The Beatles in Bangor

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History of the Beatles
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In late August 1967, the English rock band the Beatles attended a seminar on Transcendental Meditation (TM) held by TM creator Maharishi Mahesh Yogi at Bangor Normal College in Bangor, Wales. The visit attracted international publicity for Transcendental Meditation and presented the 1960s youth movement with an alternative to psychedelic drugs as a means to attaining higher consciousness. The Beatles' endorsement of the technique followed the band's incorporation of Indian musical and philosophical influences in their work, and was initiated by George Harrison's disillusionment with his visit to San Francisco's Haight-Ashbury district in early August.

The British press gave the nickname "the Mystical Special" to the train that transported the Beatles from London to Bangor, and some reacted with suspicion to the band's sudden devotion to the Maharishi. The four band members were accompanied by their partners and by fellow artists such as Mick Jagger, Marianne Faithfull and Cilla Black. On 27 August, the Beatles learned of the death of their manager, Brian Epstein, and cut their visit short. The four were impressed by the Maharishi's teachings and agreed to join him at his ashram in Rishikesh, India to further their studies in meditation.

Background and introduction to the Maharishi

Contemporary shopfronts in Haight-Ashbury. The Beatles came to Transcendental Meditation following Harrison's visit to Haight-Ashbury, then an epicenter of the counterculture, and his disillusionment with the drug culture there.

In the mid-1960s,

Spiritual Regeneration Movement, an organisation that espoused the Transcendental Meditation technique devised by Maharishi Mahesh Yogi, and she soon shared her discoveries with Harrison.[9] In early August, the couple visited the Haight-Ashbury district of San Francisco, an area that represented the international centre of the hippie counterculture during the Summer of Love.[10][11] Harrison was dismayed that Haight-Ashbury appeared to be populated primarily by drug addicts and dropouts rather than enlightened members of the counterculture.[12][13] Mindful of the Beatles' considerable influence on Western youth, particularly after the release of their 1967 album Sgt. Pepper's Lonely Hearts Club Band,[10] Harrison decided to quit taking LSD.[7] On his return to London, he shared his disappointment with Lennon, who had similarly begun to question the benefits of using LSD.[14][nb 1]

Harrison, Lennon and McCartney first met the Maharishi at the London Hilton, on Park Lane.

The Maharishi was familiar to the Beatles through his appearances on the

Athens; when it was announced that he was to make a public appearance in London later that August, Boyd and Mardas encouraged the Beatles to attend.[20] The London-based sculptor David Wynne has also been credited with the introduction;[21] In Harrison's recollection, it was Wynne who told him about the Maharishi's upcoming visit and recommended that Harrison attend.[1]

On 24 August, Lennon, Harrison and Paul McCartney, together with their respective partners, attended the Maharishi's lecture in the ballroom[20] at the London Hilton on Park Lane.[22] Ringo Starr was not present, due to the recent birth of his and Maureen Starkey's second child, Jason.[1][20] The Maharishi had announced his intention to retire, so this engagement was expected to be his last in the West.[23] The Beatles were given front row seats and then met the Maharishi in his hotel suite after the lecture.[24][25] During the meeting, he invited them to be his guests at a ten-day training retreat that was to begin the following day, in Bangor, Gwynedd, Wales.[26] Impressed by the lecture and the Maharishi, the band cancelled a recording session in order to accompany him to Bangor.[27]

Departure and experience

On 25 August, the Beatles travelled by train to Bangor. In their enthusiasm for the Maharishi, the group had invited friends such as

Peter Brown, an executive at Epstein's company NEMS, arranged for Neil Aspinall to drive her to Bangor by car.[33][34]

The band and their entourage were under constant scrutiny by reporters, photographers and television film crews[34][35] who dubbed the train "the Mystical Special".[36] During the journey, the Beatles joined the Maharishi in his first class compartment, partly to escape the attention of the press.[36] In Faithfull's recollection, while Harrison and Boyd were the "real spiritual seekers" and Lennon also was "in his own way", McCartney was "very cynical" about the venture.[37] All of the Beatles were drawn to the Maharishi's contention that bliss was attainable through short sessions of meditation, with minimal change to their working day and regular lifestyle.[36] Starr later said of his first meeting with the Maharishi: "The man was so full of joy and happiness and it just blew my mind ... I thought 'I want some of that'."[38][nb 2]

A large crowd of fans was gathered at Bangor railway station awaiting the Beatles' arrival.[39] The retreat was held at Bangor Normal College and served as an initiation course in Transcendental Meditation. The Beatles and around 300 others[26] learned the basics of TM,[40] and each initiate was given a personal mantra.[41] In a 1967 interview, Harrison explained the process:

Each person's life pulsates in a certain rhythm, so they give you a word or sound, known as a mantra, which pulsates with that rhythm. By using the mantra … to transcend to the subtlest level of thought … the mantra becomes more subtle and more subtle, until finally you've lost even the mantra, and then you find yourself at that level of pure consciousness.[35][nb 3]

All initiates were asked to donate a week's wages.[43] Lennon described the financial arrangement as "the fairest thing I've heard of", adding: "We'll make a donation and we'll ask for money from anyone we know with money … anyone in the so-called establishment who's worried about kids going wild and drugs and all that. Another groovy thing: everybody gives one week's wages when they join … And that's all you ever pay, just the once."[44]

On 26 August, the Beatles announced at a press conference that they were giving up hallucinogenic drugs.[45] The announcement came as an about-turn after McCartney had publicly admitted to taking LSD in June 1967, to the dismay of his bandmates.[46][47][48][nb 4] This was in keeping with the Maharishi's teachings, though the group decision had been made before they met him.[53][54][55] The Maharishi advised them privately to avoid involvement with the anti-nuclear movement and to support the elected government of the day.[56] Lennon later described the retreat as "incredible" and recalled that Jagger immediately telephoned his Rolling Stones bandmate Keith Richards, telling him to come to Bangor with the other members of the band.[44][nb 5]

Epstein's death

The Beatles planned to attend the entire ten-day seminar, but their stay was cut short by the death of their manager Brian Epstein in London on 27 August.[58] Epstein had arranged to entertain friends at his property in Sussex over the bank holiday weekend, but had said that he might join the band towards the end of the seminar.[59] The Maharishi consoled them by saying that Epstein's spirit was still with them, and their good thoughts would help him "to have an easy passage"[60] to his "next evolution".[41][61] The Beatles held a press conference, during which Lennon and Harrison explained the Maharishi's views on death.[62] According to McCartney, the Maharishi "was great to us when Brian died".[61] Cynthia Lennon later wrote: "it was as though, with Brian gone, the four needed someone new to give them direction and the Maharishi was in the right place at the right time."[63]

Aftermath and cultural influence

See also: The Beatles in India

The Beatles made plans to spend time at the Maharishi's training centre in Rishikesh, India, in late October.[64][56] However, at McCartney's urging, they postponed the trip until the new year to work on their Magical Mystery Tour film project, as McCartney felt that they should first focus on their career after the loss of Epstein.[65] Harrison and Lennon appeared on David Frost's television programme in September 1967 espousing the benefits of Transcendental Meditation,[66][67] at which point, according to Cynthia, Lennon was "evangelical in his enthusiasm for Maharishi".[63][nb 6] Due to the interest generated by their first appearance on the show, Frost invited the pair back a week later, where they discussed TM with a studio audience of clergymen, academics and journalists.[69]

We want to learn the meditation thing properly, so that we can propagate it and sell the whole idea to everyone. This is how we plan to use our power now. They've always called us leaders of youth, and we believe this is a good way to give a lead.[70]

– John Lennon, September 1967

The Beatles' allegiance to the Maharishi and his teachings marked the first time that the band had committed to employing their influence to popularising a cause.[70] Their attendance at the Bangor seminar, together with Harrison and Lennon's promotional activities, resulted in Transcendental Meditation becoming a worldwide phenomenon.[71][72] In his book American Veda, author Philip Goldberg likens the Maharishi's Hilton lecture to Swami Vivekananda's visit to the West in 1893 in terms of its importance for Indian religion.[73] As a result of the coverage given to the Beatles' interest in TM, words such as "mantra" and "guru" became commonly used in the West for the first time.[74] While the band's new anti-LSD message was met with public approval,[62] their championing of the Maharishi and TM was often the subject of confusion and ridicule in the mainstream press,[71][75] particularly in Britain.[76] At a court event in October, Queen Elizabeth II remarked to Sir Joseph Lockwood, the chairman of EMI: "The Beatles are turning awfully funny, aren't they?"[76] Now publicised as "The Beatles' Guru", the Maharishi went on his eighth world tour, giving lectures in Britain, Scandinavia, West Germany, Italy, Canada and the United States.[77]

Jagger, Faithfull and Brian Jones (back row: second, third and fifth from left, respectively) meeting with the Maharishi in Amsterdam in September 1967

Among the counterculture and the

the Grateful Dead and Jefferson Airplane,[84] all of whom met the Maharishi with Jagger and Donovan in Los Angeles that autumn.[85]

Due to the Beatles' attendance at Bangor and their commitment to study in India, the Maharishi's following increased tenfold to 150,000 students.[86] In November 1967, The Village Voice said that, given how many rock musicians had embraced meditation and the popularity of TM initiation courses on university campuses, "it looks now that Maharishi may become more popular than the Beatles."[84] In February 1968, having twice delayed their departure for India,[68] the Beatles and their romantic partners joined the Maharishi at his ashram in Rishikesh,[87] alongside Donovan, Mike Love of the Beach Boys, and American actress Mia Farrow.[88][89]

See also

Notes

  1. ^ Of all the four Beatles, Lennon and Harrison shared an interest in Hindu philosophy and were dedicated to incorporating utopian ideals into the group's music.[15] Harrison's fully Indian classical-styled "Within You Without You" represented the band's most committed spiritual statement on Sgt. Pepper,[16][17] and one that Harrison was keen to separate from a drug-inspired "high".[18]
  2. ^ Starr added that it was "one of those mind-altering moments of your life".[38]
  3. ^ According to the Maharishi's teachings, there were seven "levels" of consciousness. In author Gary Tillery's description, these were: waking, dreaming, deep sleep, pure or "transcendental" consciousness, cosmic consciousness, God consciousness, and Supreme Knowledge.[42]
  4. ^ Despite Lennon and Harrison's urging since 1965, McCartney had declined to join them and Starr in their LSD experimentation until late 1966.[49][50] His abstinence had created friction in the band,[49][51] and his mid-1967 announcement was viewed by the other Beatles, particularly Harrison, as an example of McCartney craving attention.[46][52]
  5. ^ Richards subsequently said that he admired the "basic drive" behind meditation, but that it reached "insane proportions" due to the Beatles' interest. He added that, in contrast to Jagger's curiosity, "I was quite proud I never went and kissed the Maharishi's goddamn feet."[57]
  6. ^ Lennon said that, thanks to meditation, "I'm a better person and I wasn't bad before",[62] while Harrison stated that "the world is ready for a mystic revolution."[68]

References

  1. ^ a b c The Beatles 2000, p. 260.
  2. ^ Kozinn, Allan (7 February 2008). "Meditation on the man who saved the Beatles". The New York Times. Retrieved 21 January 2018.
  3. ^ Shouler & Anthony 2009, pp. 218–19.
  4. ^ Rodriguez 2012, pp. 251–53.
  5. ^ The Beatles 2000, p. 233.
  6. ^ Lavezzoli 2006, pp. 177–78.
  7. ^ a b Clayson 2003, p. 223.
  8. ^ Schaffner 1978, p. 86.
  9. ^ Boyd 2007, pp. 95–96.
  10. ^ a b The Editors of Rolling Stone 2002, p. 37.
  11. ^ Shouler & Anthony 2009, pp. 220–21.
  12. ^ The Beatles 2000, p. 259.
  13. ^ Doggett 2007, pp. 100–01.
  14. ^ Tillery 2011, p. 54.
  15. ^ MacDonald 1998, p. 233.
  16. ^ Lavezzoli 2006, pp. 6–7.
  17. ^ Shouler & Anthony 2009, p. 220.
  18. ^ Ingham 2006, p. 199.
  19. ^ Miles 1997, pp. 400, 403.
  20. ^ a b c Brown & Gaines 2002, p. 242.
  21. ^ Telegraph staff (9 September 2014). "David Wynne – obituary". The Daily Telegraph. Retrieved 2 January 2018.
  22. ^ Boyd 2007, p. 96.
  23. ^ Goldman 2001, p. 273.
  24. ^ Tillery 2010, p. 63.
  25. ^ Goldman 2001, p. 274.
  26. ^ a b Brown & Gaines 2002, p. 243.
  27. ^ MacDonald 1998, p. 232.
  28. ^ Clayson, Alan. "Express Yourself". In: Mojo Special Limited Edition 2002, p. 113.
  29. ^ Boyd 2007, p. 99.
  30. ^ Boyd 2007, p. 97.
  31. ^ Brown & Gaines 2002, pp. 243–44.
  32. ^ Sounes 2010, p. 190.
  33. ^ Boyd 2007, p. 98.
  34. ^ a b Brown & Gaines 2002, p. 244.
  35. ^ a b Schaffner 1978, p. 87.
  36. ^ a b c Clayson 2003, p. 224.
  37. ^ Faithfull, Marianne. "We Love You". In: Mojo Special Limited Edition 2002, p. 146.
  38. ^ a b Booth, Robert (10 December 2015). "Indian retreat where Beatles learned to meditate opened to public". The Guardian. Retrieved 11 April 2018.
  39. ^ Dearden, Chris (25 August 2017). "The Beatles: Historians say 1967 Bangor visit was a turning point". BBC News. Retrieved 11 January 2018.
  40. ^ Coghlan, Tom; Pitel, Laura; Gray, Sadie (7 February 2008). "Maharishi Mahesh Yogi". The Times. London.
  41. ^ a b Greene 2006, p. 88.
  42. ^ Tillery 2011, pp. 63–64.
  43. ^ Sounes 2010, p. 189.
  44. ^ a b Miles 2001, p. 275.
  45. ^ Miles 2001, p. 276.
  46. ^ a b Sounes 2010, p. 185.
  47. ^ Frontani 2007, pp. 158–59.
  48. ^ Rodriguez 2012, pp. 58–60.
  49. ^ a b Gilmore, Mikal (25 August 2016). "Beatles' Acid Test: How LSD Opened the Door to 'Revolver'". Rolling Stone. Retrieved 11 January 2018.
  50. ^ Rodriguez 2012, pp. 54–56.
  51. ^ Gould 2007, pp. 388–89.
  52. ^ The Beatles 2000, p. 255.
  53. ^ Goldman 2001, p. 275.
  54. ^ Gould 2007, p. 449.
  55. ^ The Beatles 2000, p. 262.
  56. ^ a b Felton, Dave (20 September 1967). "Beatles' Yogi Allows Shoes at Conference". Los Angeles Times. p. A3.
  57. ^ Bockris 1992, p. 103.
  58. ^ Ingham 2006, pp. 43–44.
  59. ^ Clayson 2003, p. 225.
  60. ^ Lennon 2005, p. 201.
  61. ^ a b Miles 1997, p. 406.
  62. ^ a b c Goldberg 2010, p. 152.
  63. ^ a b Lennon 2005, p. 204.
  64. ^ Lennon 2005, p. 206.
  65. ^ Gould 2007, pp. 439–40, 461.
  66. ^ Miles 2001, p. 280.
  67. ^ Tillery 2011, p. 62.
  68. ^ a b Clayson 2003, p. 230.
  69. ^ MacDonald 1998, p. 240.
  70. ^ a b Turner 2006, p. 142.
  71. ^ a b c Doggett 2007, p. 101.
  72. ^ Shouler & Anthony 2009, pp. 222–23.
  73. ^ a b Goldberg 2010, p. 151.
  74. ^ Goldberg 2010, pp. 18–19.
  75. ^ Frontani 2007, p. 252.
  76. ^ a b Norman 1996, p. 310.
  77. ^ Lefferts, Barney (17 December 1967). "Chief Guru of the Western World". The New York Times Magazine. p. 235.
  78. ^ Doggett 2007, pp. 101–02.
  79. ^ Goldberg 2010, pp. 149–50.
  80. ^ The Editors of Rolling Stone 2002, p. 36.
  81. ^ Leitch 2007, p. 185.
  82. ^ Clayson 2003, p. 231.
  83. ^ Miles 2001, p. 287.
  84. ^ a b Goldberg 2010, p. 157.
  85. JSTOR 763906
    .
  86. ^ Everett 1999, p. 129.
  87. ^ Turner 2006, p. 144.
  88. ^ Gould 2007, pp. 461–62.
  89. ^ Turner 2006, pp. 146–47.

Sources

External links

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