Stream of consciousness

Source: Wikipedia, the free encyclopedia.

In

narrative mode or method that attempts "to depict the multitudinous thoughts and feelings which pass through the mind" of a narrator.[1]

Better known, perhaps, is the 1855 usage by

Proust, James Joyce, Virginia Woolf, and D.R. ... were all using 'the new method', though very differently, simultaneously".[5]
There were, however, many earlier precursors and the technique is still used by contemporary writers.

Definition

Stream of consciousness is a

fictional device
.

An early use of the term is found in

philosopher and psychologist William James's The Principles of Psychology (1890): "consciousness, then, does not appear to itself as chopped up in bits ... it is nothing joined; it flows. A 'river' or a 'stream' are the metaphors by which it is most naturally described. In talking of it hereafter, let's call it the stream of thought, consciousness, or subjective life".[7]

Cover of James Joyce's Ulysses (first edition, 1922), considered a prime example of stream of consciousness writing styles

In the following example of stream of consciousness from James Joyce's Ulysses, Molly seeks sleep:

a quarter after what an unearthly hour I suppose theyre just getting up in China now combing out their pigtails for the day well soon have the nuns ringing the angelus theyve nobody coming in to spoil their sleep except an odd priest or two for his night office the alarmclock next door at cockshout clattering the brains out of itself let me see if I can doze off 1 2 3 4 5 what kind of flowers are those they invented like the stars the wallpaper in Lombard street was much nicer the apron he gave me was like that something only I only wore it twice better lower this lamp and try again so that I can get up early[8]

Interior monologue

While many sources use the terms stream of consciousness and interior monologue as synonyms, the Oxford Dictionary of Literary Terms suggests that "they can also be distinguished psychologically and literarily. In a psychological sense, stream of consciousness is the subject matter, while interior monologue is the technique for presenting it". And for literature, "while an interior monologue always presents a character's thoughts 'directly', without the apparent intervention of a summarizing and selecting narrator, it does not necessarily mingle them with impressions and perceptions, nor does it necessarily violate the norms of grammar, or logic – but the stream‐of‐consciousness technique also does one or both of these things."[9] Similarly, the Encyclopædia Britannica Online, while agreeing that these terms are "often used interchangeably", suggests that, "while an interior monologue may mirror all the half-thoughts, impressions, and associations that impinge upon the character's consciousness, it may also be restricted to an organized presentation of that character's rational thoughts".[10]

Development

Beginnings to 1900

While the use of the narrative technique of stream of consciousness is usually associated with modernist novelists in the first part of the twentieth century, several precursors have been suggested, including

Bishop Berkeley, discussed the concept of the "train of thought
".

It has also been suggested that

first person narrative, told by an unnamed narrator who endeavours to convince the reader of his sanity while describing a murder he committed, and it is often read as a dramatic monologue.[14] George R. Clay notes that Leo Tolstoy, "when the occasion requires it ... applies Modernist stream of consciousness technique" in both War and Peace (1869) and Anna Karenina (1878).[15]

The short story, "

Les Lauriers sont coupés (1887) is also an important precursor. Indeed, James Joyce "picked up a copy of Dujardin's novel ... in Paris in 1903" and "acknowledged a certain borrowing from it".[17]

Some point to

Portrait of a Lady (1881).[22] It has been suggested that he influenced later stream-of-consciousness writers, including Virginia Woolf, who not only read some of his novels but also wrote essays about them.[23]

However, it has also been argued that Arthur Schnitzler (1862–1931), in his short story '"Leutnant Gustl" ("None but the Brave", 1900), was the first to make full use of the stream of consciousness technique.[24]

Early twentieth century

It was not until the twentieth century that this technique was fully developed by modernists.

À la recherche du temps perdu (1913–1927) (In Search of Lost Time), but Robert Humphrey comments that Proust "is concerned only with the reminiscent aspect of consciousness" and that he "was deliberately recapturing the past to communicate; hence he did not write a stream-of-consciousness novel".[25] Novelist John Cowper Powys also argues that Proust did not use stream of consciousness: "while we are told what the hero thinks or what Swann thinks we are told this rather by the author than either by the 'I' of the story or by Charles Swann."[26]

Let us go then, you and I,
When the evening is spread out against the sky
Like a patient etherized upon a table;
Let us go, through certain half-deserted streets,
The muttering retreats
Of restless nights in one-night cheap hotels
And sawdust restaurants with oyster-shells:
Streets that follow like a tedious argument
Of insidious intent
To lead you to an overwhelming question ...
Oh, do not ask, "What is it?"
Let us go and make our visit.

In the room, the women come and go
Talking of Michelangelo.

T. S. Eliot, "The Love Song of J. Alfred Prufrock"
1915

The term was first applied in a literary context in The Egoist, April 1918, by

novel sequence Pilgrimage. Richardson, however, describes the term as a "lamentably ill-chosen metaphor".[27]

The Egoist in 1914 and 1915. Earlier in 1906, Joyce, when working on Dubliners, considered adding another story featuring a Jewish advertising canvasser called Leopold Bloom under the title Ulysses. Although he did not pursue the idea further at the time, he eventually commenced work on a novel using both the title and basic premise in 1914. The writing was completed in October 1921. Serial publication of Ulysses in the magazine The Little Review began in March 1918. Ulysses was finally published in 1922. While Ulysses represents a major example of the use of stream of consciousness, Joyce also uses "authorial description" and Free Indirect Style to register Bloom's inner thoughts. Furthermore, the novel does not focus solely on interior experiences: "Bloom is constantly shown from all round; from inside as well as out; from a variety of points of view which range from the objective to the subjective".[29] In his final work Finnegans Wake
(1939), Joyce's method of stream of consciousness, literary allusions and free dream associations was pushed to the limit, abandoning all conventions of plot and character construction, and the book is written in a peculiar and obscure English, based mainly on complex multi-level puns.

Another early example is the use of

interior monologue by T. S. Eliot in his poem "The Love Song of J. Alfred Prufrock" (1915), "a dramatic monologue of an urban man, stricken with feelings of isolation and an incapability for decisive action,"[30] a work probably influenced by the narrative poetry of Robert Browning, including "Soliloquy of the Spanish Cloister".[31]

1923 to 2000

Prominent uses in the years that followed the publication of James Joyce's Ulysses include

interior monologue, and soliloquy.[35] Malcolm Lowry's novel Under the Volcano (1947) resembles Ulysses, "both in its concentration almost entirely within a single day of [its protagonist] Firmin's life ... and in the range of interior monologues and stream of consciousness employed to represent the minds of [the] characters".[36]

interior monologue in novels like Molloy (1951), Malone meurt (1951; Malone Dies) and L'innommable (1953: The Unnamable). and the short story "From an Abandoned Work" (1957).[37] French writer Jean-Paul Sartre employed the technique in his Roads to Freedom trilogy of novels, most prominently in the second book The Reprieve (1945).[38]

The technique continued to be used into the 1970s in a novel such as

The Fortean Times warns readers to "[b]e prepared for streams of consciousness in which not only identity but time and space no longer confine the narrative".[39]

Although loosely structured as a sketch show, Monty Python produced an innovative stream-of-consciousness for their TV show Monty Python's Flying Circus, with the BBC stating, "[Terry] Gilliam's unique animation style became crucial, segueing seamlessly between any two completely unrelated ideas and making the stream-of-consciousness work".[40]

Scottish writer James Kelman's novels are known for mixing stream of consciousness narrative with Glaswegian vernacular. Examples include The Busconductor Hines (1984), A Disaffection (1989), How Late It Was, How Late (1994) and many of his short stories.[41] With regard to Salman Rushdie, one critic comments that "[a]ll Rushdie's novels follow an Indian/Islamic storytelling style, a stream-of-consciousness narrative told by a loquacious young Indian man".[42] Other writers who use this narrative device include Sylvia Plath in The Bell Jar (1963)[43] and Irvine Welsh in Trainspotting (1993).[44]

Stream of consciousness continues to appear in contemporary literature. Dave Eggers, author of A Heartbreaking Work of Staggering Genius (2000), according to one reviewer, "talks much as he writes – a forceful stream of consciousness, thoughts sprouting in all directions".[45] Novelist John Banville describes Roberto Bolaño's novel Amulet (1999), as written in "a fevered stream of consciousness".[46]

Twenty-first century

The twenty-first century brought further exploration, including

Everything is Illuminated (2002) and many of the short stories of American author Brendan Connell.[47][48]

Song lyrics

Stream of consciousness technique is also used in song lyrics.[49] Songwriters such as Sun Kil Moon[50][51] and Courtney Barnett[52] use it in their songs. An early example is Outkast's song "A Life in the Day of Benjamin André (Incomplete)" off their 2003 album Speakerboxxx/The Love Below.[53]

Dialogue in films

Some filmmakers use the narrative technique. For example, the documentary

Anonymous Club about songwriter Courtney Barnett is narrated using stream-of-consciousness.[54] Terrence Malick's films use it as well.[55] 2022 film You Won't Be Alone also uses it.[56]

See also

References

  1. ^ J. A. Cuddon, A Dictionary of Literary Terms. (Harmondsworth, Penguin Books,1984), pp. 660–1).
  2. ^ London: J. W. Parker, 1855, p.359.
  3. ^ May Sinclair, 'The Novels of Dorothy Richardson', The Egoist, Vol. 5, No. 4, (April 1908), pp. 57–58.
  4. .
  5. ^ In a letter to the bookseller and publisher Sylvia Beach Windows of Modernism: Selected Letters of Dorothy Richardson, ed. Gloria G. Fromm Athens, Georgia, University of Georgia Press, 1995, 282.
  6. ^ For example, both Beckett and Joyce omitted full stops and paragraph breaks, but while Joyce also omitted apostrophes, Beckett left them in.
  7. ^ (I, pp.239–43) quoted in Randall Stevenson, Modernist Fiction: An Introduction. (Lexington, Kentucky: University of Kentucky, 1992), p. 39.
  8. ^ Joyce p. 642 (Bodley Head edition (1960), p. 930).
  9. ^ ed. Chris Baldick, Oxford: Oxford U.P., 2009, p. 212.
  10. ^ "interior monologue." Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica Inc., 2012. Web. 24 Sep. 2012.
  11. ^ J. A. Cuddon, A Dictionary of Literary Terms. (Harmondsworth: Penguin, 1984), p. 661; see also Robert Humphrey, Stream of Consciousness in the Modern Novel (1954). University of California Press, 1972, fn. 13, p. 127.
  12. OCLC 40318310. Facsimile reproduction of 1823 Baltimore edition by John Neal, two volumes in one.{{cite book}}: CS1 maint: postscript (link
    )
  13. ^ "The Tell-Tale Heart – story by Poe".
  14. ^ "Edgar Allan Poe Society of Baltimore – The Life and Writings of Edgar Allan Poe". www.eapoe.org.
  15. ^ The Cambridge Companion to Tolstoy, edited Donna Tussing Orwin. Cambridge University Press, 2002
  16. ^ Khanom, Afruza. "Silence as Literary Device in Ambrose Bierce's 'The Occurrence at Owl Creek Bridge.' Teaching American Literature: A Journal of Theory and Practice. Spring 6.1 (2013): 45–52. Print.
  17. ^ Randell StevensonJ Modernist Fiction. Lexington: University of Kentucky, 1992, p. 227, fn 14.
  18. ^ James Wood, "Ramblings". London Review of Books. Vol.22, no. 11, 1 June 2000, pp. 36–7.
  19. ^ James Wood. "Addicted to Unpredictability." 26 November 1998. London Review of Books. 8 November 2008
  20. ^ "Martin Humpál: Hamsun's modernism – Hamsunsenteret – Hamsunsenteret". hamsunsenteret.no. Archived from the original on 8 February 2018. Retrieved 9 October 2017.
  21. ^ a b Interview with Robert Ferguson in the second episode of the documentary television series Guddommelig galskap – Knut Hamsun
  22. .
  23. ^ Woolf (March 2003)A Writer's Diary: Being Extracts from the Diary of Virginia Woolf. Harcourt. pp. 33, 39–40, 58, 86, 215, 301, 351.
  24. ^ "stream of consciousness – literature".
  25. ^ Stream of Consciousness in the Modern Novel (Berkeley & Los Angeles: University of California, 1954), p. 4.
  26. ^ "Proust". Enjoyment of Literature, New York: Simon and Schuster, p. 498
  27. ^ "Novels", Life and Letters, 56, March 1948, p. 189.
  28. ^ Deming, p. 749.
  29. ^ Randell Stevenson. A Reader's Guide to the Twentieth-Century Novel in Britain. University of Kentucky Press, 1993, p. 41.
  30. ^ William Harmon & C. Holman, A Handbook to Literature (7th edition). (Upper Saddle River: Prentice-Hall, 1996), p. 272.
  31. ^ [untitled review], Beno Weiss, Italica, Vol. 67, No. 3 (Autumn, 1990), p. 395.
  32. ^ Oxford Dictionary of Literary Terms, p. 212.
  33. ^ Modernist Fiction. Lexington: University of Kentucky, 1992, p. 55; Oxford Dictionary of Literary Terms, p. 212.
  34. .
  35. ^ Randall Stevenson, pp. 89–90.
  36. ^ Karine Germoni, "From Joyce to Beckett: The Beckettian Dramatic Interior Monologue". Journal of Beckett Studies, Spring 2004, Vol. 13, issue 2.
  37. ^ Marshall, T. E. Freedom and Commitment in Jean-Paul Sartre's "Les Chemins de la Liberté", Masters Thesis, University of Canterbury. 1975. pp. 48–9. http://ir.canterbury.ac.nz/bitstream/handle/10092/8590/marshall_thesis.pdf?sequence=1
  38. ^ The Fortean Times, issue 17 (August 1976), pp. 26–27.
  39. ^ "Monty Python's Flying Circus". BBC. Retrieved 24 August 2019.
  40. ^ Giles Harvey, "Minds Are The Strangest Thing". The New Yorker, 20 May 2013.
  41. ^ John C. Hawley, Encyclopedia of Postcolonial Studies (Westport: Greenwood, 2001), p. 384.
  42. ^ American Literature, Vol. 65, No. 2, Jun. 1993, p. 381.
  43. ^ Sarah Keating, "Tales from the Other Side of the Track". Irish Times 3 May 2012.
  44. ^ "The agony and the irony", Stephanie Merritt. The Observer, Sunday 14 May 2000.
  45. ^ "Amulet by Roberto Bolaño", John Banville. The Guardian, Saturday 12 September 2009.
  46. ^ "A nine-year-old and 9/11", Tim Adams The Observer, Sunday 29 May 2005
  47. ^ Brendan Connell, The Life of Polycrates and Other Stories for Antiquated Children. Chomu Press, 2010.
  48. S2CID 218974626
    .
  49. ^ "Review: Sun Kil Moon's 'Common' is a Stream-of-Consciousness Epic". Rolling Stone. 3 March 2017.
  50. ^ "Sun Kil Moon's new album shows us the limit of stream-of-consciousness".
  51. ^ "City Lights: Down Under Indie Darling Courtney Barnett is Looking up". 31 January 2022.
  52. ^ Okeke, Ikechukwu. "[Adam Bradley] Book of Rhymes the Poetics of Hip Hop Kindle Edition".
  53. ^ "'Anonymous Club' Review: Courtney Barnett Doc Sensitively Captures the Loneliness of the Solo Singer". 14 July 2022.
  54. ^ "Ultimate Guide to Terrence Malick and His Directing Techniques". 2 September 2022.
  55. ^ "'You Won't be Alone' review: Waking the Witch". 2 April 2022.

Bibliography

  • Cohn, Dorrit. Transparent Minds: Narrative Modes for Presenting Consciousness in Fiction, 1978.
  • Friedman, Melvin. Stream of Consciousness: A Study in Literary Method, 1955.
  • Humphrey, Robert. Stream of Consciousness in the Modern Novel, 1954.
  • Randell, Stevenson. Modernist Fiction: An Introduction. Lexington: University of Kentucky, 1992.
  • Sachs, Oliver. "In the River of Consciousness." New York Review of Books, 15 January 2004.
  • Shaffer, E.S. (1984). Comparative Criticism, Volume 4. Cambridge: Cambridge University Press. p. 119. . Retrieved 12 January 2011.