Syro-Lebanese in Egypt

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Syro-Lebanese in Egypt
شوام مصر
Protestant

Minority:
Maltese in Egypt

The Syro-Lebanese of Egypt (

Maronite
).

Since antiquity, there has always been a Levantine presence in Egypt, however, they started becoming a distinctive minority in Egypt around the early 18th century. The majority of Syro-Lebanese migrants who arrived in Egypt during this time were

European Culture
. By the dawn of the 20th century, the Syro-Lebanese of Egypt were considered a powerful and cosmopolitan community that played an important role in both Egypt's economy and culture.

Due to the rise in nationalism along with the loss of economic freedoms during the 1950s, a part of Egypt's Syro-Lebanese community left the country immigrating to the Americas, Europe, and Australia, as well as many returning to their native Lebanon (especially Beirut) and Syria.

History

The relations between Egypt and the

Maltese to settle in Egypt.[2][3]

From the building of the Suez Canal to the creation of modern Downtown Cairo, Egypt's rulers went on a spending spree that attracted migrants from across the world. The Syro-Lebanese, who first migrated were French-speaking and well-educated (largely due to European and American missionaries), had a mindset in the British-run economy of Egypt at the time. As a result, they were able to flourish as an energetic and cosmopolitan community until the Nasser era of the mid-1950s, that adopted an Arabization mind set for the entire region. Most of the Syro-Lebanese were self-employed businessmen or craftsmen and had more of a "Westernized" education than others. Robert Solé, a French author of Levantine-Egyptian descent, describes all of these aspects of the Syro-Lebanese community in Egypt in his book, "Birds of Passage", as well as in his other publications.[2][3]

The Syro-Lebanese established

Greek Orthodox Church of Alexandria
, which was mainly run by an ethnic Greek clergy.

In Egypt, many families of Syro-Lebanese origin became successful in Egypt's business sector along with the established Armenian and Greek communities. Many were involved in Egypt's booming cotton industry. The famous Egyptian newspaper, "Al-Ahram", was created by the Syro-Lebanese Takla family in Egypt.[4]

Syro-Lebanese families dominated the publishing industry, owning major printing houses like Dar al-Hilal (est. 1892), which gave them enormous influence on the country's cultural life. Even Rose al-Yusuf, the quintessential Egyptian cultural figure from the first half of the twentieth century, was originally Levantine of Turkish descent. The (then) irreverent political and literary magazine she founded and named after herself continues to this day, albeit in state hands like Al-Ahram.

Even the material culture of Cairo has been suffused by Syro-Lebanese influence. The most prolific architect in Central Cairo between the 1930s and 1960s was Antoine Selim Nahas, who is seen as one of the modernist architects in Egypt. Nahas, who built among other important buildings the Beirut National Museum, established a wildly successful practice in Cairo, where he designed buildings for the rich and famous, often Levantine-Egyptians like himself, such as the actor Farid al-Atrash.

Even though the number of Levantine-Egyptians still in Egypt is drastically low today, the Syro-Lebanese community retains its strength in some aspects of the cultural and entertainment industries. Cairo's most famous restaurant entrepreneur, Nisha Sursock, comes from a prominent Beirut Greek Orthodox family.[5]

The Levantine community in Egypt counted more than 100,000 members at the turn of the 20th century: civil servants, hairdressers, cobblers, drivers, engineers, dentists, doctors, shopkeepers, painters. Their aggregate wealth was reckoned at one and a half billion francs, that is 10% of the Egyptian GDP. Those who had capital invested it in small businesses (oil, soaps, tobacco, patisserie). Others created more important companies trading or producing salt, sodium, textiles, perfume, wood, silk. This economic success led to the foundation of schools, clubs, and charities, generally linked to a place of worship which was most of the time a church. A minority returned to their home village but the majority remained "semi-detached", settling for several generations in Egypt without for all that involving themselves fully in the host society.[6]

In

Mansoura, a city that used to be under huge French and European influence. The Levantines excelled equally as lawyers, cotton trade entrepreneurs, large real-estate owners, medical doctors and pharmacists, department store and restaurant and hotel owners, bankers, and financial agents. They were also renowned for their large estates, like the heirs of Comte Khalil de Saab and the Sussah family, Nagib Sursock, and the 'izba of George Daoud. They owned several international hotels. For instance, Khalil Bahari owned the Semiramis Hotel, which included the best restaurant in Mansoura. Dhaher al-Rayyes was the owner of the largest hotel in Mansoura, the Paris
Hotel, while his brother, Bichara, owned the Claridge Hotel, and a third brother owned the Imperial Hotel.

The Shawam of Mansoura occupied key positions as medical doctors, showing why nearly half of the doctors in Mansoura used to be foreigners at that time, mainly Europeans. Levantines also notably became bank managers. Some Shawam earned the titles of Count, like Count Saab and Count Chedid. Others earned the titles of Pasha and Bek, while a few even earned the title of Emir (Prince), like the Lutfallah, and subsequently the Sursock, family.[7]

Identity

The term "Syro-Lebanese" or "Syrian-Lebanese" is an

Greater Syria
. Between the late 18th century and early 20th century, thousands of Levantines left their homeland, mainly due to warfare, and Egypt became the first stop for many who aimed to reach the Western world.

In Egypt, as well as other nations with Syrian and Lebanese diaspora communities, the Levantines mainly identified by religion and city of origin, rather than by ethnicity. For example, one could identify as a "

Zahle", while another could identify as "Greek Orthodox from Aleppo". For the most part, religious denomination and city of origin were more important to the Levantines than an actual "Levantine" or "Syro-Lebanese" identity. This may explain why it was generally easy for the Syro-Lebanese to assimilate into their newly found homelands and mix with other Christian populations, especially in Egypt. However, the Egyptians, and especially the Coptic Orthodox Christians
, could easily point out a Levantine's non-native background due to their foreign Christian background, if not by their overall lighter skin tone.

After generations of living in Egypt, most of this community's descendants, now with Egyptian nationality, tended to identify more as "Egyptian", rather than "Levantine", "Syrian", or "Lebanese", while still maintaining their original

. There was much less intermarriage between Levantine Christians and native Muslims, as marriage between Christians and Muslims is still considered taboo in Egypt.

Churches

Roman Catholic churches
regardless of religious background.

• Greek Orthodox & Catholic Churches in Egypt:

  • Cairo - Greek Orthodox Church of St. George, Greek Catholic Cathedral of the Resurrection, Greek Catholic Annunciation Church, Greek Catholic Immaculate Conception Church, Greek Catholic St. George Church, Greek Catholic St. Mary of Peace Church, Greek Catholic St. Joseph Church, Greek Catholic St. Cyril Church
  • Alexandria
    - Greek Catholic Dormition Cathedral, Saint Sabbas Greek Orthodox Church, Greek Catholic Immaculate Conception, Greek Catholic St. Joseph,
  • Damanhur - Saints Constantine and Helena Greek Orthodox Church
  • Damietta - Saint Nicholas Greek Orthodox Church, and an old Greek Catholic Church that was converted to a Coptic Orthodox Church.
  • El-Mahalla El-Kubra
    - Saint George Greek Orthodox Church, Saint Augustine Catholic Church
  • Mansoura
    - Saint Nicholas Greek Orthodox Church, Saints Athanasius and Cyril Greek Orthodox Church, Dormition Greek Catholic Church
  • Port Said - Saint Elias Greek Catholic Church
  • Shibin Al Kawm
    - Saint Spyridon Greek Orthodox Church
  • Tanta - Saint George Greek Orthodox Church, Dormition of the Holy Virgin Greek Orthodox Church, Presentation of the Lord Greek Orthodox Church, Saint Anne Greek Catholic Church
  • Zagazig - Three Hierarchs Greek Orthodox Church, Dormition of the Holy Virgin Greek Orthodox Church, Saint Joseph Catholic Church

Diaspora

The number of Syro-Lebanese in Egypt has decreased due to the nationalization policies of the

Coptic Catholic, or native Protestant churches.[8][full citation needed
]

A large number of Syro-Lebanese families from Egypt now reside in

Maronites from Egypt.[9]

Examples of

Greek Catholic Melkite Christians who faced oppression under the Nasser regime who were forced out of Egypt to then reside in Europe, Americas and Australia are; Absi, Ackaoui, Allouche, Anhoury, Arcache, Assouad, Ayrout, Ayoub, Azzam, Barakat, Behna, Bichara, Bittar, Boulad, Bahri, Cassis, Chahine, Chalhoub, Chedoudi, Dabbour, Debbané, Doummar, Dahan, Eid, Fakhoury, Gargoura, Gorra, Haddad, Hawawini, Hindeleh, Hobeika, Homsy, Jaouich, Kassab, Kahil, Kahla, Kheir, Kfouri, Klat, Karam, Lahham, Mabardi, Médawar, Michaka, Mirza, Mitri, Naggar, Naoum, Nahas, Nemeh, Nimr, Rabbath, Rathie, Sarkis, Sednaoui, Sabet, Sabbagh, Samman, Sayeh, Sakakini, Sabounghi, Solé, Toutounji, Talka, Tawil, Tagher, Tawa, Tinawi, Yansouni, Zabal, Zalka, Zayat, Zananiri, Zogheb.[10][11]

Notable People

See also

References

  1. ^ "Catholics In Egypt Reflect Church's Rich And Varied Traditions". L'Osservatore Romano. Vol. Weekly Edition in English. 1 March 2000. pp. 6, 7.
  2. ^ .
  3. ^ .
  4. .
  5. ^ El Amrani, Issandr (2004-02-27). "Lebanese Played a Crucial Role in Shaping Modern Egyptian Culture". The Daily Star.
  6. ^ Fadel, Marwan Abi. "Syro-Lebanese Migration Towards Egypt".
  7. ^ Abaza, Mona (15 November 2013). The Cotton Plantation Remembered: An Egyptian Family Story. Oxford University Press.
  8. ^ Tewfik, Paul Shoukri (17 December 2012). "The Syro-Lebanese of Egypt". {{cite journal}}: Cite journal requires |journal= (help)
  9. .
  10. ^ Manzoni, Sandro. "Alexandrie Info" (PDF). Retrieved 26 March 2020. La plus grande partie de cette communauté a quite l'Egypte apres lets événements de 1956 et les vagues de nationalisations nassériennes. Beaucoup se sont installés au Liban, en Europe (France et Suisse) et Amérique (surtout Canada).
  11. .