Telos
Telos (/ˈtɛ.lɒs/; Greek: τέλος, translit. télos, lit. "end, 'purpose', or 'goal'")[1] is a term used by philosopher Aristotle to refer to the final cause of a natural organ or entity, or of human art. Telos is the root of the modern term teleology, the study of purposiveness or of objects with a view to their aims, purposes, or intentions. Teleology is central in Aristotle's work on plant and animal biology, and human ethics, through his theory of the four causes. Aristotle's notion that everything has a telos also gave rise to epistemology.[2]
In Aristotle
Telos has been consistently used in the writings of Aristotle, in which the term, on several occasions, denotes 'goal'.[3] It is considered synonymous to teleute ('end'), particularly in Aristotle's discourse about the plot-structure in Poetics.[3] The philosopher went as far as to say that telos can encompass all forms of human activity.[4] One can say, for instance, that the telos of warfare is victory, or the telos of business is the creation of wealth. Within this conceptualization, there are telos that are subordinate to other telos, as all activities have their own, respective goals.
For Aristotle, these subordinate telos can become the means to achieve more fundamental telos.[4] Through this concept, for instance, the philosopher underscored the importance of politics and that all other fields are subservient to it. He explained that the telos of the blacksmith is the production of a sword, while that of the swordsman's, which uses the weapon as a tool, is to kill or incapacitate an enemy.[5] On the other hand, the telos of these occupations are merely part of the purpose of a ruler, who must oversee the direction and well-being of a state.[5]
Moreover, it can be understood as the "supreme end of man's endeavour".[6]
"Pleasure and pain moreover supply the motives of desire and of avoidance, and the springs of conduct generally. This being so, it clearly follows that actions are right and praiseworthy only as being a means to the attainment of a life of pleasure. But that which is not itself a means to anything else, but to which all else is a means, is what the Greeks term the Telos, the highest, ultimate or final Good. It must therefore be admitted that the Chief Good is to live agreeably."
—De Finibus Bonorum et Malorum, Book I[7]
Telos vs techne
Telos is associated with the concept called
In modern philosophy
The notion of purpose, or telos, has formed the foundation of
Action theory also makes essential use of teleological vocabulary. From Donald Davidson's perspective, an action is just something an agent does with an intention – i.e., looking forward to some end to be achieved by the action.[13] Action is considered just a step that is necessary to fulfill human telos, as it leads to habits.[13]
According to the Marxist perspective, historical change is dictated by socio-economic structures (or "laws"), which are simultaneously preconditions and limitations of the realization of the telos of the class struggle.[14]
See also
References
- ^ "Teleological ethics." Encyclopædia Britannica 2008 [1998].
- ISBN 978-1551118581.
- ^ ISBN 9042015403.
- ^ ISBN 978-0333964859.
- ^ ISBN 978-0241980866.
- ^ "Introduction to 'de Finabus'." Cicero: de Finibus XVII (2nd ed.). Loeb Classical Library. Harvard University Press (1931), transcribed by B. Thayer.
- ^ Rackham, H. Harris, trans. 1931. "Book I." In Cicero: de Finibus XVII (2nd ed.). Loeb Classical Library, Harvard University Press, transcribed by B. Thayer. p. 42.
- ISBN 978-0271016184.
- ISBN 978-0791467831.
- ISBN 978-0791466414.
- ^ ISBN 978-0802093158.
- OCLC 1352480147.)
{{cite book}}: CS1 maint: location missing publisher (link - ^ ISBN 978-1317819479.
- ISBN 978-9024732999.
External links
- Teleological Notions in Biology, Stanford Encyclopedia of Philosophy
- Alexander, Victoria N. Narrative Telos: The Ordering Tendencies of Chance. Dactyl Foundation.
