Sultanate of Sulu

Coordinates: 6°03′07″N 121°00′07″E / 6.05194°N 121.00194°E / 6.05194; 121.00194
Source: Wikipedia, the free encyclopedia.

Sultanate of Sulu
كاسولتانن سين سوڬ
Kasultanan sin Sūg
  • 1457–1915
Flag of Sulu
Flag (19th century)
Bruneian vassal (1457–1578)
Ming tributary (1417–1424)
Sovereign state (1578–1726, 1733–1851)
Qing tributary (1726–1733)
Spanish protectorate (1851–1899)
U.S.
protectorate (1899–1915)
Capital
Common languages
Sharif ul-Hāshim
• 1894–1915 (last)
Jamalul Kiram II
History 
• Ascension of
Sultan Sharif ul-Hashim
1457
• Temporal power ceded to the United States
22 March 1915
CurrencyBarter with foreign traders
Sulu coins for local use[3]
Preceded by
Succeeded by
Ancient barangay
Lupah Sug
Bruneian Sultanate
Spanish East Indies
Insular Government
of the Philippines
Zamboanga Republic
North Borneo
Bulungan Sultanate
Dutch East Indies
Today part of

The Sultanate of Sulu (Tausug: Kasultanan sin Sūg; Malay: Kesultanan Sulu; Filipino: Sultanato ng Sulu) was a Muslim state[note 1] that ruled the Sulu Archipelago, coastal areas of Zamboanga City and certain portions of Palawan in the today's Philippines, alongside parts of present-day Sabah, North and East Kalimantan in north-eastern Borneo.

The sultanate was founded either on 17 November 1405 or 1457

Bruneian Empire in 1578.[9]

At its peak, it stretched over the islands that bordered the western peninsula of

British, the Dutch, French, Germans, the Sultan thalassocracy and sovereign political powers were relinquished by 1915 through an agreement that was signed with the United States.[15][16][17][18]
In the second half of the 20th century, Filipino government extended official recognition of the head of the royal house of the sultanate, before the ongoing succession dispute.

In Kakawin Nagarakretagama, the Sultanate of Sulu is referred to as Solot, one of the countries in the Tanjungnagara archipelago (Kalimantan-Philippines), which is one of the areas that is under the influence of the mandala area of the Majapahit kingdom in the archipelago.

History

Pre-establishment

Map of the Sulu Archipelago

The present area of the Sultanate of Sulu was once under the influence of the

sri pada, which symbolises authority.[21]
The principality was instituted and governed using the system of rajahs. Sipad the Older was succeeded by Sipad the Younger.

Some Chams who migrated to Sulu were called Orang Dampuan.[22][unreliable source?] The Champa civilization and the port-kingdom of Sulu engaged in commerce with each other which resulted in merchant Chams settling in Sulu, where they were known as Orang Dampuan in the 10th–13th centuries. In contrast to their cousins in the Butuan Rajahnate, who considered themselves diplomatic competitors of Champa for China trade,[23] (under Butuan's Rajah Kiling); instead, Sulu freely traded with the Champa civilization. The Orang Dampuans from Champa however were eventually slaughtered by envious native Sulu Buranuns due to the wealth of the Orang Dampuan.[24] The Buranun were then subjected to retaliatory slaughter by the Orang Dampuan. Harmonious commerce between Sulu and the Orang Dampuan was later restored.[25] The Yakans were descendants of the Taguima-based Orang Dampuan who came to Sulu from Champa.[26] Sulu received civilization in its Indic form from the Orang Dampuan.[27]

During the reign of Sipad the Younger, a Sunni Sufi scholar and mystic[28] named Tuan Mashā′ikha[note 3] arrived in Jolo in 1280 CE.[note 4] Little is known to the origins and early biography of Tuan Mashā′ikha, except that he is a Muslim "who came from foreign lands" at the head of a fleet of Muslim traders,[30] or he was issued from a stalk of bamboo and was considered a prophet, thus well respected by the people.[31] Other reports, however, insisted that Tuan Mashā′ikha together with his parents, Jamiyun Kulisa and Indra Suga, were sent to Sulu by Alexander the Great (who is known as Iskandar Zulkarnain in Malay Annals).[21] However, Najeeb Mitry Saleeby, a Lebanese American doctor who wrote A History of Sulu in 1908 and other studies of the Moros, dismisses this claim by concluding that Jamiyun Kulisa and Indra Suga were mythical names.[31] According to tarsila, during the coming of Tuan Mashā′ikha, the people of Maimbung worshipped tombs and stones of any kind. After he preached Islam in the area, he married Sipad the Younger's daughter, Idda Indira Suga, who bore three children:[32] Tuan Hakim, Tuan Pam and 'Aisha. Tuan Hakim, in turn, begot five children.[33] From the genealogy of Tuan Mashā′ikha, another titular system of aristocracy called "tuanship" started in Sulu. Apart from the Idda Indira Suga, Tuan Mashā′ikha also married another "unidentified woman" and begot Moumin. Tuan Mashā′ikha died in 710 A.H. (equivalent to 1310 AD), and was buried in Bud Dato near Jolo, with an inscription of Tuan Maqbālū.[34]

A descendant of the Sunni Sufi Shaykh Tuan Mashā′ikha named Tuan May also begot a son named Datu Tka. The descendants of Tuan May did not assume the title of tuan, but instead, used

Butuan, Sulu and Ma-i
(Mindoro), which did not regain their independence until later date.
Majapahit Empire under Emperor Hayam Wuruk invaded Sulu in 1365. However in 1369, the Sulus rebelled and regained independence and in vengeance assaulted the Majapahit Empire and its province Po-ni (Brunei), as well as the northeast coast of Borneo[38] and thereafter went to the capital, looting it of treasure and gold. In the sacking of Brunei, the Sulus stole two sacred pearls from the Bruneian king.[39] A fleet from the Majapahit capital succeeded in driving away the Sulus, but Po-ni was left weaker after the attack.[40] Since Chinese historiographies later recorded there to be a Maharaja of Sulu, it is assumed that the Majapahit did not take it back, and it was a rival to it. By 1390 CE, Rajah Baguinda Ali, a prince of the Pagaruyung Kingdom, arrived at Sulu and married into the local nobility. At least in 1417, when Sulu rivaled Majapahit according to Chinese annals, three kings (or monarchs) ruled three civilised kingdoms in the island.[41] Patuka Pahala (Paduka Batara) ruled the eastern kingdom (Sulu Archipelago) -- he was the most powerful; the western kingdom was ruled by Mahalachi (Maharajah Kamal ud-Din), ruler of Kalimantan in Indonesia; and the kingdom near the cave (or Cave King) was Paduka Patulapok from Palawan Island.[42] The Bajau settlers were distributed among the three kingdoms. During this time, Sulu avenged itself for Majapahit Imperialism by encroaching upon the Majapahit Empire as the alliance of the three Sulu kings had territory that reached East and North Kalimantan, which were former Majapahit provinces.[43]

Moumin's descendants the son of Tuan Mashā′ikha populated Sulu.[clarification needed] After some time, a certain Timway Orangkaya Su'il was mentioned by the second page of tarsila; he received four Bisaya slaves (people from the Kedatuan of Madja-as) from Manila (presumably Kingdom of Maynila) as a sign of friendship between the two countries. The descendants of Su'il also inherited the title Timway, which means "chief". On tarsila's third page, it accounts the fact that the slaves were the ancestors of the inhabitants in the island to Parang, Lati, Gi'tung, and Lu'uk respectively.

The fourth page then narrates the coming of the Buranun (addressed in the tarsila as "the Maimbung people"), Tagimaha, Baklaya, and finally the drifted Bajau immigrants from Johor.[44] The condition of Sulu before the arrival of Islam can be summarised as such: The island was inhabited by several cultures, and was reigned over by three independent kingdoms ruled by the Buranun, Tagimaha, and Baklaya peoples. Likewise, the socio-political systems of these kingdoms were characterised by several distinct institutions: rajahship, datuship, tuanship and timwayship. The arrival of Tuan Mashā′ikha afterwards established a core Islamic community in the island.

Islamisation and establishment

The Sulu Archipelago was an

Ming China.[46][47] The seven Arab missionaries were called "Lumpang Basih" by the Tausug, and were Sunni Sufi scholars from the Ba 'Alawi sada of Yemen.[48]

Around this time, a notable Arab judge,

Sibutu, he is known by his name.[52]

The differing beliefs about his grave's location came about because the

Tapul built a mosque honouring him and that they claim descent from Karim ul-Makhdum. The customs, beliefs and political laws of the people changed and adapted to adopt the Islamic tradition.[53]

Sulu abruptly stopped sending tributes to the Ming in 1424.

Conspiracy of the Maharlikas, when the formerly Muslim Manila nobility attempted a secret alliance with the Japanese shogunate and Bruneiean sultanate (together with her Manila and Sulu allies) to expel the Spaniards from the Philippines.[55] Many Tausugs and other native Muslims of Sulu Sultanate already interacted with Kapampangan and Tagalog Muslims called Luzones based in Brunei, and there were intermarriages between them. The Spanish had native allies against the former Muslims they conquered like Hindu Tondo which resisted Islam when Brunei invaded and established Manila as a Muslim city-state to supplant Hindu Tondo
.

Maritime power

An Iranun pirate.

The Sulu sultanate became notorious for its so-called "Moro Raids" or acts of piracy on Spanish settlements in the Visayan areas with the aim of capturing slaves and other goods from these coastal towns. Tausug pirates used boats known collectively by Europeans as

Bajaus and Tausugs alike. By the 18th century, Sulu pirates had become virtual masters of the Sulu seas and the surrounding areas, wreaking havoc on Spanish settlements.[56] This prompted the Spaniards to build a number of fortifications[57]
across the Visayan islands of Cebu and Bohol; churches were built on higher ground, and watchtowers were built along coastlines to warn of impending raids.

The maritime supremacy of Sulu was not directly controlled by the sultan; independent datus and warlords waged their own wars against the Spaniards and even with the

were used as assembly areas and hideouts for pirates.

The sultanate's control over the Sulu seas was at its height around the late 17th to early 18th centuries when Moro raids became very common for the Visayans and Spaniards.

In Sulu and in the Mindanao interior, the slave trade flourished and majority of the slaves that were being imported and exported were of Visayan ethnicity; the term Bisaya eventually became synonymous to "slave" in these areas. Its maritime supremacy over the Spaniards, at the time, the Spaniards acquired steam-powered ships that began to curb Muslim piracy in the region, the Moro piratical raids began to decrease in number until Governor

Chinese junk
trade.

Spanish and British annexations

Baron de Overbeck as the Maharaja Sabah, Rajah Gaya and Sandakan.[58]
(Right) The second concession treaty was signed by Sultan Jamal ul-Azam of Sulu on 22 January 1878 also appointing Baron de Overbeck as Dato Bendahara and Raja Sandakan, approximately three weeks after signature of the first treaty.[59]

In the 18th century, Sulu's dominion covered most of northeastern part of Borneo. However areas like Tempasuk and Abai had never really shown much allegiance to its earlier ruler, Brunei, subsequently similar treatment was given to Sulu. Alexander Dalrymple, who made a treaty of allegiance in 1761 with Sulu, had to make a similar agreement with the rulers of Tempasuk and Abai on the north Borneo coast in 1762.[60] The Sultanate of Sulu totally gave up its domain over Palawan to Spain in 1705 and Basilan to Spain in 1762. The territory ceded to Sulu by Brunei initially stretched south to Tapean Durian (now Tanjong Mangkalihat) (another source mentioned a southernmost boundary at Dumaring),[61] near the Straits of Macassar (now Kalimantan). From 1726 to 1733, the Sulu sultanate restarted their tributary relationship with China, now the Qing Empire, about 300 years after it had ended.[62]

By 1800–1850, the areas gained from Brunei had been effectively controlled by the sultanate of Bulungan in Kalimantan, reducing the boundary of Sulu to a cape named Batu Tinagat and the Tawau River.[63]

In 1848 and 1851, the Spanish launched

Baron de Overbeck), which stipulated that North Borneo was either ceded or leased (depending on translation used) to the British in return for payment of five thousand Malayan dollars per year.[66][67]

On 22 April 1903, Sultan Jamalul Kiram II signed a document known as "Confirmation of cession of certain islands", in which he granted and ceded additional islands in the neighbourhood of the mainland of North Borneo from Banggi Island to Sibuku Bay to the British North Borneo Company. The confirmatory deed of 1903 makes it known and understood between the two parties that the islands mentioned were included in the cession of the districts and islands mentioned on 22 January 1878 agreement. Additional cession money was set at 300 dollars a year with arrears due for past occupation of 3,200 dollars. The originally agreed 5,000 dollars increased to 5,300 dollars per year payable annually.[69][70][71][note 7]

Madrid Protocol

Sultan Jamalul Kiram II with William Howard Taft of the Philippine Commission in Jolo, Sulu (27 March 1901)

The Sulu sultanate later came under the control of Spain in Manila. In 1885, Great Britain, Germany, and Spain signed the Madrid Protocol to cement Spanish influence over the islands of the Philippines. In the same agreement, Spain relinquished all claim to North Borneo which had belonged to the sultanate in the past to the British government.[72]

The Spanish Government renounces, as far as regards the British Government, all claims of sovereignty over the territories of the continent of Borneo, which belong, or which have belonged in the past to the Sultan of Sulu (Jolo), and which comprise the neighbouring islands of Balambangan, Banguey, and Malawali, as well as all those comprised within a zone of three maritime leagues from the coast, and which form part of the territories administered by the Company styled the "British North Borneo Company".

— Article III, Madrid Protocol of 1885

Decline

Datu Amil (sitting left), an influential leader of the Tausūgs in discussion with Captain W.O. Reed, US 6th Cavalry Regiment during the American Moro Campaigns. Amil was later killed by the Americans which marking the starting end of the sovereignty of the Sulu Sultanate when the Americans relinquished their powers until the end of the last battle with the Moros in which their region fell under the American rules.[73][74]
Maimbung, Sulu before it was destroyed by a typhoon in 1932. It used to be the largest royal palace built in the Philippines. A campaign to faithfully re-establish it in Maimbung town has been ongoing since 1933. A very small replica of the palace was made in a nearby town in the 2010s, but it was noted that the replica does not mean that the campaign to reconstruct the palace in Maimbung has stopped as the replica does not manifest the true essence of a Sulu royal palace. In 2013, Maimbung was officially designated as the royal capital of the Sultanate of Sulu by the remaining members of the Sulu royal family. Almost all Sulu royals who have died since the 19th century up to the present have been buried around the palace grounds.[75][76][77][78]

The sultanate's political power was relinquished in March 1915 after American commanders negotiated with Sultan Jamalul Kiram II on behalf of Governor-General Francis Burton Harrison. An agreement was subsequently signed, called the "Carpenter Agreement". By this agreement, the sultan relinquished all political power over territory within the Philippines (except for certain specific land granted to Sultan Jamalul Kiram II and his heirs), with the religious authority as head of Islam in Sulu.[18][79]

Legacy

Status within the Philippines

In 1962, the Philippine government under the administration of President

Manila.[81] On 24 May 1974, the reign of Sultan Mohammed Mahakuttah Kiram began and lasted until 1986. He was the last officially recognized Sulu sultan in the Philippines, having been recognized by President Ferdinand Marcos
.

Pretenders

After the death of Mahakuttah A. Kiram, the Philippine national government has not formally recognised a new sultan. Mahakutta's crown prince Muedzul Lail Kiram, the heir to the throne according to the line of succession as recognised by the Philippine governments from 1915 to 1986, was 20 years old upon his father's death.[84] Due to his young age, he failed to claim the throne in a time of political instability in the Philippines that led to the peaceful revolution and subsequent removal of President Marcos. The gap in the sultanate leadership was filled by claimants of rival branches. Therefore, the succeeding claimants to the sultanship were not crowned with the support of the Philippine government nor received formal recognition from the national government as their predecessors had until 1986. However, the Philippine national government decided to deal with one or more of the sultan claimants regarding issues concerning the sultanate’s affairs.[citation needed]

Muedzul Lail Tan Kiram claims that he is the legitimate successor as the 35th sultan of Sulu based on Memorandum Order 427 of 1974, in which former Philippine President Ferdinand Marcos recognised his father, Mahakuttah A. Kiram, as the sultan of Sulu.[85][86]

North Borneo dispute

W. C. Cowie, managing director of BNBC with the sultan of Sulu.

The dispute is based on a territorial claim by the

Brunei Civil War. However Brunei historian Leigh R. Wright has claimed that Sulu never really provided assistance during the civil war.[87][88] The Philippines, via the heritage of the Sultanate of Sulu, claim Sabah on the basis that Sabah was only leased to the British North Borneo Company with the sultanate's sovereignty never being relinquished. The dispute stems from the difference in the interpretation used on an agreement signed between Sultanate of Sulu and the British commercial syndicate (Alfred Dent and Baron von Overbeck) in 1878, which stipulated that North Borneo was either ceded or leased (depending on translation used) to the British chartered company in return for payment of 5,000 dollars per year. Malaysia views the dispute as a "non-issue", as it not only considers the agreement in 1878 as one of cession, but it also deems that the residents had exercised their act of self-determination when they joined to form the Malaysian federation in 1963.[89][90] As reported by the Secretary-General of the United Nations, the independence of North Borneo was brought about as the result of the expressed wish of the majority of the people of the territory as supported by the findings of the Cobbold Commission.[91]

Moreover, a later 1903 Confirmation of Cession agreement between the sultan of Sulu and the British government, has provided reaffirmation regarding the understanding of the sultan of Sulu on the treaty in 1878, i.e. it is of the form of a cession.

77,000 or US$1,710) to the legal counsel of the heirs of the sultan of Sulu. Malaysia considers the settlement an annual "cession payment" for the disputed state, while the sultan's descendants consider it "rent".[95] These payments however have been stopped as of 2013 in light of the attempted invasion of Sabah since Malaysia viewed that as an act of violation of the 1903 Confirmation of Cession agreement and its earlier 1878 agreement.[96]

Republic Act 5446 in the Philippines, which took effect on 18 September 1968, regards Sabah as a territory "over which the Republic of the Philippines has acquired dominion and sovereignty".[97] On 16 July 2011, the Supreme Court of the Philippines ruled that the Philippine claim over Sabah is retained and may be pursued in the future.[98] As of 10 May 2018, Malaysia maintains that their Sabah claim is a non-issue and non-negotiable, thereby rejecting any calls from the Philippines to resolve the matter in the International Court of Justice. Sabah authorities sees the claim made by the Philippines' Moro leader Nur Misuari to take Sabah to International Court of Justice as a non-issue and thus dismissed the claim.[99]

In February 2022, an international court ruled that Malaysia had violated a treaty signed in 1878 of annual cession payment and would have to pay at least US$14.92 billion (RM62.59 billion) to the descendants of the Sulu sultan, which Malaysia ceased payment in 2013 as it deemed that the Sulu counterpart had first violated the treaty through the 2013 Sabah incursion. The award was reportedly issued in an arbitration court in Paris, France by Spanish arbitrator Gonzalo Stampa.[100] In March 2022, Malaysia filed an application to annul the final award over claims by Sulu sultan’s heirs since the appointment of Stampa had itself been annulled by Madrid High Court in June 2021, rendering any decisions by him to be invalid including the 2022 award.[101] Lawyers for the heirs indicated that they will seek the award’s recognition and execution, citing a 1958 U.N. Convention on Recognition and Enforcement of Foreign Arbitral Awards.[102][103] In July 2022, court bailiffs in Luxembourg served Petronas Azerbaijan (Shah Denis) and Petronas South Caucus with a "saiseie-arret," or a size order or behalf of descendants of the Sulu sultan. Petronas said it would defend its legal position.[104]

In June 2023, the Paris Court of Appeal ruled in favour of the Malaysian Government's appeal against the French arbitration court's 2022 decision to award US$15 billion to the claimants to the Sultanate of Sulu. The Court of Appeal also ruled that Stampa and the arbitration tribunal did not have jurisdiction over the case. In addition, the Court of Appeal annulled the US$15.9 billion award. The decision was welcomed by Malaysian law minister Datuk Seri

Azalina Othman.[105][106][107] Stampa also faces legal proceedings in Spain for ignoring the decisions of earlier Spanish courts. However, Stampa's award remains enforceable outside of France due to a United Nations treaty on international arbitration. The Sulu claimants have also filed claims to seize Malaysian assets in the Netherlands and Luxembourg.[106]

On 27 June 2023, a Dutch court of appeal dismissed a bid by the claimants to the Sultanate to enforce the US$15 billion arbitration award against the Malaysian Government. While the Malaysian Government welcomed the court's ruling, the Sulu heirs' lawyer Paul Cohen expressed disappointment.[108] On 9 November 2023, the Paris Court of Appeal dismissed legal attempts by the Sultanate's claimants to seize Malaysian diplomatic properties in Paris.[109] On 10 November, the Madrid Court filed criminal charges against Stampa over his role in handing the US$14.92 billion arbitration award to the eight Sulu claimants.[110] On 5 January 2024, Stampa was convicted for contempt of court.[111] He was sentenced to six months in prison and banned from acting as an arbitrator for one year for “knowingly disobeying rulings and orders from the Madrid High Court of Justice”.[112] According to Law360, the Spanish courts’ decision to move ahead with criminal proceedings against Stampa marked a significant “victory for the Malaysian government”.[113]

  Territory in the 1878 agreement – From the Pandassan River on the north west coast to the Sibuco River in the south.[114]

Other

Outside the North Borneo dispute, the heirs and claimants of the Sulu sultanate have been involved in contemporary Philippine politics such as the lobbying for the creation of a constituent state called Zambasulta within the Philippines under a federal form of government.[115]

Economy

Weapons and slave trade

A Moro brass lantaka or swivel gun.

Chinese who lived in Sulu ran guns across a Spanish blockade to supply the Moro datus and sultanates with weapons to fight the Spanish, who were engaging in a campaign to subjugate the Moro sultanates on Mindanao. A trade involving the Moros selling slaves and other goods in exchange for guns developed. The Chinese had entered the economy of the sultanate, taking almost total control of the sultanate's economies in Mindanao and dominating the markets. Though the sultans did not like one group of people exercising exclusive control over the economy, they did business with them.

19th century illustration of a lanong, the main warships used by the Iranun and Banguingui people of the navies of the sultanates of Sulu and Maguindanao for piracy and slave raids

The Chinese set up a trading network between

Buayan. The datu paid for the weapons in slaves.[116] The population of Chinese in Mindanao in the 1880s was 1,000. The Chinese ran guns across a Spanish blockade to sell to Mindanao Moros. The purchases of these weapons were paid for by the Moros in slaves in addition to other goods. The main group of people selling guns were the Chinese in Sulu. The Chinese took control of the economy and used steamers to ship goods for exporting and importing. Opium, ivory
, textiles, and crockery were among the other goods which the Chinese sold.

The Chinese on

Chinese-Mestizo was one of the sultan's brothers-in-law, the sultan was married to his sister. He and the sultan both owned shares in the ship (named the Far East) which helped smuggle the weapons.[116] The Spanish launched a surprise offensive under Colonel Juan Arolas in April 1887 by attacking the sultanate's capital at Maimbung in an effort to crush resistance. Weapons were captured and the property of the Chinese were destroyed while the Chinese were deported to Jolo.[116]

Pearling industry

A painting from 1880s depicting Sultan Jamal ul-Azam having a conversation with the French visitors.

After the destruction of the pirate haunts of

Balanguingui effectively ending the centuries of slave raids, which the Sulu sultanate's economy had so depended on, along with the economy of mainland Mindanao, the sultanate's economy experienced a sharp decline as slaves became more inaccessible and the islands' agricultural produce wasn't enough, thus it became dependent on the Mindanao interior even for rice and produce.[117] The Spaniards thought they had dealt the death blow for the sultanate when they captured Jolo in 1876, rather, the sultanate's capital and economic and trading hub was moved to Maimbung on the other side of the island. Up until the American occupation, this was the residence and economic centre of Sulu. This is where the Sultan Jamalul Kiram II and his adviser Hadji Butu began the Sulu pearling industry to increase the sultan's wealth, they organised the Sulu pearling fleet. The sultan's pearling fleet was active way into the early 20th century, when in 1910, the sultan reportedly sold a single giant pearl in London for $100,000.[citation needed
]

Culture

Social class system

Among the people of the Sultanate of Sulu, nobility could be acquired only by lineage, a closed hereditary system.

Sulu vessel carrying pilgrims to Mecca, 1899.

The two main social classes of the sultanate were:[118]

  • royal house of Sulu
    held this title and style "His Royal Highness (HRH)". Their spouses automatically held the title of dayang dayang (princess of the first degree). Adopted members of the royal house of Sulu were styled "His Highness (HH)" and their spouses would also hold the title of dayang dayang (princess of the first degree) and the style: "Her Highness".
  • Datu sadja, which may be acquired through confirming the titles (gullal) on the middleman of the sultan. The gullal is made if a commoner has achieved outstanding feats or services in line of duty through display of bravery, heroism, etc. Datu sadja is a life title of nobility and the title holders hold the style "His Excellency" and their spouses should hold the title of dayang the style "Her Excellency".

Commoners or maharlika do not trace their descent from royalty. The Wakil Kesultan's, Panglimas, Parkasa's and Laksaman's who are commoners hold responsible positions involving administrative matters.

  • Wakil Kesultanan – region representative outside the Sulu sultanate
  • Panglima – region representative inside the Sulu sultanate
  • Parkasa – aide-de-camp of region representative inside the Sulu sultanate
  • Laksaman– sub region representative inside the Sulu sultanate

The males who hold the offices above are addressed by the title of nobility tuan (the title is directly attached to the office), followed by the rank of the office they hold, their given name, surname and region. The females who hold offices above shall be addressed by the title of nobility Sitti (the title is directly attached to the office), followed by the rank of the office they hold, their given name, surname and region.

A very large part of the Sulu society, as well as in the

Bugis slavers in the Dutch East Indies.[119][120]

Visual arts

A kutiyapi (lute) from Mindanao bearing Ukkil motifs.

The Sultanate of Sulu, along with the rest of Mindanao, has a long tradition of decorative arts known as okir or ukkil. Ukkil is the Tausug word for "wood carving" or "engraving". The Tausug and

barong blades have finely decorated handles as well as blades covered in floral patterns and the like.[121] Bronze lantaka
also bear some ukkil patterns.

Gallery

A yellow-colored flag was used in Sulu by the Chinese.[122]

  • Flag of the Sultanate of Sulu according to Pierre Sonnerat[123]
    Flag of the Sultanate of Sulu according to Pierre Sonnerat[123]
  • Merchant flag of the Chinese community in the Sultanate of Sulu
    Merchant flag of the Chinese community in the Sultanate of Sulu
  • A war flag of the Sultanate of Sulu at the end of the 19th century
    A war flag of the Sultanate of Sulu at the end of the 19th century
  • The official flag of the Sultanate of Sulu under the guidance of Ampun Sultan Muedzul Lail Tan Kiram of Sulu.
    The official flag of the Sultanate of Sulu under the guidance of Ampun Sultan Muedzul Lail Tan Kiram of Sulu.

See also

Notes

  1. Malays.[4]
  2. ^ Mashā′ikha is an Arabic term which originated from mashā′ikh, which means "an intelligent or pious man".
  3. ^ The generally accepted date for the coming of Tuan Mashā′ikha is 1280 CE, however, other Muslim scholars dated his coming only as second half of the 13th century".[29]
  4. ^ Also Karimul Makhdum, Karimal Makdum or Makhdum Karim among others. Makhdum came from the Arabic word makhdūmīn, which means "master".
  5. ^ Another uncertain date in Philippine Islamic history is the year of arrival of Karim ul-Makhdum. Though other Muslim scholars place the date as simply "the end of 14th century", Saleeby calculated the year as 1380 AD corresponding to the description of the tarsilas, in which Karim ul-Makhdum's coming is ten years before Rajah Baguinda's. The 1380 reference originated from the event in Islamic history when a huge number of makhdūmīn started to travel to Southeast Asia from India. See Ibrahim's "Readings on Islam in Southeast Asia."
  6. ^ The Confirmatory Deed of 1903 must be viewed in the light of the 1878 Agreement. The British North Borneo Company entered into a Confirmatory Deed with the Sultanate of Sulu in 1903, thereby confirming and ratifying what was done in 1878.

References

  1. ^ Saleeby (1870–1935), Najeeb Mitry. "The History of Sulu". www.gutenberg.org.{{cite web}}: CS1 maint: numeric names: authors list (link)
  2. ^ C, Josiah, Historical Timeline of The Royal Sultanate of Sulu Including Related Events of Neighboring Peoples, NIU, archived from the original on 29 April 2012, retrieved 21 December 2010.
  3. ^ "11 coins used by Filipinos before and during the Spanish Era". The Kahimyang Project. 5 November 2011.
  4. ^ Scott 1994, p. 177.
  5. ^ Abinales & Amoroso 2005, p. 44
  6. ^ Philippine Almanac & Handbook of Facts. 1977.
  7. ^ Usman, Edd (10 February 2010). "Heirs of Sulu Sultanate urged to attend general convention". Manila Bulletin. Archived from the original on 14 June 2012. Retrieved 21 December 2010.
  8. ^ Cavendish 2007, p. 1178.
  9. ^ .
  10. ^ Brunei, Muzium (1969). Brunei Museum Journal. The area from Kimanis Bay to the Paitan River not from Sulu but from Brunei
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6°03′07″N 121°00′07″E / 6.05194°N 121.00194°E / 6.05194; 121.00194