Solemnity of Mary, Mother of God
Solemnity of Mary, the Mother of God | |
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Blessed Virgin Mary, Μήτηρ Θεοῦ (Mētēr Theou, "Mother of God"), is poetically called Πλατυτέρα τῶν οὐρανῶν (Platytéra tōn Ouranōn, "More spacious than the heavens") because she bore in her womb the Creator of the universe. | |
Also called |
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Observed by |
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Type | Christian |
Significance | Motherhood of Mary |
Observances | Church services |
Date |
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Frequency | Annual |
Related to | Feast of the Circumcision of Christ |
The Solemnity of Mary, the Holy Mother of God is a
It is celebrated by the
The
Significance
The feast is a celebration of Mary being the mother of
History
The Second Vatican Council stated: "Clearly from earliest times the Blessed Virgin is honoured under the title of Mother of God."[8] and at an early stage the Church in Rome celebrated on 1 January a feast that it called the anniversary (Natale) of the Mother of God.[3] When this was overshadowed by the feasts of the Annunciation and the Assumption, adopted from Constantinople at the start of the 7th century, 1 January began to be celebrated simply as the octave day of Christmas, the "eighth day" on which, according to Luke 2:21, the child was circumcised and given the name Jesus.[9]
In the 13th or 14th century, 1 January began to be celebrated in Rome, as already in Spain and Gaul, as the feast of the Circumcision of the Lord and the Octave of the Nativity, while still oriented towards Mary and Christmas,[9] with many prayers, antiphons and responsories glorifying the maternity of Mary.[3] Pope John XXIII's General Roman Calendar of 1960 removed the mention of the circumcision of Jesus and called 1 January simply the Octave of the Nativity.[10]
Feast of the Maternity of the Blessed Virgin Mary
The feast of the Maternity of the Blessed Virgin Mary was first granted, on the petition of King Joseph I of Portugal, to the dioceses of Portugal and to Brasil and Algeria, 22 January 1751, together with the feast of the Purity of Mary, and was assigned to the first Sunday in May. In the following year both feasts were extended to the province of Venice, in 1778 to the kingdom of Naples, and 1807 to Tuscany. In the Roman Breviary the feast of the Maternity was commemorated on the second, and the feast of the Purity on the third, Sunday in October. At Mesagna in Apulia it was kept 20 February in commemoration of the earthquake, 20 February 1743. This particular feast was not included in the universal calendar of the church, but a number of diocesan calendars had adopted it.[11] By 1914, the feast was established in Portugal for celebration on 11 October and was extended to the entire Catholic Church by Pope Pius XI in 1931.[12][13]
Madonna del Parto
In Rome, in the
Our Lady of Good Remedy
This feast was also the titular feast of the
Mysterii Paschalis
The
Marialis Cultus
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In his Apostolic Letter Marialis Cultus, Pope Paul VI explained: "This celebration, placed on January 1 ...is meant to commemorate the part played by Mary in this mystery of salvation. It is meant also to exalt the singular dignity which this mystery brings to the 'holy Mother...through whom we were found worthy to receive the Author of life.' It is likewise a fitting occasion for renewing adoration of the newborn Prince of Peace, for listening once more to the glad tidings of the angels (cf. Lk. 2:14), and for imploring from God, through the Queen of Peace, the supreme gift of peace."[21]
See also
- Feast of the Circumcision of Christ
- Madonna del Parto as an iconic motif
- Mother of God (Roman Catholic)
References
- ^ "The Four Marian Dogmas", Catholic News Agency
- Ascension Presswebsite
- ^ a b c Calendarium Romanum (Libreria Editrice Vaticana 1969), p. 84.
- ^ Greek Orthodox Archdiocese calendar of Holy Days Archived February 13, 2008, at the Wayback Machine
- ^ "Η Περιτομή του Ιησού Χριστού". www.pemptousia.gr (in Greek). 31 December 2021. Retrieved 15 October 2022.
- ISBN 9780199997145.
The Anglican and Lutheran churches retain the medieval association of the octave with the circumcision and the giving of the holy Name.
- ^ Fenelon, Marge (29 December 2013). "Start the New Year With the Holy Family and Mary". National Catholic Register. Retrieved 30 December 2019.
- ^ Pope Paul VI, Lumen gentium, 66
- ^ ISBN 978-0-81466047-8.
- ^ Longenecker, Dwight (29 December 2016). "Catholics have three chances, not one, to celebrate New Year's". Crux. Retrieved 30 December 2019.
- ^ a b Holweck, Frederick George (1913). . In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company.
- ^ Masters, Ed (11 October 2016). "Feast of the Maternity of the Blessed Virgin Mary". Regina Magazine. Retrieved 30 December 2019.
- ^ Lefebvre, Gaspar (12 October 2018). "Feast of the Maternity of the Blessed Virgin Mary". SSPX.org. Society of Saint Pius X. Retrieved 30 December 2019.
- ISBN 9781107023048
- ^ "Trinitarian Devotions", The Trinitarians
- ^ "Our Lady of Good Remedy". www.ewtn.com. Retrieved 19 June 2017.
- ^ Universal Norms on the Liturgical Year and the Calendar, 35 f
- ^ "Complementary Norms | USCCB". www.usccb.org. Retrieved 30 December 2022.
- ^ Calendarium Romanum (Libreria Editrice Vaticana 1969), p. 142
- ^ "Latin Mass Society Ordo: October" (PDF). Latin Mass Society UK.
- ^ Pope Paul VI, Marialis Cultus, §5, February 2, 1974, Vatican
Sources
- This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Feast of the Maternity of the Blessed Virgin Mary". Catholic Encyclopedia. New York: Robert Appleton Company.
External links
- Saints of January 1 Archived 7 September 2010 at the Wayback Machine