Tattva
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According to various
Etymology
Tattva (/ˈtʌtvə/) is a Sanskrit word meaning 'thatness', 'principle', 'reality' or 'truth'.[2]
Hinduism
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Hinduism |
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Samkhya
The
Shaivism
In Shaivism the tattvas are inclusive of consciousness as well as material existence. The 36 tattvas of Shaivism are divided into three groups:
- Shuddha tattvas
- The first five tattvas are known as the shuddha or 'pure' tattvas. They are also known as the tattvas of universal experience.
- Shuddha-ashuddha tattvas
- The next seven tattvas (6–12) are known as the shuddha-ashuddha or 'pure-impure' tattvas. They are the tattvas of limited individual experience.
- Ashuddha tattvas
- The last twenty-four tattvas (13–36) are known as the ashuddha or 'impure' tattvas. The first of these is prakritiand they include the tattvas of mental operation, sensible experience, and materiality.
- The last twenty-four tattvas (13–36) are known as the ashuddha or 'impure' tattvas. The first of these is
Within
- Viṣṇu-tattva
- The Supreme God. The causative factor of everything including other Tattva(s).[citation needed]
- Kṛṣṇa-tattva
- Any incarnation or expansion of Śrī Narayan / Krishna.[citation needed]
- Śakti-Tattva
- The multifarious energies of Śrī Kṛṣṇa. It includes his internal potency, Yoga Maya, and material prakṛti.[citation needed]
- Jīva-tattva
- The living souls (jivas).
- Śiva-tattva
- Śrī Śiva (excluding Rudra(s)) is not considered to be a jiva.[citation needed]
- Mahat-tattva
- The total material energy (prakṛti).[3]
In
"Spiritually there are no differences between these five tattvas, for on the transcendental platform everything is absolute. Yet there are also varieties in the spiritual world, and in order to taste these spiritual varieties one should distinguish between them".[4]
Tantra
In Hindu tantrism there are five tattvas (pañcatattva) which create global energy cycles of tattvic tides beginning at dawn with Akasha and ending with Prithvi:[5]
- Akasha (Spirit tattva) – symbolized by a black egg
- Vayu (Air tattva) – symbolized by a blue circle
- Tejas (Fire tattva) – symbolized by a red triangle
- Apas (Water tattva) – symbolized by a silver crescent
- Prithvi (Earth tattva) – symbolized by a yellow square
Each complete cycle lasts two hours.[6] This system of five tattvas which each can be combined with another, was also adapted by the Golden Dawn (→Tattva vision).
Panchatattva in ganachakra and pañcamakara
Worship with the Pañcatattva generally takes place in a Chakra or circle composed of men and women, Sadhakas and Sadhikas, Bhairavas and Bhairavis sitting in a circle, the Shakti being on the Sadhaka's left. Hence it is called Chakrapuja. A Lord of the Chakra (Chakreshvara) presides sitting with his Shakti in the center. During the Chakra, there is no distinction of caste, but Pashus of any caste are excluded. There are various kinds of Chakra -- productive, it is said, of differing fruits for the participator therein. As amongst Tantrik Sadhakas we come across the high, the low, and mere pretenders, so the Chakras vary in their characteristics from say the Tattva-chakra for the Brahma-kaulas, and the Bhairavi-chakra (as described in Mahanirvana, VII. 153) in which, in lieu of wine, the householder fakes milk, sugar and honey (Madhura-traya), and in lieu of sexual union does meditation upon the Lotus Feet of the Divine Mother with Mantra, to Chakras the ritual of which will not be approved such as Cudachakra, Anandabhuvana-yoga and others referred to later.
"Chakrapuja" is cognate with Ganachakra or Ganachakrapuja.
Ayyavazhi
Tattvas are the 96 qualities or
Siddha medicine
The
Jainism
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Jainism |
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- Jiva – Souls and living things
- Ajiva – Non-living things
- Asrava – Influx of karma
- Bandha – The bondage of karma
- Samvara – The stoppage of influx of karma
- Nirjara – Shedding of karma
- Moksha– Liberation or Salvation
Each one of these fundamental principles are discussed and explained by Jain scholars in depth.[11] There are two examples that can be used to explain the above principle intuitively.
- A man rides a wooden boat to reach the other side of the river. Now the man is Jiva, the boat is ajiva. Now the boat has a leak and water flows in. That incoming of water is Asrava and accumulating there is Bandha. Now the man tries to save the boat by blocking the hole. That blockage is Samvara and throwing the water outside is Nirjara. Now the man crosses the river and reaches his destination, Moksha.
- Consider a family living in a house. One day, they were enjoying a fresh cool breeze coming through their open doors and windows of the house. However, the weather suddenly changed to a terrible dust storm. The family, realizing the storm, closed the doors and windows. But, by the time they could close all the doors and windows some of the dust had been blown into the house. After closing the doors and the windows, they started clearing the dust that had come in to make the house clean again.
This simple scenario can be interpreted as follows:
- Jivas are represented by the living people.
- Ajiva is represented by the house.
- Asrava is represented by the influx of dust.
- Bandha is represented by the accumulation of dust in the house.
- Samvara is represented by the closing of the doors and windows to stop the accumulation of dust.
- Nirjara is represented by the cleaning up of already collected dust from the house.
- Moksha is represented by the cleaned house, which is similar to the shedding off all karmic particles from the soul.
Buddhism
In Buddhism the term "dhamma/dharma" is being used for the constitutional elements. Early Buddhist philosophy used several lists, such as namarupa and the five skandhas, to analyse reality. The Abhidhamma tradition elaborated on these lists, using over 100 terms to analyse reality.
See also
- Mahābhūta
- Pancha Bhoota
- Achintya Bheda Abheda
- Tattva vision
- Tat Tvam Asi
- Tathatā (Buddhism)
References
- ^ Osto 2018, p. 204-205.
- ^ "tattva - of the truth" from BG 2.16 Archived 2007-02-23 at the Wayback Machine
- ^ "Mahattattva, Mahat-tattva: 5 definitions". Wisdom Library. February 10, 2021.
Mahattattva (महत्तत्त्व) or simply Mahat refers to a primordial principle of the nature of both pradhāna and puruṣa, according to the 10th century Saurapurāṇa: one of the various Upapurāṇas depicting Śaivism.—[...] From the disturbed prakṛti and the puruṣa sprang up the seed of mahat, which is of the nature of both pradhāna and puruṣa. The mahattattva is then covered by the pradhāna and being so covered it differentiates itself as the sāttvika, rājasa and tāmasa-mahat. The pradhāna covers the mahat just as a seed is covered by the skin. Being so covered there spring from the three fold mahat the threefold ahaṃkāra called vaikārika, taijasa and bhūtādi or tāmasa.
- ^ Chaitanya Caritamrita, Adi-lila 7.5 Archived 2007-02-28 at the Wayback Machine
- ISBN 978-1162567242
- ^ John Michael Greer: The New Encyclopedia of the Occult, Llewellyn Publications, 2003 (p. 470-471 [1])
- ^ Source: [2] (accessed: Monday July 9, 2007)
- ^ Team visits Government Siddha Medical College Archived 2013-11-05 at the Wayback Machine, The Hindu, Saturday, 20 Feb 2010.
- ^ Siddha – a unique system Dr. R. Kannan
- ^ Jain 2011, p. 3.
- ^ Mehta, T.U. Path of Arhat - A Religious Democracy, Volume 63 Page 112, Faridabad: Pujya Sohanalala Smaraka Parsvanatha Sodhapitha, 1993.
Sources
- Jain, Vijay K. (2011), Acharya Umasvami's Tattvārthsūtra, Vikalp Printers, ISBN 978-81-903639-2-1,
Non-Copyright
- Osto, Douglas (January 2018), "No-Self in Sāṃkhya: A Comparative Look at Classical Sāṃkhya and Theravāda Buddhism", Philosophy East and West, 68 (1): 201–222, S2CID 171859396
- Prasad, Ram (1997). Nature's Finer Forces: The Science of Breath and the Philosophy of the Tattvas. Kessinger. ISBN 1-56459-803-9
- Ramacharaka Yogi (1997). Science of Breath. Kessinger. ISBN 1-56459-744-X
- Singh, Jaideva (1979). Siva Sutras: The Yoga of Supreme Identity. Delhi: Motilal Banarsidas.
- Avalon, Arthur (Sir John Woodroffe) (1918). Shakti and Shâkta. Full text available online: [3](accessed: Monday July 9, 2007)