Tajjalan

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Tajjalān is one of the few enigmatic methods in Hinduism employed by the Upanishadic seers to describe Reality or Brahman. It is a cosmological approach to the problem of Reality in the context of creation etc.

Meaning of Tajjalān

Tajjalān (

Upanishadic
declaration:

सर्वं खल्विदं ब्रह्म तज्जलानिति शान्त उपासीत

sarvam khalvidam brahman tajjalān iti shānta upāsita

All this (collectively) is Brahman, indeed: what evolves from That, what dissolves in That, what breathes or functions in That, should be closely and calmly studied…….

— Chandogya Upanishad III.14.1

In

Vedic seers believed that creation is beginning-less and a never-ending process, and that Brahman is the essence of all that exists and does not exist.[5] Shankara gives the meaning of Tajjalān as – "From this "tad" Brahman the universe has arisen "ja", on dissolution it disappears "li" into this identical with Brahman; in the same way finally it is Brahman in whom the universe, after it is created, breathes "an" and lives - Tat-Ja-Li-An". He paraphrases tajja- with tasmad brahmano jatam because jan construed with tad-as can take the suffix da, so as to give the derivative tajja-.[6]

Implications

Tajjalān is a riddle that describes positively the three basic attributes of Brahman concerning explaining the process of creation etc. from the primeval

Brahma Sutra I.1.2)– meaning, "That (is Brahman) from which (are derived) the birth, etc. of this (universe)", in which regard Adi Shankara states that the phrase, janamādi is a bahuvrihi compound where the subject presented is apprehended along with its attributes.[8]
This definition of Brahman is called, Tatasthalakshana.

Significance

Tajjalān is the mysterious name of the universe as identified with Brahman which word summarises the three attributes of Brahman - as creator, preserver and destroyer of the universe, and presents the universe as non-different from Brahman in all three periods, past, present and future [9][10] This is the cosmological proof for the existence of God, which also means that the individual soul is non-limited in its essential nature even though owing to abundance of ignorance it acquires various names and forms to become limited. The phrase, Tajjalān, supplies the reason to explain the mahavakya - "All this is Brahman".[11] This phrase is one of the two well-known examples of the cosmological approach to the problem of Reality.[12] Shandilya’s declaration – सर्वं खल्विदं ब्रह्म तज्जलानिति शान्त उपासीत, recommending meditation on Brahman with the aid of the word, Tajjalān, which word as a compressed formula summarizes the three attributes of the changeless Brahman, draws attention to the fact that the act of meditation (upāsita) must have an object to meditate upon.[13][14]

References

  1. ^ "Spoken Sanskrit Dictionary".
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  3. ^ Swami Gambhirananda. Chandogya Upanishad. Kolkata: Advaita Ashrama. p. 208. Verse 14.1
  4. ^ Ramachandra Dattatrya Ranade (1986). A Constructive Survey of Upanishadic Philosophy. Mumbai: Bharatiya Vidya Bhavan. p. 23.
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  7. ^ Ramachandra Dattatrya Ranade (1986). A Constructive Survey of Upanishadic philosophy. Mumbai: Bharatiya Vidya Bhavan. p. 53.
  8. ^ Adi Shankara. Brahma-Sutra-Bhasya. Kolkata: Advaita Ashrama. p. 13.
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