Transgender people and religion

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Transgenderism and religion
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The relationship between transgender people and religion varies widely around the world. Religions range from condemning any gender variance to honoring transgender people as religious leaders. Views within a single religion can vary considerably, as can views between different faiths.

Abrahamic religions

early Islam[14][15][16][17] is debated. In Islam, oral intercourse isn't forbidden, but considered undesireable (makruh).[18]

There are many different interpretations of creation stories in Abrahamic religions in which God creates people "male and female".[1][19][20] This is sometimes interpreted as a divine mandate against challenging the gender binary and also for challenging the gender binary.[1][21]

Baháʼí Faith

In the

sex reassignment surgery (SRS). After SRS, they are considered transitioned and may have a Baháʼí marriage.[22][23]

Christianity

The New Testament presents eunuchs (Greek transl. el – transl. eunochos, similar to Hebrew saris) as acceptable candidates for evangelism and baptism, as demonstrated in the account of the conversion of an Ethiopian eunuch.[24] While answering questions about marriage and divorce, Jesus says that "there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven."[25] Discussion has occurred about the significance of the selection of the Ethiopian eunuch as being an early gentile convert to Christianity: the inclusion of a eunuch, representing a sexual minority, in the context of the time.[26]

Some Christian denominations accept transgender people as members and clergy:

Catholic Church

The

Congregation for the Doctrine of the Faith sent a confidential document to church leaders reportedly stating that sex-change procedures do not change a person's gender in the eyes of the Church. A person familiar with the document told the Catholic News Service, "The key point is that the (transsexual) surgical operation is so superficial and external that it does not change the personality. If the person was a male, he remains male. If she was female, she remains female."[43] The document reportedly concludes that a "sex-change" operation could be morally acceptable in certain extreme cases, but that in any case transgender people cannot validly marry.[43] Pope Benedict XVI denounced gender studies, warning that it blurs the distinction between male and female and could thus lead to the "self-destruction" of the human race.[44] He warned against the manipulation that takes place in national and international forums when the term "gender" is altered. "What is often expressed and understood by the term 'gender,' is definitively resolved in the self-emancipation of the human being from creation and the Creator", he warned. "Man wants to create himself, and to decide always and exclusively on his own about what concerns him." Benedict said this is humanity living "against truth, against the creating Spirit".[45]

In 2015, the Vatican declared that transgender Catholics cannot become godparents, stating in response to a transgender man's query that transgender status "reveals in a public way an attitude opposite to the moral imperative of solving the problem of sexual identity according to the truth of one's own sexuality" and that, "[t]herefore it is evident that this person does not possess the requirement of leading a life according to the faith and in the position of godfather and is therefore unable to be admitted to the position of godfather or godmother."[46] Pope Francis stated in 2016 that "biological sex and the socio-cultural role of sex (gender) can be distinguished but not separated".[47]

In 2023, a document from the Dicastery for the Doctrine of the Faith, responding to questions from José Negri, Bishop of Santo Amaro, said that transgender people could be baptised, be godparents at a baptism, and be witnesses at weddings, so long as such situations would not cause scandal.[48][49]

Individual Catholics have held a range of positions regarding transgender issues. Apologist Tim Staples has stated that experiencing gender dysphoria is not sinful but surgeries such as

sex reassignment surgery are morally impermissible.[50] Theologian James Whitehead has said, "The kind of transition that trans people are talking about is very similar to the journey of faith through darkness and desert that people have been making for thousands of years."[51]

Baptist

In 2006, Albert Mohler, then president of the Southern Baptist Theological Seminary, said "Only God has the right to determine gender", adding, "any attempt to alter that creation is an act of rebellion against God."[52][53] He also stated, "Christians are obligated to find our definitions … in the Bible. What the activists want to call 'sex-reassignment surgery' must be seen as a form of bodily mutilation rather than gender correction. The chromosomes will continue to tell the story...Gender is not under our control after all. When a nation's moral rebellion comes down to this level of confusion, we are already in big trouble. A society that can't distinguish between men and women is not likely to find moral clarity in any other area of life."[53] In 2014, the Southern Baptist Convention approved a resolution at its annual meeting stating that "God's design was the creation of two distinct and complementary sexes, male and female" and that "gender identity is determined by biological sex, not by one's self-perception".[54] Furthermore, the resolution opposes hormone therapy, transition-related care, and anything else that would "alter one's bodily identity", as well as opposing government efforts to "validate transgender identity as morally praiseworthy".[54] Instead, the resolution asks transgender people to "trust in Christ and to experience renewal in the Gospel".[54]

Church of Jesus Christ of Latter-day Saints

The 2020 General Handbook of the Church of Jesus Christ of Latter-day Saints states that transgender persons and their families and friends "should be treated with sensitivity, kindness, compassion, and an abundance of Christlike love".[55] Transgender individuals may be baptized and confirmed as members of the church and receive other gender-neutral ordinances, but they may not receive sex-specific ordinances such as priesthood ordination or temple ordinances (including the endowment and celestial marriage).[55] These sex-specific ordinances are received according to "birth sex".[55] The church discourages medical, surgical, and social transitioning, and doing so by a member may result in membership restrictions.[55] The church takes no position on the causes of people identifying as transgender.[55]

Unitarian Universalism

liberal religion with roots in liberal Christianity, became the first denomination to accept openly transgender people as full members with eligibility to become clergy (in 1979),[56] and the first to open an Office of Bisexual, Gay, Lesbian, and Transgender Concerns (in 1973).[57][58] In 1988 the first openly transgender person was ordained by the Unitarian Universalist Association.[59] In 2002 Rev. Sean Dennison became the first openly transgender person in the Unitarian Universalist ministry called to serve a congregation; he was called to South Valley UU Society, Salt Lake City, Utah.[59] Also in 2017, the Unitarian Universalist Association's General Assembly voted to create inclusive wordings for non-binary, genderqueer, gender fluid, agender, intersex, two-spirit and polygender people, replacing the words "men and women" with the word "people." Of the six sources of the living tradition, the second source of faith, as documented in the bylaws of the denomination, now includes "Words and deeds of prophetic people which challenge us to confront powers and structures of evil with justice, compassion, and the transforming power of love".[60]

Islam

In

mukhannathun is used to describe "effeminate men". The term has sometimes been equated to transgender women,[61] gay men, members of a third gender, or intersex individuals,[62][63] although it does not neatly fit into any of those categories.[16][17][64]

The treatment of mukhannathun varied throughout

gay sexual practices
, as homosexuality was seen as an extension of effeminacy.

In the late 1980s, Mufti

sex reassignment surgery for intersex and transgender individuals,[62][63] Iran carries out more sex change operations than any other nation in the world except for Thailand. It is sanctioned as a supposed "cure" for homosexuality, which is punishable by death penalty under Iranian law. The Iranian government even provides up to half the cost for those needing financial assistance and a sex change is recognised on the birth certificate.[68]

In some regions of South Asia such as India, Bangladesh, and Pakistan, the hijras are officially recognized as a third gender that is neither male nor female,[69] a concept that some have compared to mukhannathun.[16] Transgender Muslims may encounter multiple forms of minority stress as a religious minority, gender minority, and often as immigrant and ethnic minorities as well. Etengoff & Rodriguez (2020) conducted an explanatory study with 15 transgender Muslims and found that although 14 of the 15 participants spoke of coming-out challenges, the average depression scores for the sample were moderate and self-esteem scores were within the normal range. In addition, qualitative analysis suggested that 8 of the 15 participants used religion and spirituality as important coping tools (e.g., Allah, Quran, liberation theology). This research offers an applied intersectional, positive growth framework for the study of transgender individuals' gender and Muslim identity experiences.[70]

Judaism

Jewish views of transgender people have varied by time and denomination.

Rabbinic Jewish texts discuss

six sex/gender categories.[71][72][73]

The term saris (סָרִיס), generally translated to English as "

Tanakh. It frequently refers to a trusted but gender-variant person who was delegated authority by a powerful person.[75] It is unclear whether most were in fact castrated.[75] In Isaiah 56, God promises eunuchs who keep the Sabbath and hold fast to his covenant that he will build an especially good monument in heaven for them, to make up for their childlessness.[76]

Tumtum (טומטום in Hebrew, meaning "hidden") is a term that appears in Jewish Rabbinic literature and usually refers to a person whose sex is unknown, because their genitalia are covered or "hidden".[77] A tumtum is not defined as a separate gender, but rather a state of doubt.

Androgynos (אנדרוגינוס in Hebrew, translation "intersex") refers to someone who possesses both male and female sexual characteristics. The nature of the individual's gender is ambiguous.[77]

The concept is also briefly referenced in

Shulhan Aruch and mystical texts such as Kabbalah, that at times, a female soul may reside in a male body, and vice-versa, although this is not formally identified as transgender in the modern sense.[78]

Orthodox Judaism

Orthodox Jewish religious authorities assert that gender is an innate and eternal category which is based on verses in the Book of Genesis about Adam and Eve and the creation of maleness and femaleness.[19] The removal of genital organs is forbidden on the basis of the prohibition against "anything which is mauled, crushed, torn or cut" (Leviticus 22:24). A further prohibition in Deuteronomy 22:5 proscribes not only cross-dressing but any action uniquely identified with the opposite sex, and this would also apply to an operation to transform sexual characteristics.[79]

There are Orthodox authorities who recognize the efficacy of

JQY. Orthodox Union senior policy director Rabbi Tzvi Hersh Weinreb has spoken publicly since 2016 about the need to support transgender Orthodox Jews and their families with compassion.[81]

Hasidic Judaism

Currently, Hasidic Judaism makes no place for trans people, because everything in the community is determined by gender roles.[82] Most Hasidic Jews are barely aware of trans people, and the topic is never discussed altogether.[83] The first person to come out as trans in a Hasidic community was trans activist and writer Abby Stein, who is also a direct descendant of Hasidic Judaism's founder the Baal Shem Tov. When Stein came out she was shunned by her family, and received much scorn from the Hasidic community.[84]

Conservative Judaism

Conservative Judaism has mixed views on transgender people. In 2003, the Committee on Jewish Law and Standards approved a rabbinic ruling that concluded that sex reassignment surgery (SRS) is permissible as a treatment of gender dysphoria, and that a transgender person's sex status under Jewish law is changed by SRS.[85] There have not yet been any openly transgender rabbis or rabbinical students affiliated with Conservative Judaism. But the Jewish Theological Seminary, one of three Conservative movement schools, openly admits students of all sexual orientations and gender identities for rabbinical training and ordination.[86] Also, Emily Aviva Kapor, who had been ordained privately by a "Conservadox" rabbi in 2005, came out in 2012, thus becoming the first openly transgender female rabbi in all of Judaism.[87] In 2016 the Rabbinical Assembly, which is the international association of Conservative rabbis, passed a "Resolution Affirming the Rights of Transgender and Gender Non-Conforming People".[88][89][90] In 2022 the Committee on Jewish Law and Standards approved a ruling authorizing non-gendered language for the aliyah, and the honors of the hagbah (lifting the Torah) and the gelilah (rolling up the Torah). The ruling also includes non-gendered language for calling up Cohens and Levis (descendants of the tribe of Levi) as well as how to address people without gendered language during the prayer Mi Shebeirach. This was a codification of a practice that already existed in places Jewish transgender people led.[91][92]

Reform Judaism

Religious Action Center called for a trans-inclusive Employment Non-Discrimination Act.[103] In 2015, the Union for Reform Judaism passed a "Resolution on the Rights of Transgender and Gender Non-Conforming People" with nine points calling for securing and defending the rights of transgender and gender non-confirming people to respectful and equitable treatment and affirming its own commitment to continued pursuit of same.[104][105]

Reconstructionist Judaism

Reconstructionist Judaism has expressed positive views on transgender people.[106] In 2003 the Reform rabbi Margaret Wenig organized the first school-wide seminar at the Reconstructionist Rabbinical College which addressed the psychological, legal and religious issues affecting people who are transgender or intersex.[96] In 2013 the Reconstructionist Rabbinical Association issued a resolution stating in part, "Therefore be it resolved that the RRA [Reconstructionist Rabbinical Association] directs its executive director and board to move forward, in cooperation with the RRC [Reconstructionist Rabbinical College] and all relevant associated entities, in educating RRA members about issues of gender identity, to urge the Reconstructionist movement to similarly educate its constituency and to adopt policies that will do all that is possible to provide full employment opportunities for transgender and gender nonconforming rabbis, and to explore how the Reconstructionist movement can best influence the wider Jewish and non-Jewish world to [be] welcoming and inclusive of all people, regardless of gender identity."[107] In 2017, the Reconstructionist Rabbinical Association approved a resolution committing themselves to work for "full inclusion, acceptance, appreciation, celebration and welcome of people of all gender identities in Jewish life and in society at large"; the resolution also "strongly advocates for the full equality of transgender, non-binary, and gender non-conforming people and for equal protections for people of all gender identities under the law, at all levels of government, in North America and Israel."[108]

Other

In 1998, after she won the Eurovision song competition, a serious religious debate was held as to whether, and how,

kol isha.[109]

In January 2015 a transgender Jewish woman, Kay Long, was denied access to the Western Wall, first by the women's section and then by the men's section.[110][111] Long's presence was prevented by "modesty police" at women's section who are not associated with the rabbi of the Western Wall or the site administration. They are a group of female volunteers who guard the entrance to the women's section preventing entry to visitors who are not dressed to their idea of Orthodox modesty standards for women. The director of Jerusalem's Open House, a community centre for the lesbian, gay, bisexual and transgender community, noted that Long's experience was not unique. "Gender separation at the Western Wall is harmful for transgender people. This is not the first story that we know of with transgender religious people that wanted to go to the Western Wall and pray and couldn't," said Elinor Sidi, who expected that the battle for access to the Western Wall for the LGBTQ community would be a long and difficult one.[112] It was later asserted that Kay Long would have been permitted in the women's section except for her clothing. "It was not an issue of her gender, but the way she was dressed."[110][failed verification]

Several non-denominational Jewish groups provide resources for transgender people.

Jewish Mosaic has published interpretations of Jewish texts that affirm transgender identities.[114][115] Keshet, an LGBT Jewish advocacy group, has assisted American Jewish day schools with properly accommodating transgender students.[116]

Australian Aboriginal

The Rainbow Serpent Ungud has been described as androgynous. Shaman identify their erect penises with Ungud, and his androgyny inspires some to undergo ceremonial penile subincision.[117] Angamunggi is another Rainbow Serpent, worshipped as a "giver of life".[118]

Other Australian mythological beings include Labarindja, blue-skinned wild women or "demon women" with hair the colour of smoke.[119] Stories about them show them to be completely uninterested in romance or sex with men, and any man forcing his attention upon them could die, due to the "evil magic in their vaginas". They are sometimes depicted as gynandrous or intersex, having both a penis and a vagina. This is represented in rituals by having their part played by men in women's clothes.[120]

Classical myth

The patron god is

Gaia. The gods feared Agdistis and Dionysus castrated her; she then became the goddess Cybele.[124]

In addition, Norse gods were capable of changing gender at will, for example Loki, frequently disguised himself as a woman and gave birth to a foal while in the form of a white mare, after a sexual encounter with the stallion Svaðilfari.

Human fertility was a major aspect of Egyptian mythology, and was often entwined with the crop fertility provided by annual flooding of the river Nile.[125] This connection was shown in iconography of Nile-gods, such as Hapi, god of the Nile, and Wadj-wer, god of the Nile Delta, who although male were depicted with female attributes such as pendulous breasts, symbolizing the fertility the river provides.[126]

Indian religions

Buddhism

There is no general consensus on views towards

Buddhist.[128]

In

Thai Buddhism, being kathoey (an umbrella term that roughly maps to a range of things from male-assigned transgender people to male homosexuality) is seen as being part of one's karma if it should be the case for a person. The response is one of "pity" rather than "blame". Kathoey are generally seen as not likely to form lasting relationships with men, and the lay explanation of their karma is that they are working out debts from adulterous behavior in past lives. In the past they disrupted marriages, and now they are doomed to never marry.[129]

Hinduism

The Indian transgender Hijras or Aravanis – ritually marry the Hindu god Aravan and then mourn his ritual death (seen) in an 18-day festival in Koovagam, India.

Hindu philosophy has the concept of a third sex or third gender (tritiya-prakriti – literally, "third nature"). The people in this category of sex/gender are called Hijras in Hinduism.[130] This category includes a wide range of people with mixed natures of gender and sex, such as homosexuals, transgender people, bisexuals, intersex people, and so on.[131] Such persons were not considered fully male or female in traditional Hinduism, being a combination of both. They are mentioned as third sex by nature (birth)[132] and were not expected to behave like ordinary men and women. Hijras identify themselves as incomplete men, that they do not have the desires (for women) that other men do. This lack of desire they attribute to a "defective organ." If a Hijra is not born with a "defective" organ (and most are not), they must make it so by emasculation.[133] They often kept their own societies or town quarters, performed specific occupations (such as masseurs, hairdressers, flower-sellers, domestic servants, etc.) and were generally attributed a semi-divine status. Their participation in religious ceremonies, especially as crossdressing dancers and devotees of certain temple gods/goddesses, is considered auspicious in traditional Hinduism. Some Hindus believe that third-sex people have special powers allowing them to bless or curse others. However, these beliefs are not upheld in all divisions of Hinduism. In Hinduism, the universal creation is honored as unlimitedly diverse and the recognition of a third sex is simply one more aspect of this understanding.[134][self-published source][135]

In ancient Hindu society

Within the Hindu context, Hijras have always been considered a part of the third gender diaspora, and hence the term Hijra, Transgender or Third gender will be used interchangeably.[135]

Due to their classification as third gender and being sexually neutral, Transgender people, especially the devotees of Lord Krishna, have been historically shown to bestow blessings. Being sexually neutral was considered especially auspicious in Vedic culture because the attraction between a man and woman was thought to create further attachments such as children due to procreation, and a home in terms of property, which would result in the living entities being entangled in samsara, the cycle of repeated birth and death.

The people of the third sex have had a prominent role in the arts and entertainment. Historically referred to as Nartaka, at the birth of a baby Nartaka dancers would arrive, dance and sing the name of the God Krishna and bless the baby. As per custom, they were given precious jewellery and silks by the family of the baby for their contribution.

One more example of Transgender people being portrayed in Hindu history is that of Lord Arjuna being depicted as Brihannala in the Mahabharata, who was a person of third gender.[136] Brihanalla was shown to be an instructor singing and dancing in King Virata's court. But Lord Arjuna/Brihanalla was first tested for his third-sex nature by assuring he had no lust for females, and would have been examined for testicles if he had been a eunuch. This is not the first example of the presence of a person of third gender in Hindu texts, but this example most pertains to the topic of third gender people and their auspiciousness.

In contemporary Indian society

In October 2013, "India's Supreme court stated that transgenders have remained untouchable in society with restricted access to education, health care and jobs. The justices criticized the government for such discrimination during a hearing of public interest litigation filed by the National Legal Services Authority".[137] This problem for Hijras first began during the British rule (1757-1947) with the introduction of Section 377 of the Indian Penal Code in 1860 which declared homosexuality as a crime, and had an extended listing which has declared "Transgenders as criminal elements in society".[137]

Transgender people have been treated as outcasts within Indian society and thus have been "deprived of social and cultural participation for nearly two centuries." Many assigned-male Hijras undergo a ritualized castration called nirva.[137] They have limited access to education, health care and public facilities and are treated as nonentities legally, which is in violation of the Constitution of India.[137] Despite being recognized as legal citizens, only an estimated 25% of transgender people have obtained the national identification (Aadhar card). Transgender people are unable to "exercise their democratic rights in marriage, adopting/raising children and utilizing financial support system such as free and subsidized health care, surgeries and medical treatments".[137]

There has been some support for transgender people as "The Supreme Court has directed the central government to place transgendered in the other backward classes (OBCs) to classify their castes denoting their socially and economically disadvantaged status in society"[137] as they fall within the classification of people as defined in Article 15 (4) of the Constitution of India. The Supreme Court of India has directed all Indian states to build separate restrooms for transgender people, and "to establish welfare agencies to enhance their health and medical needs."[137]

Neopagan religion

In most branches of Wicca, a person's status as trans- or cisgender is not considered an issue. Transgender people are generally magical people, according to Karla McLaren in her Energetic Boundaries study guide. Transgender people are almost always welcomed in individual communities, covens, study groups, and circles.[138] Many transgender people were initially attracted to modern paganism because of this inclusion.

However, there are some Neopagan groups that do not welcome transgender people. In some cases, this is because of the emphasis on the union of male and female, and the exclusion of transgender individuals from such practices.[139] Also, some gender separatist groups exclude transgender people, often on the basis that non-transgender individuals share certain spiritual qualities derived from assigned sex.[139] Dianic Wicca is an example of such a separatist group.[140]

Pacific Islands

Third gender, or gender variant, spiritual intermediaries are found in many pacific island cultures, including the

Toradja people of Sulawesi, the bantut of the Tausūg people of the south Philippines, and the bayoguin of the pre-Christian Philippines. These shamans are typically assigned male but display feminine behaviours and appearance, and are often sexually orientated toward men.[141][142][143] The pre-Christian Philippines had a polytheistic religion, which included the hermaphroditic gods Bathala and Malyari, whose names means "Man and Woman in One" and "Powerful One" respectively; these gods are worshipped by the Bayagoin.[144][145]

The Big Nambas speakers of Vanuatu have the concept of divinely approved-of homoerotic relationships between men, with the older partner called the "dubut". This name is derived from the word for shark, referring to the patronage of the shark-human hybrid creator god Qat.[146]

Among their pantheon of deities, the Ngaju people of Borneo worship Mahatala-Jata, an androgynous god. The male part of this god is Mahatala, who rules the Upper World, and is depicted as a hornbill living above the clouds on a mountain-top; the female part is Jata, who rules the Underworld from under the sea in the form of a water-snake. These two manifestations are linked via a jewel-encrusted bridge that is seen in the physical world as a rainbow. Mahatala-Jata is served by "balian", female hierodules, and basir", transgender shamans metaphorically described as "water snakes which are at the same time hornbills".[147]

Similar transgender shamans, the manang bali (which literally means a transformed shaman from a male into a female), are found in the

sister-in-law, but this treatment also resulted in Menjaya changing into a woman or androgynous being.[150]
Menjaya was consecrated as the first manang bali by his own sister, Ini Inee Ini Andan in the first ever awakening-shaking ceremony and the first healing by a name-changing "belian" curing rite.

Shinto

Shinto kami associated with same-sex love or gender variance include:

mountain spirit that protects industry and childbearing (notably enshrined in Hie Shrine);[152] and Inari Ōkami, the kami of agriculture and rice, who was depicted as female post Buddhism, and then changed to male due to Buddhism influences. The most common representations being a young female food goddess originally, and an old man carrying rice as a Buddhist adaption.[153] Inari is further associated with foxes and Kitsune, shapeshifting fox trickster spirits. Kitsune sometimes disguise themselves as women, independent of their true gender, in order to trick human men into sexual relations with them.[154] Common belief in medieval Japan was that any woman encountered alone, especially at dusk or night, could be a fox.[155]

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Who are Sikhs? what is Sikhism?. SikhNet. (2022b, February 28). https://www.sikhnet.com/pages/who-are-sikhs-what-is-sikhism [1]

pm, J. 11/13/2023 at 5:12, & Jaspreet. (2020, September 28). Policing the bodies of Transgender & Queer Sikhs. Kaur Life. https://kaurlife.org/2020/09/27/policing-the-bodies-of-transgender-queer-sikhs/ [2]

Krutzsch, B. (2022, October 7). Virtual communities are critical lifelines for Transgender Sikhs. The Revealer. https://therevealer.org/virtual-communities-are-critical-lifelines-for-transgender-sikhs/[3]

Further reading

External links

  1. ^ "Who are Sikhs? What is Sikhism?". SikhNet. 5 August 2012. Retrieved 24 March 2024.
  2. ^ "Policing the Bodies of Transgender & Queer Sikhs". Kaur Life. 27 September 2020. Retrieved 24 March 2024.
  3. ^ "Home". The Revealer. Retrieved 24 March 2024.