Theodosius II
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Theodosius II | |||
---|---|---|---|
East | |||
Reign | 10 January 402 – 28 July 450 (senior from 1 May 408) | ||
Predecessor | Arcadius | ||
Successor | Marcian | ||
Western emperors | Honorius (402–423) Joannes (423–425) Valentinian III (425–455) | ||
Born | 10 April 401 | ||
Died | 28 July 450 (aged 49) | ||
Burial | |||
Spouse | Aelia Eudocia | ||
Issue |
| ||
Dynasty | Theodosian | ||
Father | Arcadius | ||
Mother | Aelia Eudoxia | ||
Religion | Nicene Christianity |
Roman Empire | |
---|---|
Venerated in | Eastern Orthodox Church |
Feast | 29 July |
Theodosius II (
Early life
Theodosius was born on 10 April 401 as the only son of Emperor Arcadius and his wife Aelia Eudoxia.[4] On 10 January 402, at the age of 9 months, he was proclaimed co-augustus by his father,[5] thus becoming the youngest to bear the imperial title up to that point. On 1 May 408, his father died and the seven-year-old boy became emperor of the Eastern half of the Roman Empire.
Reign
Early reign
The government was at first administered by the
According to Theophanes the Confessor and Procopius, the Sasanian king Yazdegerd I (399–420) was appointed by Arcadius as the guardian of Theodosius, whom Yazdegerd treated as his own child, sending a tutor to raise him and warning that enmity toward him would be taken as enmity toward Persia.[6] Though this story is assumed to be inconclusive, Antiochus, a eunuch of Persian origin, became a tutor and an influence on Theodosius. He also became praepositus sacri cubiculi later but Theodosius dismissed him when he reached his adulthood.
In 414, Theodosius' older sister Pulcheria vowed perpetual virginity along with her sisters. She was proclaimed augusta, and acted as a guardian of her brother. The guardianship ended when he reached his majority, but it is assumed that his sister continued to exert an influence on him until his marriage. In June 421, Theodosius married Aelia Eudocia, a woman of Athenian origin.[7][8][9][10][11] The two had a daughter named Licinia Eudoxia, another named Flaccilla, and possibly a son called Arcadius.
In 423, the Western Emperor
Theodosius is often seen by both ancient and modern historians as being constantly pushed around by his sister, wife, and eunuchs, particularly Chrysaphius among them.[12] In the later decades of his life, Chrysaphius rose to prominence as one of the emperor's favorites. He favored the pro-Monophysite policy, influenced the foreign policy towards the Huns, and was resented by Pulcheria, general Zeno, and ancient writers.[13] According to Theodorus Lector, Theodosius was so unmindful of his surroundings that he accidentally signed his sister's note selling his wife, Eudocia, into slavery.
However, some scholars argue that contrary to hostile ancient sources, Theodosius was more in control of his government.[14] Others view that the government was controlled mostly by civilian officials, and not by a particular individual.[15] Among ancient and medieval writers, Monophysites had a favorable opinion of Theodosius.[16]
University and Law Code
In 425, Theodosius founded the University of Constantinople with 31 chairs (15 in Latin and 16 in Greek). Among the subjects were law, philosophy, medicine, arithmetic, geometry, astronomy, music and rhetoric. It is likely that his wife Eudocia encouraged him in this matter and was behind the establishment of the university; she had been born in Athens, where the Neoplatonic School of Athens was the last great center for pagan, classical learning. Eudocia was known for her great intellect.
In 429, Theodosius appointed a commission to collect all of the laws since the reign of
Famous "apple incident"
Eudocia reached the height of her influence with the emperor from 439 to 441, a period in which the emperor's sister Pulcheria was sidelined in favor of his wife. Eudocia's power was undone by a certain
Wars with the Huns, Vandals, and Persians
The situation between the Romans and the Sassanids deteriorated in 420 due to the Persian persecution of Christians, and the Eastern empire declared
The Eastern Empire was plagued by raids by the Huns. Early in Theodosius II's reign Romans used internal Hun discord to overcome Uldin's invasion of the Balkans. The Romans strengthened their fortifications and in 424 agreed to pay 350 pounds of gold to encourage the Huns to remain at peace with the Romans. In 433 with the rise of Attila and Bleda to unify the Huns, the payment was doubled to 700 pounds.
Theodosius became engaged with the affairs of the West after installing Valentinian III as his Western counterpart. When Roman Africa
Theological disputes
Theodosius frequently attempted to resolve doctrinal controversies regarding the nature of
Almost twenty years later, the theological dispute broke out again, this time caused by the Constantinopolitan abbot
Death
Theodosius died on 28 July 450[21] as the result of falling off his horse. On 25 November, his sister Pulcheria married the newly elected emperor Marcian, a domesticus under the influential general Aspar. The eunuch Chrysaphius was executed shortly after by the new imperial couple.[22]
Like
Saint Right-Believing Theodosius II the Younger is commemorated in Eastern Orthodox Church on 29 July.[24]
See also
References
Citations
- ^ Weitzmann, Kurt (1977). Age of Spirituality: Late Antique and Early Christian Ar. Metropolitan Museum of Art. pp. 28–29.
- ^ Lenaghan, J. (2012). "Portrait head of Emperor, Theodosius II (?). Unknown provenance. Fifth century". Last Statues of Antiquity. LSA-453.
- ^ Rösch 1978, pp. 163–164.
- PLRE 2, p. 1100
- ^ Chronicon Paschale 402.
- Encyclopaedia Iranica, 15 December 1990.
- ISBN 0-582-78039-X.
In 438 the Empress Eudocia, wife of Theodosius II, visited Jerusalem. On her return to Constantinople, after donating towards the building of new churches, she was displaced in court circles by her sister-in-law because of her Greek origin. Only one part of her churches remains.
- ISBN 1-55861-160-6.
Greek women also were visible during the Byzantine period. In 421, Emperor Theodosius II married a pagan Athenian woman, Athenais; after baptism she became Eudocia.
- OCLC 331435.
Athenais, daughter of the Athenian scholar, Leontius. Before the wedding she would receive in holy baptism the name of his mother, the exalted Empress Eudoxia but because of Athenais' Greek origin the name would be pronounced Eudocia.
- ISBN 0-300-10539-8.
Immensely proud of her Hellenic ancestry and culture, Eudocia dominated her…
- ISBN 0-521-08220-X.
Eudocia herself, the daughter of a pagan Athenian philosopher, embraced the new faith in a mood of total acceptance. Very conscious of her Hellenic heritage, as her famous address to the citizens of Antioch showed,
- ^ Kelly, "Chapter 1 Rethinking Theodosius," in Kelly (ed.) Theodosius II: Rethinking the Roman Empire in Late Antiquity pp. 2–6
- ^ Lee, A. D. (2013). From Rome to Byzantium AD 363 to 565: The Transformation of Ancient Rome Edinburgh: Edinburgh University Press, pp. 97–98
- ^ Elton, H, "Imperial politics at the court of Theodosius II," in Cain (ed), The Power of Religion in Late Antiquity: The Power of Religion in Late Antiquity (Aldershot, Ashgate, 2009), 133–142
- ^ Harries, J (2013) "Chapter 2 Men Without Women: Theodosius' Consistory and the Business of Government," in Kelly (ed.) Theodosius II: Rethinking the Roman Empire in Late Antiquity pp. 67–89
- ^ Watts, E (2013) "Chapter 11 Theodosius II and his legacy in anti-Chalcedonian communal memory," in Kelly (ed.) Theodosius II: Rethinking the Roman Empire in Late Antiquity pp. 269–283
- ^ History of Ancient Rome.
- ISBN 0-8047-2630-2, p. 90.
- ^ G. Greatrex, The Roman Eastern Frontier and the Persian Wars Part II AD 363–630: A Narrative Sourcebook, Routledge, 2002, p. 36
- ^ Bury, J.B., History of the Later Roman Empire vol. 1, Dover, New York, 1958, pp. 271f
- ^ Theodorus Lector II, 64.
- ^ Chronicon Paschale 450.
- JSTOR 1291047.
- ^ "ФЕОДОСИЙ II, ИМПЕРАТОР - Древо". drevo-info.ru (in Russian). Retrieved 15 July 2022.
Sources
- Kelly, Christopher (2013). Theodosius II: Rethinking the Roman Empire in Late Antiquity. Cambridge: Cambridge University Press.
- Miller, Fergus (2006). A Greek Roman Empire: Power and Belief Under Theodosius II. Berkeley: University of California Press.
- Elton, Hugh (2009). "Imperial politics at the court of Theodosius II," in Andrew Cain (ed), The Power of Religion in Late Antiquity: The Power of Religion in Late Antiquity (Aldershot, Ashgate, 2009), 133–142.
- Ostrogorsky, George (1956). History of the Byzantine State. Oxford, England: Basil Blackwell.
- ISBN 978-0-88-141056-3.
- S. Crogiez-Pétrequin, P. Jaillette, J.-M. Poinsotte (eds.), Codex Theodosianus V. Texte latin d'après l'édition de Mommsen. Traduction, introduction et notes, Brepols Publishers, 2009, ISBN 978-2-503-51722-3
- Vasiliki Limberis, Divine Heiress: The Virgin Mary and the Creation of Christian Constantinople (London: Routledge, 1994) has a significant section about Theodosius II and his sister Pulcheria.
- Caspari, Maximilian Otto Bismarck (1911). Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 26 (11th ed.). Cambridge University Press. . In
- Stokes, George Thomas (1911). . In Wace, Henry; Piercy, William C. (eds.). Dictionary of Christian Biography and Literature to the End of the Sixth Century (3rd ed.). London: John Murray.
- "Theodosius II" in ISBN 0195046528
- Rösch, Gerhard (1978). Onoma Basileias: Studien zum offiziellen Gebrauch der Kaisertitel in spätantiker und frühbyzantinischer Zeit. Byzantina et Neograeca Vindobonensia (in German). Verlag der österreichischen Akademie der Wissenschaften. ISBN 978-3-7001-0260-1.
External links
- Reign of Theodosius II (chapter of J. B. Bury's History of the Later Roman Empire)
- Theodosian Code: Sections concerning religious observances (English)
- George Long, "Codex Theodosianus"
- Nathan, Geoffrey, "Theodosius II (408–450 A.D.)" (Archive). De Imperatoribus Romanis.