Symon Budny
Szymon Budny or Symon Budny (
Place of birth
Little is known about his place of birth. Though the common assumption is that he was born in
Christology
Symon Budny was an early figure in the party in the
Budny and rabbinical commentary
For all that Budny was accused of "Judaizing" by Czechowic and Sozzini, and excommunicated from the Polish-Lithuanian-Belarusian Unitarian community, Budny was still regarded as a Christian adversary in the polemical work Chizzuk Emunah (“Strengthened Faith”) of
Political views
Budny supported the limited educated monarchy concept of the state (with Andrzej Frycz Modrzewski), which would enable the development of the Sejm.
Belarusian language
Budny was one of the first ideologists of the development the Belarusian culture in its native language, and had notable influence on the development of Belarusian national consciousness. In his "Catechesis" (printed in 1562, Niasvizh, in Belarusian) Budny follows Francysk Skaryna in using native Belarusian speech to explain Christianity.
- "So that his Ducal Highness should not only enjoy foreign languages, but also would fall in love with the ancient Slavic language and enjoy it too... And so that all others would follow this good example and the Fatherland and its native language would have future and hope".[18][19][20]
Polish language
However subsequently Budny surrendered and started to write in Polish. He tried to justify it by saying:
- Głupstwo to jest mową jednej krainy gardzić, a drugiej słówka pod niebiosa wynosić.
- "It is folly to scorn the language of one country, and praise the tongue of another up to the heavens".
He translated the
Works
- He published the Zasłaŭje, Belarus 1572), which contained an early radical rationalist critique of the Gospels, and showed some knowledge of the Talmud.
- Catechism The work is written in the then common form of questions and answers, and consists of four sections: on 10 Amendments, on the symbol of belief, about praying to God and on the rituals.
- O opravdanii greshnogo cheloveka pred Bogom ("On the justification of sinful men in front of God"). Budny is developing Protestant ideas, but also some of his Polish brethren such as Marcin Czechowicwho considered that a Christian cannot take part in earthly power, has no rights of ownership of land and people in his property, and can not participate in war and use sword.
Note: proper names and places’ names are rendered in BGN/PCGN.
See also
- Johann Gutenberg
- Ivan Fedorov
- Spiridon Sobol
- Spread of the printing press
- Piotr Blastus Kmita
References
- ^ Williams, George Huntson (1962). The Radical Reformation. The Westminster Press. p. 651.
- ^ "Яков Кротов". Archived from the original on 2018-06-27. Retrieved 2012-12-08.
- ^ Падокшын, С. А. Будны Сымон / С. А. Падокшын // Мысліцелі і асветнікі Беларусі : Энцыклапедычны даведнік. — Мінск : БелЭн, 1995. — С. 51—59.
- ^ "Памятник Симону Будному :: Несвиж :: Беларусь :: Красивые места планеты".
- ^ "Будный Симон(ВКЛ)(ок.1530-1593) - деятель реформации на территории Беларуси". Archived from the original on 2011-11-18. Retrieved 2012-12-08.
- ^ Соболевский, А. И. Материалы и исследования в области славянской филологии и археологии. — Санкт-Петербург: 1910 Т. 88, № 3. — С. 193—194. — (Сборник Отделения русского языка и словесности Императорской Академии Наук).
- ^ "Сымон Будный - Знаменитые люди - Каталог - Туризм в Беларуси". belarustourism.by. Archived from the original on 2007-12-16.
- ^ "Будный Симон(ВКЛ)(ок.1530-1593) - деятель реформации на территории Беларуси". Archived from the original on 2011-11-18. Retrieved 2012-12-08.
- ^ "Сымон Будный - Знаменитые люди - Каталог - Туризм в Беларуси". belarustourism.by. Archived from the original on 2007-12-16.
- ^ Из истории философской и общественно-политической мысли Белоруссии. Избранные произведения XVI — начала XIX в. Изд-во АН БССР. Минск, 1962, бб.63-67, 69-81.
- ^ Вячаслаў Насевіч. Літвіны // Вялікае княства Літоўскае: Энцыклапедыя. У 2 т. / рэд. Г. П. Пашкоў і інш.Т. 2: Кадэцкі корпус — Яцкевіч. — Мінск: Беларуская Энцыклапедыя, 2005. С. 206—208.
- ^ The Jews in old Poland, 1000-1795 ed. Antony Polonsky, Jakub Basista, Andrzej Link-Lenczowski - 1993 "Budny rejected the eternality of Christ and, in the notes to his translation of the New Testament, denied the Virgin birth, assenting that Jesus was Joseph's son. Even among heretical leaders Szymon Budny was considered a heretic and they would have nothing to do with him.
- ^ Earl Morse Wilbur, A History of Unitarianism, vol. 1 (Cambridge, 1947), p. 370. Verein für Reformationsgeschichte 1990.
- ^ 44 There has been no satisfactory explanation given for Szymon Budny's excommunication by the Unitarian community - whether it was simply on account of his notes to the translation of the New Testament, on some of which he later changed his mind, or his 41 Bibliotheca Fratrum II, pp"
- ^ R. Dan, "Isaac Troky and his 'Antitrinitarian' Sources," in Occident and Orient: a tribute to the memory of Alexander Scheiber p76 Sándor Scheiber, Róbert Dán - 1988 "Nor can we doubt that for Troky Budny was one of his Christian adversaries as he himself had announced in a discussion"
- ^ The suffering servant: Isaiah 53 in Jewish and Christian sources Bernd Janowski, Peter Stuhlmacher - 2004 "The historical-critical biblical exegesis of Szymon Budny, one of the best Christian Hebraists of his time, ..."
- ^ Peter Brock Against the draft: essays on conscientious objection 2006 Page 21
- ^ Adapted, with stylistic correction from "(free translation A.A.)"
- ^ "Gistoryya belaruskaj (kryuskaj) knigi. Sproba payasnitel'naj knigopisi ad kanca X da pachatku XIX stagoddzya" [The History of Belarusian (Creeve) Book. An Attempt of Explanational Description From the End of the 10th to the Beginning of the 19th Century], Ed. V. Lastouski, Published by the Belarusian Center in Lithuania, Publishing House of Sakalouski and Lan, Kauno 1926. UC Berkeley Library PG 2834.2 A12H51926 Main
- ISBN 985-01-0346-9
External links
- Media related to Szymon Budny at Wikimedia Commons