Tenth of Tevet
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Tenth of Tevet | |
---|---|
Official name | Hebrew: עשרה בטבת |
Type | Jewish religious, national |
Significance | Remembers the siege of Jerusalem by Nebuchadnezzar II of Babylonia |
Observances | Fasting |
Begins | 10 Tevet at 72 minutes before sunrise |
Ends | at the beginning of 11 Tevet |
2023 date | December 22, 2023 |
Frequency | Annual (per Hebrew Calendar)[note 1] |
Tenth of Tevet (
The fast day is not related to Hanukkah but happens to follow that festival by a week. Whether the 10th of Tevet occurs 7 or 8 days after the last day of Hanukkah depends on whether the preceding Hebrew month of Kislev has 29 or 30 days in the relevant year.
History
According to
The siege ended with the destruction of the Temple three weeks later, on Tisha B'Av, the end of the first Kingdoms. The elite of Judah was taken in exile to Babylon. The Tenth of Tevet is part of the cycle of three fasts connected with these events.[3]
The first reference to the Tenth of Tevet as a fast appears in Zechariah 8, where it is called the "fast of the tenth month." One opinion in the Talmud [4] states that the "fast of the tenth month" refers to the fifth of Tevet, when, according to Ezekiel,[5] news of the destruction of the Temple reached those already in exile in Babylon. However, the tenth is the date observed today, according to the other opinion presented in the Talmud.[6] Other references to the fast and the affliction can be found in the Book of Ezekiel (the siege)[7] and the Book of Jeremiah.
According to tradition, as described by the liturgy for the day's selichot, the fast also commemorates other calamities that occurred throughout Jewish history on the Tenth of Tevet and the two days preceding it:
- On the eighth of Tevet one year during the 3rd century BCE, a time of Hellenistic rule of Judea during the Second Temple period, Ptolemy II Philadelphus, Ptolemaic Pharaoh of Egypt, ordered the translation of the Hebrew Bible into Greek. This work later became known as the Septuagint.[8]Seventy-two sages were placed in solitary confinement and ordered to translate the Torah into Greek.
Judaism sees this event as a tragedy, reflecting a deprivation and debasement of the divine nature of the Torah and a subversion of its spiritual and literary qualities. They reasoned that the Torah's legal codes and deeper layers of meaning would be lost upon translation from the original Hebrew. Many Jewish laws are formulated in terms of specific Hebrew words employed in the Torah; without the original Hebrew wording, the authenticity and essence of the legal system would be damaged. The mystical ideas contained in the Torah are also drawn from the original Hebrew. As such, these would not be accessed by individuals studying the Torah in Greek (or any other language) alone.
Two things, however, rendered the Septuagint unwelcome in the long run to the Jews. Its divergence from the accepted text (afterward called the Masoretic) was too evident; and it therefore could not serve as a basis for theological discussion or for homiletic interpretation. This distrust was accentuated by the fact that it had been adopted as Sacred Scripture by the new faith.
- On the ninth of Tevet, "something happened, but we do not know what it was..." (
Observance
As with all minor ta'anit or fast days, the Tenth of Tevet begins at dawn (alot ha-shahar) and concludes at nightfall (tzeit hakochavim). Following the general rules of minor fasts as outlined in the Shulchan Aruch,[12] and in contrast to Tisha B'Av, there are no additional physical constraints beyond fasting (such as the prohibitions against bathing or of wearing leather shoes).
Because it is a minor fast day,
A
The Tenth of Tevet is the only minor fast day that can coincide with Friday in the current
Although this fast is considered a minor fast,
Although the Tenth of Tevet is an annual observance on the Jewish calendar, its placement around the end of the Gregorian calendar year means that in some Gregorian years, there is no observance of the fast, while in other years, the fast is observed twice. Thus, the Tenth of Tevet did not occur at all in 2019. Instead, the "2019" observance of the fast took place in January 2020, while the subsequent observance occurred in December 2020.[18]
Day of general kaddish
The
See also
- Fast of Gedalia
- Fast of Esther
- Fast of Seventeenth of Tammuz
- Fast of Tisha B'Av
Notes
- ^ On the "secular" (Gregorian) calendar, this can result in some Gregorian years having no occurrence, while others have two. For example, there is an occurrence in December 2021. The following occurrence is in January 2023 (2022 having been skipped), while the occurrence after that is in December 2023 (two occurrences in 2023).
- ^ Counting from Nisan, per Exodus 12:1–2 See Hebrew calendar § New year.
- Ninth of Avcan fall out on Saturday night into Sunday, and in such a case one observes all stringencies of the fast (except the prohibition of wearing leather shoes) from sunset on Saturday evening.
References
- ^ "Asara B'Tevet – Fast commemorating the siege of Jerusalem". www.hebcal.com. Retrieved November 5, 2018.
- ^ 2Kings 25:1–25:4
- ^ Tconnection between the fasts
- ^ Rosh Hashanah 18b
- ^ Ezekiel 33:21
- ^ "Tenth of Tevet"
- ISBN 978-0-8276-1013-2.
- ^ Tur Orach Chaim 580, quoting Simeon Kayyara.
- ^ Cite error: The named reference
Ross2021
was invoked but never defined (see the help page). - ^ Toy, Crawford Howell; Gottheil, Richard (1906). "Bible Translations: The Septuagint". The Jewish Encyclopedia. New York: Funk & Wagnalls. Retrieved December 25, 2022.
- ^ "Jewish Perspectives on Early Christianity – Nittel, the Ninth of Teves and Pope Simon Peter (Dr. Shnayer Leiman)". www.yutorah.org. June 4, 2023.
- ^ Shulchan Aruch, Orach Chaim 549–550, 561–562
- ^ Shulchan Aruch, Orach Chaim 550:2.
- ^ Shulchan Aruch, Orach Chaim 550 s.k. 6.
- ^ Shulchan Aruch, Orach Chaim 566
- ^ Ezekiel 24:2
- ^ Leviticus 23:28
- ^ "Asara B'Tevet – Fast commemorating the siege of Jerusalem – עשרה בטבת | Hebcal Jewish Calendar". www.hebcal.com. Retrieved July 1, 2018.
- ^ Tevet 10 – Holidays
- ^ Amar, Shlomo. "Letter of the Rishon Le'Tzion concerning the 10th of Tevet" (PDF) (in Hebrew). Archived from the original (PDF) on December 13, 2013. Retrieved December 16, 2013.
- ^ "Shulhan Aruch, Orah Hayim 429:2".