Tattenai

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Tattenai (or Tatnai or Sisinnes;

Darius I.[1]

He is best known for questioning King Darius in regard to the rebuilding of a temple for the Lord, God of Israel. He was generally friendly to the Jews. The rebuilding was being led by Jeshua, son of Jozadak, and Zerubbabel, son of Shealtiel, and had been issued by King Cyrus I. Tattenai wrote a letter to King Darius to ask if these statements were true, and then King Darius wrote a letter confirming that the statements were true.[2][3] In the letter, Darius asked that the people do everything they can to support this rebuilding financially, and that they do nothing to impede it lest they suffer harsh punishment.

Babylonian Cuneiform inscriptions

A number of cuneiform tablets bearing the name Tattenai have survived as part of what may have been a family archive. The tablet that links one member of this family to the Bible character is a promissory note dated to the 20th year of Darius I, 502 BC. It identifies a witness to the transaction as a servant of “Tattannu, governor of Across-the-River”.

B.C. exactly.[5]

See also

Notes and references

  1. ^ "Tattenai." Encyclopædia Britannica. 2007. Encyclopædia Britannica Online. 4 Sept. 2007
  2. ^ The Bible, Book of Ezra 5:3.6
  3. ^ Bible, Book of Ezra 6:6, 13.
  4. ^ Mykytiuk, Lawrence (4 December 2017). "53 People in the Bible Confirmed Archaeologically".
  5. ^ Mykytiuk, Lawrence, Archaeology Confirms 3 More Bible People Biblical Archaeology Review (Washington)43.3 (May/June 2017): 48.

Further reading

  • David E. Suiter, "Tattenai," in David Noel Freedman, ed., Anchor Bible Dictionary (New York: Doubleday, 1992), vol. 6, p. 336
  • A. T. Olmstead, "Tattenai, Governor of ‘Beyond the River,’" Journal of Near Eastern Studies 3 (1944): p. 46.
  • A drawing of the cuneiform text appears in Arthur Ungnad, Vorderasiatische Schriftdenkmäler Der Königlichen Museen Zu Berlin (Leipzig: Hinrichs, 1907), vol. IV, p. 48, no. 152 (Vorderasiatische Abteilung Tontafel/VAT 43560).