Tolidah

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The Tolidah or Tulida (

Aramaic, the book provides a concise summary of Samaritan history and the dynasty of kohanim up to the Middle Ages.[1]

The Tolidah reached its final form in a manuscript copied by Jacob ben Harun in 1859 

AH) with a parallel Arabic translation. Its full title is Ha-Tolidah ׳asher mit׳akeh beyn ha-Shemarim, which translates to "The Book of Genealogies that has been Transcribed by the Samaritans". Owing to its first publisher, it is sometimes known as the Chronicle Neubauer.[2][3]

Manuscript and publication history

The history of the Tolidah itself is based primarily on information in the manuscript of 1859. It is partially corroborated by the composite nature of the text, which suggests that parts were written at different times.[3] The oldest section of the Tolidah was originally compiled in 1149 AD (554 AH) by Eleazar ben ׳Amram of Nablus. This chronicle was continued by Jacob ben Ishmael in 1346 AD (747 AH). Other scribes continued the work down to 1859.[2][3]

The Tolidah was brought to the attention of western scholarship by Adolf Neubauer, who purchased the manuscript of Jacob ben Harun, now MS or. 651 in the Bodleian Library, and published it in 1869. His edition was based on MS or. 651 and on a manuscript copied in 1797 AD (1212 AH) by Shlomo ben Ṭobiah, which he could not buy but was able to view for a few hours in Nablus.[2]

In 1870,

critical edition, based on the more manuscripts than all previous and including an English translation and commentary, is that of Moshe Florentin, published in 1999.[3]

Contents

The first part of the Tolidah, written in Aramaic, is a discussion of the meridian that passes through Mount Gerizim.[2]

The genealogies of the patriarchs from

High Priests of Israel (that is, mainly the Samaritan High Priests) from the destruction of the tabernacle at Shiloh down to the time of the original author, Eleazar ben ׳Amram.[2]

The most prominent Samaritan families are listed. Brief references to wider world exist solely to place these families in their context.

Acre in the 12th century AD.[4]

The continuation of 1346 provides a list of

Khwarazmian raid that conquered Jerusalem in 1244, but it was more likely the Mongol raid of 1260.[4]

Editions

See also

References

  1. ^ Ze'ev Safrai, "The Land in Samaritan Literature", in Seeking out the Land: Land of Israel Traditions in Ancient Jewish, Christian and Samaritan Literature (200 BCE – 400 CE) (Leiden: Brill, 2018), p. 337>
  2. ^ a b c d e f g h Paul Stenhouse, "Samaritan Chronicles", in Alan David Crown (ed.), The Samaritans (Tübingen: J. C. B. Mohr, 1989), pp. 218–65, at 218–19.
  3. ^ a b c d Magnar Kartveit, The Origin of the Samaritans (Leiden: Brill, 2009), pp. 24–27.
  4. ^ a b Benjamin Z. Kedar, "Samaritan History: The Frankish Period", in Alan David Crown (ed.), The Samaritans (Tübingen: J. C. B. Mohr, 1989), pp. 82–94.

External links