Telesilla

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Illustration of Telesilla by Lucien Lévy-Dhurmer, from Les Kitharèdes by Renée Vivien

Telesilla (

imagist poet H.D.

Life

Little is known of Telesilla's life.[1] She was from the Peloponnesian city of Argos.[2] A tradition reported by both Plutarch and Pausanias associates her with the defence of the city after the Battle of Sepeia in 494 BC;[2] according to Eusebius her floruit was around 450 BC.[3] If both these dates are correct, she would have lived a relatively long life.[2] Alternatively, Maria Elisabetta Colonna has proposed that she was born c. 490 BC.[4] Plutarch says that Telesilla was from an aristocratic family;[1] Martin Litchfield West suggests that she held a hereditary priesthood, as names beginning "Telesi–" were sometimes associated with such families.[5]

Plutarch reports that Telesilla was sickly; on the instructions of an oracle she became a poet, and was cured.

Delphic oracle which referred to the female driving out the male; the inclusion of Telesilla in the legend was perhaps inspired by something in her poetry.[8] However, some scholars such as R. A. Tomlinson and Jennifer Martinez Morales have argued that the story of women defending the city is plausible,[10][9] though Tomlinson suggests that Telesilla's role was exaggerated.[10]

Poetry

Five of Telesilla's surviving fragments relate to the gods Apollo (left) and Artemis (right)

Nine fragments of Telesilla's poetry survive in quotation or paraphrase,[11][12] with only one being longer than a single word.[1] What little survives suggests that, like Corinna, Telesilla concentrated on local legends.[1] Both Pausanias and Plutarch state that she was well regarded by women in particular,[13] and her surviving fragments suggest that she was interested in women's lives.[1] Five fragments of her poetry relate to the gods Artemis and Apollo,[14] and one apparently comes from a poem about the wedding of Zeus and Hera.[15] According to Maximus of Tyre, Telesilla's poetry inspired the Argives. Umbertina Lisi suggested that this referred to war poetry, though Telesilla's surviving fragments are religious rather than martial.[16]

A glyconic meter, the Telesillan, was named for her.[17] The longest surviving fragment of Telesilla is two lines quoted by the grammarian Hephaestion to illustrate this meter, about the myth of Alpheus.[18] It is addressed to "maidens" (κοραι), and was possibly a choral poem written for performance at a local festivals,[14] used in the education of girls of noble families.[19]

Telesilla's poetry was apparently admired in antiquity.[21] According to Eusebius she was as famous as Bacchylides, and Antipater of Thessalonica included her in his canon of nine women poets.[2] According to Pausanias, there was a stele to Telesilla in front of the temple of Aphrodite in Argos which depicted her holding a helmet and with her poems on the ground around her,[14] and Tatian reports that Niceratus sculpted her.[2]

In the modern world, Telesilla inspired H.D.'s poem "Telesila",[22] and she is included in Judy Chicago's Heritage Floor, accompanying the place setting for Aspasia in The Dinner Party.[23]

References

  1. ^ a b c d e f Balmer 1996, p. 49.
  2. ^ a b c d e f Plant 2004, p. 33.
  3. ^ Campbell 1992, p. 3.
  4. ^ Scott 2005, p. 579, n. 18.
  5. ^ West 2011, p. 323.
  6. ^ a b Scott 2005, p. 575.
  7. ^ Rayor 1991, p. 184.
  8. ^ a b Davies 2021, p. 26.
  9. ^ a b Martinez Morales 2019, p. 154.
  10. ^ a b Tomlinson 1972, p. 94.
  11. ^ Carey 2012.
  12. ^ Snyder 1991, p. 59.
  13. ^ Bowman 2004, p. 15.
  14. ^ a b c Snyder 1991, p. 60.
  15. ^ Robbins 2006.
  16. ^ Snyder 1991, pp. 61–62.
  17. ^ Balmer 1996, p. 50, n. 11.
  18. ^ Snyder 1991, pp. 59–60.
  19. ^ Ingalls 2000, pp. 17–18.
  20. ^ Campbell 1992, p. 79.
  21. ^ Balmer 1996, p. 50.
  22. ^ Balmer 1996, pp. 49–50.
  23. ^ Brooklyn Museum.

Works cited

External links

  • Project Continua: Biography of Telesilla Project Continua is a web-based multimedia resource dedicated to the creation and preservation of women's intellectual history from the earliest surviving evidence into the 21st Century.