Serbia in the Middle Ages
History of Serbia | |
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1788–1791 |
The
At the time of settling, Serbs were already transitioning from a tribal community into a feudal society. The first Serbian state with established political identity was founded by prince
By the second-half of the 10th century
By the 14th century, Serbia was a fully developed feudal state.[5][7] Foundations were set by King Milutin (1282-1321), the most important Serbian medieval ruler, who halted expansion of state in 1299 in order to consolidate it.[6][7] Serbia peaked during the reign of king and later Emperor Dušan (1331-55). He expanded the state to encompass modern Serbia south of the Sava and the Danube, Macedonia, Montenegro, Albania, east Herzegovina, Epirus and Thessaly, organized Serbia after the Byzantine Empire, and introduced codified law.[4]
There was a tight union of state and church which became autocephalous in 1219 under Saint Sava, and a patriarchate in 1346, rivaling the status of Ecumenical Patriarchate in Constantinople. The rulers endowed numerous monasteries, like Mileševa, Peć, Morača, Sopoćani, Visoki Dečani, Gračanica, which are today monuments with an important symbolism for Serbs. The union accelerated cultural development and moved beyond the realm of simply translating Byzantine works and established a unique Serbian civilization. Political and cultural growth was followed by economic growth. Agriculture developed; and while silver, tin and copper had been mined during the Roman era, mining vastly expanded in this period. Trade boomed as well utilizing old Roman roads.
The apex was short-lived. Dušan's death was followed by disintegration of state under rival family branches and local leaders.[4] The last emperor, Uroš, died in 1371. The major pretender to the unified throne was King Vukašin, but he died clashing with the Ottomans in 1371. The next who appeared able to restore Serbia was Prince Lazar Hrebeljanović, ruler of the expanded Moravian Serbia.[6] The major clash with advancing Ottomans occurred on 28 June 1389 at Kosovo Polje. Both rulers, Sultan Murad I and prince Lazar, were killed in the battle. Due to its importance, magnitude, and consequences, the battle, its participants and circumstances were enshrined and immortalized in folk poetry and literature. It transcended the historical importance, reaching a spiritual level by the 19th century, and turned Kosovo into the "Jerusalem of the Serbs".[4] Despite the defeat,[5] Serbia endured for another 70 years, experiencing a territorial and cultural revival under Despot Stefan Lazarević (1389-1427).[6][7] Serbian resistance continued until the fall of Smederevo in 1459.[4]
Despite the claimed significance in which Turkish rule shaped national consciousness of the Serbs, the fall under the Ottomans was dubbed by the Serbian historians as “Turkish night”.[4] The conquest severed continuity of economic, social and political development,[7] and Serbia was cut off from the European cultural and political society where it was carving its own place. When development of Serbia and the rest of Europe in the 15th and the 19th century are compared, it shows the enormous erosion and falling behind.[8]
Introduction
Background
During the 6th century, at the beginning of the
Slavic settlement
The
After a death of the Serbian prince, his two sons took over the rule and divided White Serbs in two groups. One remained in White Serbia, while the other group migrated to the Balkans.[24][25] Frankish Chronicle of Fredegar mentions Dervan, chieftain of the Serbs, in c. 631, who may be the first Serb mentioned by name in history. Dervan is considered to be the father or, more likely, brother of the nameless prince who led the White Serbs into the Balkans.[26][27][28]
Sclaveni raided and settled the western Balkans in the 6th and 7th century.
The decisive phase followed, mostly from 610 to 626, when the Slavs raided the inland of the Balkans, destroying large cities and ravaging the area between the Danube on the north and south of Greece, including the repeated sieges of Thessalonica in 616 and 618, and of Constantinople itself in 626. Only defeat at Constantinople stopped the raids and pacified the situation on the peninsula, but by that time large portions of the Balkans were already inhabited by the Slavs.[34][35]
Around 640, the Avar-Slavic party raided the city of
Unlike some later attacks on modern Italian soil, it is unknown which specific Slavic tribe conducted this excursion. However, with some other data (Italian monks claim that Slavs acknowledged paramount rule of the Byzantine emperor), the well equipped attack on the Lombards, main opponents of the Byzantine Empire in Italy, points to the close connections between the Slavs and the Byzantines and the Byzantine overall influence, corroborating the DAIs claim that Serbs settled in the Balkans in accordance with the Byzantine emperor.[37]
Main remains of the Slavic culture and social organization, from the 7th to the 9th century, includes several localities around
Apart from the Serbs and the Croats, some of the Slavic tribes which settled the Balkan peninsula included:[39][40]
Tribe | Serbian name (modern) | Regions | Modern states |
---|---|---|---|
Eastern Obotrites | Бодрићи (Bodrići) | Braničevo | Serbia |
Braničevci | Браничевци (Braničevci) | Braničevo | Serbia |
Baiounitai | Вајунити (Vajuniti) | Epirus | Albania, Greece |
Belegezites | Велегезити (Velegeziti) | Thessaly | Greece |
Berziti | Брсјаци (Brsjaci) | Lake Ohrid | North Macedonia |
Drougoubitai | Драгувити (Draguviti) | North Macedonia | Bulgaria, Greece, North Macedonia |
Ezeritai | Језерити (Jezeriti) | Central Peloponnese | Greece |
Guduscani | Гачани (Gačani) | Lika-Dalmatia or Timok Valley | Croatia or Bulgaria-Serbia |
Melingoi | Мелинзи (Melinzi) | East Peloponnese | Greece |
Merehani | Морављани (Moravljani) | Morava Valley | Serbia |
Rhynchinoi | Ринхини (Rinhini) | Central Macedonia | Greece, North Macedonia |
Sagudates | Сагудати (Sagudati) | Southwest Macedonia, Thessaly | Greece |
Severians | Северјани (Severjani) | Dobruja, Ludogorie | Bulgaria, Romania |
Smolyani | Смољани (Smoljani) | Rhodope Mountains | Bulgaria, Greece |
Strymonites | Струмљани (Strumljani) | East Macedonia | Bulgaria, Greece |
Timočani | Тимочани (Timočani) | Timok Valley | Bulgaria, Serbia |
Seven clans
|
Седам родова (Sedam rodova) | Danube Valley | Bulgaria, Romania |
Early Middle Ages
Early Slavs
Through linguistical studies, it is concluded that the early South Slavs were made up of a western and eastern branch, of parallel streams, roughly divided in the
According to archaeological evidence in Serbia, mainly along Morava River Basin (which was settled by Bulgarian-Slavic tribes of Timočani, Eastern Obotrites and Moravians[42][43]), the Slavs may have reached it earlier than thought, between late 6th and early 7th century, according many findings of fibulae and Slavic pottery at Roman forts, but "no grave has been found so far to be related to the Slavs with a degree of certainty" and "the date when the Slavs started settling in Illyricum remains a question".[44] The number of Slavic and Pannonian Avars findings in Serbia generally are very small,[42][43] could be traces of warrior excursions or acculturation, and only since second half of the 7th century "can be interpreted with considerable certainty as a model of Slavic colonisation". However, the area was not well re-populated by the Slavs, and settlement patterns in the 8th and 9th century show "successive population inlows from the surrounding regions" (with significant Bulgarian influence[45][46]).[43] The found coins indicate "renewal of life in the central Balkans from the middle of the 7th to the middle of the 9th century".[47] The settlements were unfortified and of small size,[48][49] at the outskirts of ancient ramparts.[50] Numerous finds give evidence to the conclusion that a good part of native Roman population remained and continued to live within and near those ramparts.[51] After the Christianization, under influence of Byzantine and Bulgarian Empires, since the mid-9th century the settlements number increased and became fortified, also were re-settled ancient hillforts (more than 30%) but with reduced area size.[52][53] No cemetery has been found, showing that the burial was mainly cremation and later biritual.[54]
Early Serbs
De Administrando Imperio on the Serbs
The history of the early medieval Serbian Principality is recorded in the DAI. The emperor Constantine VII Porphyrogenitus assembled it from 948 to 952 for his son and heir Romanos II. The aim was to warn the young prince on the problems which might occur during his reign. The Serbs are mentioned in the total of 8 chapters, from 29 to 36. The most important is the chapter 32, which is titled "About the Serbs and the lands in which they dwell today".[24][25]
The DAI drew information on the Serbs from, among others, Serbian sources.[55] On the origin of the Serbs, the DAI says that "Serbs originate from the unbaptized Serbs, also called White Serbs, which live on the other side of the Turkey (i.e. Hungary), in the land which they call Bojka, close to the Frankish Empire and the great Croatia, unbaptized, also known as the White Croatia".[24][25]
The emperor also describes how the Serbian tribe was divided in two, with one group migrating to the Balkans:
As two brothers inherited the rule over the Serbs after their father, one of them, taking a half of the people with him, migrated over to Heraclius, emperor of the Romans, who took him in, and gave him the settling location in the
Dyrrachium), the emperor settled Serbs in these lands, and they were subordinated to the emperor of the Romans, the emperor brought priests from Rome to baptize them and teach them to perform the pious duties in order, and displayed the Christian faith to them.[25]
Another source on early medieval Serbia are the Royal Frankish Annals by Einhard, that recorded Serbs (in 822) who controlled great part of Dalmatia ("ad Sorabos, quae natio magnam Dalmatiae partem obtinere dicitur"). It was the oldest historical record which mentioned the name Serbs and gave some details about them.[56][57]
In contemporary historiography and archaeology, the narratives of De Administrando Imperio have been reassessed as they contain anachronisms and factual mistakes. The account in DAI about the Serbs mentions that they requested from the Byzantine commander of present-day Belgrade to settle in the theme of Thessalonica, which was formed ca. 150 years after the reign of Heraclius which was in the 7th century. For the purposes of its narrative, the DAI formulates a mistaken etymology of the Serbian ethnonym which it derives from Latin servi (serfs).[58]
The DAI mentioned that the Serbs from Polabia settled the Balkans during the reign of Emperor Heraclius (r. 610–641); however, some scholars consider that the Serbian tribe was not part of some later migration, as usually held by historiography, rather than migrating with the rest of Early Slavs.[59][60]
Range of settling
For the first two centuries after the settlement, from the early 7th century on, there are almost no historical records about the Serbs, and the region in general, as even in the entire Byzantine Empire almost no contemporary chronicles or historical works survived. But in this period the process of resettling of the Serbs in the central region of the peninsula was finished. They inhabited the narrow valleys in the watersheds of
Historical source which reappeared in the 9th century mention Serbs as a people "which is said to be holding the large part of Dalmatia", but Dalmatia in the Roman sense, as a region between the Adriatic on the south, the Sava on the north and the Drina (or
By the 7th century, the Serbs scattered all the way south to the
Christianization
Prior to the migration to the south, while still living in the
Though the DAI asserts that already during the reign of Emperor Heraclius the Serbs were Christianized and that the process was performed by the priests from
From this period originates the seal of the prince
Numerous arguments point to the fact that the major role in the Christianization of the Serbs had priests and missionaries from Rome, rather than from the closer Constantinople. This can also be seen in the earliest Christian terms in the Serbian language which came from the Latin language (oltare from altare, altar), the earliest Christian
The most important material testimony of the Christianization of the Serbs and other Slavs is the oldest known Christian temple among in Serbian lands, the Peter's Church in Ras, built in the 7-9th century. The oldest phase of the construction of the Church of Saint Apostles Peter and Paul (Bijelo Polje) in Bijelo Polje (Montenegro) was moved also to the 8th century after the recent re-examination of the construction works and stone ornaments, and was enhanced or finished in the 12th century. Remains of the 8th-century churches, before the Christianization process was finished, include localities of Bilimišće (Zenica, previously thought to be late-Roman church from the 5th or the 6th century), Dabravine (Visoko), Mali Mošunj (Vitez), Lepenica (Kiseljak), but also in the vicinities of Stolac, Ljubuški, Livno, Glamoč, Foča, Breza (all in modern Bosnia) and Imotski (Croatia). However, though active during this period, many of them may be pre-Slavic, Roman churches.[85]
Either through the missionary works of Roman or Byzantine monks, local remnants of the
First Serbian principalities
Initial organization
In those small, isolated areas, the Serbs formed their basic territorial and political units. Each unit comprised a small geographical area, usually a river valley or a basin with the villages in it, bounded by the surrounding hills. The unit was called
Early Medieval Principality of Serbia
According to DAI, "baptized Serbia" (known in historiography also as Raška[88]), included the inhabited cities (καστρα/kastra) of Destinikon (or Serbian Dostinika) (Δεστινίκον), Tzernabouskeï (Τζερναβουσκέη), Megyretous (Μεγυρέτους), Dresneïk (Δρεσνεήκ), Lesnik (Λεσνήκ), Salines (Σαληνές), while the "small land" (χοριον/chorion) of Bosnia (Βοσωνα), part of Serbia, had the cities of Katera (Κατερα) and Desnik (Δέσνηκ).[89] Almost all of them, apart Salines and possibly Destinikon, are still unidentified.[90][91] Serbian towns could have been located more to the eastern or western border, with the latter more probable localization.[92] They were not mentioned afterwards, possibly because of remote location, lost importance or became desolated after Bulgarian Samuel's conquest in the end of the 10th century.[92] It is considered that Destinikon was the ecclesiastical centre and capital of early medieval Serbia.[93][79][94][91] There's no consensus in the scholarship whether Stari Ras was located on the Serbian or Bulgarian side of the border,[95][96][97][98][99][100][101] but newer research indicates that Ras since the mid-9th century was renovated, inhabited and controlled by the Bulgarians hence being "a frontier district of Bulgaria".[102][103][104][105]
The ruling princely line originated from the first archon who led the Serbs to the Balkans during the emperor Heraclius' reign. However, by the time of the emperor Constantine VII Porphyrogenitus, the names of those early princes faded from the collective memory. In the DAI, the emperor basically gives the genealogy of the first Serbian ruling dynasty: After the "Unknown Archon" of the Serbs who fled over to the emperor Heraclius, in the time when Bulgaria was under the rule of the Romans, by the inheritance (rules) his son took over the rule, then his grandson and so other archons from his family line. After a number of years, Višeslav was born who fathered Radoslav, who fathered Prosigoj, who fathered Vlastimir.[24][25][106]
There are no dates in this genealogy, but some can be extrapolated. The first archon arrived during the 610-626 period, and died (long time?) before the
War periods
In 680 the
Vlastimir died c. 850 and Presijan in 852. Serbian throne was inherited by Vlastimir's sons, Mutimir, Strojimir and
Soon after the peace was reached with Bulgaria, the internal strife hit the ruling triumvirate. Mutimir, eldest and probably the most powerful in the state, expelled his brothers Strojimir (and his son
Mutimir's eldest son, Pribislav, succeeded to the throne after his father's death in 891. This was an opportunity for the descendants of the Mutimir's brothers to take over the Serbian throne. Already in 892 Petar Gojniković returned from Croatia, expelled all three Mutimir's sons to Croatia - Pribislav, Bran and Stefan - and began his rule which lasted until 917. In this period he suppressed two attempts for his dethronement. Petar defeated and blinded Bran who tried to overthrow him in 895 attacking from Croatia while in 897 he crushed Klonomir's attempt from Bulgaria to depose him. Klonimir, probably instigated by the Bulgarians, managed to briefly capture the city of Dostinika, but was ultimately defeated and killed by Peter.[24]
During his reign, Petar kept good relations with both the Byzantine emperor
At the beginning, Pavle ruled as a Bulgarian
Final years
The
Časlav recognized the supreme authority of the Byzantine emperor Constantine VII Porphyrogenitus, who became his mentor and protector. The emperor helped Časlav to restore Serbia, including the heavy financial aid. Časlav repopulated Serbia returning some of the people who fled to the neighboring countries. Serbia prospered, keeping good relations with the Byzantines and the emperor constantly pointed out the good relations with Serbia in this period. The borders of Časlav's state are uncertain, possibly expanding into Bosnia.[128] It is presumed his reign stopped or died in the 940s.[129][125]
According to semi-fictional late 13th century
Časlav's death in the 940s or 960s marked the end of some 350 years of the Vlastimirović dynasty rule, the oldest Serbian ruling dynasty, which was unusually long for the period and the region. All early dynasties, so as the Vlastimirović dynasty which ruled Serbia c. 610-c. 960, are named by the modern historians, either after their progenitors or the most prominent members.
Other principalities
The other principalities that were more or less under Serbian political influence include
It is possible that there were two names used for the Serbs in this period. A general one, depicting the descendants of the first settlers while the other was a regional one. By the 11th century, most of the regional names disappeared and were replaced by the ethnonym Serbs. In his work Strategikon of Kekaumenos, the 11th century Byzantine general Katakalon Kekaumenos refers to the duke of Duklja Stefan Vojislav as both "Dioclean" and "Travunian Serbian". John Skylitzes, a historian from the same period, calls Stefan Vojislav an "archon of the Serbs" and that he took over the "land of the Serbs".[137][138]
Dioclea
The region of Duklja (Dioclea) stretched along the Adriatic coast from Bay of Kotor to the mouth of the Drin river, excluding the major seaside towns like Lezhë, Ulcinj and Bar, which remained under the Byzantine rule. It occupied the central regions of Zeta nad Morača, and, like Travunija and Zachlumia, on its northern, mountainous side, leaned on the central Serbian state under the Vlastimirović dynasty, referred to as the Baptized Serbia by Constantine VII Porphyrogenitus. On the south, it bordered the Byzantine Empire in the direction of Dyrrachium, a Slavic/Serbian-Byzantine border which constantly changed for several centuries.[139][140]
Travunija
The region of
After 867, when
Zachlumia
The region of Zachlumia occupied the lower Neretva region, between the upper Neretva on the north (Baptized Serbia), the Narentians (on the west) and Adriatic coast, to Dubrovnik. There were 5 cities in the polity (Ston, Mokriskik, Josliu, Galumainik and Dobriskik), of which only the location of Ston is known as the settlement still exists, located in Croatia today.[145][146]
After Bulgarian emperor Simeon began to crush Serbia in 925 and 926, his ally up to that point, Michael Višević of Zachlumia, changed his political orientation. In 925, he was present at the
Narentines (Pagania)
The region of
Paganija was mentioned as being subordinated to Serbia during the reign of archon Petar. However, the polity took a more independent course later. The DAI says that the Cetina river marked the extension of Paganija but that the river was also border of Croatia and Serbia, placing Paganija under the rule of prince Časlav Klonimirović, or the Baptized Serbia. He also said that the 917 meeting between prince Petar Gojniković and Byzantine strategos of Dyrrachium, Leo Rhabdouchos, occurred in Paganija, which was "under Serbian rule". However, Paganija was probably more often than not outside of the suzerainty of the Baptized Serbia. With further changes of the borders (Croatia, Zachlumia) and shifting influences (Venetians, Byzantines), Paganija was physically cut off from the central Serbian state.[148]
Bosnia
Bosnia was mentioned for the first time in the DAI (χωριον βοσονα, small land of Bosnia), as a region of Baptized Serbia.[149][150] The 12th century Byzantine historian John Kinnamos for events dated to 1149 describes that the Drina river "divides Bosnia from the rest of Serbia. Bosnia itself is not subject to the Serbs's Grand Župan, but is a tribe which lives and is ruled separately", and to 1155 mentions the Bosnian ban Borić exarch of Bosnia "a Serbian region, who was enrolled among the Hungarian ruler's allies".[151][152][153]
Restored Byzantine dominance
It is not known who inherited prince Časlav, or what were the circumstances in Serbia in this period. With the death of Časlav in c. 940s-c. 960s and Constantine VII Porphyrogenitus in 959, information about area of the former Vlastimirović Serbia faded. When the new Byzantine emperor John I Tzimiskes effectively crushed Bulgarian empire in 971, the Byzantine ("Roman") paramount rule stretched to the Danube again, for the first time in over three centuries. That way, Serbian lands came under the direct governance of the Byzantine Empire.[27] Many coin hoards which were found show continuous conflicts between Byzantines, Bulgarians and Serbs in the end of 10th and early 11th century.[154]
At first, instead of the local prince, central Serbia was organized as the
With the defeat of
High Middle Ages
Vojislavljević dynasty in Duklja and inner Serbia (Raška)
Duklja was a medieval Serb state which roughly encompassed the territories of present-day southeastern
Duklja's prince, Jovan Vladimir, was captured by the Bulgarians during the 998-999 attempt by the Emperor Samuil to conquer Duklja. Jovan Vladimir then married Samuil's relative
Jovan Vladimir was succeeded by his paternal uncle Dragimir, a local prince, who died in 1018. Dragimir was succeeded by his son Stefan Vojislav, who is in the Byzantine sources variously labeled as a Serb, Travunian or Dukljan. His mother was a daughter of Ljutomir (or possibly, Ljutovid), the ruler of Raška. Stefan Vojislav was born in Brusno, in the župa of Drina, shortly after his father died. The origin of this ruling line is obscured in proper historical records, so some historians believe they are branch of the Travunian princely line.[27]
Rise
After the collapse of the Bulgaria in 1018, Duklja became a
This encouraged Stefan Vojislav who continued to expand the state and to provoke Byzantine allies. New emperor Constantine IX Monomachos (ruled 1042–1055) sent a new expedition in the fall of 1042. The army was dispatched immediately after the observation of the comet on 6 October 1042. Numbering 40,000 to 60,000 soldiers, the imperial army was headed by Michael, dux of Dyrrhachium. Michael was initially successful. He entered deeply into the Stefan Vojislav's state, amassing lots of "plunder and captives" and decided to return. However, Stefan Vojislav organized an ambush in the ravines of the Rumija mountain. The attack began when the Serbs buried the Byzantines under the massive storm of stones and arrows, throwing them from the mountains above, using all possible sorts of launching weapons. Michael managed to survive, but lost 40,000 soldiers and 7 strategos. By winning this combat, which became known as the Battle of Bar, Stefan Vojislav suppressed Byzantine rule in this part of the Balkans and solidified his position as the ruler of the unified Serbian state which, for the first time since the migration, encompassed four (out of five) historical principalities: Serbia (Raška, Duklja, Travunia, Zachlumia, and stretched between the rivers of Neretva and Bojana). However, Stefan Vojislav officially kept, albeit merely symbolical, vassal relation to the Byzantine Empire.[157][27]
First Serbian Kingdom
In the mid-1040, Stefan Vojislav died and was succeeded by one of his sons,
In September 1072 a rebellion by the Bulgarian nobility from
During this period of breaking ties with the Byzantines, Mihailo turned to Rome. As the time,
Mihailo continued to co-rule with his son Bodin until the mid-1081. After this period, only Bodin is mentioned. For a while, relations with the Byzantine Empire were good again. Historian Anna Komnene wrote that emperor Alexios I Komnenos "made Bodin and Mihailo, exarchs of the Dalmatians, his friends, gained their sympathies through letters and gifts, opening many secret doors to him (this way)". Bodin was granted the Byzantine high title of protosebastos. In the final period of his rule, Mihailo achieved good relations with the Byzantine provinces in southern Italy. As a result, Bodin married Jaquinta of Bari, daughter of Bari's governor Argyritzos. As a Norman, Argyritzos supported Norman conquest of southern Italy. The Normans then made plans to attack Byzantine domain in the Balkans. Headed by Robert Guiscard, the Normans decided to capture Dyrrachium. Bodin initially engaged Normans in several skirmishes and sided with emperor Alexios in the upcoming Battle of Dyrrhachium. The battle occurred on 18 October 1081, however Bodin didn't engage in battle at all. He kept his army aside and when he saw than Normans are winning, he returned to Duklja. He used this Byzantine defeat to renounce any formal vassal relation which Byzantine Empire still considered to exist and to attack the hinterland of Duklja, taking from the Byzantines the lands of Raška (old land of the Vlastimirović dynasty) and Bosnia, where he appointed his governors: his nephews Vukan and Marko in Raška, and Stephen in Bosnia.[157][27]
This irremediably spoiled the relations between Alexios and Bodin. The Byzantines regained Dyrrachium in 1085, after they pushed out the Normans, weakened after the death of Robert Guiscard. New governor of Dyrrachium,
Decline
During the reigns of Mihailo and Bodin, Duklja saw its apogee. Having incorporated the Serbian hinterland and installed vassal rulers there, this maritime principality emerged as the most powerful Serb polity, seen in the titles used by its rulers ("Prince of Serbia", "of Serbs"). However, its rise was ultimately short-lived. Already at the time of Bodin's death, both Raška and Bosnia were de facto independent from his state, while Duklja itself was struck by the civil war in the next decades, where the throne passed from Bodin's branch of the dynasty to the members from the line of Branislav, Bodin's paternal uncle. The dates are also approximate as there are no proper historical records from this period. Bodin's brother
However, Radoslav was succeeded by Mihailo, son of king Vladimir. In a letter from the
Vukanović dynasty in inner Serbia (Raška)
The Serbian Grand Principality, with its center in the historical region of
Origin and expansion
Following the defeat of Byzantine by the Normans in 1081 at Dyrrachium, Bodin of Duklja attacked Byzantine territories deeper in the Balkans, conquering Raška and the old Vlastimirović country. Bodin installed his courtiers and nephews, Vukan and Marko, as the local governors, župans, in c. 1082. Marko was never mentioned again in the records, and historians later named this dynasty after Vukan, though technically it was Marko who was a progenitor of the new dynasty, as his son succeeded Vukan. During the wars with John Doukas, after Byzantine's recapture of Dyrrachium in 1085, Vukan initially lost several fortified cities fighting on the side of his paramount ruler, Bodin. However, he later severed vassal connections to Duklja by 1090 during Bodin's captivity by the Byzantines and took the title of
Vukan broke into the Byzantine-held
Byzantine suzerainty
Vukan was succeeded by his nephew Uroš I, son of his brother Marko, who was handed over to the Byzantines in 1094. During the period of a new Byzantine expansion and growth, known as the century-long
This situation prompted Uroš I to search for support among the Hungarians which resulted in the first marital connections of Serbian dynasties with the ruling dynasties of Europe.
Uroš II succeeded his father in 1146. As a vassal, he was obliged to send troops to the Byzantines during their wars in Europe or against the Turks in Asia. Political situation in Europe changed drastically during and after the Second Crusade (1147–1149). Conrad III of Germany and Byzantine emperor Manuel I Komnenos forged an alliance. Feeling threatened, Louis VII of France made his own alliance which included the Normans from the southern Italy, Conrad's enemies in Germany and Hungarian king. Uroš joined this group in an effort to shake off Byzantine tutelage. Within the scopes of the wider Byzantine-Hungarian fightings, a war between the Serbs and the Byzantines lasted on-and-off from 1149 to 1153. Emperor Manuel personally headed the army twice as the fierce fighting occurred in 1149 and 1150. In 1149 the Byzantines took over Ras for a short while, razing the town and burning Uroš's court. They also occupied the towns of Galič and Nikava. In the late summer of 1150 a decisive battle happened, with Serbs being supported by the massive Hungarian detachments. In the Battle of Tara, small river near modern Valjevo, emperor Manuel I in his second command over the army "fought heroically, leading his army to the great victory". According to the historian John Kinnamos, after the defeat and without knowledge of the emperor, Uroš II was removed and his brother Desa was appointed as the new grand župan in November 1150. However, Manuel I restored Uroš II by 1151, who acknowledged vassalage again, accepting even more obligations.[170][171][169]
Uroš attempted to restore Serbian full independence again in 1153, but even before it escalated into the fully fledged war, he again recognized the supreme Byzantine power. As the Hungarian-Byzantine clashes ended in 1155, so were Uroš's attempts to regain independence. His brother Desa dethroned him again in 1155, but being vassal of the emperor, Uroš enjoyed a certain support from Manuel. Two brothers stood in front of Manuel who again chose Uroš. Uroš remained loyal to Manuel until 1162 when he rebelled again. Manuel then finally dethroned Uroš, appointing his brother Beloš, who just returned to Serbia from Hungary. After only several months, Beloš went back to Hungary and Manuel appointed Desa as the new grand župan.[165][172]
Before finally occupying the throne, Desa, the youngest son of Uroš I, administered the old lands of Duklja, Zachlumia and Travunija since the mid-12th century. After second unsuccessful attempt to overthrow his brother Uroš II in 1155, he was given the region of Dendra, near Niš. When Manuel appointed him to the Serbian throne in 1162, Desa promised to be loyal as long as he lives and that he would completely withdraw from Dendra, leaving it to the Byzantines. However, he refused to leave Dendra, so he had to justify himself to Manuel, when the emperor came to Niš in 1163. That same year a 5 years long war between Hungary and the Byzantine Empire broke out. Though he appeared as if trying to keep the balance between the two, Desa was more inclined to the Hungarian side, in the lasting effort to secure independence for Serbia from the Byzantines. He even tried to make contacts with the Germans and to marry some of the German princesses. Manuel wasn't satisfied with Desa's attitude during the war. After several warnings, the emperor had him seized and exiled to Constantinople, but Desa apparently managed to escape. In the end, Manuel expelled Desa in 1165, who fled to Hungary. As the new grand župan, the emperor appointed Tihomir, member of the cadet branch of the Vojislavljević and the Vukanović dуnasties, which would develop into the Nemanjić dynasty.[173][163][169]
Tihomir was one of four brothers who were all local lords, but emperor Manuel appointed him as the main ruler. The other three brothers were Stracimir, Miroslav and Stefan Nemanja. They were sons of Zavida, also a local lord who was member of the ruling family, but the exact connection to the Vukanović dynasty is not known. Despite turbulent times of the last period of the Vukanović dynasty, none of the brothers had a prominent role on the state level. Tensions grew between the brothers and in 1166, a year after he was appointed, Tihomir was overthrown by Stefan Nemanja who became the sole ruler.[172]
Late Middle Ages
Medieval Kingdom of Serbia
Grand Prince
The next generation of Serbian rulers, the sons of King Stefan,
Under the rule of Dragutin's younger brother—King
Milutin was succeeded by his son
Serbian Empire
In the first half of the 14th century Serbia flourished, becoming one of the most powerful countries in
Decline
The death of Emperor Stefan Uroš V in 1371 marked the end of the Nemanjić dynasty in Serbia. The empire in disintegration was left without an heir and regional magnates (velikaši) finally obtained the absolute rule over their provinces, completing the process of feudal fragmentation. They continued to govern as independent rulers, with titles such as gospodin, and despot, given to them during the Empire.
Serbian lands were thus divided between the regional lords: King
The period after the Battle of Maritsa (1371) saw the rise of a new threat, the Ottoman Turks. They began raiding Moravian Serbia in 1381, though the actual invasion came later. In 1386, Lazar's knights beat the Ottoman army near Pločnik,[195] in what is today southern Serbia. Another invasion by Ottomans came in the summer of 1389, this time aiming towards Kosovo.[196]
On 28 June 1389 the two armies met at Kosovo, in a battle that ended in a draw, decimating both armies (both Lazar and Murad I fell).[197] The battle is particularly important to Serbian history, tradition, and national identity,[198] as symbolized in the Kosovo Myth.[199] By now, the Balkans were unable to halt the advancing Ottomans. Eventually, Serbian nobility became Ottoman vassals.[200]
Serbia managed to recuperate under Despot Stefan Lazarević,[201] surviving for 70 more years, experiencing a cultural and political renaissance, but after Stefan Lazarević's death, his successors from the Branković dynasty did not manage to stop the Ottoman advance. Serbia finally fell under the Ottomans in 1459, and remained under their occupation until 1804, when Serbia finally managed to regain its sovereignty.
Serbian Despotate
Despite the deep-seated impression that the mighty medieval Serbian state perished in one single magnificent battle, as derived from the Kosovo Myth, Serbia survived exactly 70 years after the 1389 Battle of Kosovo and perished under the Ottomans gradually languishing and shrinking. The danger was hinted already during its higher position of power, under the rule of emperor Dušan, when the Ottomans made the first permanent foothold on the European continent. Critical position was enhanced after the crumbling of the unified empire into the separate feudal states and the
In this period, during the reigns of despots Stefan Lazarević (1389-1427) and Đurađ Branković (1427-1456), Serbia cooperated with Hungary. In the second half of the 15th century, the Ottoman conquest became a major issue in the European politics. Taking Crusades as a mold, both the rulers of the European states and the church leaders forged a myriad of plans for researching and repelling the Turks. However, when the time for the serious preparations would come, the funding would turn out to be a major problem. As the feudal states engaged more and more in the mutual wars, there was no money for the operations on the east of the continent. Being on the frontline of the Ottoman expansion, Serbia and Hungary formed an alliance. The greatest fruit of this collaboration was the joint 1443 campaign which resulted in the liberation of Serbia and its reestablishment as a state after it was conquered by the Ottomans in 1439.[202][203]
However, in the times to come, Serbia couldn't rely much on its western allies. Hungary was in the internal crisis of its own, while European courts and church provided no help, organizing instead a series of fruitless councils in
Ottoman conquest
The attacks were renewed and by 1458 the Ottomans controlled the northern and central Serbia, reducing Serbia only to the strip of land with the capital Smederevo and its surroundings. Additionally, in such a diminished territory, internal strife broke out after the death of despot
The aftermath
The fall of the medieval Serbian despotate marked the discontinuation of the free development of society and economy based on the foundations built by the Serbian people since the period of the migration. Those foundations were, like in the rest of the Europe, feudal. Population was diversified according to the usual divisions of the societies in the period, producing numerous goods and creating huge wealth for the ruling, noble and upper classes. Wealth produced in Serbia was at the time subject of numerous stories which spread both to the east and the west of Europe, though many of them were obviously exaggerated.[2]
With the conquest, Serbia was cut off from the European cultural and political community in which she carved its own place. Being in a region under both Byzantine and Italian cultural influence, medieval Serbia developed a significant culture of its own. Comparison of the cultural development of Serbia and the rest of Europe in the 15th and the 19th century, when Serbia regained independence from the Turks, shows the massive loss and lagging behind as a result of the 1459 events.[8]
Society
Settlements
First settlements were the typical half-dug houses, present throughout all Slavic areas. They were located in the valleys of the major rivers, close to the water itself. By the 8th and the 9th century, population began to settle close to, and within the abandoned Roman cities and fortresses. Though the ramparts offered protection, majority of population remained in the traditional, scattered open settlements. All important centers within the walls had some administrative buildings and churches, either within the ramparts (Dabravine, Martinići) or outside of the walls (Ston, Ras, settlements in the Sarajevo Field).[38]
Burials
One of the first changes among Slavs, which spanned jointly with the acceptance of Christianity during these centuries, were burial customs. In the 9th and 10th century, the predominant type of burial sites became the "cemeteries with burial in row" (groblje na redove). Christian influences included burying of the bodies in the stretched position, with or without a
In many cemeteries, evidence of cremation were discovered, but they make only a few percent of the graves (Gomjenica near Prijedor, Petoševci, Dvorovi, Batković, Čelarevo, Novi Slankamen). Various objects, like iron knives, were buried next to some of the urns. At the Trnovica locality, near Zvornik, the urn was buried inside the much older, prehistoric mound. Unique way of burials appeared in time, consisting of stone mounds. With the diameter of 4 m (13 ft) or more, and grouped into the collections of several dozens, they are believed to contain cremated remains. Dated from the 8th to the 11th century, only few were examined. Sparse pieces of pottery, jewelry and personal items were discovered but the origin of the practice, and if they indeed were burial sites, remains unanswered.[38]
There is almost complete absence of expensive jewelry and personal items from this period. Those items and artifacts that were discovered, show that economic inequality among the inhabitants of one locality was quite low. Some personal items distinguished the difference, at least when it comes to the ruling family, like in the case of the Seal of Strojimir. Still, though a quality work, it is an unpretentious and typical artwork of the day. The jewelry was not distinguished from the other Byzantine-influenced Slavs. It was made in the Byzantine artisan shops and in the Byzantine manner, which in turn was Roman in origin. Main surviving artifacts include female jewelry: earrings, rings, necklaces, pendants, etc. Older pieces were simple and cast from bronze, but in time more sophisticated techniques, like filigree, granulation and gold plating, were used, while the main material switched to silver.[38]
Social classes
As the basic social unit in Serbia was family, the dominant type of ownership was collective, or familiar, in all the classes. Furthermore, the house, or the family, was a legal entity, when it dealt with the state. It was represented by one of the family elders.[206]
Some of the offices and social classes included:
- Nobility
- Logotet ("
- Čelnik or čeonik was a type of elder, a chief or head of some state institute or local administration. The title was recorded for the first time in the 11th century, during the Peter Delyan's rebellion of 1040–41. Emperor Dušan appointed čelniks to head cities within the empire. There was a special category of čelniks, which were employed at the royal court. Their duties included the protection of the ruler and implementation his commands and orders. In time, they became integrated into the central state administration and began to take over other duties, outside of their usual function: protectors of the church land, judges, dvorodržica, kaznac (treasurer), tepčija (majordomo of the royal lands and household), etc.[209][210]
- Dvorodržica ("court handler") was taking care of the royal court's management. The tenure became a norm during the rule of the Jovan Uglješa, Alexander Komnenos Asen, ruler of the Principality of Valona or the Bosnian kings. The permanent court was situated in Kruševac but the royal family often traversed through the country. Among the duties of dvorodržica was to set those temporary courts and organize their normal functioning. He was authorized to issue orders to the citizens all over the state in order to construct and structure the courts and providing and sustaining them. He was always present at the court and, due to its high social status, he could serve as a witness for the various documents issued by the ruler.[211]
- Sebri - Commoner
- Meroph (also meropah or parik, plural merops(i)) was a serf. Apart from the laboring duties to the upper feudal class, he had other tributes he had to pay. One was soća, a type of tax, which had to be paid by every house. The amount of soća was 1 perper per year and it could be paid either in money or grains. The other tribute was priselica. It consisted of meroph's duty to accommodate, feed and escort his master and the official guests and travelers: rulers, their courtiers, clerks, envoys, etc. Meroph was also obliged to sow, plow, harvest and thresh 7.5 mats of the church land. Mat was a measure for
- Ćеlator was a member of the poor class, who were employed by the monasteries. They worked on the monastery farms, mostly handling the smaller livestock (sheep, goats) and wool processing. They had different duties from other herders, the nomadic vlah or merops (singular meropah or meroph), the serfs. It was not allowed for a meroph to wed a vlah girl and to become vlah himself. If he would do that after all, the couple would be pushed back down the social ladder and would become ćelators or to the position in the society occupied by their parents. Even then, they were not allowed to be vlah soldiers. Though they shared part of the social duties with ćelators, the latter were more numerous and more poor. One joint duty they both fulfilled was bringing cheese down the mountain, to the monasteries. As ćеlators couldn't pay their duties in products, they were shearing the sheep and used wool to make blankets and thick vests (klašnja).[215][216]
Law
In medieval Serbia, laws were promulgated by the ruler and the state assembly, known as "Sabor", that was consisted both of secular nobles and ecclesiastical dignitaries.[217]
Law-enforcing powers were delegated by the state to regional and village chieftains, but only as long as it is in accordance with the royal codes. The locals were strongly discouraged from enforcing justice of their own, as taking legal matters in your own hands was also against the law. Though officially judged by the magistrates, the village councils, which were to be elected to start and conduct the criminal proceedings, were the root of the inquisitor-type examinations in Serbia, which were cut with the fall of the state, and failed to develop into similar Western Europe counterpart. The proceedings were called "general investigation". Stealing was one of the major concern of the code. The council would first have to establish if the person is indeed guilty of stealing and then whether this person is a "well known thief", meaning that he has, in modern terms, "criminal history". If a village would harbor such a thief, the entire village would be resettled, and the villagers were obliged to pay the damage to the victim. The punishment for professional thieves was blinding. Thieves who were on the "lower level" were punished with some sort of body mutilation: cutting of the pieces of ears, or the entire noses and hands in some harsher or repeated crimes. Modern crime scholars consider this a rudimentary criminal records: by seeing what was cut on some criminal, you could see how far he progressed in his crimes.[218][219][220]
As mirrored by modern laws, the crime was divided into individual and organized one. Criminal of the first kind was called tat (thief; tatba, robbery), while the latter would be gusar (pirate, marauder). The gusars were considered a bandits, who also loot and plunder public goods, rather than just private ones, and their crime was called najezda or grabež (raid or plunder, respectively). The horses used in the raid (najezdni konji, raid horses) were taken from the gang and divided in two: half for the state (that is, emperor) and half for the victim of the crime. As horse was an expensive commodity in medieval Serbia, it was used as a currency for damage payments. The plunderers themselves were hanged upside down. The state considered organized crime much more threatening to the society. As the horses were expensive, regular thieves could rarely organize themselves to conduct horse raids, so the concern came from the acts of the noblemen, who had resources. They would often plunder the population and take lands that are not theirs and not given to them by the emperor. The ruler didn't want to allow them to control more assets than he gave them, or to let them form their own private armies. In accordance with this, the punishments for these crimes became harsher in time, including the death penalty as the later amendments to the code recognized the crime as being premeditated. The code was specifically forbidding the noblemen to plunder their own villagers, which was a common thing at one point.[218][219]
There was one legal institute which was left to the local lawmen to be conducted by their free will, the institute of conciliation. It involved an agreement on resolving the dispute between the plaintiff and the defendant. Though this institute exists today in numerous legal systems, legal historians consider it a forced result of the state's weakness, that is, of the internal affairs apparatus which wasn't able to conduct proper investigations and produce evidence. Especially harsh provision were for the crime of betrayal against the state, called nevera (unfaithfulness). The complete assets of the person sentenced for betrayal would be transferred to the ruler, as the entire family had to pay for the crimes. In the case of the military betrayal, the punishment was death.[218][219]
Among provisions and institutes in the Dušan's Code, some of the today unknown or unusual are:
- Bližike; The concept of private ownership was quite different in the Middle Ages compared to the modern ideas of this institute. The titular holder of the property wasn't one person who had all the rights, but the property was owned jointly by the entire family, sometimes including the distant relatives. The circle of relatives which had the right to limit the management of the assets, including the disposition of the property, was much wider than the circle which was nominally a titular on the possessions. This prerogative of the relatives to limit each other's rights was called bližike. For example, father had no prerogative to have the disposition right on the entire property, but only on "his share", which excluded the share which belonged to his children.[221]
- Gradozidanije; The dependent classes had to fulfill the obligation of gradozidanije. It included the construction and fortification of new towns, reconstruction and repair of the damaged and desolate forts, ramparts and towers. The peasants would transport the stones to the locations, but they also had to help with the construction works. Though present since the early days of the Serbian statehood, it became common in the 14th century, especially during the reign of emperor Dušan. As he vastly expanded the state at the expense of the Byzantine Empire, numerous abandoned, damaged and razed Byzantine forts needed to be repaired. Byzantine emperor John VI Kantakouzenos wrote that during the reconstructions of the town of Ber, 10,000 people were employed.[214]
- Mehoskubina; It was a fine charged for the twitching of someone's beard (skubež) during the physical altercation among the lower classes. Article 98 of the Code states that mehoskubina amounts to 6 Serbian perpers. Since Article 97 protects the dignity of the nobility and good people under the threat of severe mutilation, Article 98 continues in the same vein: the fine wasn't actually being paid to the indemnified party, but to his master cause it was his dignity that was tarnished. This is in line with the general direction of the Code, which concentrates on the fine itself rather than on the indemnifying party.[222]
- Smuđenje; In the medieval Serbian and Dubrovnik law, there was a punishment of smuđenje, or scorching of a beard. It was a specific Serbian measure as the Byzantine law hadn't such a provision, but included the forcible cutting of a beard instead. As a nobleman's beard was a sign of dignity, it couldn't be scorched, unlike the beards of the lower classes. Dušan's Code (article 55) provided that a nobleman who insults the subordinated person should pay 100 perpers, but if a subordinated one insults the nobleman, he will pay the same amount but his beard will be scorched, too. Beard could also be scorched if a person attends the illegal assemblies or if it is a meropah (serf) who has escaped (article 69). Additionally, the leader of such an assembly or a meropah could also be punished with cutting of their noses in addition to scorching.[223]
- Sok; In Serbian medieval and customary law, there was an institute of sok. It was a secret witness, who testified in front of the judicial organs, but his testimony was secret, while his personal identity might remain secret even from the judges. Testimony of the sok was paid, and court documents contained spending for the sok fees, called sočbina, though it wasn't paid by the court but by the plaintiff. The secrecy of the testimony wasn't diminishing its value as the courts were bent on finding the guilty person as quick as possible and for the process to be short.[224]
- Zamanica; The state of zamanica was a medieval equivalent of a modern chrysobull of the Banjska Monastery explains that zamanica is obligatory even for those dependent classes which are usually not mandatory to do it. On the first day, those who were capable to work with the scythe were mowing and later they would have to collect and stack the hay. Off course, they all had to do it for free.[225]
Chivalry and tournaments
First
In his 1601 work The Realm of the Slavs, which was published in Serbia in 1968 with critical commentaries, Ragusan chronicler Mavro Orbini writes that Emperor Dušan practiced using all available weapons at the time, and that he expected from his lords the same. Orbini says that two types of knights games were organized at that period: đostre, or tournaments, and bagorde, or duels. Despot Stefan Lazarević also organized tournaments, but on a smaller scale. He personally was a participant in the grand scale tournament in 1412 in Buda, organized by Matthias Corvinus, King of Hungary. Historian Stojan Novaković, in his work "A monk and a hajduk" from 1913 describes the palace of the local lord Vitomir Gvozdenović in the 15th century: "On the convenient location, in front of the little town, there was a potecište, a place for racing and other heroic games, where men from the lord's house, and other houses, played and had fun all day long".[227]
Chivalry games were the most popular fun among the nobility. The tracks were built in front of the castles or on the vast, low fields surrounding the settlements. The tournaments would last for several days, and could attract up to 2,000 spectators. The weaponry used in the duels was produced and forged in Serbia during the entire this period, and especially known was the famed Serbian sword or
Culture
Cultural interaction
Serbs, and other Slavic tribes encountered the Romanized population in towns after the settlement in the 7th century. The native population at first avoided the new settlers, but in time the trading and cultural ties developed, so as the mixing and blending of the population. As a result, numerous words at that time entered the Serbian language, directly from the Latin language, like the names of the plants (bosiljak, "basilicum", basil; kupus "composita", cabbage; lovor, "laurus", laurel; cer, "cerrus", Turkey oak), everyday objects (konopac, "canapus", rope; mramor, "marmor", marble; sapun, "sapo", soap; sumpor, "sulphur" sulfur; ulje, "oleum", oil) and animals (mazga, "muscus", hinny; kresta, "crista", crest). The blending of the population occurred at different pace and the Romanized population prevailed the longest in the maritime towns and locations on the Adriatic, some of which kept the original, Roman, names in Slavic rendering: Scodra = Skadar, Ulcinium = Ulcinj, Butua = Budva, Rhizon = Risan, Stagnum = Ston, Dormire = Durmitor, Visitor (from videre, vidi, visum; to see), Leotar (from leo; lion), Narenta = Neretva, Barbana = Bojana, Drinio or Dirnius = Drim, Cnetona = Cetina.[27]
Some of the later, surviving Byzantine/Greek influences include the names of the region of Ljeviš, near Prizren (from Eleousa, Ἐλεούσα),
Discovered artifacts from the 7th to the 9th century show developed smithing of the tools. In the Batković they included knives, stone cutters, blade sharpeners and
After settling, the Slavs repopulated some of the abandoned settlements from the Late Antiquity. Apart from previously mentioned early settlements, there are also remains in the habitats of Breza and Panik, near Bileća, both in modern Bosnia and Herzegovina, with the latter being in Travunija at the time.Serbian pottery from the 8th-9th century was discovered in old Roman/Byzantine habitats, which Slavs reworked using wood and stone, in the dry stone building method. Apart from the ceramics (Mogorjelo, Gornji Vrbljani, Ston), in some larger settlements, the Slavic necropolises were discovered, like in Makljenovac. This was one of the former forts, repopulated by the Slavs, and they were mostly located at the border of the Pannonian Plain, which became the border zone with the Avars after Slavs split from them. Re-population of the forts in the eastern part of the Serbian settled areas came later, from the mid-9th century (Ras, Vrsenice (near Sjenica), Gradište (Kraljevo), Gradina (Jelica mountain), etc., which was probably a consequence of the approaching threat from the Bulgarian attacks.[228]
In this period, western parts of the Balkan were partially held, and influenced by the Frankish Empire, leaving largest number of artifacts on the territory of early Croatian state, but also in Zachlumia, which may indicate that it accepted Frankish suzerainty. In other Serbian states, Frankish remnants and cultural influence are scarce.[228]
In the 9th century, the Byzantine state was very engaged into the cultural and religious expansion among the newly settled people in the Balkans. In 864 they finally succeeded into Christianizing the Bulgarians, thus including them into their cultural sphere. Especially important for the history of the Serbian culture was the missionary work of
Literacy
Serbian medieval
Originally, upon settling, South Slavs had no writing system, but according to the 9th century Bulgarian scholar Chernorizets Hrabar, they used "lines and cuts". Modern scholars refer to this marking system as the Slavic runes. With Christianity, Slavs of the Balkans also adopted new alphabets: in the west (Croats), the Latin script was used; in the central parts (Serbs), both Greek and Latin; in the east (Bulgarians), only Greek letters. The first attested Slavic script, Glagolitic script, was compiled by the Saint Cyril and Methodius in the 9th century. It is believed that the script reached Serbs quite early, in its both early redactions, Great Moravian and Pannonian, since Methodius was appointed to head the Archbishopric of Sirmium, which also had jurisdiction over the Serbian lands in the hinterland. Methodius was very active in promoting the script among the Slavs, organizing numerous missionary actions with his disciples in the massive effort to spread Christianity among the Slavs.[230][229][237]
The oldest writing which could be originating from to the Serbian speaking region, though also claimed by other Slavic nations, is the Codex Marianus. The usage of certain letters and marks for certain sounds points to the Serbian language. The codex was written sometime between 1050 and 1075, on 174 pages of parchment. It was discovered in the 19th century at the Mount Athos and sent to Saint Petersburg, Russia, where it is still kept today. Examining the language used, just like the later, and much better known Miroslav Gospel, it obviously contains older texts written in Glagolitic and, later compiled, Cyrillic script. This points to the existence of, today unknown, Slavic literacy tradition.[230][238]
Apart from the initial mix of scripts (Latin, Greek, Glagolitic, Cyrillic), there is one apparent historical oddity. In Breza, in central Bosnia, the inscription in Elder Futhark, variant of the Older Germanic runes, was discovered. Except for the Eastern Slavs, through the Varangian influence, Slavic people didn't use runes, especially not the South Slavs. Despite some theories, there is no universally accepted explanation. However, though discovered in the locality which corresponds to the Slavic settlement (7th-9th century), the inscription itself may predate it.[239]
Religion
After Cyril died in 869 in Rome, Methodius continued their work on his own. He was appointed the Archbishop of Pannonia in 870, and from this period (873) comes the letter from the pope John VIII in which he invited Serbian prince Mutimir to accept the competence of Methodius, in an effort to expand the jurisdiction of Methodius' bishopric. This was in collision with the strivings of the
By the mid-10th century, an
After the Byzantine reconquest (1018) and the establishment of the
Since 1219,
Population was obliged to support the church. The tax was called bir ("picked", "collected') and originally included only goods, mostly food. The tax was known as popovski bir or duhovni bir (priestly tax, or spiritual tax, respectively). In the 14th century, it was partially, and then fully, replaced with money. In the mid-14th century, during the reign of Emperor Dušan, it was recorded that Serbs pay lukno žita ili 2 dinara (one measure of grain or 2 dinars), while Albanians were paying half of that (poluknica ili dinar). It was a much lesser taxation, and easier to pay, than the vlastelinski bir or vladaočev bir (noblemen's tax and ruler's tax). The tax survived the Middle Ages. During the Ottoman occupation it reverted fully to being paid in food. It survived into the modern Serbian state after the liberation, being replaced with money again in the late 19th century. The verb ubirati, from the old bir, remained in modern Serbian language, still depicting the tax collecting (ubirati porez).[256]
Education
There were three possibilities to get educated: with priests, with monks in the monastery or with the private tutors. The surviving sources can't point to which of this possibilities was the most spread. The modern idea of the school as the central institution in the educational system differs greatly from the education in the Middle Ages. The schools developed on specific locations, where the continual meeting of the students and teachers was possible. Each school was an educational entity for itself and the level was dependent on the qualifications and training of the teacher. Some traditional educational elements, however, were applied in different schools throughout the state.[257]
Music
Byzantine historians left testimonies about musicians, singers and players (trumpet, strings) among the South Slavs. Remains of the medieval tradition can be found in the songs and dances of the customs of
Clothing and fashion
In medieval Serbia, clothing and fashion was marked by social distinctions. The most used materials among the lower classes were
The attire was specific for each class and, in general, three different styles of robes can be differentiated: rural, urban, and noble/royal attire:
Rural attire
There are issues with the rural garment from this period as the written and artistic sources differ visually but also show the garment from different parts of the state and from different times. Earliest Slavic dress, both for men and women, consisted of rubaš, a long shirt made of coarse linen or hemp, which was often the only item of the costume. Married women would add an apron-type skirt (ponjava) over the lower part of rubaš, while over the top they would wear different types of short dresses. In modern Serbian, ponjava (поњава) means "coarse blanket", but in the old times it meant "to understand", akin to modern Russian понимаю. Girls would be allowed to wear ponjava only when they turn 15 after reaching maturity and acknowledging that they have understood they are grown up. A special ceremony was held in presence of the parents, cousins and friends. A girl would get on a bench, and mother would held a skirt saying to her daughter to jump into it if she understands that she is grown up. A girl would pretend to hesitate for a while, and then say ponjala ("I understood") and jump into the skirt. That way, the girl would announce she is ready to get married.[264]
Additionally, men were wearing trousers. They were of different shapes and sizes and had numerous names: gaće, pelengaće, pelengiri, benevreci, bečve. They were made from hemp or flax with some reaching the lengths of the calves, some of the knees and some would cover only the thighs. A lower dress over trousers, the only other additional part of the garment during summer, was actually a rubaš shirt, which also had numerous other names: rubina, klinara, cjelara and rebrača. They were cut in different fashions and the most simple was klinara or cjelara. It had clothespins (klin) over both the front and back sides, straight cut, untailored sleeves and knee length. It was fitted by the belt at the waist and the shirt was partially pulled out, over the belt, as a puffy girdle (bauš). Over the shirt, a textile vest was worn, called klašnja. It could be with or without sleeves, and was covered with the wool or kostret (coarse goat hairs) dress. That top dress was used in the mountains even during the summer. After the cloth which was used (sukno) and the way it was prepared, it was called suknja (if the fabric was woven) or gunj (if it was rolled). It was of different lengths. In modern Serbian language, suknja is named for the women's skirt, while gunj is a thick, leather or fur, wool-padded vest which was often decorated with silver buttons. Sheep fur and leather were the most common so as some sorts of capes, blue or green. The cape with sleeves, made of fur, was called šuba. Hats included shallow caps, proper hats and winter, šubara hat. Footwear consisted of some rudimental type of opanak.[264]
Urban attire
The law on mines from 1412, issued by Despot Stefan Lazarević is the most important written source on the medieval Serbian urban attire. The law lists this types: (a) male and female woolen suknja (vest) with buttons; (b) male and female velvet barhan; (c) kuntuš, male top dress with hanging sleeves; (d) mrčni plašt, female top dress; (e) kavas, a suit embellished with embroidery, with hanging sleeves; and (f) svita, a ceremonial military suit. The transcription of the Law from the second half of the 16the century contains illustration with the portraits of the citizens – čelniks of the Novo Brdo mines. They wear long dresses, tall, bubble-shaped hats (klobuk) while some have insignia sticks. As they were symbol of a nobility, it appears that the top level of the citizen class were equaled with the nobility when it comes to the attire. Basic attire was similar to the rural attire. lower part attire, and of the entire body, was a linen or hemp made dress (basically, a rubaš), while the main top attire was still a sunkja, in urban attire called gonela. Another top clothing was mrčni plašt or mrčina, a type of cape with sleeves. More complex items were kuntuš and kavad, the latter better known as the part of the noble suit. Both were taken from the Byzantine fashion. Women from the cities were dressed equally to the noblewomen.[264]
Noble attire
The most widespread clothing among the nobles was kavadion or kavad, a type of tunic. It was a tightly tailored long dress, with either long or short, narrow sleeves. It was buttoned in front, and usually had gold-woven ribbons on the collar and along the entire length. First graphical evidence of kavadion was the scene from the Sopoćani Monastery which depicts the mourners in the death scene of the queen
Jewelry
Production of the precious jewelry in Serbia dates from the early 13th century. It was influenced both by the East and the West. Originally, the western influence was prevalent, but by the end of the 13th century, the Byzantine influence became dominant. Byzantine impact included the
Economy
Agriculture
In one of the oldest Slavic settlement in the region, near
Red-hot stones were used for cooking and boiling. This technique was especially used during the warfare or among those who spent lots of time alone (shepherds, later also
Bread made from the mix of
Unlike rest of the population, all sorts of meat were abundant in the houses of the nobility or the royal court itself. Especially popular were
Main alcoholic beverage was honey rakija (medovača), while the honey wine,
Byzantine statesmen
Wine
When Stefan Nemanja issued the founding charter for the
As wine is essential for the church rituals, monasteries had their own vineyards which were frequently mentioned in the charters. In the Law on mines, issued by despot Stefan Lazarević and dealing with the town of Novo Brdo, a tribute called psunja was to be collected for each wine brought to the city square to be sold. Only wine produced in the city metochion was freed from taxes and, apart from money collecting, the tribute served as a protective measure for the domicile wine production. Some of the even older wine provisions by emperor Dušan can be considered as the origins of the geographical indication, while mixing of wine and water was strictly forbidden.[276]
After the expansion in the 14th century, the majority production moved to the central, Moravian Serbia. Vast patches of land were turned into the vineyards. In the 15th century, Constantine of Kostenets wrote: "many vineyards were planted, with such a great effort, in this country more than in any other", while De la Broquière noted that in the valleys of the Serbian state there are many villages and good food, and especially good wine. Turkish defters, after the Ottoman occupation in the mid-15th century, show how much the vineyards were spread and how much taxes were collected on wine and must. Fleeing from the Ottomans to the north, Serbs expanded the wine production in the area of Fruška Gora in Syrmia, which was a wine-producing region since the Roman period.[277]
Beekeeping
Special class of the commoners were ulijars. They were the
Tableware
Tableware was diverse, influenced by the different regions and social status of the population. The food was served at the table or at sinija, also known as sofra, a short round or square table made of wood. In oldest periods, people were eating sitting on the ground. Later, people would sit around on the small logs, tripod stools or on a cloth, but the poorest continued to sit on earth. The tables in the homes of the gentry were covered with tablecloths. Different sources list golden, gold-plated and silver glasses. Despot Đurađ Branković personally sent 50 gold-plated glasses to Dubrovnik. Cutlery consisted of spoons, forks and knives, made of iron, corals, silver or being gold-plated. It was imported but also manufactured in Serbia. First dishes and tableware were made of wood. Later, the clay and stone came into use. Originally, both the rich and the poor were using wooden spoons. It is known that at the court of king Vladislav, in the first half of the 13th century, quite simple cutlery was used, both in the sense of the materials used and the craft of making it. Half a century later, during the reign of king Milutin, the tableware was already made from silver and gold. At first, the wooden spoon was used only by the head of the housem while the rest of the household members were using fingers for eating. Fork came into use much later. The clergy declared the fork a "sinful debauchery" in the 12th century. Even the wooden ones were considered a sin. Only in the 16th century the clergy allowed the usage of fork.[280]
Mining and money
Mining was most important in the economy of the state, though it developed only in the 13th century and fully blossomed in the 15th century, amidst the most turbulent period in the state's history. The mining intensified the trading turnover, enhanced the building and expansion of the cities and empowered the citizens' class in them. At the beginning of the 15th century, Serbian respot Stefan Lazarevć (d. 1427) issued the Mining Code. The new relations and social forces, already turning traditional in the Serbian feudal society were nipped in the bud by the Ottoman destruction of the Serbian state. For the entire economy, and especially the mining, the period of primitiveness and regression began.[281][282][283]
Mining town of Novo Brdo is considered one of the major examples of this. Described by Constantine of Kostenets as a "truly gold town" in the 15th century, gold and silver mine was surrounded by the town which had a population of 40,000 in 1434 (more than London, England). Due to its size and affluence, it was nicknamed majka svih gradova ("mother of all towns"). Novo Brdo had a sewage system and street lights. Miners worked 6 hours a day, had uniforms, their own mining anthem, music and flag, while two times a year they had right to go on a vacation, in which case they were awarded 3 gold coins "for the road". In that same year, there were 125 different consuls from foreign states and cities residing in Novo Brdo. The first legal document which regulated economic relations in mediaeval Serbia (Law on Mining) was adopted in Novo Brdo, by the orders of despot Stefan Lazarević. Though close to the location of the Battle at Kosovo in 1389, it succumbed to the Ottomans only 66 years later, in 1455. Despite greatness and richness, the mine survived only until the late 16th century, when the mining completely stopped.[284]
During the rule of the Nemanjić dynasty, minting coins was one of the ruler privileges and the state had unified monetary system. First known coins were issued by king
Trade and roads
Serbia inherited important Roman roads, like
Emperor Dušan established priselica, an obligation to host domestic dignitaries and foreign rulers and representatives. It was obligatory only in the rural areas, as towns had inns. Innkeeper was also in charge of keeping the goods and animals. If something would be missing during caravan's stay, he was obliged to pay the damage. Prior to king Milutin, Serbian rulers had no proper palaces but smaller, humble wooden edifices which were parts of scattered royal compounds. So even when such dignitaries, like Byzantine emperors, would visit, they would be hosted in tents in the royal yard.[288][289]
See also
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The second detail in Constantine's account, which supposedly points to the eastern Carpathians, is his reference to a 'place called Boiki (Boiki)' on the border with the White Serbs; for a long time this was considered — and some consider it still – to be a reference to the Ukrainian Boikos. That is very unlikely, however, because the location is too far east for the Serbs, nor is there any indication that the name of the Boikos was ever in such wide usage. So all we are left with to suggest the existence of a Rus' Croatia in the Carpathians is the Primary Chronicle ... Published by H. Jireiek, the Karten zur Geschichte (1897) also show the 'Boiki' on the Dnister (map 4). It is more likely that Boiki is a distorted variant of the name Boiohem, or Bohemia, as most scholars now believe...
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Wielu spośród nich osiedlili królowie węgierscy u zachodnich granic swego królestwa; morze Ciemne = Bałtyk; Boiki = Bohemia, czyli Czechy...
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External links
- Media related to Middle Ages in Serbia at Wikimedia Commons