Slavery in Afghanistan

Source: Wikipedia, the free encyclopedia.

Slavery in Afghanistan was present in the post-Classical history of Afghanistan, continued during the Middle Ages, and persisted into the 1920s.

The origin of the enslaved people in Afghanistan shifted during different periods, and slaves in Afghanistan never had any particular ethnicity. Slavery was formally abolished in 1923.

History

After the

Ḡūr in central Afghanistan were both exposed to slave raids which were launched from Muslim regions.[1]

It was considered legitimate to enslave war captives; during the Afghan occupation of Persia (1722–1730), for example, thousands of people were enslaved, and the Baluch made regular incursions into Southeastern Iran for the purpose of capturing people and turning them into slaves.[2] The slave traffic in Afghanistan was particularly active in the northwest, where 400 to 500 were sold annually.[2] In Southern Iran, poor parents sold their children into slavery, and as late as around 1900, slave raids were conducted by chieftains in south Iran.[2] The markets for these captives were often in Arabia and Afghanistan; "most of the slave girls employed as domestics in the houses of the gentry at Kandahar were brought from the outlying districts of Ghayn".[2]

The rulers of Afghanistan customarily had a harem of four official wives as well as a large number of unofficial wives for the sake of tribal marriage diplomacy,

enslaved harem women known as kaniz ("slave girl"[4]) and surati or surriyat ("mistress" or concubine)[4]), guarded by the ghulam bacha (eunuchs).[5]

Most slaves were employed as agricultural laborers, domestic slaves and sexual slaves, while other slaves served in administrative positions.[6] Slaves in Afghanistan possessed some social mobility, especially those slaves who were owned by the government. Slavery was more common in towns and cities, because some Afghan tribal communities did not readily engage in the slave trade; according to some sources, the decentralized nature of Afghan tribes forced more urbanized areas to import slaves to fill labor shortages. Most slaves in Afghanistan had been imported from Persia and Central Asia.[6]

According to a report of an expedition to Afghanistan published in

Oruzgan, by 1892 and the local population was being massacred. According to S. A. Mousavi, "thousands of Hazara men, women, and children were sold as slaves in the markets of Kabul and Qandahar, while numerous towers of human heads were made from the defeated rebels as a warning to others who might challenge the rule of the Amir".[8][9][5][10][11][12][13]
The British doctor John Alfred Gray a personal physician to Amir Abdul Rehman Khan, described:[14]

Recently in Kabul it was very common sight to see a gang of Hazara women with their unveiled faces and their dingy dresses ragged and dirty conducted through the town by a small guard of soldiers with bayonets fixed. As the war progressed, they became so plentiful that His Highness would often reward a faithful servant or officer by presenting him with one or more as an addition to his Harem.

Segments of the Hazara people were still living in slavery and sold in the slave market of Kabul as late as in the early 20th century.[15][16][17][18][5][12][13]

Abolition

When Amanullah Khan banned slavery in the 1920s,[15] many of the slaves at the time of the abolition were of Hazara origin.[16][17][18][10][11][12][13]

By the time of the official abolition of slavery in 1923, there were about 700 enslaved people in Kabul, called begar or impressed labor.[5] Slaves under the age of twelve were sold for a price of 50 rupees and slaves over twelve cost 30 rupees; most wealthy families had at least one or two slaves, and it was common to exchange them as gifts.[5] Male slaves were often referred to as ghulam, and female as either kaniz (domestic maidservants) or surriyat (referring to concubines).[4]

Afridi man named Abdullah Khan, who had fled to the city with her children from her late husband's successor, was sold at public auction and obtained her freedom by being bought by the German diplomatic mission for 7,000 marks.[21]

Modern slavery

In Afghanistan, one of the atrocities committed by the Taliban was the enslavement of the Afghan women for use as concubines.[22][23] In 1998, eyewitnesses in Mazar e Sharif reported the hundreds of Shia girls had been abducted by Taliban fighters.[24] One source suggests that up to 400 Afghan women were involved.[25]

See also

References

  1. ^ "BARDA and BARDA-DĀRI iii. In the Islamic period up to the Mongol invasion". Encyclopaedia Iranica. December 15, 1988. Retrieved 2022-10-12.
  2. ^ a b c d "BARDA and BARDA-DĀRI iv. From the Mongols to the abolition of slavery". Encyclopaedia Iranica. December 15, 1988. Retrieved 2022-10-12.
  3. ^ Ismati, Masoma (1987), The position and role of Afghan women in Afghan society, from the late 18th to the 19th century; Kabul
  4. ^
    OCLC 810773180
    .
  5. ^ .
  6. ^ .
  7. .
  8. ^ The History Of Afghanistan Fayż Muḥammad Kātib Hazārah’s Sirāj Al Tawārīkh By R. D. Mcchesney, M. M. Khorrami (trans.,ann.)
  9. ^ Emeka Anwuna(Nwaeze): World Slave History
  10. ^ a b Hafizullah Emadi: Repression, Resistance, and Women in Afghanistan, p 60
  11. ^ a b Shireen Burki: The Politics of State Intervention: Gender Politics in Pakistan, Afghanistan ..., p 102
  12. ^ a b c Niamatullah Ibrahimi: The Hazaras and the Afghan State: Rebellion, Exclusion and the Struggle for ..., p 90
  13. ^ a b c Raghav Sharma: Nation, Ethnicity and the Conflict in Afghanistan: Political Islam and the ..., p 80-81
  14. ^ Gray, J. A. (1895). At the Court of the Amir: A Narrative. Storbritannien: Richard Bentley and Son.
  15. ^ a b Gilles Dorronsoro: Revolution Unending: Afghanistan, 1979 to the Present p. 45-46
  16. ^ a b M. Nazif Shahrani: Modern Afghanistan: The Impact of 40 Years of War
  17. ^ a b Rebecca Stuh: Reading Khaled Hosseini, p 75
  18. ^ a b S. A. Mousavi: The Hazaras of Afghanistan
  19. ^ "Afghan Constitution: 1923". Afghangovernment.com. Retrieved 4 December 2011.
  20. ^ "Afghan History: kite flying, kite running and kite banning By Mir Hekmatullah Sadat". Afghanmagazine.com. Archived from the original on 27 September 2020. Retrieved 4 December 2011.
  21. ^ .
  22. ^ Ali 2015a, p. 53–54.
  23. ^ Claus, Diamond & Mills 2003, p. 7.
  24. ^ Nojumi 2016, p. 168.
  25. ^ Rashid 2010, pp. 75–.