Silvanus (mythology)

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Silvanus
Tutelary god of woods and uncultivated lands, protector of field boundaries and cattle, protector against wolves
Bronze statue of Silvanus, said to be from Nocera in southern Italy.
AbodeThe forest
SymbolsPan flute, cypress
Gendermale
Equivalents
Greek equivalentSilenus
Etruscan equivalentSelvans?
Altar decorated with a bas-relief depicting the god Sylvanus Capitoline Museums in Rome.

Silvanus (

Etruscan deity Selvans may be a borrowing of Silvanus,[7] or not even related in origin.[8]

Silvanus is described as the divinity protecting the flocks of cattle, warding off wolves, and promoting their fertility.[2][9][10][11] Dolabella, a rural engineer of whom only a few pages are known, states that Silvanus was the first to set up stones to mark the limits of fields, and that every estate had three Silvani:[12]

  • a Silvanus domesticus (in inscriptions called Silvanus Larum and Silvanus sanctus sacer Larum)
  • a Silvanus agrestis (also called salutaris, literally "of the fields" or "saviour"), who was worshipped by shepherds, and
  • a Silvanus orientalis, literally "of the east", that is, the god presiding over the point at which an estate begins.

Hence Silvani were often referred to in the plural.

Etymology

The name Silvānus (

Classical Latin: [s̠ɪɫ̪ˈwaː.nʊs̠]) is a derivation from Latin silva ('forest, wood'). It is cognate with the Latin words silvester ('wild, not cultivated'), silvicola ('inhabiting woodlands') or silvaticus ('of woodlands or scrub'). The etymology of silva is unclear.[13]

Attributes and associations

Like other gods of woods and flocks, Silvanus is described as fond of music; the

Pan, Faunus, Inuus and Aegipan.[15] He must have been associated with the Italian Mars, for Cato refers to him consistently as Mars Silvanus.[10] These references to Silvanus as an aspect of Mars combined with his association with forests and glades, give context to the worship of Silvanus as the giver of the art (techne) of forest warfare. In particular the initiation rituals of the evocati appear to have referenced Silvanus as a protective god of raiding for women and cattle, perhaps preserving elements of earlier Etruscan worship. [16]

In the provinces outside of Italy, Silvanus was identified with numerous native gods:[17]

The

Porewit has similarities with Silvanus.[20]

Xavier Delamarre suggests the epithet Callirius may be related to Breton theonym Riocalat(is) (attested in Cumberland Quarries), and both mean "(God) With Wild Horses".[21]

Worship

Head of Silvanus crowned with pine, Centrale Montemartini, Rome.

The sacrifices offered to Silvanus consisted of grapes, ears of grain, milk, meat, wine and pigs.

cattle; it is stated there that his connection with agriculture referred to only the labour performed by men, and that females were excluded from his worship.[10][23] (Compare Bona Dea for a Roman deity from whose worship men were excluded.) Virgil relates that in the very earliest times the Tyrrhenian Pelasgians had dedicated a grove and a festival to Silvanus,[9] a symbol for the wilderness of the god.[25]

In literature

In works of Latin poetry and art, Silvanus always appears as an old man, but as cheerful and in love with Pomona.[6][26][27][28] Virgil represents him as carrying the trunk of a cypress (Greek: δενδροφόρος),[14] about which the following myth is told. Silvanus – or Apollo according to other versions[29][30] – was in love with Cyparissus, and once by accident killed a pet hind belonging to Cyparissus. The latter died of grief, and was metamorphosed into a cypress.[31][32][33]

In Edmund Spenser's epic poem The Faerie Queene (1590–96), Silvanus appears in Canto VI of Book I. His 'wyld woodgods' (Stanza 9) save the lost and frightened Lady Una from being molested by Sans loy and take her to him. They treat her as a Queen because of her great beauty. Spenser writes in Stanza 14:

So towards old Syluanus they did her bring;
Who with the noyse awaked, commeth out,
To weet the cause, his weake steps gouerning,
And aged limbs on Cypresse stadle stout,
And with an yvie twyne his wast is girt gud about.

References

  1. ^ "Silvanus or Sylvanus". Collins Dictionary. n.d. Retrieved 24 September 2014.
  2. ^ a b c d Tibullus II.5.27, 30.
  3. ^
    Lucan. Pharsalia
    III.402.
  4. ^ Pliny the Elder. Naturalis historia XII.2.
  5. ^ Ovid. Metamorphoses I.193.
  6. ^ a b c Horace. Epodes II.21-22.
  7. Dumézil
    , Archaic Roman Religion, p. 616.
  8. ^ a b Peter F. Dorcey, The Cult of Silvanus: A Study in Roman Folk Religion (Brill, 1992), pp. 10–12 online, noting earlier efforts to press an Etruscan etymology on Silvanus.
  9. ^ a b Virgil. Aeneid VIII.600-1.
  10. ^ a b c Cato the Elder. De Re Rustica 83
  11. ^ Nonnus II.324.
  12. ^ Dolabella. ex libris Dolabellae, in "Die Schriften der rômischen Feldmesser", edited by Karl Lachmann, Georg Reimer ed., Berlin, 1848, p302
  13. ^ de Vaan 2008, p. 564.
  14. ^ a b Virgil. Georgics I.20-1.
  15. ^ Plutarch. Parallel Lives. Min. 22.
  16. Dio Cassius, Roman History 45.12
  17. .
  18. )
  19. ^ a b "Silvanus | Roman god". Encyclopedia Britannica. Retrieved 2017-05-02.
  20. . Retrieved 29 May 2020.
  21. ^ Delamarre, Xavier. "Affranchis, chevaux sauvages, libérateurs et mercenaires: le mot gaulois pour «libre»". In: Etudes Celtiques, vol. 41, 2015. pp. 131 and 133. [DOI: https://doi.org/10.3406/ecelt.2015.2454] ; www.persee.fr/doc/ecelt_0373-1928_2015_num_41_1_2454
  22. ^ Horace. Epistles II.1.143.
  23. ^ a b Juvenal. VI.446, with associated scholia.
  24. ^ Compare Voss. Mythol. Briefe, 2.68; Hartung, Die Relig. der Röm. vol. 2. p. 170, &c.
  25. , p. 168.
  26. ^ Virgil. Georgics II.494
  27. ^ Horace. Carmina III.8.
  28. ^ Ovid. Metamorphoses XIV.639.
  29. Servius
    . Commentary on the Aeneid III.680.
  30. ^ Ovid. Metamorphoses X.106
  31. ^ Servius. Commentary on Virgil's Georgics I.20
  32. ^ Virgil. Eclogues X.26.
  33. ^ Virgil. Aeneid III.680.

Bibliography

External links