The Incoherence of the Incoherence

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Córdoba, Spain
).

The Incoherence of the Incoherence (

Arabic: ابن رشد, romanized: Ibn Rushd, 1126–1198) is an important Islamic philosophical treatise[1] in which the author defends the use of Aristotelian philosophy within Islamic thought
.

It was written in the style of a dialogue against al-Ghazali's claims in The Incoherence of the Philosophers (Tahāfut al-Falasifa), which criticized Neoplatonic thought.

Originally written in Arabic, The Incoherence of the Incoherence was subsequently translated into many other languages. The book is considered Ibn Rushd's landmark; in it, he tries to create harmony between faith and philosophy.

Background

Main article: The Incoherence of the Philosophers

In The Incoherence of the Philosophers, the

Ash'ari school of Islamic theology argued against Avicennism, denouncing philosophers such as Ibn Sina and al-Farabi. The text was dramatically successful, and marked a milestone in the ascendance of the Ash'ari within philosophy and theological discourse. It was preceded by a summary of Neoplatonism
titled Maqasid al-Falasifah ("Aims of the Philosophers").

Al-Ghazali stated that one must be well versed in the ideas of the philosophers before setting out to refute their ideas. Al-Ghazali also stated that he did not have any problem with other branches of philosophy such as

mathematics. His only axe to grind was with metaphysics, in which he claimed that the philosophers did not use the same tools, namely logic, which they used for other sciences
.

Contents

Ibn Rushd's response defends the doctrines of the "philosophers" and criticizes al-Ghazali's own arguments. It is written as a sort of dialogue: Ibn Rushd quotes passages by al-Ghazali and then responds to them.

Summary

Ibn Rushd attempted to create harmony between faith and philosophy, between Aristotelian ideas and Islam. He claimed that Aristotle is also right and the words of Quran are also the eternal truth.

Critical reception

In Europe, ibn Rushd's philosophical writings were generally well received by Christian and Jewish scholars and gave rise to the philosophical school of Averroism.[1]

References

  1. ^
    Al-Mawrid
    , 4 (9), retrieved 2008-10-14

External links

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