Flood myth
A flood myth or a deluge myth is a
The
Mythologies
One example of a flood myth is in the Epic of Gilgamesh. Many scholars believe that this account was copied from the Akkadian Atra-Hasis,[a] which dates to the 18th century BCE.[3][b] In the Gilgamesh flood myth, the highest god, Enlil, decides to destroy the world with a flood because humans have become too noisy. The god Ea, who had created humans out of clay and divine blood, secretly warns the hero Utnapishtim of the impending flood and gives him detailed instructions for building a boat so that life may survive.[5][6] Both the Epic of Gilgamesh and Atra-Hasis are preceded by the similar Sumerian creation myth (c. 1600 BCE)[7]—the oldest surviving example of such a flood-myth narrative, known from tablets found in the ruins of Nippur in the late 1890s and translated by assyriologist Arno Poebel.[8]
Academic Yi Samuel Chen
In the Hebrew Genesis, the god Yahweh, who had created man out of the dust of the ground,[11] decides to flood the earth because of the corrupted state of mankind. Yahweh then gives the protagonist, Noah, instructions to build an ark in order to preserve human and animal life. When the ark is completed, Noah, his family, and representatives of all the animals of the earth are called upon to enter the ark. When the destructive flood begins, all life outside of the ark perishes. After the waters recede, all those aboard the ark disembark and have Yahweh's promise that he will never judge the earth with a flood again. Yahweh causes a rainbow to form as the sign of this promise.[12]
In
In
The Cheyenne, a North American Great Plains tribe, believe in a flood which altered the course of their history, perhaps occurring in the Missouri River Valley.[23]
Historicity
Floods in the wake of the Last Glacial Period (c. 115,000 – c. 11,700 years ago) are speculated to have inspired myths that survive to this day.[24] Plato's allegory of Atlantis is set over 9,000 years before his time, leading some scholars to suggest that a Stone Age society which lived close to the Mediterranean Sea could have been wiped out by the rising sea level, an event which could have served as the basis for the story.[25]
Archaeologist Bruce Masse stated that some of the narratives of a great flood discovered in many cultures around the world may be linked to an oceanic asteroid impact that occurred between Africa and
Mesopotamia
Mesopotamia, like other early sites of riverine civilisation, was flood-prone; and for those experiencing valley-wide inundations, flooding could destroy the whole of their known world.[30] According to the excavation report of the 1930s excavation at Shuruppak (modern Tell Fara, Iraq), the Jemdet Nasr and Early Dynastic layers at the site were separated by a 60-cm yellow layer of alluvial sand and clay, indicating a flood,[31] like that created by river avulsion, a process common in the Tigris–Euphrates river system. Similar layers have been recorded at other sites as well, all dating to different periods, which would be consistent with the nature of river avulsions.[32] Shuruppak in Mesopotamian legend was the city of
The geography of the Mesopotamian area changed considerably with the filling of the
Mediterranean Basin
The historian Adrienne Mayor theorizes that global flood stories may have been inspired by ancient observations of seashells and fish fossils in inland and mountain areas. The ancient Greeks, Egyptians, and Romans all documented the discovery of such remains in such locations; the Greeks hypothesized that Earth had been covered by water on several occasions, citing the seashells and fish fossils found on mountain tops as evidence of this idea.[36]
Speculation regarding the
Black Sea deluge hypothesis
The Black Sea deluge hypothesis offers a controversial account of long-term flooding; the hypothesis argues for a catastrophic irruption of water about 5600 BCE from the Mediterranean Sea into the Black Sea basin. This has become the subject of considerable discussion.[38][39] The Younger Dryas impact hypothesis offered another proposed natural explanation for flood myths. However, this idea was similarly controversial[40] and has been refuted.[41]
Comets
The earliest known hypothesis about a comet that had a widespread effect on human populations can be attributed to Edmond Halley, who in 1694 suggested that a worldwide flood had been the result of a near-miss by a comet.[43][44] The issue was taken up in more detail by William Whiston, a protégé of and popularizer of the theories of Isaac Newton, who argued in his book A New Theory of the Earth (1696) that a comet encounter was the probable cause of the Biblical Flood of Noah in 2342 BCE.[45] Whiston also attributed the origins of the atmosphere and other significant changes in the Earth to the effects of comets.[46]
In Pierre-Simon Laplace's book Exposition Du Systême Du Monde (The System of the World), first published in 1796, he stated:[47]
[T]he greater part of men and animals drowned in a universal deluge, or destroyed by the violence of the shock given to the terrestrial globe; whole species destroyed; all the monuments of human industry reversed: such are the disasters which a shock of a comet would produce.[48][49]
A similar hypothesis was popularized by Minnesota congressman and
Art
-
Matsya-Manu's boat after having defeated the demon
-
The Great Flood, by anonymous painter, The vom Rath bequest, Rijksmuseum
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The Deluge, by Francis Danby, 1840. Oil on canvas. Tate Gallery
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Noah's Ark from theMuseum of Turkish and Islamic Arts in Istanbul, dedicated to Sultan Murad IIIin 1583.
See also
References
Footnotes
- ^ The Atra-Hasis flood myth contains some material that the Gilgamesh flood myth does not.[2]
- ^ Andrew R. George points out that the modern version of the Epic of Gilgamesh was compiled by Sîn-lēqi-unninni, who lived sometime between 1300 and 1000 BC.[4]
Citations
- ISBN 9780195156690. Retrieved 17 September 2010.
- ^ George 2003, p. xxx.
- ISBN 9780865165465.
- ^ George 2003, pp. ii, xxiv–v.
- ISBN 9780385537124.
- ^ Pritchard, James B. (ed.), Ancient Near Eastern Texts Relating to the Old Testament (Princeton, NJ: Princeton University Press, 1955, 1969). 1950 1st edition at Google Books. p.44: "...a flood [will sweep] over the cult-centers; to destroy the seed of mankind; is the decision, the word of the assembly [of the gods]."
- ISBN 9780199296330. Retrieved 5 February 2021.
The Sumerian story of the universal Flood [...] resembles the longer version preserved in the Babylonian poems Atra-hasis and the Epic of Gilgamesh.
- ]
- ^ "YI SAMUEL CHEN". University of Hong Kong. Archived from the original on 28 March 2023. Retrieved 28 March 2023.
- ISBN 978-0-19-967620-0.
- ISBN 9780521097604.
- ISBN 0814650406.
- ^ Eggeling, Julius (1882). Satapatha Brahmana, Part 1. pp. 216–218 (1:8:1:1–6).
- ^ Witzel, Michael (1995). "Early Indian history: Linguistic and textual parametres" (PDF). In George Erdosy (ed.). The Indo-Aryans of Ancient South Asia:Language, Material Culture, and Ethnicity. Boston: De Gruyter. p. 136.
- ISBN 9783642007378.
Paraphrased: Mahayuga equals 12,000 Deva (divine) years (4,320,000 solar years). Manvantara equals 71 Mahayugas (306,720,000 solar years). Kalpa (day of Brahma) equals an Adi Sandhya, 14 Manvantaras, and 14 Sandhya Kalas, where 1st Manvantara preceded by Adi Sandhya and each Manvantara followed by Sandhya Kala, each Sandhya lasting same duration as Satya yuga (1,728,000 solar years), during which the entire earth is submerged in water. Day of Brahma equals 1,000 Mahayugas, the same length for a night of Brahma (Bhagavad-gita 8.17). Brahma lifespan (311.04 trillion solar years) equals 100 360-day years, each 12 months. Parardha is 50 Brahma years and we are in the 2nd half of his life. After 100 years of Brahma, the universe starts with a new Brahma. We are currently in the 28th Kali yuga of the first day of the 51st year of the second Parardha in the reign of the 7th (Vaivasvata) Manu.
- ISBN 9781684669387.
Each manvantara is preceded and followed by a period of 1,728,000 (= 4K) years when the entire earthly universe (bhu-loka) will submerge under water. The period of this deluge is known as manvantara-sandhya (sandhya meaning, twilight).
- Britannica.com
- ISBN 978-0-7914-7082-4.
- ISBN 81-7625-064-3.
- ^ Smith, Homer W. (1952). Man and His Gods. New York: Grosset & Dunlap. pp. 128–29.
- ^ Oettinger, Norbert (2013). Jamison, S.W.; Melchert, H.C.; Vine, B. (eds.). "Before Noah: Possible Relics of the Flood-Myth in Proto-Indo-Iranian and Earlier". Proceedings of the 24th Annual UCLA Indo-European Conference. Bremen: 169–183.
- ^ Plato's Timaeus. Greek text: http://www.24grammata.com/wp-content/uploads/2011/01/Platon-Timaios.pdf Archived 2018-10-24 at the Wayback Machine
- ^ Seger, John H. (1934). Early Days Among the Cheyenne and Arapahoe Indians. pp. 147–148.
- ^ "Biblical-Type Floods Are Real, and They're Absolutely Enormous". DiscoverMagazine.com. 2012-08-29. Retrieved 2023-03-20.
- ^ "Legends of Atlantis". Drain the Oceans. Season 1. Episode 5. 2018. 42–45 minutes in. National Geographic.
- ^ Alan Boyle (Feb 24, 2000). "Adding up the risks of cosmic impact". MSNBC. Archived from the original on 2006-02-03.
- ^ Sandra Blakeslee (Nov 14, 2006). "Did an Asteroid Impact Cause an Ancient Tsunami?". The New York Times. The New York Times.
- ^ Scott Carney (Nov 15, 2007). "Did a Comet Cause the Great Flood?". Discover. Archived from the original on 2023-02-09.
- ^ "Ancient Crash, Epic Wave". The New York Times. 14 November 2006.
- ^ Compare:Peloubet, Francis Nathan (1880). Select Notes on the International Sabbath School Lessons. Boston: W. A. Wilde and Company. p. 157. Retrieved 29 April 2021.
... the flood ... extended to all the then known world.
- ^ Schmidt, Erich (1931). "Excavations at Fara, 1931". University of Pennsylvania's Museum Journal. 2: 193–217.
- S2CID 129452555.
- ^ William W. Hallo and William Kelly Simpson (1971). The Ancient Near East: A History.
- ^ "Lost Civilization Under Persian Gulf?", Science Daily, December 8, 2010
- S2CID 144935980
- ISBN 978-0691058634.
- ^ Castleden, Rodney (2001) "Atlantis Destroyed" (Routledge).
- ^ "'Noah's Flood' Not Rooted in Reality, After All?" National Geographic News, February 6, 2009.
- ^ Sarah Hoyle (November 18, 2007). "Noah's flood kick-started European farming". University of Exeter. Retrieved 17 September 2010.
- ^ Boslough, Mark (March 2023). "Apocalypse!". Skeptic Magazine. 28 (1): 51–59.
plagued by self contradictions, logical fallacies, basic misunderstandings, misidentified impact evidence, abandoned claims, irreproducible results, questionable protocols, lack of disclosure, secretiveness, failed predictions, contaminated samples, pseudoscientific arguments, physically impossible mechanisms, and misrepresentations
- ISSN 0012-8252.
- Royal Collection Trust. Archivedfrom the original on 2021-04-29. Retrieved 2021-07-15.
- Wikidata Q94018436.
However, [Edmond Halley] returned to the subject a year later in a lecture 'About the Cause of the Universal Deluge' read to the Society on 12 December 1694. Halley advanced a theory of periodic catastrophism; specifically, he suggested—two years before a similar idea was put forward by William Whiston—that the Flood was caused by a comet.
- Wikidata Q108458886.
- ^ Strauss M (2016-12-30). "Why Newton Believed a Comet Caused Noah's Flood". National Geographic. Archived from the original on 2021-09-20. Retrieved 2021-11-14.
Working backward, Whiston noted that one such cosmic encounter occurred in 2342 B.C., which, at the time, was believed to be the date of the great Deluge.
- ^ Meehan RL (1999). "Whiston's Flood". Archived from the original on 25 January 2021. Retrieved 7 June 2019.
- OCLC 1091996674.
In his book The System of the World, first published in 1796, Laplace speculated that cometary impacts might result in global extinctions.
- Cercle social. pp. 61–62.
[U]ne grande partie des hommes et des animaux, noyée dans ce déluge universel, ou détruite par la violente secousse imprimée au globe terrestre; des espèces entières anéanties; tous les monumens de l'industrie humaine, renversés; tels sont les désastres que le choc d'une comète a dû produire.
- ^ Laplace PS (1809). The System of the World. Translated by Pond J. p. 64.
[T]he greater part of men and animals drowned in a universal deluge, or destroyed by the violence of the shock given to the terrestrial globe; whole species destroyed; all the monuments of human industry reversed: such are the disasters which a shock of a comet would produce.
- ^ Donnelly IL (1883). Ragnarok: The Age of Fire and Gravel. New York, D. Appleton and Company. p. 404.
The Deluge of Noah probably occurred somewhere from eight to eleven thousand years ago. Hence, about twenty thousand years probably intervened between the Drift and the Deluge. These were the 'myriads of years' referred to by Plato, during which mankind dwelt on the great plain of Atlantis.
- ^ Donnelly IL (1882). Atlantis: The Antediluvian World. p. 29.
Plato states that the Egyptians told Solon that the destruction of Atlantis occurred 9000 years before that date, to wit, about 9600 years before the Christian era.
- ^ Winchell A (1887). "Ignatius Donnelly's Comet". The Forum. IV: 115.
Sources
- The Epic of Gilgamesh. Translated by Andrew R. George (reprinted ed.). London: Penguin Books. 2003 [1999]. ISBN 0-14-044919-1.
Further reading
- Bailey, Lloyd R. Noah, the Person and the Story, University of South Carolina Press, 1989. ISBN 0-87249-637-6
- Best, Robert M. Noah's Ark and the Ziusudra Epic, Sumerian Origins of the Flood Myth, 1999, ISBN 0-9667840-1-4
- Cheyne, Thomas Kelly (1878). . Encyclopædia Britannica. Vol. VII (9th ed.). pp. 54–57.
- Dundes, Alan (ed.) The Flood Myth, University of California Press, Berkeley, 1988. ISBN 0-520-05973-5
- Faulkes, Anthony (trans.) Edda (Snorri Sturluson). ISBN 0-460-87616-3
- Greenway, John (ed.), The Primitive Reader, Folkways, 1965. [ISBN missing]
- Grey, G. Polynesian Mythology. Whitcombe and Tombs, Christchurch, 1956. [ISBN missing]
- Lambert, W. G. and ISBN 1-57506-039-6
- Masse, W. B. "The Archaeology and Anthropology of Quaternary Period Cosmic Impact", in Bobrowsky, P., and Rickman, H. (eds.) Comet/Asteroid Impacts and Human Society: An Interdisciplinary Approach Berlin, Springer Press, 2007. pp. 25–70. [ISBN missing]
- Reed, A. W. Treasury of Maori Folklore A.H. & A.W. Reed, Wellington, 1963. [ISBN missing]
- Reedy, Anaru (trans.), Nga Korero a Pita Kapiti: The Teachings of Pita Kapiti. Canterbury University Press, Christchurch, 1997. [ISBN missing]
- Like many other folk-tale elements from around the world, the story of flood survival and human restart (motif A 1021.0.2 and associated elements) appears in Stith Thompson's Motif-Index of Folk-Literature.[1]
- ^
Quoted in:
Lindell, Kristina; Swahn, Jan-Öjvind; Tayanin, Damrong (1988). "The Flood: Three Northern Kammu Versions of the Story of Creation". In ISBN 9780520063532. Retrieved 5 February 2021.
A 1021.0.2 [...] Escape from deluge in wooden cask (drum)