The Three Weeks

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The Three Weeks or Bein ha-Metzarim (

Missing years (Hebrew calendar)
for more information.)

Observances

The mourning observances during the Three Weeks are divided into four levels, increasing in intensity:[1]

  1. From the Seventeenth of Tammuz until the end of Tammuz
  2. From Rosh Chodesh Av until the week in which Tisha B'Av falls
  3. The week in which Tisha B'Av falls until the Eighth of Av
  4. Tisha B'Av itself

Standard

Jewish marriages
or other major celebrations are allowed during the Three Weeks, since the joy of such an event would conflict with the expected mood of mourning during this time.

Many Orthodox Jews refrain from eating meat during the Nine Days from the first of the month of Av until midday of the day after the fast of Ninth of Av, based on the tradition that the Temple burned until that time.

Time of danger

The Three Weeks are considered historically a time of misfortune, since many tragedies and calamities which befell the Jewish people are attributed to this period. These tragedies include: the breaking of the

Sefer Torah by Apostomus during the Second Temple era; the destruction of both Temples on Tisha B'Av; the expulsion of the Jews from Spain
shortly before Tisha B'Av 1492; and the outbreak of World War I shortly before Tisha B'Av 1914, which overturned many Jewish communities.

As a result, some Jews are particularly careful to avoid all dangerous situations during the Three Weeks. These include: going to dangerous places, undergoing a major operation that could be postponed until after Tisha B'Av, going on an airplane flight that could be postponed until after Tisha B'Av, and engaging in a court case with a non-Jew if it can be postponed until after Tisha B'Av.[1]

History

The first source for a special status of the Three Weeks—which is also the oldest extant reference to these days as Bein ha-Metzarim—is found in Lamentations Rabbah 1:29 (4th century?). This midrash glosses Lamentations 1:3 ("All [Zion's] pursuers overtook her between the straits"), interpreting "straits" as "days of distress"—namely the Seventeenth of Tammuz and the Ninth of Av.

Rabbi

halacha by Moses Isserles in Rema on Shulchan Aruch
, which is the foundation for most of current Ashkenazic practice.

Special haftarot

Special

haftarot (passages from the Prophets), the "Three of Affliction" (tlat de-pur`anuta), are read in the synagogue on each Sabbath of the three weeks. These prophecies of Jeremiah and Isaiah predict the fall of Jerusalem, unlike most haftarot of the yearly cycle which reflect the theme of the day's Torah
reading.

Pesiqta de-Rav Kahana
is the first source to designate the appropriate 12 selections from the Prophets, the Three of Affliction being

  1. "Divre Yirmeyahu", Words of Jeremiah (Jeremiah 1.1-2.3),
  2. "Shim`u Devar Hashem" Hear the word of the LORD (Jeremiah 2.4-28), and
  3. "Hazon Yisha`yahu" Vision of Isaiah (Isaiah 1.1-27).

The great majority of congregations use the haftarot suggested by Pesiqta de-Rav Kahana, which are not mentioned in the Talmud. But Maimonides in his law code prescribes a slight variation of these three, and the Yemenite Jews read the haftarot that he lists. The nine haftarot of the eight weeks following Tisha B'Av likewise were selected for their content. These are the "Seven of Consolation" (shev di-nhemta) followed by the "Two of

Fast of Gedaliah.[2]

The Nine Days

According to the

Sephardim observe many of these restrictions only from the Sunday before Tisha B'Av, dispensing with them entirely in years when Tisha B'Av falls on a Sunday. Yemenite Jews
do not maintain these customs.

See also

References

  1. ^ .
  2. ^ Ashkenazim read this second haftarah on all public fast days except for Yom Kippur.
  3. ^ Ta'anit 4:6

External links