Temples of the Beqaa Valley
The Temples of the Beqaa Valley are a number of
Historical development
During the early Roman empire the area was chosen to create huge pagan temples of Roman deities, in order to show the "greatness" of the empire of Rome in Phoenicia.
After the end of the first century CE the territory became jointly controlled by the cities of
In the first century the Temples started to be built, using the nearby quarries with famous "
The
With Constantine the Great Christianity was declared officially the religion of the Roman empire and the pagan Temples started to be neglected. Eusebius records that the Emperor Constantine destroyed a temple of Venus 'on the summit of Mount Lebanon'.[2] Later the Bizantines used some materials from the abandoned Temples.
Surveys
Documentation of the temples in the Beqaa Valley area began in the 19th century, with surveys by
The
The temples were often connected with ancient occupational sites. Olivier Callot and Pierre-Louis Gatier argued that several of the temple sites might have been mistaken for monumental
Temple types
The
Worship
It was the opinion of
Temple groups
George F. Taylor divided up the Temples of Lebanon into three groups:[12]
- First, one covering the Beqaa valley north of the road from Beirut to Damascus.
- Second, a group to the south, including the Wadi al-Taym known as Temples of Mount Hermon.
- Third, a group in the area west of a line drawn along the ridge of .
The Temples of the Beqaa Valley in Taylor's first group included
Niha Gallery
-
Roman temple of Hosn Niha, Lebanon
-
Roman temple of Hosn Niha, Lebanon
-
Roman temple of Hosn Niha, Lebanon
-
Roman temple atNiha, Lebanon
-
Statue at the Roman temple at Niha, Lebanon
-
Small lower temple at Niha, Lebanon
Heliopolis (Baalbek) Gallery
-
The largest stone at Baalbek
-
Sculpture of an unknown God at Baalbek
-
Roof sculpture ofCeresat Baalbek
-
Sculpture of Mark Antony at Baalbek
-
Sculpture of Cleopatra at Baalbek
See also
References
- ^ ISBN 978-90-04-16735-3. Retrieved 17 September 2012.
- ^ Eusebius 'Life of Constantine' III.54
- ^ Edward Robinson (1856). Biblical researches in Palestine and the adjacent regions: a journal of travels in the years 1838 and 1852. J. Murray. pp. 433–. Retrieved 17 September 2012.
- ^ Sir Charles William Wilson (1881). Picturesque Palestine, Sinai, and Egypt. D. Appleton. Retrieved 17 September 2012.
- ISBN 978-0-89236-969-0. Retrieved 25 October 2012.
- ^ Paul Collart; Pierre Coupel (1951). L'Autel monumental de Baalbek. Librairie Orientaliste Paul Geuthner. Retrieved 25 October 2012.
- ^ Daniel M. Krencker; Willy Zschietzschmann (1938). Römische Tempel in Syrien: nach Aufnahmen und Untersuchungen von Mitgliedern der Deutschen Baalbekexpedition 1901-1904, Otto Puchstein, Bruno Schulz, Daniel Krencker. W. de Gruyter & Co. Retrieved 17 September 2012.
- ^ Tallon, Maurice., “Sanctuaires et itinéraires romains du. Chouf et du sud de la Béqa,” Mélanges de l'université Saint Joseph 43, pp. 233-50, 1967.
- ^ a b c d e f g h i j George Taylor (1971). The Roman temples of Lebanon: a pictorial guide. Les temples romains au Liban; guide illustré. Dar el-Machreq Publishers. Retrieved 25 October 2012.
- ^ Callot, Olivier, and Pierre-Louis Gatier. "Le reseau des sanctuaires en Syrie du Nord." Topoi 9, pp. 665-688, 1999.
- ^ a b Henry Ellis (sir); British museum dept. of Gr. and Rom. antiq (1833). The British museum. Elgin and Phigaleian marbles (by Sir. H. Ellis). Charles Knight. pp. 72–. Retrieved 25 October 2012.
- ^ Map showing the Roman Temples locations