Sherani District
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Sherani District
ضلع شیرانی شېراني ولسوالۍ شݔرانی دمگ Sheerani | |
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UTC+5 (PST) | |
Total voters | 31,837.(Harifal, 8728; Sherani, 23,109) |
Number of Tehsils | 1 |
Website | www.balochistan.gov.pk |
Sherani or Shirani (
According to the
Administrative history
Prior to 2006, Sherani was a subdivision (sub-district) of Zhob district.[5] The new district was created on 3 January 2006.[6]
History
The earlier history of the District is enshrouded in obscurity like that of the rest of Balochistan. At the beginning of the seventh century a Chinese pilgrim who visited India,
Sherani was a quasi-independent and quite refractory tribe until brought under British control in the winter of 1890 following the Khiderzai expedition.[7]
The traditional history of Bargha
The Bargha lands (highlands) were formerly held by the
In those very early days the Bargha land had gained notoriety as a bandit-infested locality. Pillage and murder were endemic in the area. The leader of the Sheranis met a
Following his occupation of the Bargha land, the leading men of the Shirani besought him to run his horse from dawn to dusk, and the land his horse passed over would be his allocation of booty. He ran his horse, but the horse, being overstrained, fell down and died before dusk, while he was performing his
All Shiranis, regardless of their location, out of courtesy call Harifals "Neeka", meaning grandpa, a status commanding more reverence even than that of father. When Mountstuart Elphinstone (1779–1859),[9] a Scottish statesman and historian associated with the British government of India, visited this region in the early 19th century, he recorded that the Shiranis were led by a "Neeka" who was supported by an annual tax of one lamb and one calf on all those who raised those animals. Neeka served as a judge and a commander in-chief and had derived his authority from the belief that he is "Under the immediate guidance and protection of Providence."
Mountstuart Elphinstone, on page 382 of his book, An Account of the kingdom of Caubul and its dependencies in Persia, Tatary...., writes: "Neeka commands in their wars, and before any expedition, all the troops pass under his turban, which is stretched out for the purpose by the Neeka and a Moollah. This they think secures them from wounds and death; and they tell stories of persons who have lost their lives from neglecting or disdaining this ceremony".
Recognized as Khan of Largha and Bargha Shirani, Khan Mir Ajab Khan still lives in Largha. He and his family's leading members have made periodic visits to Harifal's country to pay homage and seek blessings.
According to the 1998 census, the recorded population of the district was 83,771, of which Harifal's population was 26,111 and Sherani's was 57,660. There are seven union councils: Kapip, Manikwa, Dhanasir, Mughalkot, Ahmedi Derga, Shinghar Harifal South, and Shinghar Harifal North.
The total number of voters in the district was 31,837, with 17,535 male voters and 14,302 female voters.[10] Of these Harifal contained 8728, with 4797 male voters and 3931 female voters, while Sherani contained 23,109, with 12,738 male voters and 10,371 female voters.
British occupation
The Khiderzai Expedition gave full suzerainty over Sherani District to the British government. Natives remember the year 1890 as Da Gargorai Kal, the year of the uprising.
In 1889, the Viceroy of India,
On 27 December 1889, a grand darbar was held at Apozai, at which the assumption of the protectorate of the Zhob valley by the British Government was duly proclaimed. Captain MacIvor became the first Political Agent of the new Agency, which was made to comprise the Zhob, Bori and Barkhan valleys. Invitations were issued to the headmen of the Sherani, Harifal, Wazir, and other tribes interested to attend a friendly conference regarding the opening of the Gomel Pass. All attended except the Khiderzai, a section of the Sherani settled in Largha.
The chief complaint against the Khiderzai was their non-surrender of four refugees accused of murder and the refusal of Murtaza Khan to come in. The Khiddarzais were in conflict with both the Punjab and Balochistan. A deputation of the leading maliks of the tribe had waited upon the Deputy Commissioner of Dera Ismail Khan at Shekh Budin in June 1889, but had been dismissed because they could not guarantee the surrender of these criminals. A formal ultimatum was drawn up and dispatched to Murtaza Khan and the other Khiddarzai chiefs, calling upon them to surrender themselves without delay. They asked for a month to consider the matter.
Sir Robert Sandeman had convinced himself that Murtaza Khan had become a liability. He rejected negotiations in order to engage in military posturing, and ignored problems that strained their relations. Sandeman instructed General White that the only course left open now was to use force on these tribesmen. An immediate advance was accordingly resolved upon. For this expedition the Zhob Force was divided into two columns, one under Sir George White (1835–1912, later a British field marshal and recipient of the Victoria Cross) and the other under Colonel Nicolson, with a total of 1,651 men of all ranks.
The general plan was that the headquarters column should march by Wala, over the Muramuzh Range, to Namur Kalan, the headquarters of the Khiddarzais, and Nicolson's column by way of the Dhana to Mogul Kot, while at the same time Colonel Ross's force was to proceed to, and occupy, Drazand, the largest village of the Largha Sheranis.
The start from Apozai took place on 31 October. By 13 November all the principal points in Sherani were occupied. At Karama a grand inquest was held into the conduct of the tribe and fines imposed, and the proceedings were terminated by a darbar, at which the submission of the tribe was formally received and rewards conferred upon the deserving.[11]
This is the British version of events, but those who resisted and earned a good name for it amongst the Sherani and Harifal tribes are also worth mentioning. Tribalism is a social feeling. It is a feeling of corporate sentiment, of oneness which makes those who are charged with it feel that they are kith and kin. Ancestor worship is therefore considered fully legitimate.
(1) Masho Khan Sherani. A legendary figure; himself a man of martial wisdom, he had harnessed the martial spirit of his tribe by forming a semi-military organization. He was a fighter of note and is said to have led an attack on British forces near Silyazai. His death made him a folk hero, still remembered in many Pashto ballads. He was from the Haizai sub-tribe of Sherani. He is survived by a renowned Kahol called Masho Kahool. They are conscious and proud of the gallant feats of their great grandfather.
(2) Murtaza Khan Sherani. He was the tribal chieftain of the Khiderzai sub-tribe when they resisted the British forces. His family is settled in Largha (lowland) of the Sherani country, now in the jurisdiction of Khyber Pukhtoonkhwah Province. After a gallant fight he was arrested and taken away in custody. Once taken away from his ancestral village, he never returned. He is survived by many grandsons. Prominent amongst them is Malik Aslam Khan and his son Asmat Khan Sherani settled in Dera Ismail Khan.
(3) Sindhai Sherani. Another folk hero linked with Masho. He was Shamozai Hassankhail Sherani, and survived by a son, Malik Azeem Khan, who was later killed by his own nephews in an intra-family feud.
(4) Berkhurdar. He had a fort with corner towers on the west side of Spasta Valley and a village behind it. This was his stronghold, known as Birkhurdar's Fort. The place was feared, and the British called him "a famous old marauder". He is survived by a huge family known as Ashak Kahool, still living in the same place.
(5) Rani Gul, known for opening fire in January 1888 upon a reconnoitering party. He had a band of Khiderzai under him.
(6) Adam Khan Malezai Harifal, a close confidant of Masho Khan. Arrested after the death of Masho Khan, he languished in jail for quite a long time. He was the resident of Tarai. He is survived by a stammer grandson named Khanan in the village of Tarai. The Malezai among the Harifal are noted for their bravery and hospitality and are rightly proud of such ancestors as Adam Khan Malezai, who left a mark on the history of the tribe.
(7) Fazal Dirzai Harifal. He was a stout fighter and known for his spartan qualities. He was the resident of Pehlan village, situated at the foot of famous Shinghar. The British government had offered money for either his arrest or death. He was the toughest of all the tribe. The British failed to capture or kill him, and ultimately he migrated to Afghanistan.
(8) Bahar khan Sherani. Malik Bahar Khan was the tribal chieftain of the karmanzai sub-tribe of sherani. He fought against British occupation in silyazai in 1919 war in which his brother sathanadar karmanzai seriously injured. He was a confidant to Mashto khan. He is survived by a well known family called Attal kahool settled in karama Burgha sherani.
(9) Shikari Choharkhail, (10) Lundak Dirzai Sherani,(11) Shakoor karmanzai and (12) Alamgul Hassankhail were other Sheranis known for their resistance. Lundak was resident of Tarjana, later arrested and put behind the bar.
Modern history
On 3 July 2022, a bus traveling from
Geography
The district is bounded by
In the north-east of the Balochistan plateau,
In 1883, with the consent of the chiefs of the Sherani tribe (the inhabitants of the range), a survey party under Major Holdich, R.E., ascended the mountain, accompanied by a military escort. They found the summit of the ridge to consist of a long valley between two high rims, covered with the chilgoza or edible pine (Pinus gerardiana). At the north end of the western rim is the highest peak, known as Kaisa Ghar, 11,300 feet above sea level; at the south end of the eastern rim is the Takht, properly so called, 3441 meters (11,060 feet) above sea level.[15]
The general elevation of the district is about 1500 to 3000 meters. Shinghar is 9273 feet high. Torghar is the continuation of the southern hills of the Suleiman range; its highest peak is Charkundai (7517 feet above sea level). Dhana Sir, the head of Dhana (elevation 3900 feet), is on a rough stony plateau, along with the bed of the Chuhar Khel Dhana. Between the Chuhar Khel and Khiddarzai Dhanas is a very narrow and steep pass called Khaoaranai Narai. The Hatsu Bund (elevation 5750 feet) divides the Urja-sara plain from the Spasta plain.
In June 1891, the first Political Agent in Zhob, Captain I. MacIver (22 January 1890 to 14 March 1898), and Sir Henry visited the area of
Many legends attach to this place; one legend says
The district's rainfall is about 10 inches. Clouds causing rain in the district come from the Bay of Bengal, the largest bay in the world. The climate is hot and dry in summer. January is the coldest month, with a mean maximum and minimum temperature of about 11.5 and 1.9°C respectively. July is the hottest month, with a mean maximum and minimum temperature of about 36.7 and 21.8°C respectively.[17] Being within the monsoon zone, the district receives heavy rainfall in summer from July to September. The District Headquarters is under construction at Stano Raaghah.
Sheen Ghar
Shin Ghar[16] is a subsidiary of the main Suleiman range and separated from it by the Lahar Valley. It extends from Kurchpina on the north and the Sulyazai valley on the south. The height of the main peak is 9273 feet. It is about 50 km from Zhob City and almost due west of the Takht-i-Sulaiman. The top is fairly level and affords a pleasant site which was used as a sanatorium during summer months in the British era, and has been taken over by FC.
The hill is well wooded with edible pine. The wood of edible pine trees being very easily inflammable, they catch fire due to the friction of flint stone and are burnt down.
Adjoining the mountain's top is the shrine of a famous Sufi saint, Babakr Nika Harifal. Devotees visit the shrine regularly for answers to their prayers. The saint was prone to religious ecstasy and mystical trances. He was a man of miracles; it is believed that many trees followed him when he migrated from his native place. PMDC have reported many coal deposits in Shinghar; prospects are high if they are mined.[18] The western slopes of the range drain into the Zhob river, and the eastern into the Khaisara stream. This watershed demarcates the boundary line between the Harifal and Sherani tribes.
The main nullah in the Lahar valley is Chachobi nullah, traversing the Kwarea wasta. Lahar Stream takes its source near Hatsu watershed and carries the drainage of the southernmost hills of the Kaisa Ghar and Shinghar, then runs northwards between those ranges, its permanent flow beginning at Karghali. After irrigating lands in the Kurai Wasta, Ahmedi Darga, Niazi Kot and Kachhi, it continues its course to the north, and taking a sharp turn to the east through lgad Pass in the Suleiman range, drains into the Gomel River near DIK in KPK.
In autumn 1897 a slight shock of earthquake was felt in Sherani District in which several houses in Ghurlama, Kacchi, Burkhurdar and Pasta fell down. No human or livestock loss is on record.[19]
Demographics
At the time of the 2017 census the district had 20,307 households and a population of 152,952, all of which was rural. Sherani had a sex ratio of 812 females per 1000 males and a literacy rate of 28.00% - 39.25% for males and 15.39% for females. 68,410 (44.73%) were under 10 years. of age. Pashto was the predominant language, spoken by 99.17% of the population.[1]
The inhabitants of the district generally live in stone built houses with flat mud roofs, while nomads live in improvised tenements. The infant mortality rate is 73 infants/1000 live births. Geographically the Shiranis are divided into two groups, those residing to the east of the Suleiman range being known as the Largha Shiranis, falling under the administrative control of Dera Ismail Khan, while those residing to the west of that range are called the Bargha Shiranis and come under the jurisdiction of Sherani District. This division was effected by the British Raj following the Khiderzai Expedition in 1890. The physical configuration of the country makes the separation so complete that the two tribal divisions act independently of each other.
Composition and infrastructure
A typical tribal society prevails in the district, with its own demographic dynamics. As elsewhere in Pashtun society, customs are strictly observed according to the tribal code of honor; as J.P. Ferrier puts it, the
The level of development can be well imagined from the fact that there is not a single inch of metalled road in the entire Harifal area. Sherani District is entirely rural. The whole district is a "B" area except Manikhwah,
No district hospital exists in the whole district. There are three regional health clinics,[22] one each at Manikhwa and Mir Ali Khail, while a third is under construction at Killi Ibrahimkhail Harifal. Similarly there are five BHUs,[clarification needed] located in Kapip, Killi Gul Muhammad, Kuraiwasta, Karamma and Surlakai. All five BHUs are in the Sherani area, none in Harifal country. Sherani, like Awaran, Kalat and Turbat, has a growth rate of less than 1 percent, which is unusual for Pakistan.[23] The district is saturated with malaria and infested with [scorpions] and snakes. In 2009, 132 cases of tuberculosis were detected in the district, and in 2008, 75 cases of tuberculosis were treated though TODS therapy.[24] The rate of contraception in the district is: by any modern method, 4.7%, by traditional method, 1%, for a total of 5.7% by any method.[25]
There are eight civil dispensaries, one in the Harifal area and seven in the Sherani area. Three are run by PPHI[clarification needed] located in Ibrahinkhail Harifal, Dag-Lawara and Asthshai, while five are still being operated by D.H.O.,[clarification needed] located in Mir Ali Khail, Adil Abad, Nor Warsak, Skharyae Kazha and Surlakai. Only four doctors, four pharmacists, and two L.H.V.[clarification needed] form the total health staff for the entire district. There is no female doctor, no dentist, no nurse, and no midwife in the whole of the district. There are 9,210 electricity connections in the district.[26] The total length of its roads is 205 km, of which 85 km is NHA[clarification needed] and 120 km is farm to market roads. The road density in Balochistan is 0.15 km per square kilometer, which is less than half the national average and the lowest among Pakistan's four provinces, partly reflecting the sparse population located in a few areas.[27] There is no public toilet, no park and no playground.
Sherani District is the home of two indigenous tribes, the Sherani and the Harifal. This district is credited as the cradle of the Pashtun race.[
Here religion is not seen as an impersonal system of belief and practices, but rather as a matter of personal faith. Religious exploitation is organically linked with the people and land. Religion is considered as a self-correcting principle preventing dispersion, and the cornerstone of socio-political equilibrium.
Notwithstanding feuds being endemic in Shirani, even in the past murder for mere lust of blood was very rare. The crime rate in the Harifal tribe is extremely low.
Tribes and their habitats
The Baloch and
Tribesmen try to conserve what they have inherited and show aversion to change in the older order of things. They are very possessive, and have a fierce attachment to their particularistic traditions. For instance, they still use outdated utensils, like the "gudva", which is a copper can with a spout, and the "badnae" (lota) for potable water. So far the jug and glass have not replaced these. Similarly with dress; women still wear gaiters (paichy), white for unmarried girls and red or green for married woman. Similarly, the kholay (cuff), grayvan (chest crochet) and trata (belt crochet) are part and parcel of the Pushtani frock. The Pushtu cultural system of codified rules for behaviour gives women no way to determine their own honour except through modesty and service to a patron.
Overseas employment has improved the standard of living without prejudice to the inbred unwritten tribal code and tenacious adherence to it. Development for them does not mean a wholesale rejection of traditions. Wholesale transplanting of innovations into a tribal society could not overcome the ferocious power of tradition; it is essential to graft these innovations only after first making the environment congenial and receptive.
The district has only two tribes, the Shirani and the Harifal, a coalescence of two diverse ethnic elements. The Sherani tribe has three main branches, Hasan Khel, Oba Khel, and Choharkhail. Hasan Khel is further divided into Kapip, Karmanzai, Muhammad Zai, Haizai, Ranaizai, etc. Muhammad Zai is the biggest clan. Certain stereotypical ideas of inbred tribal traits of some sub-tribes or even main tribes have gained currency, e.g., "A Sherani's word can generally be relied upon".[28] The Haizai are considered the brains of the Sherani; all outstanding personalities come from this clan. For instance, Senator Maulana Muhammad Khan Sherani, a renowned intellectual, ex-MNA, and Chairman of the Islamic Ideological Council, and Sain Kamal Khan Sherani, Lal Gul Sherani, Dr Fazal-ud-din, DHO. Sherani, Professor Ameer Muhammad, and Haji Hassan, ex-District Nazim, are all Haizai.
Certain families, called blacksmiths and weavers (working tapestry job), in both Harifal and Sherani do exist, who are treated neither better nor worse than any poor relation.
A proverb about Harifal says, "It is like cooked meat which gets cool but never gets raw." The peoples of Sherani District have a long historical background. They put up resistance to the British occupation. Masho Khan Sherani, a folk hero, was the leader of these Sherani warriors. The British forces attempted to have him arrested but failed. He was killed during fighting against the British army in the famous area of Zhob District called Silyazi. After the murder of Masho Khan his many companions were arrested, including his confidant Adam Khan Harifal.
During the era of Amir Amanullah Khan many Harifal families migrated to Afghanistan to escape the British Raj and are still settled there in Loghar, Makwar, and Kabul. Prominent amongst them were Nazak Harifal, Abdulraheem Harifal, Gooloon Harifal and Majeed Harifal. Sheranis were notoriously irrepressible.
A gang of Sheranis, along with some Wazirs, killed one British political agent freshly posted at Fort Sandeman (Zhob), Mr. Herbert Gob Finis Ob, near Hasu-Band (watershed) on 30 November 1923. The agent had assumed charge i.e., on 1 November 1923. He was buried in Zhob. His grave is near Zhob Aerodrome. His grave had an inscribed marble slab.
Harifal chapter
The Harifal tribe is the second largest indigenous tribe in the district and is divided into three main branches, Hassan Khail, Naqeeb Khail and Ibrahim Khail. Ibrahim Khail has no further offshoots, while Hassan Khail is the largest clan, comprising Mallizai, Dirzai, Habibzai, Landawar, Umerzai, Nakunderzai, Babakarzai, etc. Naqeeb Khail is further subdivided into Draykhanzai, Nikan, Watozai, Bababtaizai, Lalakzai, Khiderzai, etc. Their progenitor, Arif (Harif) Neeka, from whom the eponym Harifal is derived, was a man with supernatural powers, able to work miracles. He was credited with the power to render an enemy's bullet harmless.
The word Harifal is a word
The Harifal genealogically are of Syed descent,
The Harifal, like other minor Syed tribes, e.g., Khosti, Taran, Garshin, Lodhin, Mishwani, Ustrani,
Fanaticism cannot be assigned to them as a fault, as their religious obligations are perfunctory. They make the five times prayer every day, observe the fast of Ramazan, and maintain the most rigorous observance of external forms. They are religious more from habit than conviction. Their major preoccupation is with external conformity to Islam. They do not adhere to the militant brand of Islam.
Religion, like any other human activity, is often abused, but at its best it helps human beings to cultivate a sense of the sacred inviolability of each individual and thus to mitigate the murderous violence to which our species is tragically prone.
Starting from its nucleus, Arif, the tribe grew gradually. The overgrown bulk of the tribe has been divided into clans, the clans into sections and the sections into subsections, the vernacular equivalent of which is kahool. The Harifal country has served strategically as a buffer zone between warring Sherani and border tribes like Suliemankhail, Wazir and Dottani.
Villages
According to the 1998 census, there were 186 rural villages in Sherani district, though 16 of these were unpopulated.[31]
Population of rural villages in Sherani district, according to the 1998 census.[31] | |||
---|---|---|---|
Number | Village Name | Population in 1998 | Households in 1998 |
1 | Abu Sar | 479 | 75 |
2 | Aghberga Ragha | 405 | 37 |
3 | Ahmdi Dirgha | 900 | 175 |
4 | Astashai | 1265 | 209 |
5 | Atatazai | 611 | 98 |
6 | China | 87 | 17 |
7 | Ghundi Adam Khan | 93 | 22 |
8 | Ghund Ser | 82 | 23 |
9 | Ghundi Kohna | 463 | 58 |
10 | Gurgur Chinah | 184 | 30 |
11 | Karim Kachh | 50 | 6 |
12 | Kori Wasta Qurieshi | 874 | 136 |
13 | Kori Wasta Yasinzai | 795 | 95 |
14 | Kothah | 371 | 45 |
15 | Kuram Abu Thal | 0 | 0 |
16 | Nawab Kot | 216 | 39 |
17 | Niazi Kot | 535 | 83 |
18 | Sanni Zai | 186 | 36 |
19 | Sher Ghali | 1268 | 134 |
20 | Shinah Kazhah | 388 | 46 |
21 | Surlakai | 1103 | 134 |
22 | Turjana | 395 | 61 |
23 | Wala Shol | 597 | 120 |
24 | Aghburgai | 435 | 50 |
25 | Killi Gul Muhammad | 545 | 75 |
26 | Killi Khan Alam | 3338 | 347 |
27 | Killi Pir Muhammad | 475 | 59 |
28 | Mandao | 655 | 84 |
29 | Mushken Bund | 118 | 17 |
30 | Raghsar Manglazi | 0 | 0 |
31 | Sharo | 673 | 67 |
32 | Spin Shah | 331 | 49 |
33 | Surabah | 0 | 0 |
34 | Tangi Perowezan | 785 | 104 |
35 | Aghburga Wah | 191 | 19 |
36 | Algazzai | 102 | 12 |
37 | Anghushtai | 235 | 38 |
38 | Besh Lawara | 1098 | 139 |
39 | Chashmaragh | 125 | 13 |
40 | Daglawara | 547 | 87 |
41 | Dahana Sar Post | 154 | 25 |
42 | Dori | 26 | 4 |
43 | Ghagra | 368 | 64 |
44 | Gharing | 421 | 74 |
45 | Gharyasa Tarozai | 185 | 38 |
46 | Ghazi | 0 | 0 |
47 | Ghozai | 0 | 0 |
48 | Ghurwandi Zarghovilla | 85 | 11 |
49 | Ghuryasa | 85 | 15 |
50 | Ghuryasi | 296 | 39 |
51 | Hasar | 492 | 62 |
52 | Hasarkai Lowara | 137 | 17 |
53 | Kazah | 121 | 15 |
54 | Khawaja Wahi | 295 | 41 |
55 | Lawara | 494 | 67 |
56 | Macharogai | 188 | 25 |
57 | Mukhwai | 108 | 21 |
58 | Pasta,Taki karmanzai | 89 | 20 |
59 | Promah | 142 | 21 |
60 | Ragha Sar | 354 | 52 |
61 | Sara Kohnah | 66 | 13 |
62 | Sari Lawara | 340 | 32 |
63 | Sera Raiz | 170 | 34 |
64 | Shauha | 456 | 71 |
65 | Soroi Kani | 441 | 66 |
66 | Sozai | 36 | 5 |
67 | Spin Lawara | 84 | 13 |
68 | Tor Bandanar | 261 | 25 |
69 | Torkani | 22 | 6 |
70 | Wila Shoi | 52 | 3 |
71 | Zar Gawah | 166 | 26 |
72 | Zerpan | 0 | 0 |
73 | Anzar Khezai | 1029 | 131 |
74 | Aspasta Aghburga | 2524 | 380 |
75 | Ghurlama | 860 | 132 |
76 | Ibrahim Zai/Sozai | 206 | 33 |
77 | Ibrahimzai | 280 | 41 |
78 | Kachhe | 358 | 35 |
79 | Kahol Tirkai Lihkwan | 279 | 62 |
80 | Kamal Zai | 568 | 77 |
81 | Khanki Jallat | 0 | 0 |
82 | Khankai karmanzai | 328 | 42 |
83 | Karama karmanzai | 941 | 87 |
84 | Lehar Chopper Khail | 1331 | 118 |
85 | Lehar Karmanzai | 872 | 101 |
86 | Manikhwa | 796 | 106 |
87 | Mobi Tjwar Khar | 185 | 16 |
88 | Mosai Aziz Khan | 944 | 59 |
89 | Pasta karmanzai | 709 | 115 |
90 | Ragha Mina | 757 | 75 |
91 | Rusta Wusta Wast(Spal) | 168 | 26 |
92 | Siratoi Mena | 282 | 43 |
93 | Tairi Karmanzai | 342 | 51 |
94 | Uzhdan | 391 | 42 |
95 | Walmai karmanzai | 513 | 82 |
96 | Warghari | 1205 | 123 |
97 | Zara Killa | 2344 | 348 |
98 | Zarina Monah | 160 | 33 |
99 | Ziandi Miloo | 797 | 51 |
100 | Bhambrat | 173 | 23 |
101 | Chajobi | 2069 | 222 |
102 | Chaudai | 90 | 12 |
103 | Chur Kandi | 174 | 43 |
104 | Daghalo Kazha | 110 | 12 |
105 | Domandi | 97 | 11 |
106 | Duglor Zor | 0 | 0 |
107 | Gahai | 190 | 22 |
108 | Hota | 106 | 8 |
109 | Ingashai Pan | 528 | 27 |
110 | Kachh Mina | 46 | 4 |
111 | Kajal Khail | 238 | 23 |
112 | Karamachah | 158 | 22 |
113 | Karezai | 131 | 24 |
114 | Kazha | 583 | 74 |
115 | Khawazha | 179 | 22 |
116 | Khozai | 60 | 15 |
117 | Laghre Kazha | 315 | 48 |
118 | Lakai | 0 | 0 |
119 | Landai | 191 | 18 |
120 | Lio Band | 183 | 18 |
121 | Loghai Mena | 0 | 0 |
122 | Loi Raghah | 642 | 69 |
123 | Manah | 109 | 13 |
124 | Mankai | 48 | 8 |
125 | Mehrapai | 328 | 50 |
126 | Mir Ali Khail | 452 | 63 |
127 | Mughal Kot | 705 | 76 |
128 | Mughal Kot Malitia | 0 | 0 |
129 | Munga | 14 | 4 |
130 | Oshe Wasta | 357 | 25 |
131 | Ragha Karigran | 910 | 83 |
132 | Sarokai | 525 | 74 |
133 | Ser Qund | 233 | 28 |
134 | Serraggha | 483 | 66 |
135 | Sharun | 355 | 54 |
136 | Shen Narai | 86 | 13 |
137 | Shen Urmezai | 200 | 31 |
138 | Shenah Kohnah | 610 | 36 |
139 | Shenaki Kohnah | 540 | 108 |
140 | Shinah Pounga -I | 878 | 98 |
141 | Shinah Pounga-Ii | 0 | 0 |
142 | Shinalandai | 1020 | 115 |
143 | Tarkha Bayan | 1010 | 89 |
144 | Terkey Bayan | 0 | 0 |
145 | Tor Ghandi | 1086 | 177 |
146 | Tor Ragha | 327 | 41 |
147 | Tor Saman Zoi | 406 | 71 |
148 | Tora Murgha | 304 | 57 |
149 | Tungi Kohnah | 556 | 49 |
150 | Turwa Phail | 0 | 0 |
151 | Zara Kazha | 359 | 28 |
152 | Zebai Sar | 314 | 38 |
153 | Abrahim Khail | 917 | 152 |
154 | Arund Bund Munglzai | 289 | 62 |
155 | Babkow Zai | 466 | 77 |
156 | Behlol | 2020 | 205 |
157 | Daryakhan Zai | 1361 | 139 |
158 | Dwala Garh | 688 | 142 |
159 | Haudakai | 522 | 60 |
160 | Hurm Zai | 588 | 63 |
161 | Kachh Mulanica | 442 | 83 |
162 | Kazha Malizai | 1058 | 100 |
163 | Kot Mallezai | 480 | 82 |
164 | Lalukzai | 275 | 32 |
165 | Landai | 161 | 26 |
166 | Lor Khadazai | 408 | 85 |
167 | Malik Jankaz Khudazai | 641 | 118 |
168 | Pahlan | 193 | 30 |
169 | Phezai | 357 | 54 |
170 | Pustah | 0 | 0 |
171 | Ragha Surankan | 566 | 67 |
172 | Shah Umarzai | 137 | 20 |
173 | Sharn/Pai Mohammad | 139 | 28 |
174 | Shin Kowai | 244 | 29 |
175 | Shina Landai | 1473 | 154 |
176 | Shingar Hassanzai | 308 | 32 |
177 | Showangai | 93 | 15 |
178 | Shubkai Menzai | 375 | 66 |
179 | Shucha | 0 | 0 |
180 | Soor Ghar | 74 | 6 |
181 | Spinah | 286 | 41 |
182 | Sumezai | 829 | 103 |
183 | Tora Murgha | 140 | 19 |
184 | Trai Malazai | 404 | 55 |
185 | Zama | 242 | 33 |
186 | Zor Khar | 776 | 119 |
A substantial population of the Sherani tribe lives in the neighbouring district of
Two union councils, Shinghar Harifal South, with 23 villages (13,883 souls), and Shinghar Harifal North, with 31 villages (12,228 souls), are completely occupied by the Harifal tribe, in addition to other scattered populations. The major villages in Shinghar Harifal North are Brahimkhail, Pasta, Kahza, Zawar-kar, Beezai and Dawalgadh; those in S.H. South are Draykhanzai, Shacha, Samazai, Khaderzai, Manda-Harifal, Raghasir-Nikaan and Howdakai.
Mir Ali Khel. Located eight kilometers west of the capital of Stano Raaghah. Residents of the village belong to the Muhammad Zai sub-caste and Hazai sub-caste of Sherani. It is situated on the bank of the Zhob River. About 5 km to the south of Mir Ali Khail, the Zhob River is joined by the SriToi River from the west. Passing to the north of Mughal Kot Fort (about 14 miles from Mir Ali Khail), the Zhob River finally falls into the Gomel near Kajuri Kach, where it ends. The Zhob River, a sluggish turbid river, makes a journey of 240 miles from Kan Mehtherzai to Kajori Kach. The Gomal River is the boundary between
Mir Ali Khel is the birthplace (1938) of Senator Maulana Muhammad Khan Sherani, also Chairman of the Islamic Ideological Council. He was previously elected as an MNA in 1988–1990, 1990–1993 and 1997–1999.[32] He was also elected as a member of the National Assembly in 2002 from NA-264, Zhob-cum-Killa-Saifullah.
Mani Khwah. Manikhwa[33] is the Tehsil headquarters and most relatively developed area in the district. It is situated approximately 25 kilometers from the Zhob district, along Zhob D.I. Khan road. Mani Khwah (elevation 5600 feet) is at the head of the Spasta Valley, almost covered by wild olive trees which fringe upon the valley and cover the hillsides. The Takht-i-Suleiman can be seen to the northeast, as well as the Kaiser Ghar. Both make an impressive picture with their grim and grey precipices rising high above the plantations of "chilghoza" on their sides below. Shin Ghar and the Spasta plain can also be seen. There is one police station, a high school, RHC, FC post, veterinary hospital, college, and the only telephone exchange in the district.
Kapip. To the west of Mani-khwa is Kapip village, elevation 5140 ft. It is about 15 km from Zhob, and located on the left bank of the Siliaza Nullah. On the hillsides a good number of wild olive trees are to be seen. The residents of Manikhwa and Kapip are Choharkhail and Kapip respectively. Sardar Ayub Choharkhail and Mir Adam Kapip belong to this area.
Lahar Kali. This area belongs to the Karmanzai sub-caste of Sherani. It is situated 35 km from Zhob district. Many residents of the village work in the United Arab Emirates, and some people of the village drive mini coaches on the Zhob-D.I. Khan route. There are a few other villages of the Karmanzai subcaste of Sherani, including Purai Kali, Khankai, Ghurlama, and Pasta. The late Haji Zarif Khan Aseebzai was the most prominent personality from Khankai.
Khankai Haji Zarif Khan is the village almost 36 km from zhob District. The late Haji Zarif Khan Aseebzai was the most prominent personality. now Malik Moula Dad Khan sherani is the Head, Ex-chairman of Zhob city Muhammad Ibrahim sherani, known as Gul Lala, DSP Balochistan Police Rahim Dad Khan Sherani, journalist Karim Dad sherani belong to Khankai Haji Zarif Khan. GBH School, GGM school and District sherani Post office are there at Khankai Zarif Khan.this village is famous due to greenery and trees around it.
Kazha Malizai is the village having the highest literacy rate in the entire Harifal country. It is one of the biggest villages in Harifal country, having a population of 1371 souls. It has one primary school for girls and one for boys. Their summer dwellings are in Psha, a good site for a future sanitarium (health resort).
This area has provided several executive officers to the government of Balochistan.
Kazha is situated in the east of Ibrahimkhail Harifal. Malizai is the biggest sub-tribe in Hassan Khail Harifal. Besides Kazha, their two other villages are Tarai and Qumai (1219 souls). Malik Muhammad Umer is the Malik of Kazha Malizai. Amongst other notables was the late Haji Naseeb Khan, who died on 16 March 2011. Haji Naseeb Khan was the father of the well known social figure Juma Muhammad Harifal and of Raza Muhammad Harifal, a civil servant in the judiciary.
Ibrahim Khail Harifal. Ibrahimkhail[36] is the most famous and well populated village in the entire Harifal country, having more than 200 households, and is the capital of the Harifal country. There is a perennial spring called Cheena which irrigates the land nearby Lalak wam. The present Sardar Qasam Khan Harifal belongs to this village. The members of Ibrahimkhail Harifal are credited with powers to cast out devils, and their charms are much sought after.
KIlli Baizhaie Harifal. Situated on the edge of Harifal country, it is populated by Habibzai Harifal. Habibzai is a sub-branch of Ahmand. Ahmand is the second largest branch of Hassankhail Harifal, numerically inferior only to Malezai. Ahmand includes Bakarzai, Habibzai, Mangalzai-Landai, and Dwalgad. Haji Abdul Hakim Harifal is the most prominent personality of this village, and has been settled in Islamabad. He is a well known contractor of CDA Islamabad and a staunch nationalist political worker, initially affiliated with PKMAP, but afterwards giving up active politics.
Killi Draykhanzai. This is the fatherland of Saleem Khan Kahool, the most popular and powerful Kahool in the entire tribe. The late Shahbaz Khan alias Shabai, a legendarily rich and generous man, was from this village. Mr. Amanullah Khan Harifal alias Lallo is a notable and prominent political figure, affiliated with ANP, a leader in the making. He also contested the election in 2008 for Provincial Assembly from PB18 on the ticket of the ANP and won 1175 votes.[38]
Ragha Sir Nikan. This village is inhabited by the Nikan clan, a branch of the Naqeebkhail Harifal. Mr. Zahir Shah Harifal, ex-chairman of Zakat District Zhob (including Sherani), comes from this village. Zahir Shah Harifal is a prominent political figure affiliated with JUI, and a member of its central general council, a man of imperturbable disposition being groomed in company of Maulana Sherani for future responsibilities. Suleman Shah Harifal, serving as Reporting Officer in the Provincial Assembly of Balochistan, is another prominent personality among the inhabitants of this village. The late Fazal Harifal was a leading tribal man in Naqeebkhail Harifal.
Stano Raaghah
Spusta[40] is a wavy plain covered with wild olives. It is high, cold, and barren, and is inhabited in summer by the Murhails, a pastoral tribe, who move in winter into Damaun. They live entirely in tents, and have the manners of the other shepherd tribes.
Chachobi is one of the biggest villages of the district. It is approximately 10 kilometers (6.2 miles) away from the capital of the district, Stano Raghah. Residents of the village belong to the Aseebzai, Zareenkhel, Bari Khai Muhammad Zai sub-castes of Sherani. The village is fortunate to have a middle school.
Tarkhabayan is an important village of the district inhabited only by the Aseebzai Tribe. The village population is approximately 25 thousand and strength of village is 28 miles.
Shna Ponga. Residents of this village belong to the Hazai clan. A large number of the people of the village migrated to Zhob district due to an internecine tribal feud. The legacy of this internecine feud could not be expunged from their tribal history. There is one primary school in the village. Sain Kamal Khan Sherani, a renowned intellectual, was from this village, but had long since moved to Silyazi.
Ahmadi Darga and Karama are two other villages of the Oba Khel sub-caste of the Sherani tribe. Karama is the place where after the Khiderzai expedition the British held a grand inquest into the conduct of the tribe, imposing suitable fines and terminating the proceeding by a darbar, at which the submission of the tribe was formally received and rewards were conferred upon the deserving. Malik Din Muhammad s/o Momin was an outstanding personality of the Obakhail clan. Shuja Muhammad Sherani (Rtd SSP), a renowned and Advocate Imran Shah Sherani works as an advocate in the high court and Federal shriat[check spelling] court Islamabad. In the last election, in 2008, he stood for Provincial Seat PB 18 Zhob cum Sherani, affiliated with JUI. He comes from the Obakhail sub-tribe. senior police officer, is another prominent man born in Obakhail.
A well known and famous personality of Oba khel tribe, Malak Noor Muhammad Khan Sherani son of Malak Jalal khan is Head tribesmen of Oba khel tribe and Malak of All-Thal khan tribe (sub tribe in Obakhel ) is from Ahmadi Dargah. Malak Noor Muhammad is known for his tribesmen council decisions, political movement and educational awareness for his people. He and his allies are chief supporters of Moulana Muhammad Khan sherani. His cousin Muhammad Saleem Sherani is the first and so far the last person in District Sherani who earned a PhD in the United States of America in range management, now a retired Forest Secretary of the government of Balochistan. He also comes from the Obakhail sub-tribe.
Lawara is a small village of Oba Khel sub-caste. It is situated eight kilometers east of Mani Khwa, along the Zhob D.I. Khan road. Muhammad Abbas Khan Shaheed was from this village. He was the first student of International Islamic University Islamabad from Balochistan. He died in a road accident.
Mraghbal (also known as Mehrapi) is the village of the Manakzai clan. The residents of the village are mostly businessmen. There are no schools, but one religious seminary (madrsa). Five kilometres to the south of Mraghbal is Tor-Ragha, having one primary school and populated by Bari Khail.
Mughal Kot is situated two kilometres from the capital of the district. It is located at the border of Sherani District and adjoining FATA [south Waziristan] FC post, which has stood there since the British era. This area has assumed a geostrategic importance in the "war on terror".
Education
A disproportionate attendance of religious seminaries is quite conspicuous in Sherani District. Female education is a sort of social enigma.
Although no society is immune from religious exploitation, the abysmally low literacy rate exposes their raw minds to religious purveyors who play upon their ignorance. Balochistan is the least literate province of
There is only one intermediate college in the entire district, with 19 teachers and 70 students, and four high schools with 67 teachers, insufficient for the thousands of boys aspiring to admission. All four high schools and the college are located in the sherani area, none in Harifal. Similarly, only eight middle-standard boys' schools with 263 enrolled students and 102 teachers exist in the whole district.[42]
There are Boys' Middle Schools in the following villages: Chachobi, Karhama, Killi Alam Khan, Kori Wasta, Madrisa Khuk Kai, K Shaman Zai and Sore Lakai. The district is without even a single girls' Middle or
There are girls' primary schools in the following villages: Aghburgai, Ahmedi Dargha, Hassu Band, Ibrahim Khail, Istashi, Kazha Abdul Manan, Khanki Zarif (Middle School), Kapeep, Killi Hayat Khan, K. Hakim Khan Shirani, Sangar, Lowarah, Sharan Sarmaki, Spin Shah and Zandi Malozai.
The total number of boys' primary schools is 131, of which 23 fall to the share of Harifal and 108 are located in the Sherani area. Their locations are as follows: Punkai, Pir Muhammad Kapeep, Qilla Saad Ullah, Qilla Din Muhammad, Raagha Mina Dadak, Ragha Sar, Sakhar Sar, Sar Naraie, Sarah Arbooz, Killi Shacha, Agheeahz, Shaheen Panakai, Shairaw, Shankai Kona, Shin Lundai, Shina Kazha, Shina Poonga, Killi Shina Siaza, Sipna Shah, Spara Aghbargai, Spin Wawarhh, Spina Landai, Sur Lundi, Sari Toie, Tabelo Harifal, Tabila Warha, Taria Noor Khan, Tarjana Khano, Tore Ghundi, Tore Bundmungalzai, Tour Ragha Sar, Tala Kurham Ramzan, Tungi Kona, Upper Chachobi, Upper Mandah, Killi Firoz, Zalar Khan, Zarha Qilla, Zarina Chuhai, Zarkai Landawar, Zeendi Waam, Zhara Aghbargai, Zore Karh.
There are twelve Mosque Schools, located in the following villages: Arth Amir Khan, Baizhaie, Hoodkai Raghsar, Killi Naik Muhammad Kuraam, Looie Ragha Julander, Lowra Khidar Zai, Munda Harifal Malik Qalandar, Sakh Rai Kazha, Shin Ore Muzh, Shur Ghali, Abdullah Khan, Msq Silyaz, Tarai, Tore Ghundi and Zar Bana.
Though no authentic figures of female literacy rate are available, even rudimentary guesses make the female literacy rate not more than 3%, while the male rate as reported by the
Income resources
The bulk of the youth of the Harifal tribe, like those of Sherani (mainly unskilled labor), travel across the Arabian sea to seek at least a menial job in the oil-rich
In the British era the majority of Harifal and Bargha Sherani used to go to Siahband, Herat and Maimana in Afghanistan to collect
Flora and fauna
Among the flora of Sherani one may find hundreds of species of some pretty exotic plants. The principal trees are
In addition to this Pinus gerardiana is common, which is called in Urdu Chilghoza pine (چلغوزا پائن). Its Urdu name is derived from the Persian name (چهل و غوزه), which means 40 nuts in one cone. It grows at elevations from 1,800 to 3,350 m.
Aak in Urdu, Sodom's Apple or swallow-wort in English, karagh in Balochi, spelmai in Pashto (Calotropis procera), grows prolifically in Shinghar. It is deadly poison if eaten, as Alexander the Great discovered when his starving horses and cattle ate them on their long march back from the Indus through the Mekran.[45] Even the juice rubbed onto a horse's hide will kill it, yet a deer can eat the leaves without any ill effects. Then it can go for months without needing other food or water, even as long as two years. Its juice in human eyes causes instant blindness. Suicides have used it, and it is an arbortifacient. It contains the toxic glycosides uscharin, calotropis and calotoxin. Uscharin is an effective pesticide for land snails. Skin from the root is used in decoctions for skin problems. It was a sacred plant in Vedic times, as the leaves were used in sun-worshipping ceremonies.
Lofty mountains in the district are also the abode of the indigenous but endangered species of wild goat called the
Of game birds, chikor and
Local cuisine
Bread made of
Due to its specific chemical composition it also induces sleep.Dried cheese, koorat, is a kind of pudding made of boiled Indian corn, bruised between two stones, or simply bread, on which rancid grease is poured, then it is mixed with whey and salt added.
Ogra is another common dish prevalent in this hilly area. It is porridge made of crushed wheat, jowar and boiled in skimmed milk. Ogra is not uncommon even today in all areas of the district during summer and spring.
The most popular and delicious meat dish of the district is landae or parsanda. Sheep are especially fattened for the purpose. After slaughtering, their wool is removed, then with the viscera extracted, the carcase is singed on flames, then washed with boiling water. The bones of the back and legs are taken away; the fleshy carcase is then slashed and treated with salt, and preferably seasoned with asafoetida also; to protect it from putrefaction it is rolled up and kept for a night to get rid of the moisture in the meat. It is then hung on poles to expose it to the air and dry it through oxidation. The carcase is protected from damp weather at all costs, otherwise it is infected by fungus and decomposes. When ready, the meat is cut into pieces of about 1 sq ft (0.093 m2) each. These pieces are then hanged on a rope and exposed it to extreme cold (this process is carried out only from mid November to mid December). The meat is ready for use in about a month. It is fit for use until early March. However, as a delicacy it is tasteworthy only from December to mid-February. During these months across the district the cold is sharp-edged, flesh-biting, and even the bright sun during the day is without strength.
"Kaddi Kabab" is another delicious dish. Also rosh, srakaray and sajji are some other popular dishes of the area. Kaddi kabab is usually served on picnics.
Shrines
Famous shrines in the district include that of Mullah Zaman Nika Harifal at Nikan graveyard, the Babakar Nika Harifal shrine in Ghowanza, and those of Mullah Umer Nika Harifal at Killi, and Abdul Haq and Mir Nika at Karmanzai.[16] The shrine of Mullah Rehman Nika Harifal, who happened to be the nephew of the famous saint Babakr Nika, is in Beezi. The trustee of this last shrine is Habibzai Harifal of Beezi.
Zaman Nika stands out, as his scholarship in theology enabled him to gain the title "Mulla" and his spirit was such that he took the
Shrines are especially efficacious for issueless women. However, separating
References
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