Timurid Renaissance

Source: Wikipedia, the free encyclopedia.
Al-Kashi, Ali Qushji and some other scientists, Tamerlane chess, Ulugh Beg Observatory, View of Registan and its three Islamic schools, Aerial view of the Gawhar Shad Mausoleum, Tomb of Queen Gawhar Shad's sister Gowhar-Taj from the Timurid Necropolis
.
Timurid Renaissance
Date14th century - 16th century
LocationTimurid Empire (Central Asia and Persia)
ParticipantsTimurid dynasty

Gunpowder Empires
:

The Timurid Renaissance or Turkic Renaissance was a historical period in

Islamic history spanning the late 14th, the 15th, and the early 16th centuries. Following the gradual downturn of the Islamic Golden Age, the Timurid Empire, based in Central Asia ruled by the Timurid dynasty, witnessed the revival of arts and sciences. Its movement spread across the Muslim world.[3] The French word renaissance means "rebirth", and defines a period as one of cultural revival. The use of the term for the description of this period has raised reservations among scholars, some of whom see it as a swan song of Timurid culture.[3][4]

The Timurid Renaissance was marked slightly earlier than the Renaissance movement in Europe.[5][6] Some have described it as equal in glory to the Italian Quattrocento.[4] The Timurid Renaissance reached its peak in the 15th century, after the end of the period of Mongol invasions and conquests.

Based on Islamic ideals,

firearms
was achieved.

Major commissions from the Timur's lifetime were the Summer Palace in

Mongol conquest of Khwarezmia, became the center of the Renaissance and Islamic civilization in general due to the reconstruction during the period.[12]

The Timurid Renaissance differed from previous

History

Illustration from Jāmī's Rose Garden of the Pious, dated 1553.

The Timurid Empire was founded by Amir Tamerlane in 1370 after the conquest of several Ilkhanate successor states. After conquering a city, the Timurids commonly spared the lives of the local artisans and deported them to the Timurid capital of Samarkand.

After the Timurids conquered

Mongol art. Timur's establishment of the Islamic Sharia law later in life made Samarkand one of the centers of Islamic art.[17]

In the mid 15th century the empire moved its capital to Herat, which became a focal point for Timurid art. As with Samarkand, artisans and intellectuals of various ethnic backgrounds soon established Herat as a center for arts and culture. Soon, many of the Timurid cultural expressions became mixed with those of other traditions.[18]

Arts

Sultan Husayn Bayqara, a patron of art, constructed multiple centers of learning.

Timurid art absorbed and improved upon the traditional Persian concept of the "Arts of the Book". The new, Timurid-inflected works of art saw illustrated paper (as opposed to parchment) manuscripts produced by the empire's artists. These illustrations were notable for their rich colors and elaborate designs.[19] Due to the quality of the miniature paintings found in these manuscripts, archaeologist and art historian Suzan Yalman of the Metropolitan Museum of Art[20] noted that "the Herat school [of manuscript painting] is often regarded as the apogee of Persian painting.[21]

Timurid silver-inlaid steel is often cited as being of particularly high quality. Painting was not limited to manuscripts. Many Timurid artists also created intricate wall paintings. Many of these wall paintings depicted landscapes derived from both Persian and Chinese artistic tradition.[22] While the subject matter of these paintings was borrowed from other cultures, Timurid wall paintings were eventually refined into their own, unique style.[23]

Mongol artistic traditions were not entirely phased out, as the highly stylized depictions of human figures seen in 15th century Timurid art are derived from this culture.[24]

Mughal India
.

Timurid architecture

Timurid architecture drew on aspects of Seljuk architecture. Turquoise and blue tiles forming intricate linear and geometric patterns decorated the facades of buildings. Sometimes building interiors were decorated similarly, with painting and stucco relief further enriching the effect.[26]

Timurid architecture was the pinnacle of

Ilkhanid school of art as far as India, where it gave rise to the celebrated Mughal (or Mongol) school of architecture
.

Timurid architecture started with the

Metalwork, ceramics, and carving

The Timurid Empire also produced quality pieces of metalwork. Steel, iron, brass, and bronze were commonly used as mediums.[21] Timurid silver-inlaid steel is often being cited as being of particularly high quality.[30] Following the collapse of the Timurid Empire, several Iranian and Mesopotamian cultures co-opted Timurid metalwork.[21]

Chinese-style ceramics were produced by Timurid artisans. Jade carving also had some presence in Timurid art.[22]

Science

Ulugh Beg and Ali Qushji in the observatory.
Ulugh Beg Observatory and its Madrasah has been an important centre of astronomical study in Central Asia.
Papers from Ali Qushji's scientific works.
Theorem of Al-Kashi

Goharshad
, who were very interested in the sciences and encouraged theirs court to study the various fields in great depth. Consequently, the period of their power became one of many scholarly achievements.

The rein of Sultan

Ulugh Begh saw the scientific peak of the empire. During his rule, al-Kashi produced sine tables to four sexagesimal digits (equivalent to eight decimal places) of accuracy for each degree and includes differences for each minute. He also produced tables dealing with transformations between coordinate systems on the celestial sphere, such as the transformation from the ecliptic coordinate system to the equatorial coordinate system.[31]
The
alhidade which he invented.[32]

The invention of the Plate of Conjunctions was seen, an

Ulugh Begh founded an institute in Samarkand which soon became a prominent university. Students from all over Central Asia, and beyond, flocked to this academy in the capital city of his sultanate. Consequently, Ulugh Beg gathered many great mathematicians and scientists, including Ali Qushji. Ali made significant development of

empirical and mathematical science. This allowed him to explore alternatives to the Aristotelian notion of a stationary Earth, as he explored the idea of a moving Earth instead (though Emilie Savage-Smith asserts that no Islamic astronomers proposed a heliocentric universe[38]). He also found empirical evidence for the Earth's rotation through his observation on comets and concluded, on the basis of empirical evidence rather than speculative philosophy, that the moving Earth theory is just as likely to be true as the stationary Earth theory.[39][40][41]

Legacy

Following the decline of the

Mughal India and other empires co-opted Timurid artistic traditions into their own.[42][20]

See also

References

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  2. ^
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  5. ^ The Connoisseur - Volume 219 - Page 128
  6. ^ Europe in the second millenium: a hegemony achieved? - Page 58
  7. ^ World History as the History of Foundations, 3000 BCE to 1500 CE By Michael Borgolte, page 293
  8. ^ Periods of World History: A Latin American Perspective - Page 129
  9. ^ The Empire of the Steppes: A History of Central Asia - Page 465
  10. ^ "Timurids". The Columbia Encyclopedia (Sixth ed.). New York City: Columbia University. Archived from the original on 2006-12-05. Retrieved 2006-11-08.
  11. ^ a b "The Art of the Timurid Period (ca. 1370–1507)". Archived from the original on 25 November 2016. Retrieved 7 November 2016.
  12. ^ "Timurids". Archived from the original on 8 November 2016. Retrieved 7 November 2016.
  13. ^ Strange Parallels: Volume 2, Mainland Mirrors: Europe, Japan, China, South Asia, and the Islands: Southeast Asia in Global Context, C.800-1830 by Victor Lieberman Page 712
  14. ^ Imperial Identity in the Mughal Empire by Lisa Page 4
  15. ^ Sufism and Society: Arrangements of the Mystical in the Muslim World, 1200–1800 edited by John Curry, Erik Ohlander, Page 141
  16. ^ The Silk Road: A Very Short Introduction by James A. Millward.
  17. ^ Marozzi, Justin (2004). Tamerlane: Sword of Islam, conqueror of the world. HarperCollins.
  18. ^ B.F. Manz; W.M. Thackston; D.J. Roxburgh; L. Golombek; L. Komaroff; R.E. Darley-Doran (2007). "Timurids". Encyclopedia of Islam, online edition. "During the Timurid period, three languages, Persian, Turkish, and Arabic were in use. The major language of the period was Persian, the native language of the Tajik (Persian) component of society and the language of learning acquired by all literate and/or urban Turks. Persian served as the language of administration, history, belles lettres, and poetry."
  19. ^ "Iransaga - Persian Art, The Timurids". www.artarena.force9.co.uk. Retrieved 2017-11-16.
  20. ^ a b Komaroff, Authors: Suzan Yalman, Linda. "The Art of the Timurid Period (ca. 1370–1507) | Essay | Heilbrunn Timeline of Art History | The Metropolitan Museum of Art". The Met’s Heilbrunn Timeline of Art History. Retrieved 2017-11-16.{{cite web}}: CS1 maint: multiple names: authors list (link)
  21. ^ a b c electricpulp.com. "METALWORK – Encyclopaedia Iranica". www.iranicaonline.org. Retrieved 2017-11-16.
  22. ^ a b "Timurids" The Columbia Encyclopedia (Sixth ed.). New York City: Columbia University. Retrieved 2006-11-08.
  23. ^ Lentz, W. Thomas. Dynastic Imagery in Early Timurid Wall Paintings. Los Angeles Museum of Art.URL:https://archnet.org/system/publications/contents/4320/original/DPC0599.pdf?1384784647 Archived 2017-11-16 at the Wayback Machine
  24. .
  25. ^ Roemer, Hans R. (March 23, 2012). "ḤOSAYN BĀYQARĀ". Encyclopaedia Iranica. Encyclopaedia Iranica Foundation. Retrieved April 9, 2019.
  26. ^ Encyclopædia Britannica, "Timurid dynasty", Online Academic Edition, 2007. "Turkic dynasty descended from the conqueror Timur (Tamerlane), renowned for its brilliant revival of artistic and intellectual life in Iran and Central Asia. ... Trading and artistic communities were brought into the capital city of Herat, where a library was founded, and the capital became the centre of a renewed and artistically brilliant Persian culture."
  27. ^ a b c John Julius Norwich, Great Architecture of the World, Da Capo Press, 2001. p. 278.
  28. ^ Hugh Kennedy, The Great Arab Conquests: How the Spread of Islam Changed the World We Live In, Da Capo Press, 2007. p. 237
  29. Sir Banister Fletcher's a History of Architecture
    , Architectural Press, 1996. pg 606
  30. ^ The Caspian Sea Journal ISSN: 1578-7899 Volume 10, Issue 1, Supplement 3 (2016) 127-132 The Compilation of One Object of Timurid Metalwork (12th Century) in the National Museum of Iran with Two Objects in National Museum of Yerevan-Armenia. URL: http://csjonline.org/CSJ/2016/Supp3/127-132.pdf
  31. ^ O'Connor, John J.; Robertson, Edmund F., "Ghiyath al-Din Jamshid Mas'ud al-Kashi", MacTutor History of Mathematics Archive, University of St Andrews
  32. ^ (Kennedy 1951, pp. 104–107)
  33. ^ (Kennedy 1947, p. 56)
  34. ^ a b (Kennedy 1950)
  35. ^ (Kennedy 1952)
  36. ^ (Kennedy 1951)
  37. , retrieved 25 March 2010
  38. ^ (Ragep 2001a)
  39. ^ F. Jamil Ragep (2001), "Freeing Astronomy from Philosophy: An Aspect of Islamic Influence on Science", Osiris, 2nd Series, Vol. 16, Science in Theistic Contexts: Cognitive Dimensions, pp. 49–64, 66–71.
  40. ^ "The Timurids and the Turkmen - The David Collection". www.davidmus.dk. Retrieved 2017-11-16.

Sources