Spiritual direction

Source: Wikipedia, the free encyclopedia.

Spiritual direction is the practice of being with people as they attempt to deepen their relationship with the divine, or to learn and grow in their personal spirituality. The person seeking direction shares stories of their encounters of the divine, or how they are cultivating a life attuned to spiritual things. The director listens and asks questions to assist the directee in his or her process of reflection and spiritual growth. Advocates of Spiritual direction claim that it develops a deeper awareness with the spiritual aspect of being human, and that it is neither psychotherapy nor counseling nor financial planning.

Historians of philosophy like Ilsetraut and Pierre Hadot have argued that spiritual direction was already practiced and recommended by the main schools of philosophy, as well as by physicians like Galen, as part of spiritual practices in Ancient Greece and Rome.[1][2]

Roman Catholic forms

While there is some degree of variability, there are primarily two forms of spiritual direction in the Roman Catholic Church: regular direction and retreat direction. They differ largely in the frequency of meetings and in the intensity of reflection.[citation needed]

Regular direction can involve a one- to two-hour meeting every four to eight weeks, and thus is slightly less intense than retreat direction, although spiritual exercises and disciplines are often given for the directee to attempt between meetings.

If the directee is on a retreat (lasting a weekend, a week or even 40 days), they will generally meet with their director on a daily basis for one hour. During these daily meetings, exercises or spiritual disciplines such as

lectio divina
are given to the directee as sustenance to further their spiritual growth.

The Spiritual Exercises of Ignatius of Loyola are a popular example of guidelines used for spiritual direction.

Historical traditions

Ancient Greece and Rome

Most of

Musonius Rufus or Epictetus in his Discourses—who actively practiced spiritual direction. Philodemus' work On Frank Criticism showed that spiritual guidance should be based on freedom of speech (parrhesia) and mutual respect between master and pupil. A physician like Galen, not affiliated to any school of philosophy, recommended to follow spiritual guidance from an aged and experienced man before attempting self-examination.[1]

Western Christianity

Within

Paul of Tarsus to grow in his newfound experience of Christianity. Likewise, several of the Pauline epistles describe Paul mentoring both Timothy and Titus among others. Tradition also states that John the Evangelist tutored Polycarp, the 2nd-century bishop of Smyrna.[citation needed
]

Theologian John Cassian, who lived in the 4th century, provided some of the earliest recorded guidelines on the Christian practice of spiritual direction.[3] He introduced mentoring in the monasteries. Each novice was put under the care of an older monk. Benedict of Nursia integrated Cassian's guidelines into what is now known as the Rule of Saint Benedict.

Spiritual direction is widespread in the Catholic tradition: a person with wisdom and spiritual discernment, usually but not exclusively a priest or consecrated in general, provides counsel to a person who wishes to make a journey of faith and discovery of God's will in their life. The spiritual guide aims to discern and understand what the Holy Spirit, through the situations of life, spiritual insights in the fruit of prayer, reading and meditation on the Bible, tells the person accompanied. The spiritual father or spiritual director may provide advice, give indications of life and prayer, resolving doubts in matters of faith and morals without replacing the choices and decisions to the person accompanying.

Eastern Orthodoxy

Muscovy. The revival of elders in the Slavic world is associated with the name of Paisius Velichkovsky (1722–1794), who produced the Russian translation of the Philokalia. The most famous Russian starets of the early 19th century was Seraphim of Sarov
(1759–1833), who went on to become one of the most revered Orthodox saints. The
Pskov Monastery of the Caves, who was popularly recognized as such by many Orthodox living in Russia
.

Judaism

In

Hasidism as it is practiced according to Chabad standards, and to Jewish mystical tradition
generally. Spiritual mentorship is customary in the Hasidic world, but not necessarily in the same way.

Sufism

In

See also

Notes

  1. ^ .
  2. ^ Sharpe, Matthew J. Ilsetraut Hadot's Seneca: Spiritual Direction and the Transformation of the Other. Retrieved 2022-04-08 – via academia.edu.
  3. ^ "Got Your 'Spiritual Director' Yet?". Christianity Today. April 1, 2003. Retrieved 2014-07-22.
  4. ^ Sult̤ān Mohammad Najib-ur-Rehman (8 October 2008). Perfect Spiritual Guide (Murshid-e-Kamil Akmal). Sultan-ul-Faqr Publications.

References

Bibliography

Classics

Later period

Later writings on spiritual direction (as per Top ten reading list for spiritual directors – January 19, 2013):

External links

North America

United Kingdom

Australia

  • Fullness of Life Centre (Inc.) provides spiritual direction, counselling and professional supervision. Services are available in-person and through secure video conferencing.
  • Kardia Formation P/L provides spiritual direction, supervision and a formation program for spiritual directors.
  • Jesuit College of Spirituality provides Ignatian programs of formation for spiritual directors, supervisors and leaders as a member of the University of Divinity, Melbourne.