Shawl
This article needs additional citations for verification. (April 2013) |
A shawl (from
History
Kashmir was a pivotal point through which the wealth, knowledge, and products of ancient India passed to the world. Perhaps the most widely known woven textiles are the famed Kashmir shawls. The Kanikar, for instance, has intricately woven designs that are formalized imitations of nature. The Chinar leaf (
The floral design appears in a heavy, close embroidery-like weave in dull silk or soft pashmina (Persian, meaning "woolen"), and usually comprises small or large flowers delicately sprayed and combined; some shawls have net-like patterns with floral ensemble motifs in them. Still another type of Kashmir shawl is the double-sided Dourukha (Persian, meaning "having two faces"), a woven shawl that is so done as to produce the same effect on both sides. This is a unique piece of craftsmanship, in which a multi-coloured schematic pattern is woven all over the surface, and after the shawl is completed, the rafugar (expert embroiderer) works the outlines of the motifs in darker shades to bring into relief the beauty of design. This mode of craftsmanship not only produces a shawl which is reversible because of the perfect workmanship on both sides, but it combines the crafts of both weaving and embroidery and religious beliefs expressed in different shawls.
The most expensive shawls, called
The naksha, a
The paisley motif is so ubiquitous to Indian fabrics that it is hard to realize that it is only about 250 years old. It evolved from 1600s floral and tree-of-life designs that were created in expensive, tapestry-woven Mughal textiles. The design in India originated from Persian motif called butta-jeghgha which represents a stylized cypress tree, the symbol of Iranians. Early designs depicted single plants with large flowers and thin wavy stems, small leaves and roots. As the designs became denser over time, more flowers and leaves were compacted within the shape of the tree, or issuing from vases or a pair of leaves. By the late 18th century, the archetypal curved point at the top of an elliptical outline had evolved. The elaborate paisley created on Kashmir shawls became the vogue in Europe for over a century, and it was imitations of these shawls woven in factories at Paisley, Scotland, that gave it the name paisley still commonly used in the United States and Europe. In the late 18th century and 19th century, the paisley became an important motif in a wide range of Indian textiles, perhaps because it was associated with the Mughal court. It also caught the attention of poorer and non-Muslim Indians because it resembles a mango. Cashmere Shawl is an evergreen shawl in all over india and in the world. "Rural Indians called an aam or mango a symbol of fertility".[5][6][7]
Shawls were also part of the traditional male costume in Kashmir.[
Silk shawls with fringes, made in
Some cultures incorporate shawls of various types into their national folk dress, mainly because the relatively unstructured shawls were much more commonly used in earlier times.
Usage
Shawls are used in order to keep warm, to complement a costume, and for symbolic reasons. One famous type of shawl is the
Types
The Kashmir shawls
The Kashmir shawl is a type of shawl distinctive for its Kashmiri weave, and traditionally made of shahtoosh or pashmina wool. Known for its warmth, light weight and characteristic buta design, the Kashmir shawl was originally used by Mughal royalty and nobility. In the late 18th century, it arrived in Europe, where its use by Queen Victoria and Empress Joséphine popularised it as a symbol of exotic luxury and status. It became a toponym for the Kashmir region itself (as cashmere), inspiring mass-produced imitation industries in India and Europe, and popularising the buta, today known as the Paisley motif. [9]
"The shawls made in Kashmir occupy a pre-eminent place among textile products; and it is to them and to their imitations from Western looms that specific importance attaches. The Kashmir shawl is characterized by the elaboration of its design, in which the "cone" pattern is a prominent feature, and by the glowing harmony, brilliance, depth, and enduring qualities of its colours. The basis of these excellences is found in the very fine, soft, short, flossy under-wool, called pashm or pashmina, found on the shawl-goat, a variety of
Pashmina or kar Amir
The majority of the woollen fabrics of Kashmir, and particularly the best quality shawls, were and are still made of Pashm or Pashmina, which is the wool of
The needle-worked Amlikar or Amli, made from Pashmina wool is a shawl embroidered almost all over with the needle on a plain woven ground. The colours most commonly seen on pashmina shawls are yellow, white, black, blue, green, purple, crimson and scarlet. The design motifs are usually formalised imitations of nature like the leaf, flower and tree designs mentioned above; they are always done in rich colours.
The embroidery stitch employed is rather like the parallel darning stitch and is rarely allowed to penetrate the entire fabric.
The outlines of the design are further touched up and emphasized with silk or woollen thread of different colours run round the finer details; the stitch used for this is at an angle overlapping darn stitch, all the stitches used are so minute and fine that individually they can be seen with the unaided eye only with difficulty. When Pashmina wool is used for the embroidery work, it is made to blend so intimately with the texture of the basic shawl material that it would be difficult to insert even a fine needle between the embroidery stitches and the basic fabric.
Do-Shalla
The
The Do-shala, as the name designates ("two-shawl"), are always sold in pairs, there being many varieties of them. In the Khali-matan the central field is quite plain and without any ornamentation. The Char-bagan is made up of four pieces in different colours neatly joined together; the central fluid of the shawl is embellished with a medallion of flowers. However, when the field is ornamented with flowers in the four corners we have the Kunj.
Perhaps the most characteristic of the Kashmir shawls is the one made like patchwork. The patterns are woven on the looms in long strips, about twelve to eighteen inches in length and from one half to two inches in width. These design strips, made on very simple and primitive looms, are then cut to the required lengths and very neatly and expertly hand sewn together with almost invisible stitches and finally joined by sewing to a plain central field piece. As a variation, pieces may be separately woven, cut up in various shapes of differing sizes and expertly sewn together and then further elaborated with embroidery. But there is a difference between these two types: while the patchwork loom shawls are made up from separate narrow strips, the patchwork embroidered shawls consists of a certain number of irregularly shaped pieces joined together, each one balancing the predominant colour scheme of the shawl.
Namda and Gabba
The basic material for a gubba is milled blanket dyed in plain colour. Embroidery is bold and vivid in designing and done with woollen or cotton threads. Gubbas have more of a folk flavour blankets cut and patched into geometric patterns, with limited, embroidery on joining and open space. It is more like appliqué work. Colours are bright and attractive. They are cheap and used for dewan covering or as floor covering—
Knit shawls
Triangular knit
Shalli
Shalli is a handwoven twill weaved shawl made of angora goat hairs.[11]
Stole
A stole is a woman's shawl, especially a formal shawl of expensive
A stole can also be a
See also
References
- ^ "Shawl". Online Etymology Dictionary.
- ^ Bhatnagar 2005, p. 42-55.
- ^ a b Chisholm 1911, p. 814.
- ^ "Directorate of Sheep Husbandry, Kashmir Division, Government of Jammu & Kashmir". j&k sheep husbandry kashmir.nic.in. Archived from the original on 2018-01-04. Retrieved 2019-01-09.
- ^ Bhatnagar 2005, p. 43.
- ^ Bhatnagar 2005, pp. 42–56.
- ^ a b Bhatnagar 2004, pp. 30–34.
- ISBN 978-1-59752-684-5.
- OCLC 3241655.
Although a garment so simple in shape and form undoubtedly has a long history in the Near East, the finest shawls of the modern era are synonymous with the name of Kashmir.
- ISBN 9780824813802.
- ISBN 978-0-87005-198-2.
Bibliography
- Bhatnagar, Parul (2004). Traditional Indian costumes & textiless. Chandigarh: abhishek. pp. 30–34, 95. ISBN 81-8247-002-1.
- Bhatnagar, Parul (2005). Decorative Design History In Indian Textiles and Costumes. Chandigarh: Abhishekh. pp. 42–56, 185. ISBN 978-81-8247-087-3. Retrieved September 19, 2011.
- Attribution
- public domain: Chisholm, Hugh, ed. (1911). "Shawl". Encyclopædia Britannica. Vol. 24 (11th ed.). Cambridge University Press. p. 814. This article incorporates text from a publication now in the
Further reading
- Irwin, John (1973). The Kashmir Shawl. London: HMSO.
- Wilson, Kax (January–February 1981). "Kashmir Shawls from Europe and Asia". Art & Antiques: 69–73.
- Worth, Susannah (December 1995). "Early 20th Century Embroidered Shawls". Needle Arts. 26 (4): 38–41.
- Worth, Susannah (1986). "Embroidered China Crepe Shawls: 1800-1870". Dress. 12: 43–51. .