Southern, Eastern and Northern Buddhism
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Southern Buddhism, Eastern Buddhism, and Northern Buddhism are geographical terms sometimes used to describe the three main schools of Buddhism (Theravāda, Mahāyāna, and Vajrayāna) as it spread from the northeastern region of the Indian subcontinent throughout Central Asia, East Asia, Mainland Southeast Asia, and Maritime Southeast Asia.[1]
Southern Buddhism
"Southern Buddhism" refers to the traditions of Buddhism that were established in
Buddhists in this region place their trust in the Triple Gem:
The monastic orders of Southern Buddhism are characterized by a strict rule of celibacy, detachment, and monastic discipline. There are two distinctions of monastic members within the Sangha: those whose primary duty are the Buddhist sacred scriptures, where they would be a resident in a monastic institution intending to study, preserve, and teach the traditions that are passed down to the next generations; whereas those whose primary duty is meditation would instead focus on the path to liberation by gaining insight and realizations on the true nature of reality, often through reclusive forest retreats, in order to achieve nirvāṇa. The monastic community is an important social institution that provides education and social mobility for the bright and ambitious.[2]
Northern Buddhism
"Northern Buddhism" sometimes refers to Buddhism as practiced in
In pre-sectarian Buddhism, doctrinal variations did not necessarily imply separate organizations, so the Mahāyāna movement spread within rather than institutionally separating itself from the early monastic orders. The same is generally true of Tibetan Buddhist monasticism; the monastic code followed is that of the Mūlasarvastivāda, an ancient Indian order of Buddhist monks. Tibetan Buddhists also share tantric practices and perspectives belonging to both Mahāyāna and Vajrayāna branches of Buddhism, while they are divided into monastic orders are loosely organized schools based on different lineages of teachers and not, in most cases, on strictly doctrinal differences.
Additionally, the main four traditions of Tibetan Buddhism are
Mahayana and Theravada in Asia
The use and meaning of these terms reflects only the contemporary situation of the various schools of Buddhism in Asia, and even that only imperfectly. While the Theravada presently dominates in Southeast Asia, prior to the 13th century the Mahayana was also well established in that region. The survival of certain Mahayana notions in popular Southeast Asian Buddhism (such as the worship of
The historical evidence for the cohabitation of Mahayana and non-Mahayana monks in some South Asian monasteries during the spread of Buddhism from India to East Asia provides additional evidence that the form of Buddhism practiced in the "Northern" territories likely retains many non-Mahayana influences. Furthermore, in certain regions of China and East Asia (notably in Southern China), non-Mahayana forms of Buddhism were sometimes dominant.
Vietnam represents an interesting case of a country lying in the liminal region between the Northern and Southern Buddhist schools. As might be expected, Vietnamese Buddhism shows both a strong Mahayana and Theravada influence.
Notes
References
- ISBN 978-0-19-934037-8. Archivedfrom the original on 19 February 2019. Retrieved 30 May 2021.
- ^ ISBN 9780415858809.
- ISBN 978-0-415-85881-6.
- ^ Cantwell, Cathy; Kawanami, Hiroko ref. Religions in the Modern World 3rd (3rd chapter ed.). pp. 80–81.
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: CS1 maint: multiple names: authors list (link) - ISBN 978-0-415-85881-6.
- ISBN 9780415858809.
Bibliography
- Lopez Jr., Donald S., "Introduction in Buddhism in Practice, Donald S. Lopez Jr., Ed., Princeton University Press, Princeton, NJ, 1995. ISBN 0-691-04441-4
See also
- Indosphere
- Sanskritisation's key drivers
- Greater India, Indian sphere of cultural influence
- History of Indian influence on Southeast Asia
- Indianisation, in wider global historic and contemporary context
- Sanskrit-related topics
- Mandala, a political model which was key driver of Indosphere
- Other related
- Indian honorifics, influenced the Malaysian, Thai, Filipino and Indonesian honorifics
- Indian Diaspora, ancient (PIO) and current (NRI)
- Siam Devadhiraj
- Sinosphere