Tang dynasty

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  • 618–690, 705–907
  • (690–705:
    Wu Zhou
The empire in 661, when it reached its greatest extent[1][2][3]
  Civil administration
  Military administration
  Briefly-controlled areas
Common languages
Chinese Manicheism
  • Zoroastrianism
  • Islam
  • GovernmentAbsolute monarchy
    • 618–626 (first)
    Emperor Gaozu
    • 626–649
    Emperor Taizong
    • 712–756
    Emperor Xuanzong
    • 904–907 (last)
    Emperor Ai
    Historical era
    An Lushan Rebellion
    • Abdication in favor of Later Liang
    June 1, 907
    715[4][5]5,400,000 km2 (2,100,000 sq mi)
    • 7th century
    50 million
    • 9th century
    80 million
    CurrencyCash coins
    Preceded by
    Succeeded by
    Sui dynasty
    Western Turkic Khaganate
    Eastern Turkic Khaganate
    Later Liang
    Yang Wu
    Former Shu
    Liao dynasty
    Second Turkic Khaganate
    Tang dynasty
    Hanyu Pinyin

    The Tang dynasty (

    interregnum between 690 and 705. It was preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. Historians generally regard the Tang as a high point in Chinese civilization, and a golden age of cosmopolitan culture.[8] Tang territory, acquired through the military campaigns of its early rulers, rivaled that of the Han dynasty


    An Lushan Rebellion (755–763) shook the nation and led to the decline of central authority in the dynasty's latter half. Like the previous Sui dynasty, the Tang maintained a civil-service system by recruiting scholar-officials through standardized examinations and recommendations to office. The rise of regional military governors known as jiedushi
    during the 9th century undermined this civil order. The dynasty and central government went into decline by the latter half of the 9th century; agrarian rebellions resulted in mass population loss and displacement, widespread poverty, and further government dysfunction that ultimately ended the dynasty in 907.

    The Tang capital at


    suppress Buddhism
    , which subsequently declined in influence.



    Portrait painting, dating to the Ming dynasty (1368–1644), depicting the first Tang emperor Gaozu (born Li Yuan, 566–635)

    The Li family had ethnic Han origins, and it belonged to the northwest military aristocracy prevalent during the Sui dynasty.[14][15] According to official Tang records, they were paternally descended from Laozi, the traditional founder of Taoism (whose personal name was Li Dan or Li Er), the Han dynasty general Li Guang, and Li Gao, the founder of the Han-ruled Western Liang kingdom.[16][17][18] This family was known as the Longxi Li lineage, and it included the prominent Tang poet Li Bai. Aside from traditional historiography, some modern historians have suggested that the Tang imperial family might have modified its genealogy to conceal Xianbei heritage.[19][20] The Tang emperors had part-Xianbei maternal ancestry, from Emperor Gaozu of Tang's part-Xianbei mother, Duchess Dugu.[21][22]

    seal characters[23]

    Li Yuan, the founder of the Tang dynasty, was Duke of Tang and governor of Taiyuan, the capital of modern Shanxi, during the collapse of the Sui dynasty.[14][24] He had prestige and military experience, and was a first cousin of Emperor Yang of Sui (their mothers were both one of the Dugu sisters).[9] Li Yuan rose in rebellion in 617, along with his son and his equally militant daughter Princess Pingyang (d. 623), who raised and commanded her own troops. In winter 617, Li Yuan occupied Chang'an, relegated Emperor Yang to the position of Taishang Huang or retired emperor, and acted as regent to the puppet child-emperor, Yang You.[25] On the news of Emperor Yang's murder by General Yuwen Huaji on June 18, 618, Li Yuan declared himself the emperor of a new dynasty, the Tang.[25][26]

    Li Yuan, known as

    sword and lance and was known for his effective cavalry charges.[9][27] Fighting a numerically superior army, he defeated Dou Jiande (573–621) at Luoyang in the Battle of Hulao on May 28, 621.[28][29] Due to fear of assassination, Li Shimin ambushed and killed two of his brothers, Li Yuanji (b. 603) and crown prince Li Jiancheng (b. 589), in the Xuanwu Gate Incident on July 2, 626.[30] Shortly thereafter, his father abdicated in his favor and Li Shimin ascended the throne. He is conventionally known by his temple name Taizong.[9]

    Although killing two brothers and deposing his father contradicted the Confucian value of filial piety,[30] Taizong showed himself to be a capable leader who listened to the advice of the wisest members of his council.[9] In 628, Emperor Taizong held a Buddhist memorial service for the casualties of war, and in 629 he had Buddhist monasteries erected at the sites of major battles so that monks could pray for the fallen on both sides of the fight.[31]

    During the

    Tian Kehan in addition to his rule as emperor of China under the traditional title "Son of Heaven".[32][33] Taizong was succeeded by his son Li Zhi (as Emperor Gaozong
    ) in 649 CE.

    The Tang dynasty further led the

    Western and Eastern Turks in order to weaken both. Under Emperor Taizong, campaigns were dispatched in the Western Regions against Gaochang in 640, Karasahr in 644 and 648, and Kucha in 648. The wars against the Western Turks continued under Emperor Gaozong, and the Western Turkic Khaganate was finally annexed after General Su Dingfang's defeat of Qaghan Ashina Helu
    in 657 CE.

    Around that time, the Tang court enjoyed the visit of numerous dignitaries from foreign lands. These were portraited in

    (阿跋檀), the "Barbarians of Jianping" (建平蠻), and Nudan (女蜑國).

    Foreign ambassadors visiting the Tang court: The Gathering of Kings by Yan Liben

    Wu Zetian's usurpation

    Wu Zetian, the sole recognized empress regnant in Chinese imperial history

    Although she entered Emperor Gaozong's court as the lowly consort, Wu Zetian rose to the highest seat of power in 690, establishing the short-lived Wu Zhou. Empress Wu's rise to power was achieved through cruel and calculating tactics: a popular conspiracy theory stated that she killed her own baby girl and blamed it on Gaozong's empress so that the empress would be demoted.[35] Emperor Gaozong suffered a stroke in 655, and Wu began to make many of his court decisions for him, discussing affairs of state with his councilors, who took orders from her while she sat behind a screen.[36] When Empress Wu's eldest son, the crown prince, began to assert his authority and advocate policies opposed by Empress Wu, he suddenly died in 675. Many suspected he was poisoned by Empress Wu. Although the next heir apparent kept a lower profile, in 680 he was accused by Wu of plotting a rebellion. He was then banished and later obliged to commit suicide.[37]

    In 683, Emperor Gaozong died. He was succeeded by

    empress regnant

    Model of Luoyang imperial palace during Wu Zetian's reign. Many major construction projects were commissioned during Wu Zetian's time, such as the Bright Hall [zh] of Luoyang (right) commissioned by Wu Zetian (original 294 chi = 93m tall).[40]

    A palace coup on February 20, 705, forced Empress Wu to yield her position on February 22. The next day, her son Zhongzong was restored to power; the Tang was formally restored on March 3. She died soon after.[41] To legitimize her rule, she circulated a document known as the Great Cloud Sutra, which predicted that a reincarnation of the Maitreya Buddha would be a female monarch who would dispel illness, worry, and disaster from the world.[42][43] She even introduced numerous revised written characters to the language, though they reverted to the original forms after her death.[44] Arguably the most important part of her legacy was diminishing the hegemony of the Northwestern aristocracy, allowing people from other clans and regions of China to become more represented in Chinese politics and government.[45][46]

    Emperor Xuanzong's reign

    The Giant Wild Goose Pagoda, Chang'an (modern-day Xi'an), built in 652, repaired by Empress Wu Zetian in 704
    The Small Wild Goose Pagoda, built by 709, was adjacent to the Dajianfu Temple in Chang'an, where Buddhist monks gathered to translate Sanskrit texts into Chinese[47]
    Mogao Grotto
    Cave 217, constructed in 707-710

    There were many prominent women at court during and after Wu's reign, including Shangguan Wan'er (664–710), a poet, writer, and trusted official in charge of Wu's private office.[48] In 706 the wife of Emperor Zhongzong of Tang, Empress Wei (d. 710), persuaded her husband to staff government offices with his sister and her daughters, and in 709 requested that he grant women the right to bequeath hereditary privileges to their sons (which before was a male right only).[49] Empress Wei eventually poisoned Zhongzong, whereupon she placed his fifteen-year-old son upon the throne in 710. Two weeks later, Li Longji (the later Emperor Xuanzong) entered the palace with a few followers and slew Empress Wei and her faction. He then installed his father Emperor Ruizong (r. 710–712) on the throne.[50] Just as Emperor Zhongzong was dominated by Empress Wei, so too was Ruizong dominated by Princess Taiping.[51] This was finally ended when Princess Taiping's coup failed in 712 (she later hanged herself in 713) and Emperor Ruizong abdicated to Emperor Xuanzong.[50][49]

    During the 44-year reign of Emperor Xuanzong, the Tang dynasty reached its height, a golden age with low economic inflation and a toned down lifestyle for the imperial court.

    technocratic successor Li Linfu (d. 753) favored government monopoly over the issuance of coinage.[54] After 737, most of Xuanzong's confidence rested in his long-standing chancellor Li Linfu, who championed a more aggressive foreign policy employing non-Chinese generals. This policy ultimately created the conditions for a massive rebellion against Xuanzong.[55]

    An Lushan Rebellion and catastrophe

    The Tang Empire was at its height of power up until the middle of the 8th century, when the

    the Uyghurs soon after) the Tang were in no position to reconquer Central Asia after 763.[56][63] So significant was this loss that half a century later jinshi examination candidates were required to write an essay on the causes of the Tang's decline.[64] Although An Lushan was killed by one of his eunuchs in 757,[59] this time of troubles and widespread insurrection continued until rebel Shi Siming was killed by his own son in 763.[59]

    The Leshan Giant Buddha, 71 m (233 ft) high; begun in 713, completed in 803
    Nanchan Temple (Wutai)
    , built during the late 8th century

    One of the legacies that the Tang government left since 710 was the gradual rise of regional military governors, the jiedushi, who slowly came to challenge the power of the central government.[65] After the An Lushan Rebellion, the autonomous power and authority accumulated by the jiedushi in Hebei went beyond the central government's control. After a series of rebellions between 781 and 784 in today's Hebei, Shandong, Hubei and Henan provinces, the government had to officially acknowledge the jiedushi's hereditary rule without accreditation. The Tang government relied on these governors and their armies for protection and to suppress locals that would take up arms against the government. In return, the central government would acknowledge the rights of these governors to maintain their army, collect taxes and even to pass on their title to heirs.[56][66] As time passed, these military governors slowly phased out the prominence of civil officials drafted by exams, and became more autonomous from central authority.[56] The rule of these powerful military governors lasted until 960, when a new civil order under the Song dynasty was established. Also, the abandonment of the equal-field system meant that people could buy and sell land freely. Many poor fell into debt because of this, forced to sell their land to the wealthy, which led to the exponential growth of large estates.[56] With the breakdown of the land allocation system after 755, the central Chinese state barely interfered in agricultural management and acted merely as tax collector for roughly a millennium, save a few instances such as the Song's failed land nationalization during the 13th-century war with the Mongols.[67]

    With the central government collapsing in authority over the various regions of the empire, it was recorded in 845 that bandits and river pirates in parties of 100 or more began plundering settlements along the Yangtze River with little resistance.

    Grand Canal inundated vast tracts of land and terrain of the North China Plain, which drowned tens of thousands of people in the process.[68]
    The Chinese belief in the Mandate of Heaven granted to the ailing Tang was also challenged when natural calamities occurred, forcing many to believe that the Tang had lost their right to rule. Furthermore, in 873 a disastrous harvest shook the foundations of the empire; in some areas only half of all agricultural produce was gathered, and tens of thousands faced famine and starvation.[68] In the earlier period of the Tang, the central government was able to meet crises in the harvest, as it was recorded from 714 to 719 that the Tang government responded effectively to natural disasters by extending the price-regulation granary system throughout the country.[68] The central government was able then to build a large surplus stock of foods to ward off the rising danger of famine and increased agricultural productivity through land reclamation.[52][68] In the 9th century, however, the Tang government was nearly helpless in dealing with any calamity.[citation needed]

    Rebuilding and recovery

    Xumi Pagoda, built in 636

    Although these natural calamities and rebellions stained the reputation and hampered the effectiveness of the central government, the early 9th century is nonetheless viewed as a period of recovery for the Tang dynasty.

    An Lushan Rebellion, was placed under the Salt Commission, which became one of the most powerful state agencies, run by capable ministers chosen as specialists. The commission began the practice of selling merchants the rights to buy monopoly salt, which they would then transport and sell in local markets. In 799 salt accounted for over half of the government's revenues.[56] S.A.M. Adshead writes that this salt tax represents "the first time that an indirect tax, rather than tribute, levies on land or people, or profit from state enterprises such as mines, had been the primary resource of a major state."[72] Even after the power of the central government was in decline after the mid 8th century, it was still able to function and give out imperial orders on a massive scale. The Old Book of Tang, compiled in 945, recorded a government decree issued in 828 that standardized irrigational square-pallet chain pumps
    throughout the country.

    In the second year of the Taihe reign period [828], in the second month ... a standard model of the chain pump was issued from the palace, and the people of

    Jingzhao Fu (d footnote: the capital) were ordered by the emperor to make a considerable number of machines, for distribution to the people along the Zheng Bai Canal, for irrigation purposes.|[73]

    The last great ambitious ruler of the Tang dynasty was

    plot to have them overthrown; instead the allies of Emperor Wenzong were publicly executed in the West Market of Chang'an, by the eunuchs' command.[70]

    A late Tang mural commemorating the victory of General Zhang Yichao over the Tibetans in 848 AD, from Mogao cave 156

    However, the Tang did manage to restore at least indirect control over former Tang territories as far west as the

    Emperor Xuānzong of Tang (r. 846–859) acknowledged Zhang as the protector (防禦使; fángyùshǐ) of Sha Prefecture, and military governor of the new Guiyi Circuit.[79]

    The Tang dynasty recovered its power decades after the An Lushan rebellion and was still able to launch offensive conquests and campaigns like its destruction of the Uyghur Khaganate in Mongolia in 840–847.[80]

    End of the dynasty

    In addition to natural calamities and jiedushi amassing autonomous control, the Huang Chao Rebellion (874–884) resulted in the sacking of both Chang'an and Luoyang, and took an entire decade to suppress.[81] It was the Huang Chao rebellion by the native Han rebel Huang Chao that permanently destroyed the power of the Tang dynasty since Huang Chao not only devastated the north but marched into southern China (which An Lushan failed to do due to the Battle of Suiyang). Huang Chao's army in southern China committed the Guangzhou massacre against foreign Arab and Persian Muslim, Zoroastrian, Jewish and Christian merchants in 878–879 at the seaport and trading port of Guangzhou,[82] and captured both Tang dynasty capitals, Luoyang and Chang'an. A medieval Chinese source claimed that Huang Chao killed 8 million people.[83] The Tang never recovered from this rebellion, weakening it for future military powers to replace it. Large groups of bandits in the size of small armies ravaged the countryside in the last years of the Tang. They smuggled illicit salt, ambushed merchants and convoys, and even besieged several walled cities.[84] Amid the sacking of cities and murderous factional strife among eunuchs and officials, the top tier of aristocratic families, which had amassed a large fraction of the landed wealth and official positions, was largely destroyed or marginalized.[85][86]

    During the last two decades of the Tang dynasty, the gradual collapse of central authority led to the rise of two prominent rival military figures over

    Zhu Quanzhong ("Zhu of Perfect Loyalty") and granted a series of rapid military promotions to military governor of Xuanwu Circuit.[89][90]

    In 901, from his power base of Kaifeng, Zhu Wen seized control of the Tang capital Chang'an and with it the imperial family.[91] By 903 he forced Emperor Zhaozong of Tang to move the capital to Luoyang, preparing to take the throne for himself. In 904 Zhu assassinated Emperor Zhaozong to replace him with the emperor's young son Emperor Ai of Tang. In 905 Zhu executed the brothers of Emperor Ai as well as many officials and Empress Dowager He. In 907 the Tang dynasty was ended when Zhu deposed Ai and took the throne for himself (known posthumously as Emperor Taizu of Later Liang). He established the Later Liang, which inaugurated the Five Dynasties and Ten Kingdoms period. A year later Zhu had the deposed Emperor Ai poisoned to death.[89]

    Zhu Wen's hated nemesis Li Keyong died in 908 but, out of loyalty to Tang, Li never claimed the

    southern China would remain splintered into various small kingdoms until most of China was reunified under the Song dynasty (960–1279).[93] Control over parts of northeast China and Manchuria by the Liao dynasty of the Khitan people also stemmed from this period. In 905 their leader Abaoji formed a military alliance with Li Keyong against Zhu Wen but the Khitans eventually turned against the Later Tang, helping another Shatuo leader Shi Jingtang of Later Jin to overthrow Later Tang in 936.[94]

    Administration and politics

    Initial reforms

    Emperor Xuanzong of Tang wearing the robes and hat of a scholar

    Taizong set out to solve internal problems within the government which had constantly plagued past dynasties. Building upon the Sui

    legal code, he issued a new legal code that subsequent Chinese dynasties would model theirs upon, as well as neighboring polities in Vietnam, Korea, and Japan.[9] The earliest law code to survive was the one established in the year 653, which was divided into 500 articles specifying different crimes and penalties ranging from ten blows with a light stick, one hundred blows with a heavy rod, exile, penal servitude, or execution.[95]

    The legal code distinguished different levels of severity in meted punishments when different members of the social and political hierarchy committed the same crime.[96] For example, the severity of punishment was different when a servant or nephew killed a master or an uncle than when a master or uncle killed a servant or nephew.[96]

    . He is depicted with a tall hat, wide-sleeved belted outer garment, and a rectangular "kerchief" in front. A white inner gown hangs over his square shoes, and he holds a tablet containing a report to his superiors to his chest

    The Tang Code was largely retained by later codes such as the early Ming dynasty (1368–1644) code of 1397,[97] yet there were several revisions in later times, such as improved property rights for women during the Song dynasty (960–1279).[98][99]

    The Tang had three departments (Chinese: ; pinyin: shěng), which were obliged to draft, review, and implement policies respectively. There were also six ministries (Chinese: ; pinyin: ) under the administrations that implemented policy, each of which was assigned different tasks. These Three Departments and Six Ministries included the personnel administration, finance, rites, military, justice, and public works—an administrative model which would last until the fall of the Qing dynasty (1644–1912).[100]

    Although the founders of the Tang related to the glory of the earlier Han dynasty (3rd century BC–3rd century AD), the basis for much of their administrative organization was very similar to the previous Northern and Southern dynasties.[9] The Northern Zhou (6th century) fubing system of divisional militia was continued by the Tang, along with farmer-soldiers serving in rotation from the capital or frontier in order to receive appropriated farmland. The equal-field system of the Northern Wei (4th–6th centuries) was also kept, although there were a few modifications.[9]

    Although the central and local governments kept an enormous number of records about land property in order to assess taxes, it became common practice in the Tang for literate and affluent people to create their own private documents and signed contracts. These had their own signature and that of a witness and scribe in order to prove in court (if necessary) that their claim to property was legitimate. The prototype of this actually existed since the ancient Han dynasty, while contractual language became even more common and embedded into Chinese literary culture in later dynasties.[101]

    The center of the political power of the Tang was the capital city of Chang'an (modern Xi'an), where the emperor maintained his large palace quarters and entertained political emissaries with music, sports, acrobatic stunts, poetry, paintings, and dramatic theater performances. The capital was also filled with incredible amounts of riches and resources to spare. When the Chinese prefectural government officials traveled to the capital in the year 643 to give the annual report of the affairs in their districts, Emperor Taizong discovered that many had no proper quarters to rest in and were renting rooms with merchants. Therefore, Emperor Taizong ordered the government agencies in charge of municipal construction to build every visiting official his own private mansion in the capital.[102]

    Imperial examinations

    A Ming-era painting by Qiu Ying depicting candidates for civil service gathered around the wall where examination results had been posted

    Students of

    Five Classics with commentaries.[96]

    Open competition was designed to draw the best talent into government. But perhaps an even greater consideration for the Tang rulers was to avoid imperial dependence on powerful aristocratic families and

    scholar-officials acquired status in their local communities while developing an esprit de corps that connected them to the imperial court. From Tang times until the end of the Qing dynasty in 1912, scholar-officials served as intermediaries between the people
    and the government.

    Yet the potential of a widespread examination system was not fully realized until the succeeding Song dynasty, when the merit-driven scholar official largely shed his aristocratic habits and defined his social status through the examination system.[107][108][109]

    The examination system, used only on a small scale in Sui and Tang times, played a central role in the fashioning of this new elite. The early Song emperors, concerned above all to avoid domination of the government by military men, greatly expanded the civil service examination system and the government school system.[110]

    Religion and politics

    Zhang Guo, by Ren Renfa

    From the outset, religion played a role in Tang politics. In his bid for power, Li Yuan had attracted a following by claiming descent from the Taoist sage Laozi (fl. 6th century BC).[111] People bidding for office would request the prayers of Buddhist monks, with successful aspirants making donations in return. Before the persecution of Buddhism in the 9th century, Buddhism and Taoism were both accepted.

    Religion was central in the reign of Emperor Xuanzong (r. 712–756). The Emperor invited Taoist and Buddhist monks and clerics to his court, exalted Laozi with grand titles, wrote commentary on Taoist scriptures, and set up a school to prepare candidates for Taoist examinations. In 726 he called upon the Indian monk Vajrabodhi (671–741) to perform tantric rites to avert a drought. In 742 he personally held the incense burner while Amoghavajra (705–774, patriarch of the Shingon school) recited "mystical incantations to secure the victory of Tang forces."[50]

    Emperor Xuanzong closely regulated religious finances. Near the beginning of his reign in 713, he liquidated the Inexhaustible Treasury of a prominent Buddhist monastery in Chang'an which had collected vast riches as multitudes of anonymous repentants left money, silk, and treasure at its doors. Although the monastery used its funds generously, the Emperor condemned it for fraudulent banking practices, and distributed its wealth to other Buddhist and Taoist monasteries, and to repair local statues, halls, and bridges.[112] In 714, he forbade Chang'an shops from selling copied Buddhist sutras, giving a monopoly of this trade to the Buddhist clergy.[113]

    Taxes and the census

    The Tang dynasty government attempted to create an accurate census of the empire's population, mostly for effective taxation and military conscription. The early Tang government established modest grain and cloth taxes on each household, persuading households to register and provide the government with accurate demographic information.

    Patricia Ebrey writes that nonwithstanding census undercounting, China's population had not grown significantly since the earlier Han dynasty, which recorded 58 million people in the year 2.[9][115] S.A.M. Adshead disagrees, estimating about 75 million people by 750.[116]

    In the Tang census of 754, there were 1,859 cities, 321

    counties throughout the empire.[117] Although there were many large and prominent cities, the rural and agrarian areas comprised some 80 to 90% of the population.[118] There was also a dramatic migration from northern to southern China, as the North held 75% of the overall population at the dynasty's inception, which by its end was reduced to 50%.[119]

    Chinese population would not dramatically increase until the Song dynasty, when it doubled to 100 million because of extensive rice cultivation in central and southern China, coupled with higher yields of grain sold in a growing market.[120]

    Military and foreign policy

    Gar Tongtsen Yülsung, ambassador of the Tibetan Empire, at his court; later copy of an original painted in 641 by Yan Liben

    Protectorates and tributaries

    The 7th and first half of the 8th century are generally considered to be the era in which the Tang reached the zenith of its power. In this period, Tang control extended further west than any previous dynasty, stretching from north Vietnam in the south, to a point north of Kashmir bordering Persia in the west, to northern Korea in the north-east.[121]

    Some of the kingdoms paying tribute to the Tang dynasty included

    Issyk Kul in 657 by Su Dingfang (591–667), Emperor Gaozong established several protectorates governed by a Protectorate General or Grand Protectorate General, which extended the Chinese sphere of influence as far as Herat in Western Afghanistan.[124] Protectorate Generals were given a great deal of autonomy to handle local crises without waiting for central admission. After Xuanzong's reign, jiedushi were given enormous power, including the ability to maintain their own armies, collect taxes, and pass their titles on hereditarily. This is commonly recognized as the beginning of the fall of Tang's central government.[56][65]

    Chinese officer of the Guard of Honour. Tomb of Princess Chang-le (长乐公主墓), Zhao Mausoleum, Shaanxi province. Tang Zhenguan year 17, i.e. 644 CE

    Soldiers and conscription

    By the year 737, Emperor Xuanzong discarded the policy of conscripting soldiers that were replaced every three years, replacing them with long-service soldiers who were more battle-hardened and efficient. It was more economically feasible as well, since training new recruits and sending them out to the frontier every three years drained the treasury.

    mu of land allotted to each family was in fact decreasing in size in places where population expanded and the wealthy bought up most of the land.[126] Hard-pressed peasants and vagrants were then induced into military service with benefits of exemption from both taxation and corvée labor service, as well as provisions for farmland and dwellings for dependents who accompanied soldiers on the frontier.[127] By the year 742 the total number of enlisted troops in the Tang armies had risen to about 500,000 men.[125]

    Eastern regions

    In East Asia, Tang Chinese military campaigns were less successful elsewhere than in previous imperial Chinese dynasties.

    Kim Yushin (595–673). In another joint invasion with Silla, the Tang army severely weakened the Goguryeo Kingdom in the north by taking out its outer forts in the year 645. With joint attacks by Silla and Tang armies under commander Li Shiji (594–669), the Kingdom of Goguryeo was destroyed by 668.[129]

    A 10th-century mural painting in the Mogao Caves at Dunhuang showing monastic architecture from Mount Wutai, Tang dynasty; Japanese architecture of this period was influenced by Tang Chinese architecture

    Although they were formerly enemies, the Tang accepted officials and generals of Goguryeo into their administration and military, such as the brothers

    a unified Silla.[131] Following a revolt of the Eastern Turks in 679, the Tang abandoned its Korean campaigns.[130]

    Although the Tang had fought the Japanese, they still held cordial relations with Japan. There were numerous

    Imperial embassies to China from Japan, diplomatic missions that were not halted until 894 by Emperor Uda (r. 887–897), upon persuasion by Sugawara no Michizane (845–903).[132] The Japanese Emperor Tenmu (r. 672–686) even established his conscripted army on that of the Chinese model, based his state ceremonies on the Chinese model, and constructed his palace at Fujiwara on the Chinese model of architecture.[133]

    Many Chinese Buddhist monks came to Japan to help further the spread of Buddhism as well. Two 7th-century monks in particular, Zhi Yu and Zhi You, visited the court of Emperor Tenji (r. 661–672), whereupon they presented a gift of a south-pointing chariot that they had crafted.[134] This 3rd century mechanically driven directional-compass vehicle (employing a differential gear) was again reproduced in several models for Tenji in 666, as recorded in the Nihon Shoki of 720.[134] Japanese monks also visited China; such was the case with Ennin (794–864), who wrote of his travel experiences including travels along China's Grand Canal.[135][136] The Japanese monk Enchin (814–891) stayed in China from 839 to 847 and again from 853 to 858, landing near Fuzhou, Fujian and setting sail for Japan from Taizhou, Zhejiang during his second trip to China.[137][76]

    Western and Northern regions

    Li Chongrun

    The Sui and Tang carried out successful military campaigns against the steppe nomads. Chinese foreign policy to the north and west now had to deal with

    desinicized people.[146]

    Civil war in China was almost totally diminished by 626, along with the defeat in 628 of the Ordos Chinese warlord Liang Shidu; after these internal conflicts, the Tang began an offensive against the Turks.[147] In the year 630, Tang armies captured areas of the Ordos Desert, modern-day Inner Mongolia province, and southern Mongolia from the Turks.[142][148] After this military victory, On June 11, 631, Emperor Taizong also sent envoys to the Xueyantuo bearing gold and silk in order to persuade the release of enslaved Chinese prisoners who were captured during the transition from Sui to Tang from the northern frontier; this embassy succeeded in freeing 80,000 Chinese men and women who were then returned to China.[149][150]

    Tomb guardian, early 8th century

    While the Turks were settled in the Ordos region (former territory of the

    oasis city-states, and the Xueyantuo. Under Emperor Gaozong, a campaign led by the general Su Dingfang was launched against the Western Turks ruled by Ashina Helu.[151]

    The Tang Empire competed with the

    Songtsän Gampo (d. 649).[152][153] A Tibetan tradition mentions that Chinese troops captured Lhasa after Songtsän Gampo's death,[154] but no such invasion is mentioned in either Chinese annals or the Tibetan manuscripts of Dunhuang.[155]

    There was a long string of conflicts with Tibet over territories in the

    An Shi Rebellion.[156][157] In fact, it was during this rebellion that the Tang withdrew its western garrisons stationed in what is now Gansu and Qinghai, which the Tibetans then occupied along with the territory of what is now Xinjiang.[158] Hostilities between the Tang and Tibet continued until they signed a formal peace treaty in 821.[159] The terms of this treaty, including the fixed borders between the two countries, are recorded in a bilingual inscription on a stone pillar outside the Jokhang temple in Lhasa.[160]

    A bas relief of a soldier and the emperor's horse, Autumn Dew, with elaborate saddle and stirrups, designed by Yan Liben
    , from the tomb of Emperor Taizong c. 650

    During the

    Uighur Turks who twice defeated the Tibetans, in 789 near the town of Gaochang in Dzungaria, and in 791 near Ningxia on the Yellow River.[172]

    Tang Taizong
    643 CE

    Yangtze River; the name of China's ruler Taisson meaning "Son of God", but possibly derived from the name of the contemporaneous ruler Emperor Taizong.[181]


    A trout
    A Tang period gilt-silver jar, shaped in the style of northern nomad's leather bag[182] decorated with a horse dancing with a cup of wine in its mouth, as the horses of Emperor Xuanzong were trained to do.[182]

    Through use of the land trade along the Silk Road and maritime trade by sail at sea, the Tang were able to acquire and gain many new technologies, cultural practices, rare luxury, and contemporary items. From Europe, the Middle East, Central and South Asia, the Tang dynasty were able to acquire new ideas in fashion, new types of ceramics, and improved silver-smithing techniques.[183] The Tang Chinese also gradually adopted the foreign concept of stools and chairs as seating, whereas the Chinese beforehand always sat on mats placed on the floor.[184] People of the Middle East coveted and purchased in bulk Chinese goods such as silks, lacquerwares, and porcelain wares.[185] Songs, dances, and musical instruments from foreign regions became popular in China during the Tang dynasty.[186][187] These musical instruments included oboes, flutes, and small lacquered drums from Kucha in the Tarim Basin, and percussion instruments from India such as cymbals.[186] At the court there were nine musical ensembles (expanded from seven in the Sui dynasty) that played ecletic Asian music.[188]

    Kai Yuan Tong Bao (開元通寳) coin, first minted in 621 in Chang'an], a model for the Japanese 8th-century Wadōkaichin

    There was great interaction with India, a hub for Buddhist knowledge, with famous travelers such as

    postal service routes by horse or boat.[191]

    Silk Road

    A Tang dynasty sancai statuette of Sogdian musicians riding on a Bactrian camel, 723 AD, Xi'an

    Although the Silk Road from China to Europe and the Western World was initially formulated during the reign of Emperor Wu (141–87 BC) during the Han, it was reopened by the Tang in 639 when Hou Junji (d. 643) conquered the West, and remained open for almost four decades. It was closed after the Tibetans captured it in 678, but in 699, during Empress Wu's period, the Silk Road reopened when the Tang reconquered the Four Garrisons of Anxi originally installed in 640,[192] once again connecting China directly to the West for land-based trade.[193]

    The Tang captured the vital route through the Gilgit Valley from Tibet in 722, lost it to the Tibetans in 737, and regained it under the command of the Goguryeo-Korean General Gao Xianzhi.[194] When the An Lushan Rebellion ended in 763, the Tang Empire withdrew its troops from its western lands, allowing the Tibetan Empire to largely cut off China's direct access to the Silk Road.[159] An internal rebellion in 848 ousted the Tibetan rulers, and the Tang regained the northwestern prefectures from Tibet in 851. These lands contained crucial grazing areas and pastures for raising horses that the Tang dynasty desperately needed.[159][195]

    Despite the many expatriate European travelers coming into China to live and trade, many travelers, mainly religious monks and missionaries, recorded China's stringent immigrant laws. As the monk Xuanzang and many other monk travelers attested to, there were many government checkpoints along the Silk Road that examined travel permits into the Tang Empire. Furthermore, banditry was a problem along the checkpoints and oasis towns, as Xuanzang also recorded that his group of travelers were assaulted by bandits on multiple occasions.[185]

    The Silk Road also affected the art from the period. Horses became a significant symbol of prosperity and power as well as an instrument of military and diplomatic policy. Horses were also revered as a relative of the dragon.[196]

    Seaports and maritime trade

    Chinese coins

    Chinese envoys had been sailing through the Indian Ocean to states of

    During the Tang dynasty, thousands of foreign expatriate merchants came and lived in numerous Chinese cities to do business with China, including

    pirates burned and looted Canton on October 30, 758. [159] The Tang government reacted by shutting the port of Canton down for roughly five decades; thus, foreign vessels docked at Hanoi instead.[204] However, when the port reopened, it continued to thrive. In 851 the Arab merchant Sulaiman al-Tajir observed the manufacturing of Chinese porcelain in Guangzhou and admired its transparent quality.[205] He also provided a description of Guangzhou's landmarks, granaries, local government administration, some of its written records, treatment of travelers, along with the use of ceramics, rice, wine, and tea.[206] Their presence came to an end under the revenge of Chinese rebel Huang Chao in 878, who purportedly slaughtered thousands regardless of ethnicity.[84][207][208]
    Huang's rebellion was eventually suppressed in 884.

    Vessels from other East Asian states such as Silla, Bohai and the Hizen Province of Japan were all involved in the Yellow Sea trade, which Silla of Korea dominated.[209] After Silla and Japan reopened renewed hostilities in the late 7th century, most Japanese maritime merchants chose to set sail from Nagasaki towards the mouth of the Huai River, the Yangtze River, and even as far south as the Hangzhou Bay in order to avoid Korean ships in the Yellow Sea.[209][210] In order to sail back to Japan in 838, the Japanese embassy to China procured nine ships and sixty Korean sailors from the Korean wards of Chuzhou and Lianshui cities along the Huai River.[211] It is also known that Chinese trade ships traveling to Japan set sail from the various ports along the coasts of Zhejiang and Fujian provinces.[212]

    The Chinese engaged in large-scale production for overseas export by at least the time of the Tang. This was proven by the discovery of the

    Fatimid Egypt).[217][218] From this time period, the Arab merchant Shulama once wrote of his admiration for Chinese seafaring junks, but noted that their draft was too deep for them to enter the Euphrates River, which forced them to ferry passengers and cargo in small boats.[219] Shulama also noted that Chinese ships were often very large, with capacities up to 600–700 passengers.[215][219]

    Culture and society

    Eighty Seven Celestials, draft painting of a fresco by Wu Daozi (c. 685 – c. 758)

    Both the Sui and Tang dynasties had turned away from the more

    feudal culture of the preceding Northern Dynasties, in favor of staunch civil Confucianism.[9] The governmental system was supported by a large class of Confucian intellectuals selected through either civil service examinations or recommendations. In the Tang period, Taoism and Buddhism were commonly practiced ideologies that played a large role in people's daily lives. The Tang Chinese enjoyed feasting, drinking, holidays, sports, and all sorts of entertainment, while Chinese literature blossomed and was more widely accessible with new printing methods. Rich commoners and nobles who worshipped ancestors and/or gods wanted them to know "how important and how admirable they were", so they "wrote or commissioned their own obituaries" and buried figures along with their bodies that would ward off evil spirits.[220]

    Chang'an, the Tang capital

    Prince Yide (d. 701) at the Qianling Mausoleum
    , dated 706

    Although Chang'an was the capital of the earlier Han and Jin dynasties, after subsequent destruction in warfare, it was the Sui dynasty model that comprised the Tang era capital. The roughly square dimensions of the city had six miles (10 km) of outer walls running east to west, and more than five miles (8 km) of outer walls running north to south.

    Heian kyō (present-day Kyoto) of Japan like many cities was arranged in the checkerboard street grid pattern of the Tang capital and in accordance with traditional geomancy following the model of Chang'an.[104] Of these 108 wards in Chang'an, two of them (each the size of two regular city wards) were designated as government-supervised markets, and other space reserved for temples, gardens, ponds, etc.[31] Throughout the entire city, there were 111 Buddhist monasteries, 41 Taoist abbeys, 38 family shrines, 2 official temples, 7 churches of foreign religions, 10 city wards with provincial transmission offices, 12 major inns, and 6 graveyards.[223] Some city wards were literally filled with open public playing fields or the backyards of lavish mansions for playing horse polo and cuju (Chinese soccer).[224] In 662, Emperor Gaozong moved the imperial court to the Daming Palace, which became the political center of the empire and served as the royal residence of the Tang emperors for more than 220 years.[225]

    Map of Chang'an during the Tang dynasty[image reference needed]

    The Tang capital was the largest city in the world at its time, the population of the city wards and its suburban countryside reaching two million inhabitants.

    Uighurs in the capital, Chang'an, to wear their ethnic dress, stopped them from marrying Chinese females, and banned them from passing off as Chinese.[229]

    The bronze Jingyun Bell cast 711, height 247 cm high, weight 6,500 kg, now in the Xi'an Bell Tower

    Chang'an was the center of the central government, the home of the imperial family, and was filled with splendor and wealth. However, incidentally it was not the economic hub during the Tang dynasty. The city of

    Yangtze River was the greatest economic center during the Tang era.[200][230]

    Yangzhou was the headquarters for the Tang government's salt monopoly, and was the greatest industrial center of China. It acted as a midpoint in shipping of foreign goods that would be organized and distributed to the major cities of the north.[200][230] Much like the seaport of Guangzhou in the south, Yangzhou boasted thousands of foreign traders from all across Asia.[230][231]

    There was also the secondary capital city of Luoyang, which was the favored capital of the two by Empress Wu. In the year 691 she had more than 100,000 families (more than 500,000 people) from around the region of Chang'an move to populate Luoyang instead. With a population of about a million, Luoyang became the second largest city in the empire, and with its closeness to the Luo River it benefited from southern agricultural fertility and trade traffic of the Grand Canal. However, the Tang court eventually demoted its capital status and did not visit Luoyang after the year 743, when Chang'an's problem of acquiring adequate supplies and stores for the year was solved.[200] As early as 736, granaries were built at critical points along the route from Yangzhou to Chang'an, which eliminated shipment delays, spoilage, and pilfering.[232] An artificial lake used as a transshipment pool was dredged east of Chang'an in 743, where curious northerners could finally see the array of boats found in southern China, delivering tax and tribute items to the imperial court.[233]


    Jin dynasty
    Palace Museum
    in Beijing

    The Tang period was a

    golden age of Chinese literature and art. Over 48,900 poems penned by some 2,200 Tang authors have survived to the present day.[234][235] Skill in the composition of poetry became a required study for those wishing to pass imperial examinations,[236] while poetry was also heavily competitive; poetry contests amongst guests at banquets and courtiers were common.[237] Poetry styles that were popular in the Tang included gushi and jintishi, with the renowned poet Li Bai (701–762) famous for the former style, and poets like Wang Wei (701–761) and Cui Hao (704–754) famous for their use of the latter. Jintishi poetry, or regulated verse, is in the form of eight-line stanzas or seven characters per line with a fixed pattern of tones that required the second and third couplets to be antithetical (although the antithesis is often lost in translation to other languages).[238] Tang poems remained popular and great emulation of Tang era poetry began in the Song dynasty; in that period, Yan Yu (嚴羽; active 1194–1245) was the first to confer the poetry of the High Tang (c. 713–766) era with "canonical status within the classical poetic tradition." Yan Yu reserved the position of highest esteem among all Tang poets for Du Fu (712–770), who was not viewed as such in his own era, and was branded by his peers as an anti-traditional rebel.[239]

    The Classical Prose Movement was spurred in large part by the writings of Tang authors Liu Zongyuan (773–819) and Han Yu (768–824). This new prose style broke away from the poetry tradition of the piantiwen (駢體文, "parallel prose") style begun in the Han dynasty. Although writers of the Classical Prose Movement imitated piantiwen, they criticized it for its often vague content and lack of colloquial language, focusing more on clarity and precision to make their writing more direct.[240] This guwen (archaic prose) style can be traced back to Han Yu, and would become largely associated with orthodox Neo-Confucianism.[241]

    Short story fiction and tales were also popular during the Tang, one of the more famous ones being Yingying's Biography by Yuan Zhen (779–831), which was widely circulated in his own time and by the Yuan dynasty (1279–1368) became the basis for plays in Chinese opera.[242][243] Timothy C. Wong places this story within the wider context of Tang love tales, which often share the plot designs of quick passion, inescapable societal pressure leading to the abandonment of romance, followed by a period of melancholy.[244] Wong states that this scheme lacks the undying vows and total self-commitment to love found in Western romances such as Romeo and Juliet, but that underlying traditional Chinese values of inseparableness of self from one's environment (including human society) served to create the necessary fictional device of romantic tension.[245]

    Calligraphy of Emperor Taizong on a Tang stele

    There were large encyclopedias published in the Tang. The Yiwen Leiju encyclopedia was compiled in 624 by the chief editor Ouyang Xun (557–641) as well as Linghu Defen (582–666) and Chen Shuda (d. 635). The encyclopedia Treatise on Astrology of the Kaiyuan Era was fully compiled in 729 by Gautama Siddha (fl. 8th century), an ethnic Indian astronomer, astrologer, and scholar born in the capital Chang'an.

    al-Muqaddasi. The Tang dynasty Chinese diplomat Wang Xuance traveled to Magadha (modern northeastern India) during the 7th century.[247] Afterwards he wrote the book Zhang Tianzhu Guotu (Illustrated Accounts of Central India), which included a wealth of geographical information.[248]

    Many histories of previous dynasties were compiled between 636 and 659 by court officials during and shortly after the reign of

    Buddhist monk

    Other important literary offerings included Duan Chengshi's (d. 863) Miscellaneous Morsels from Youyang, an entertaining collection of foreign legends and hearsay, reports on natural phenomena, short anecdotes, mythical and mundane tales, as well as notes on various subjects. The exact literary category or classification that Duan's large informal narrative would fit into is still debated amongst scholars and historians.[249]

    Religion and philosophy

    A Tang dynasty sculpture of a Bodhisattva
    An 8th-century silk wall scroll from Dunhuang, showing the paradise of Amitabha

    Since ancient times, some Chinese had believed in folk religion and Taoism that incorporated many deities. Practitioners believed the Tao and the afterlife was a reality parallel to the living world, complete with its own bureaucracy and afterlife currency needed by dead ancestors.[250] Funerary practices included providing the deceased with everything they might need in the afterlife, including animals, servants, entertainers, hunters, homes, and officials. This ideal is reflected in Tang dynasty art.[251] This is also reflected in many short stories written in the Tang about people accidentally winding up in the realm of the dead, only to come back and report their experiences.[250]

    Buddhism, originating in India around the time of Confucius, continued its influence during the Tang period and was accepted by some members of imperial family, becoming thoroughly sinicized and a permanent part of Chinese traditional culture. In an age before Neo-Confucianism and figures such as Zhu Xi (1130–1200), Buddhism had begun to flourish in China during the Northern and Southern dynasties, and became the dominant ideology during the prosperous Tang. Buddhist monasteries played an integral role in Chinese society, offering lodging for travelers in remote areas, schools for children throughout the country, and a place for urban literati to stage social events and gatherings such as going-away parties.[252] Buddhist monasteries were also engaged in the economy, since their land property and serfs gave them enough revenues to set up mills, oil presses, and other enterprises.[253][254][255] Although the monasteries retained 'serfs', these monastery dependents could actually own property and employ others to help them in their work, including their own slaves.[256]

    The prominent status of Buddhism in Chinese culture began to decline as the dynasty and central government declined as well during the late 8th century to 9th century. Buddhist

    Huiyuan (334–416) was also just as popular as Chan Buddhism during the Tang.[262]

    A timber hall built in 857,[263] located at the Buddhist Foguang Temple of Mount Wutai, Shanxi

    Rivaling Buddhism was Taoism, a native Chinese philosophical and religious belief system that found its roots in the Tao Te Ching and the Zhuangzi. The ruling Li family of the Tang dynasty actually claimed descent from Laozi, traditionally credited as the author of the Tao Te Ching.[264] On numerous occasions where Tang princes would become crown prince or Tang princesses taking vows as Taoist priestesses, their lavish former mansions would be converted into Taoist abbeys and places of worship.[264] Many Taoists were associated with alchemy in their pursuits to find an elixir of immortality and a means to create gold from concocted mixtures of many other elements.[265] Although they never achieved their goals in either of these futile pursuits, they did contribute to the discovery of new metal alloys, porcelain products, and new dyes.[265] The historian Joseph Needham labeled the work of the Taoist alchemists as "protoscience rather than pseudoscience."[265] However, the close connection between Taoism and alchemy, which some sinologists have asserted, is refuted by Nathan Sivin, who states that alchemy was just as prominent (if not more so) in the secular sphere and practiced more often by laymen.[266]

    The Tang dynasty also officially recognized various foreign religions. The

    Nestorian Stele was created in order to honor the achievements of their community in China. A Christian monastery was established in Shaanxi province where the Daqin Pagoda still stands, and inside the pagoda there is Christian-themed artwork. Although the religion largely died out after the Tang, it was revived in China following the Mongol invasions of the 13th century.[267]

    Although the

    Manicheism in Tang China and the Uighur Khaganate. The Uighurs built the first Manichean monastery in China in 768, yet in 843 the Tang government ordered that the property of all Manichean monasteries be confiscated in response to the outbreak of war with the Uighurs.[270] With the blanket ban on foreign religions two years later, Manicheism was driven underground and never flourished in China again.[271]


    A Man Herding Horses, by Han Gan (706–783), a court artist under Xuanzong
    Spring Outing of the Tang Court, by Zhang Xuan (713–755)

    Much more than earlier periods, the Tang era was renowned for the time reserved for leisure activity, especially for those in the upper classes.

    nuptials of close relatives (travel time not included).[272] Officials also received a total of three days off for their son's capping initiation rite into manhood, and one day off for the ceremony of initiation rite of a close relative's son.[272]

    A Tang sancai-glazed carved relief showing horseback riders playing polo

    Traditional Chinese holidays such as Chinese New Year, Lantern Festival, Cold Food Festival, and others were universal holidays. In the capital city of Chang'an there was always lively celebration, especially for the Lantern Festival since the city's nighttime curfew was lifted by the government for three days straight.[279] Between the years 628 and 758, the imperial throne bestowed a total of sixty-nine grand carnivals nationwide, granted by the emperor in the case of special circumstances such as important military victories, abundant harvests after a long drought or famine, the granting of amnesties, the installment of a new crown prince, etc.[280] For special celebration in the Tang era, lavish and gargantuan-sized feasts were sometimes prepared, as the imperial court had staffed agencies to prepare the meals.[281] This included a prepared feast for 1,100 elders of Chang'an in 664, a feast for 3,500 officers of the Divine Strategy Army in 768, and a feast for 1,200 women of the palace and members of the imperial family in the year 826.[281] Drinking wine and alcoholic beverages was heavily ingrained into Chinese culture, as people drank for nearly every social event.[282] A court official in the 8th century allegedly had a serpentine-shaped structure called the 'Ale Grotto' built with 50,000 bricks on the groundfloor that each featured a bowl from which his friends could drink.[283]

    Status in clothing

    Five Dynasties era silk painting on a banner depicting Guanyin and a female attendant in silk robes, from the Dunhuang caves, now in the British Museum

    In general, garments were made from silk, wool, or linen depending on your social status and what you could afford. Furthermore, there were laws that specified what kinds of clothing could be worn by whom. The color of the clothing also indicated rank. During this period, China's power, culture, economy, and influence were thriving. As a result, women could afford to wear loose-fitting, wide-sleeved garments. Even lower-class women's robes would have sleeves four to five feet in width.[284]

    Position of women

    Beauties Wearing Flowers by Zhou Fang, 8th century
    Woman playing polo, 8th century
    Li Xian's tomb in the Qianling Mausoleum, where Wu Zetian
    was also buried in 706

    Concepts of women's social rights and social status during the Tang era were notably liberal-minded for the period. However, this was largely reserved for urban women of elite status, as men and women in the rural countryside labored hard in their different set of tasks; with wives and daughters responsible for more domestic tasks of weaving textiles and rearing of

    silk worms, while men tended to farming in the fields.[118]

    There were many women in the Tang era who gained access to religious authority by taking vows as Taoist priestesses.[264] The head mistresses of high-class courtesans in the North Hamlet of the capital Chang'an acquired large amounts of wealth and power.[285] Such courtesans, who likely influenced the Japanese geishas,[286] were well respected. These courtesans were known as great singers and poets, supervised banquets and feasts, knew the rules to all the drinking games, and were trained to have the utmost respectable table manners.[285]

    Although they were renowned for their polite behavior, the courtesans were known to dominate the conversation among elite men, and were not afraid to openly castigate or criticize prominent male guests who talked too much or too loudly, boasted too much of their accomplishments, or had in some way ruined dinner for everyone by rude behavior (on one occasion a courtesan even beat up a drunken man who had insulted her).[287] When singing to entertain guests, courtesans not only composed the lyrics to their own songs, but they popularized a new form of lyrical verse by singing lines written by various renowned and famous men in Chinese history.[234]

    It was fashionable for women to be full-figured (or plump). Men enjoyed the presence of assertive, active women.[288][289] The foreign horse-riding sport of polo from Persia became a wildly popular trend among the Chinese elite, and women often played the sport (as glazed earthenware figurines from the time period portray).[288] The preferred hairstyle for women was to bunch their hair up like "an elaborate edifice above the forehead",[289] while affluent ladies wore extravagant head ornaments, combs, pearl necklaces, face powders, and perfumes.[290] A law was passed in 671 which attempted to force women to wear hats with veils again in order to promote decency, but these laws were ignored as some women started wearing caps and even no hats at all, as well as men's riding clothes and boots, and tight-sleeved bodices.[291]

    There were some prominent court women after the era of Empress Wu, such as Yang Guifei (719–756), who had Emperor Xuanzong appoint many of her relatives and cronies to important ministerial and martial positions.[50]


    A page of The Classic of Tea by Tang era author Lu Yu

    During the earlier Northern and Southern dynasties (420–589), and perhaps even earlier, the drinking of tea (Camellia sinensis) became popular in southern China. Tea was viewed then as a beverage of tasteful pleasure and with pharmacological purpose as well.[234] During the Tang dynasty, tea became synonymous with everything sophisticated in society. The poet Lu Tong (790–835) devoted most of his poetry to his love of tea. The 8th-century author Lu Yu (known as the Sage of Tea) even wrote a treatise on the art of drinking tea, called The Classic of Tea.[292] Although wrapping paper had been used in China since the 2nd century BC,[293] during the Tang dynasty the Chinese were using wrapping paper as folded and sewn square bags to hold and preserve the flavor of tea leaves.[293] This followed many other uses for paper such as the first recorded use of toilet paper made in 589 by the scholar-official Yan Zhitui (531–591),[294] confirmed in 851 by an Arab traveler who remarked that Tang Chinese lacked cleanliness because they relied on toilet paper instead of washing themselves with water.[294]

    In ancient times, the Chinese had outlined the five most basic foodstuffs known as the five grains:

    glutinous millet.[295] The Ming dynasty encyclopedist Song Yingxing (1587–1666) noted that rice was not counted amongst the five grains from the time of the legendary and deified Chinese sage Shennong (the existence of whom Yingxing wrote was "an uncertain matter") into the 2nd millenniums BC, because the properly wet and humid climate in southern China for growing rice was not yet fully settled or cultivated by the Chinese.[295] Song Yingxing also noted that in the Ming dynasty, seven tenths of civilians' food was rice. During the Tang dynasty rice was not only the most important staple in southern China, but had also become popular in the north where central authority resided.[296]

    During the Tang dynasty, wheat replaced the position of millet and became the main staple crop. As a consequence, wheat cake shared a considerable amount in the staple of Tang.

    sesame seeds, and served at taverns, inns and shops. Japanese Buddhist monk Ennin observed that Hu cake was popular among all of China's civilians.[302]

    During the Tang, the many common foodstuffs and cooking ingredients in addition to those already listed were barley, garlic, salt, turnips, soybeans, pears, apricots, peaches, apples, pomegranates, jujubes, rhubarb, hazelnuts, pine nuts, chestnuts, walnuts, yams, taro, etc. The various meats that were consumed included pork, chicken, lamb (especially preferred in the north), sea otter, bear (which was hard to catch, but there were recipes for steamed, boiled, and marinated bear), and even Bactrian camels.[303] In the south along the coast meat from seafood was by default the most common, as the Chinese enjoyed eating cooked jellyfish with cinnamon, Sichuan pepper, cardamom, and ginger, as well as oysters with wine, fried squid with ginger and vinegar, horseshoe crabs and red swimming crabs, shrimp and pufferfish, which the Chinese called "river piglet".[304]

    From the trade overseas and over land, the Chinese acquired peaches from Samarkand, date palms, pistachios, and figs from Greater Iran, pine nuts and ginseng roots from Korea and mangoes from Southeast Asia.[305][306] In China, there was a great demand for sugar; during the reign of Harsha over North India (r. 606–647), Indian envoys to the Tang brought two makers of sugar who successfully taught the Chinese how to cultivate sugarcane.[307][308] Cotton also came from India as a finished product from Bengal, although it was during the Tang that the Chinese began to grow and process cotton, and by the Yuan dynasty it became the prime textile fabric in China.[309]

    Some foods were also

    not to eat beef. This was due to the role of the bull as a valuable working animal. From 831 to 833 Emperor Wenzong of Tang even banned the slaughter of cattle on the grounds of his religious convictions to Buddhism.[310]

    Methods of food preservation were important, and practiced throughout China. The common people used simple methods of preservation, such as digging deep ditches and trenches, brining, and salting their foods.[311] The emperor had large ice pits located in the parks in and around Chang'an for preserving food, while the wealthy and elite had their own smaller ice pits. Each year the emperor had laborers carve 1000 blocks of ice from frozen creeks in mountain valleys, each block with the dimension of 3 ft (0.91 m) by 3 ft by 3.5 ft (1.1 m). Frozen delicacies such as chilled melon were enjoyed during the summer.[312]

    • Tang era gilt-gold bowl with lotus and animal motifs
      Tang era gilt-gold bowl with lotus and animal motifs
    • A Tang sancai-glazed lobed dish with incised decorations, 8th century
      A Tang sancai-glazed lobed dish with incised decorations, 8th century
    • Tomb figure from the 7th–8th century of a lady attendant during the Tang era. Female hosts prepared feasts, tea parties, and played drinking games with their guests
      Tomb figure from the 7th–8th century of a lady attendant during the Tang era. Female hosts prepared feasts, tea parties, and played drinking games with their guests
    • A rounded "offering plate" with design in "three colors" (sancai) glaze, 8th century
      A rounded "offering plate" with design in "three colors" (sancai) glaze, 8th century

    Science and technology


    A square bronze mirror with a phoenix motif of gold and silver inlaid with lacquer, 8th-century

    Technology during the Tang period was built also upon the precedents of the past. Previous advancements in clockworks and timekeeping included the mechanical gear systems of

    astronomical observation.[314] Yi Xing's device also had a mechanically timed bell that was struck automatically every hour, and a drum that was struck automatically every quarter-hour; essentially, a striking clock.[315] Yi Xing's astronomical clock and water-powered armillary sphere became well known throughout the country, since students attempting to pass the imperial examinations by 730 had to write an essay on the device as an exam requirement.[316] However, the most common type of public and palace timekeeping device was the inflow clepsydra. Its design was improved c. 610 by the Sui-dynasty engineers Geng Xun and Yuwen Kai. They provided a steelyard balance that allowed seasonal adjustment in the pressure head of the compensating tank and could then control the rate of flow for different lengths of day and night.[317]

    There were many other mechanical inventions during the Tang era. These included a 3 ft (0.91 m) tall mechanical wine server of the early 8th century that was in the shape of an artificial mountain, carved out of iron and rested on a lacquered-wooden tortoise frame. This intricate device used a hydraulic pump that siphoned wine out of metal dragon-headed faucets, as well as tilting bowls that were timed to dip wine down, by force of gravity when filled, into an artificial lake that had intricate iron leaves popping up as trays for placing party treats.[318] Furthermore, as the historian Charles Benn describes it:

    Midway up the southern side of the mountain was a dragon ... the beast opened its mouth and spit brew into a goblet seated on a large [iron] lotus leaf beneath. When the cup was 80% full, the dragon ceased spewing ale, and a guest immediately seized the goblet. If he was slow in draining the cup and returning it to the leaf, the door of a pavilion at the top of the mountain opened and a mechanical wine server, dressed in a cap and gown, emerged with a wooden bat in his hand. As soon as the guest returned the goblet, the dragon refilled it, the wine server withdrew, and the doors of the pavilion closed ... A pump siphoned the ale that flowed into the ale pool through a hidden hole and returned the brew to the reservoir [holding more than 16 quarts/15 liters of wine] inside the mountain.[318]

    Yet the use of a teasing mechanical puppet in this wine-serving device wasn't exactly a novel invention of the Tang, since the use of mechanical puppets in China date back to the

    Heron of Alexandria that employed an urn with an inner valve and a lever device similar to the one described above. There are many stories of automatons used in the Tang, including general Yang Wulian's wooden statue of a monk who stretched his hands out to collect contributions; when the number of coins reached a certain weight, the mechanical figure moved his arms to deposit them in a satchel.[320] This weight-and-lever mechanism was exactly like Heron's penny slot machine.[321] Other devices included one by Wang Ju, whose "wooden otter" could allegedly catch fish; Needham suspects a spring trap of some kind was employed here.[320]

    In the realm of structural engineering and technical Chinese architecture, there were also government standard building codes, outlined in the early Tang book of the Yingshan Ling (National Building Law).[322] Fragments of this book have survived in the Tang Lü (The Tang Code),[323] while the Song dynasty architectural manual of the Yingzao Fashi (State Building Standards) by Li Jie (1065–1101) in 1103 is the oldest existing technical treatise on Chinese architecture that has survived in full.[322] During the reign of Emperor Xuanzong of Tang (712–756) there were 34,850 registered craftsmen serving the state, managed by the Agency of Palace Buildings (Jingzuo Jian).[323]

    Woodblock printing

    The Diamond Sutra, printed in 868, is the world's first widely printed book to include a specific date of printing

    printing type in China until the more advanced printing press from Europe became widely accepted and used in East Asia.[330] The first use of the playing card during the Tang dynasty was an auxiliary invention of the new age of printing.[331]


    star map dated c. 700 depicting the north polar region;[332] the map belongs to a set cataloguing a total of over 1,300 stars[333]

    In the realm of

    the earliest extant terrain maps of China come from the ancient State of Qin; maps from the 4th century BC that were excavated in 1986.[337]


    The Chinese of the Tang era were also very interested in the benefits of officially classifying all of the

    goiters; thyroid extracts were not used to treat patients with goiter in the West until 1890.[340] The use of the dental amalgam, manufactured from tin and silver, was first introduced in the medical text Xinxiu bencao written by Su Gong in 659.[341]

    Alchemy, gas cylinders, and air conditioning

    Chinese scientists of the Tang period employed complex chemical formulas for an array of different purposes, often found through experiments of

    fireproof cement for glass and porcelain wares, a waterproof cream applied to silk clothes of underwater divers, a cream designated for polishing bronze mirrors, and many other useful formulas.[342] The vitrified, translucent ceramic known as porcelain was invented in China during the Tang, although many types of glazed ceramics preceded it.[218][343]

    Ever since the time of the Han, the Chinese had drilled deep

    bamboo pipelines to stoves where cast iron evaporation pans boiled brine to extract salt.[344] During the Tang dynasty, a gazetteer of Sichuan province stated that at one of these 182 m (600 ft) 'fire wells', men collected natural gas into portable bamboo tubes which could be carried around for dozens of km (mi) and still produce a flame.[345] These were essentially the first gas cylinders; Robert Temple assumes some sort of tap was used for this device.[345]

    The inventor

    rotary fan for air conditioning, with seven wheels 3 m (10 ft) in diameter and manually powered.[346] In 747, Emperor Xuanzong had a "Cool Hall" built in the imperial palace, which the Tang Yulin (唐語林) describes as having water-powered fan wheels for air conditioning as well as rising jet streams of water from fountains.[347] During the subsequent Song dynasty, written sources mentioned the air conditioning rotary fan as even more widely used.[348]


    The first classic work about the Tang is the

    Warring States
    in 403 BC until the beginning of the Song dynasty in 960.


    1. ^ The polite form Dà Táng (大唐, lit.'Great Tang') was often used, such as in the names of books of the period.[7]
    2. ^ During the rule of the Tang the world population grew from about 190 million to approximately 240 million, a difference of 50 million. See also medieval demography.
    3. Mo-i (Mo'awiya)
      , to besiege their capital city; by means of an agreement they obtained friendly relations, and asked to be allowed to pay every year tribute of gold and silk; in the sequel they became subject to Ta-shih. In the second year of the period Ch'ien-feng [667 C.E.] they sent an embassy offering Ti-yeh-ka. In the first year of the period Ta-tsu [701 C.E.] they again sent an embassy to our court. In the first month of the seventh year of the period K'ai-yuan [719 C.E.] their lord sent the ta-shou-ling [an officer of high rank] of T'u-huo-lo [Khazarstan] to offer lions and ling-yang[antelopes], two of each. A few months after, he further sent ta-te-seng ["priests of great virtue"] to our court with tribute."



    1. ^ Blunden & Elvin (1983), pp. 26, 92–93.
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    3. ^ Shin (2014), pp. 39, 47.
    4. ISSN 1076-156X
    5. .
    6. ^ "Tang". Random House Webster's Unabridged Dictionary.
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    19. ISBN 978-1-139-05594-9. This genealogy claimed by the T'ang royal house established its claim to be descended from a notable Han clan and to be members of a prominent north-western lineage. However, there is some reason to believe that this line of descent, presented as solid fact by the T'ang histories, was in fact a deliberate fabrication. ... Two of the men who, it has been suggested, were among the ancestors of Li Hu [grandfather of Li Yuan] were the generals Li Ch'u-ku-pa and Li Mai-te, whose names show that they had either adopted or been granted the Chinese surname Li, but retained alien, perhaps Hsien-pei
      , personal names.
    20. ISBN 978-0-8122-0628-9. More intriguingly, faced with the opposition of imperial court judges who wanted to uphold the mandatory capital punishment, Emperor Taizong explained that Falin's defamation of the royal ancestry "was not without foundation." Emperor Taizong apparently recognized that the imperial clan's genealogical connections to the Tuoba nobles and other "Barbarian" families were open contemporary knowledge ... The newest proof is the recent archaeological discovery that shows that another prominent Li clan of the period, namely that of Li Xian, a general in chief of the Northern Zhou
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    Works cited

    Further reading

    External links

    Preceded by
    Dynasties in Chinese history

    618–690, 705–907
    Succeeded by