Silver Horn
Silver Horn | |
|---|---|
| Haungooah | |
 Painting of Silver Horn by E.A Burbank, 1898. | |
| Born | 1860 |
| Died | 1940 (aged 79–80) |
| Nationality | Kiowa |
| Known for | A prominent ledger artist of the Kiowa Indians |
Silver Horn or Haungooah (1860–1940) was a Kiowa ledger artist from Oklahoma.
Background
Silver Horn was born circa 1860 to Agiati (Gathering Feathers) and Sa-Poodle (Traveling in the Rain) and was a member of the Kiowa Indian tribe of Oklahoma. His Kiowa name, Haungooah, refers to sunlight reflecting off a buffalo horn, making it gleam like a polished, white metal.[1] He was a well-known artist from the early reservation period who was one of the most respected and talented Plains Indian artists in his time. Haungooah Silverhorn married Hattie Tau-Goom (Bending Knee Woman) together they had 8 children born to their union. The oldest son name was Billie Bow "James" Silverhorn who was a well known Peyote Man. There was May Haungooah, George "Dutch" Silverhorn, Max Silverhorn Sr, Iva Haungooah, Arthur Silverhorn, Sarah Louise Haungooah, Chester Silverhorn.
Silver Horn's father was Agiati or "Gathering Feathers," who was a calendar keeper. Agiati was the chosen artistic successor of his uncle Dohasan, who was the primary calendar keeper for the Kiowas throughout the 19th century.[2]
Art work
He was mostly known for his skills in working with different mediums and materials such as graphite, colored pencil, crayon, pen and ink, and water color on hide, muslin and paper. He produced over a thousand illustrations and works of art between 1870 and 1920. He developed and created very keen visuals of Kiowa culture, from traditional images, warfare, and coup counting to depictions of the sun dance, early Peyote religion, and daily life. Silver Horn had witnessed traumatic changes as the Kiowa people went from a nomadic, buffalo-hunting culture to reservation life and forced assimilation into white society. The traumatic changes were depicted in his artwork.
The depictions that Silver Horn would render were visionary images that were represented in abstract form on shields and events of the years past as a record in the pictorial calendar. Many tribes of the Plains area used pictorial art to maintain a calendar as means of recording happenings as well as to illustrate stories. Silver Horn developed a complex calendar system with events recorded for summer and winter of each year and most calendars had very simple pictures that helped calendar keepers remember the name of each year. His drawings of warfare depicted events of the past as well as more recent conflicts, while his images of ceremonies included rituals that were beginning at that time. He also created illustrations of myths and other oral traditions such as supernatural figures.
Legacy
Silver Horn's works are still shown regularly and an extensive collection of them is held in the permanent collection of the
Notes
- ^ Greene, 33
- ^ Greene (2001), 31
- Newspapers.com.
- ^ Haywood, Phaedra (13 March 2015). "Jeri Ah-be-hill, 1934–2015: Indigenous fashion aficionado was 'a giant in honoring her native culture'". The Santa Fe New Mexican. Santa Fe, New Mexico. Retrieved 17 August 2017.
- ^ Watson, Mary Jo. Mopope, Stephen (1898–1974). Oklahoma Historical Society's Encyclopedia of Oklahoma History and Culture. (2 May 2009)
- ^ Katherine Dickerson. Anadarko, OK: Southern Plains Indian Museum, 2009.
References
- Department of Anthropology National Museum of Natural History, Smithsonian Institution
- Donnelley, Robert G. Transforming Images: The Art of Silver Horn and his Successors. Chicago: University of Chicago, 2000. ISBN 978-0-935573-31-2.
- Greene, Candace S. Silver Horn: Master Illustrator of the Kiowas. Norman: University of Oklahoma, 2001. ISBN 978-0-8061-3307-2.
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