Turkish Cypriots

Source: Wikipedia, the free encyclopedia.

Turkish Cypriots
Kıbrıslı Türkler
Total population
Total unknown
(see also
Istanbul Turkish)
Religion
Sunni Islam

a This figure does not include Turkish settlers from Turkey.

Turkish Cypriots or Cypriot Turks (

Sunni Muslims. Following the Ottoman conquest of the island in 1571, about 30,000 Turkish settlers were given land once they arrived in Cyprus.[21][22] Additionally, many of the island's local Christians converted to Islam during the early years of Ottoman rule.[23] Nonetheless, the influx of mainly Muslim settlers to Cyprus continued intermittently until the end of the Ottoman period.[24] Today, while Northern Cyprus is home to a significant part of the Turkish Cypriot population, the majority of Turkish Cypriots live abroad, forming the Turkish Cypriot diaspora. This diaspora came into existence after the Ottoman Empire transferred the control of the island to the British Empire, as many Turkish Cypriots emigrated primarily to Turkey and the United Kingdom
for political and economic reasons.

Standard Turkish is the official language of Northern Cyprus. The vernacular spoken by Turkish Cypriots is Cypriot Turkish, which has been influenced by Cypriot Greek, as well as English.

History

Pre-Ottoman Cyprus

Although there was no settled Muslim population in Cyprus prior to the Ottoman conquest of 1570–71, some Ottoman Turks were captured and carried off as prisoners to Cyprus in the year 1400 during Cypriot raids in the Asiatic and Egyptian coasts.

Mamluke army to gain access to Limassol Castle.[27] Despite the release of some of the captives, after the payment of ransoms, most of the baptized Turks continued to remain on the island. The medieval Cypriot historian Leontios Machairas recalled that the baptized Turks were not permitted to leave Nicosia when the Mamlukes approached the city after the battle of Khirokitia in 1426.[28] According to Professor Charles Fraser Beckingham, "there must therefore have been some Cypriots, at least nominally Christian, who were of Turkish, Arab, or Egyptian origin."[25]

An early sixteenth century (c. 1521–1525) map of Cyprus by the Ottoman cartographer Piri Reis

By 1488, the Ottomans made their first attempt at conquering Cyprus when Sultan

Caterina Cornaro, was forced to relinquish her crown to the Republic of Venice in 1489. In the same year, Ottoman ships were seen off the coast of Karpas and the Venetians began to strengthen the fortifications of the island.[30] By 1500, coastal raids by Ottoman vessels resulted in the heavy loss of Venetian fleets, forcing Venice to negotiate a peace treaty with the Ottoman Empire in 1503. However, by May 1539 Suleiman I decided to attack Limassol because the Venetians had been sheltering pirates who continuously attacked Ottoman ships. Limassol stayed under Ottoman control until a peace treaty was signed in 1540. Cyprus continued to be a haven for pirates who interrupted the safe passage of Ottoman trade ships and Muslim pilgrims sailing to Mecca and Medina.[31] By 1569, pirates captured the Ottoman defterdar (treasurer) of Egypt, and Selim II decided to safeguard the sea route from Constantinople to Alexandria by conquering the island and clearing the eastern Mediterranean of all enemies in 1570–71.[30]

Ottoman Cyprus

A miniature painting depicting the landing of Ottoman soldiers at Limassol Castle during the Ottoman conquest of Cyprus (1570–71)
The Ottoman Turks built Büyük Han in 1572. Today it has become a thriving center of Turkish Cypriot culture.
Bekir Pasha Aqueduct was built by the Ottoman governor Ebubekir Pasha
in 1747. It is considered to be the most prominent water supply ever built in Cyprus.

The basis for the emergence of a sizeable and enduring Turkish community in Cyprus emerged when Ottoman troops landed on the island in mid-May 1570 and seized it within a year from Venetian rule.[32] The post-conquest period established a significant Muslim community which consisted of soldiers from the campaign who remained behind and further settlers who were brought from Anatolia as part of a traditional Ottoman population policy.[33][broken footnote] There were also new converts to Islam on the island during the early years of Ottoman rule.[23]

In addition to documented settlement of Anatolian peasants and craftsmen, as well as the arrival of soldiers,

heretical.[34] This influx of mainly Muslim settlers to Cyprus continued intermittently until the end of the Ottoman period.[24]

Some Turkish Cypriots are descendants of

Crypto-Christians, a phenomenon that was not uncommon in the Ottoman Empire given its multi-faith character. In Cyprus, many Latins and Maronites, as well as Greeks, converted to Islam at different points during Ottoman rule for a number of reasons ranging from collectively avoiding heavy taxation to ending an individual woman unhappy marriage.[35] Their artificial embrace of Islam and their secret maintaining of Christianity led this group of crypto-Christians to be known in Greek as Linobambaki or the cotton-linen sect as they changed religion to curry favour with Ottoman officials during the day but practiced Catholicism at night.[36] In 1636 the conditions for the Christians became intolerable and certain Christians decided to become Muslims. According to Palmieri (1905) the Maronites who became Muslims lived mainly in the Nicosia District and despite the fact that the Maronites turned to Muslims they never gave up their Christian faith and beliefs hoping to become Christians. This is why they baptized their children according to the Christian faith, but they also practiced circumcision. They also gave their children two names, a Muslim and a Christian one.[37] Many of the villages and neighbouring areas accepted as Turkish Cypriot estates, were formerly Linobambaki activity centers. These include:[38]

  • Agios Andronikos (Yeşilköy)
  • Agios Ioannis (Ayyanni)
  • Agios Sozomenos (Arpalık)
  • Agios Theodoros (Boğaziçi)
  • Armenochori (Esenköy)
  • Ayios Iakovos (Altınova)
  • Ayios Khariton (Ergenekon)
  • Dali (Dali)
  • Frodisia (Yağmuralan)
  • Galinoporni (Kaleburnu)
  • Kato Arodes (Aşağı Kalkanlı)
  • Tylliria (Dillirga)
  • Kornokipos (Görneç)
  • Kritou Marottou (Grit-Marut)
  • Limnitis (Yeşilırmak)
  • Louroujina (Akincilar)
  • Melounta (Mallıdağ)
  • Platani (Çınarlı)
  • Potamia (Bodamya)
  • Vretsia (Vretça)

By the second quarter of the nineteenth century, approximately 30,000 Muslims were living in Cyprus, comprising about 35% of the total population. The fact that Turkish was the main language spoken by the Muslims of the island is a significant indicator that the majority of them were either Turkish-speaking Anatolians or otherwise from a Turkic background.

Ottoman army for years, usually away from home, very often losing their lives in the endless wars of the Ottoman Empire.[45] Another reason for the declining population was because of the emigration trend of some 15,000 Turkish Cypriots to Anatolia in 1878, when the Ottoman Turks handed over the administration of the island to Britain.[46][47]

British Cyprus

A Cypriot woman in traditional Turkish fashion, 1878

By 1878, during the

secular teachings with increasingly Turkish nationalist undertones. Many of these graduates in due course ended up as teachers in the growing number of urban and rural schools that had begun to proliferate across the island by the 1920s.[53]

Mehmet Remzi Okan with his wife and children in 1919 during the Turkish War of Independence. The family were Turkish Cypriots who owned the newspaper Söz Gazetesi.

In 1914, the

Turkish citizenship. Between 1881 and 1927 approximately 30,000 Turkish Cypriots emigrated to Turkey.[57][46]

The 1920s was to prove a critical decade in terms of stricter ethno-religious compartments; hence, Muslim Cypriots who remained on the island gradually embraced the ideology of

modernization and westernization; reforms such as the introduction of the new Turkish alphabet, adoption of western dress and secularization, were adopted voluntarily by Muslim Turkish Cypriots, who had been prepared for such changes not just by the Tanzimat but also by several decades of British rule.[59] Many of those Cypriots who until then had still identified themselves primarily as Muslims began now to see themselves principally as Turks in Cyprus.[60]

By 1950, a

Cypriot Enosis referendum in which 95.7% of Greek Cypriot voters supported a fight aimed at enosis, the union of Cyprus with Greece[61] were led by an armed organisation, in 1955, called EOKA by Georgios Grivas which aimed at bringing down British rule and uniting the island of Cyprus with Greece. Turkish Cypriots had always reacted immediately against the objective of enosis; thus, the 1950s saw many Turkish Cypriots who were forced to flee from their homes.[62] In 1958, Turkish Cypriots set up their own armed group called Turkish Resistance Organisation (TMT) and by early 1958, the first wave of armed conflict between the two communities began; a few hundred Turkish Cypriots left their villages and quarters in the mixed towns and never returned.[63]

Republic of Cyprus

(1969)

By 16 August 1960, the island of Cyprus became an independent state, the

launched a putsch.[67] This action precipitated the Turkish invasion of Cyprus,[68] which led to the capture of the present-day territory of Northern Cyprus the following month, after a ceasefire collapsed. The Turkish invasion resulted in the occupation of some 37% of the island in the north.[65] During the invasion of the island, a number of atrocities against the Turkish Cypriot community were committed; such as the Maratha, Santalaris and Aloda massacre by the Greek Cypriot paramilitary organisation EOKA B. After the Turkish invasion and the ensuing 1975 Vienna agreements, 60,000 Turkish Cypriots who lived in the south of the island fled to the north.[69] The 1974–1975 movement was strictly organised by the Provisional Turkish Administration who tried to preserve village communities intact.[63]

Turkish Republic of Northern Cyprus

The northern areas of the island of Cyprus administered by Turkish Cypriots

In 1983, the Turkish Cypriots declared their own state in the north, the

Turkish Republic of Northern Cyprus, which remains internationally unrecognised, except by Turkey.[70] In 2004, a referendum for the unification of the island, the "Annan Plan", was accepted by 65% of Turkish Cypriots but rejected by 76% of Greek Cypriots.[71]

Culture

The Turkish Cypriots are

secular Muslims, and take pride in their Ottoman heritage.[72] However, Turkish Cypriots differentiate themselves from mainlanders, especially from the religiously conservative settlers who have come to Cyprus more recently, but their strong connection to Turkey is nonetheless undisputed.[73] Hence, the Turkish Cypriot identity is based on their ethnic Turkish roots and links to mainland Turkey, but also to their Cypriot character with cultural and linguistic similarities with Greek Cypriots.[74] Their culture is heavily based on family ties linked to parents, siblings, and relatives; one's neighbourhood is also considered important as emphasis is given on helping those in need.[75] Thus, much of their lives revolves around social activities, and food is a central feature of gatherings. Turkish Cypriot folk dances, music, and art are also integral parts of their culture.[75]

Religion

The Hala Sultan Tekke was built by the Ottomans in the 18th century.

The majority of Turkish Cypriots (99%) are

circumcised at a young age in accordance with religious beliefs, although, this practice appears more related to custom and tradition than to powerful religious motivation.[79]

The social/religious phenomenon of crypto-Christianity was observed in Cyprus, as in other parts of the Ottoman Empire. The crypto-Christians of Cyprus were known as Linobambaki (= of linen and cotton). They are mentioned by foreign travellers as Turks who are secretly Greeks, observing the Greek Orthodox fasting (Turner 1815), drinking wine, eating pork and often taking Christian wives.[80]

Language

The Turkish language was introduced to Cyprus with the Ottoman conquest in 1571 and became the politically dominant, prestigious language, of the administration.[81] In the post-Ottoman period, Cypriot Turkish was relatively isolated from standard Turkish and had strong influences by the Cypriot Greek dialect. The condition of coexistence with the Greek Cypriots led to a certain bilingualism whereby Turkish Cypriots' knowledge of Greek was important in areas where the two communities lived and worked together.[82]

According to Prof. C. F. Beckingham (1957), in Cyprus religious and linguistic divisions do not always coincide. There were "Turkish",[83] i.e. Muslim villages in which the normal language was Greek. Among them were Lapithiou, Platanisto, Ayios Simeon[84] Beckingham said that this phenomenon has not been adequately investigated.[85] The existence of Greek-speaking Muslims is also mentioned in subsequent works.[86] Ozan Gülle (2014), "it is historically well documented that Turkish Cypriots showed large differences in their frequency of communication in Cypriot Greek [...]: On one end of the spectrum are Turkish Cypriots who were probably monolingual Cypriot Greek speakers or had only little competency in Turkish, ...".[87]

The linguistic situation changed radically in 1974, following the

division of Cyprus into a Greek south and a Turkish north. Today, the Cypriot Turkish dialect is being exposed to increasing standard Turkish through immigration from Turkey, new mass media, and new educational institutions.[81] Nonetheless, a Turkish speaker familiar with the Cypriot Turkish variety of Turkish can still easily identify a member of the community from one who is not.[88] Although many Turkish Cypriots command standard Turkish as well, they generally choose to use their own variety in particular contexts to affirm their identity. Most commonly, these differences are in pronunciation, but they extend to lexicon and grammatical structures as well.[88] There are many words used by Turkish Cypriots that originate in the particular historical circumstances of the island, including English and Greek, and therefore have no precedent in standard Turkish. There are also words used by the Turkish Cypriot and Greek Cypriot communities which are authentically Cypriot in origin.[88]

Music and dances

Folk music and dancing is an integral part of social life among Turkish Cypriots. Traditional Turkish Cypriot folk dances can be divided into five categories:

Ciftetellis
/Arabiyes, and Topical Dances (such as Orak, Kozan, Kartal and Topal). The folk dancing groups usually have performances during national festivals, weddings, Turkish nights at hotels and within tourism areas.

Demographics

Debates on the Turkish Cypriot population in the 1970s

The 1960 census of Cyprus reported the Turkish Cypriot population as 18% of the total population. The figure was challenged during a 1978 debate in the British Parliament when Lord Spens stated that there were 400,000 Turkish Cypriots in Cyprus, at least one-fifth of the population.[89]

2006 Census

According to the 2006 Northern Cyprus Census, there were 145,443 Turkish Cypriots born on the island who were resident in Northern Cyprus (TRNC).[90] Of the Cypriot-born population, 120,007 had both parents born in Cyprus; 12,628 had one of their parents born in Cyprus and the other born in another country. Thus, 132,635 Turkish Cypriots had at least one parent born in Cyprus.[90]

Place of birth Turkish Cypriot
population
Male Female
North Cyprus 112,534 56,332 56,202
Lefkoşa 54,077 27,043 27,034
Gazimağusa 32,264 16,151 16,113
Girne 10,178 5,168 5,010
Güzelyurt 10,241 5,013 5,228
İskele 4,617 2,356 2,261
District not indicated 1,157 601 556
South Cyprus 32,538 15,411 17,127
Nicosia (Lefkoşa) 3,544 1,646 1,898
Famagusta (Gazimağusa) 1,307 598 709
Larnaca (Larnaka) 6,492 3,031 3,461
Limassol (Limasol) 9,067 4,314 4,753
Paphos (Baf) 11,955 5,750 6,205
District not indicated 173 72 101
Cyprus – North or South region not indicated 371 178 193
Total 145,443 71,921 73,522

2011 Census

According to the 2011 Northern Cyprus Census, there were 160,207 Turkish Cypriots born on the island who were resident in North Cyprus (TRNC).[91]

Place of birth Turkish Cypriot
population[92]
Male Female
North Cyprus 131,423 65,880 65,543
Lefkoşa 66,833 33,306 33,527
Gazimağusa 37,027 18,634 18,393
Girne 12,719 6,477 6,242
Güzelyurt 10,457 5,158 5,299
İskele 4,387 2,305 2,082
South Cyprus 28,784 13,615 15,169
Nicosia (Lefkoşa) 2,958 1,412 1,546
Famagusta (Gazimağusa) 237 104 133
Larnaca (Larnaka) 5,872 2,760 3,112
Limassol (Limasol) 8,579 4,031 4,548
Paphos (Baf) 11,138 5,308 5,830
Total 160,207 79,495 80,712

Diaspora

There was significant Turkish Cypriot emigration from the island during the nineteenth and twentieth centuries, mainly to Great Britain, Australia, and Turkey. Emigration from Cyprus has mainly been for economical and political reasons. According to the TRNC Ministry of Foreign Affairs, in 2001, 500,000 Turkish Cypriots were living in Turkey; 200,000 in Great Britain; 40,000 in Australia; some 10,000 in North America; and 5,000 in other countries.[6]

A more recent estimate, in 2011, by the

Home Affairs Committee states that there are now 300,000 Turkish Cypriots living in the United Kingdom[11] though Turkish Cypriots themselves claim that the British-Turkish Cypriot community has reached 400,000.[15] Furthermore, recent estimates suggest that there are between 60,000 and 120,000 Turkish Cypriots living in Australia,[7][15][18] 5,000 in the United States, 2,000 in Germany, 1,800 in Canada, 1,600 in New Zealand, and a smaller community in South Africa.[7]

Turkey

A Turkish Cypriot family who migrated to Turkey in 1935

The first mass migration of Turkish Cypriots to Turkey occurred in 1878 when the

Cyprus conflict
of the 1960s and 1970s.

Initially, enthusiasm to emigrate to Turkey was inflated by the euphoria that greeted the birth of the newly established Republic of Turkey and later of promises of assistance to Turks who emigrated. A decision taken by the Turkish Government at the end of 1925, for instance, noted that the Turks of Cyprus had, according to the Treaty of Lausanne, the right to emigrate to the republic, and therefore, families that so emigrated would be given a house and sufficient land.[93] The precise number of those who emigrated to Turkey is a matter that remains unknown.[94] The press in Turkey reported in mid-1927 that of those who had opted for Turkish nationality, 5,000–6,000 Turkish Cypriots had already settled in Turkey. However, many Turkish Cypriots had already emigrated even before the rights accorded to them under the Treaty of Lausanne had come into force.[95]

Metin Heper and Bilge Criss have summarized the migration of the late nineteenth and early twentieth century as follows:

The first wave of immigration from Cyprus occurred in 1878 when the Ottomans were obliged to lease the island to Great Britain; at that time, 15,000 people moved to Anatolia. When the 1923 Lausanne Treaty gave the island to Great Britain another 30,000 immigrants came to Turkey.[46]

St. John-Jones has analyzed the migration of Turkish Cypriots during early British rule further:

"[I]f the Turkish-Cypriot community had, like the Greek-Cypriots, increased by 101 percent between 1881 and 1931, it would have totalled 91,300 in 1931 – 27,000 more than the number enumerated. Is it possible that so many Turkish-Cypriots emigrated in the fifty-year period? Taken together, the considerations just mentioned suggest that it probably was. From a base of 45,000 in 1881, emigration of anything like 27,000 persons seems huge, but after subtracting the known 5,000 of the 1920s, the balance represents an average annual outflow of some 500 – not enough, probably, to concern the community’s leaders, evoke official comment, or be documented in any way which survives today".[57]

The Turkish Cypriot population in Turkey continued to increase at fluctuating speeds as a result of the

Second World War (1939–1945).[93] According to Ali Suat Bilge, taking into consideration the mass migrations of 1878, the First World War, the 1920s early Turkish Republican era, and the Second World War, overall, a total of approximately 100,000 Turkish Cypriots had left the island for Turkey between 1878 and 1945.[96] By 31 August 1955, a statement by Turkey's Minister of State and Acting Foreign Minister, Fatin Rüştü Zorlu
, at the London Conference on Cyprus, estimated that the total Turkish Cypriot population (including descendants) in Turkey had reached 300,000:

Consequently, today [1955] as well, when we take into account the state of the population in Cyprus, it is not sufficient to say, for instance, that 100,000 Turks live there. One should rather say that 100,000 live there and that 300,000 Turkish Cypriots live in various parts of Turkey.[97]

By 2001 the TRNC Ministry of Foreign Affairs estimated that 500,000 Turkish Cypriots were living in Turkey.[6]

Palestine

Turkish Cypriots who remained in Cyprus during the early twentieth century were faced with the harsh economic conditions of the Great Depression under British rule. Consequently, many families in the poorest villages, facing debt and starvation, married off their daughters to Arabs mainly in British Palestine, and other Arab countries,[98] in the hope that they would have a better life.[99][100] A bride price was normally given by the groom to the family of the girls, usually about £10–20, enough to buy several acres of land at the time, as part of the marriage arrangements.[100][101] Such payments had not been part of Cypriot tradition, and Cypriots typically describe the girls in these forced marriages as having been "sold"; Arabs however, often object to this characterization.[99] Mostly between the ages of 11–18, the majority of the girls lost contact with their families in Cyprus, and while some had successful marriages and families, others found themselves little more than domestic servants, abused, or ended up working in brothels.[100]

The marriages were sometimes arranged by brokers, who presented the prospective husbands as wealthy doctors and engineers. However, Neriman Cahit, in her book Brides for Sale, found that in reality many of these men had mediocre jobs or were already married with children. Unaware of these realities, Turkish Cypriot families continued to send their daughters to Palestine until the 1950s. Cahit estimates that within 30 years up to 4,000 Turkish Cypriot women were sent to Palestine to be married to Arab men.[102]

In recent years second and third generation Palestinians of Turkish Cypriot origin have been applying for Cypriot citizenship; several hundred Palestinians have already been successful in obtaining Cypriot passports.[102]

In 2012 Yeliz Shukri and Stavros Papageorghiou secured financial support for the making of a film on the subject of the "Forgotten Brides".[103] The documentary, entitled Missing Fetine, was released in 2018, and follows the search of Australian-born Turkish Cypriot Pembe Mentesh for her long-lost great-aunt, while investigating the fate of these Turkish Cypriot women.[99][104]

United Kingdom

There is a strong Turkish Cypriot community in London.

Turkish Cypriot migration to the United Kingdom began in the early 1920s, the

Second World War, the number of Turkish run cafes increased from 20 in 1939 to 200 in 1945 which created a demand for more Turkish Cypriot workers.[107] Throughout the 1950s, Turkish Cypriots emigrated for economic reasons and by 1958 their number was estimated to be 8,500.[108] Their numbers continued to increase each year as rumours about immigration restrictions appeared in much of the Cypriot media.[106]

The 1950s also saw the arrival of many Turkish Cypriots to the United Kingdom due to political reasons; many began to flee as a result of the EOKA struggle and its aim of "enosis".[62] Once the ethnic cleansing broke out in 1963, and some 25,000 Turkish Cypriots became internally displaced, accounting to about a fifth of their population.[109] The political and economic unrest in Cyprus, after 1964, sharply increased the number of Turkish Cypriot immigrants to the United Kingdom.[106] Many of these early migrants worked in the clothing industry in London, where both men and women could work together; many worked in the textile industry as sewing was a skill which the community had already acquired in Cyprus.[110] Turkish Cypriots were concentrated mainly in the north-east of London and specialised in the heavy-wear sector, such as coats and tailored garments.[111][112] This sector offered work opportunities where poor knowledge of the English language was not a problem and where self-employment was a possibility.[113]

Once the Turkish Cypriots declared their own state, the

Turkish Republic of Northern Cyprus, the division of the island led to an economic embargo against the Turkish Cypriots by the Greek Cypriot controlled Republic of Cyprus. This had the effect of depriving the Turkish Cypriots of foreign investment, aid and export markets; thus, it caused the Turkish Cypriot economy to remain stagnant and undeveloped.[114] Due to these economic and political issues, an estimated 130,000 Turkish Cypriots have emigrated from Northern Cyprus since its establishment to the United Kingdom.[115][116]

Origins

Turkish Cypriots are of diverse origins. They mainly descend from Turkified native Cypriots, Anatolian migrants following the Ottoman conquest, and several Turkoman tribes that were exiled to the island, especially during the late 17th and early 18th centuries. Though, the island also received migration from Egypt and Anatolia in pre-Ottoman times.[117]

According to İsmail Bozkurt, the majority of Turkish Cypriots are of Yörük/Türkmen origin from Anatolia, who came after the Ottoman conquest of the island in 1571.[118]

Genetic studies

According to genetic studies, there are close connections between modern Anatolian and Cypriot populations.[119] A 2016 study, which focused on patrilineal ancestry, found that among the sampled Near Eastern and Southeastern European populations, Turkish Cypriots had the shortest genetic distances with those from Cyprus, Turkey, Lebanon, Greece, and Sicily.[119]

A 2017 study found that both Turkish Cypriots' and Greek Cypriots' patrilineal ancestry derives primarily from a single pre-Ottoman local gene pool. The frequency of total haplotypes shared[b] between Turkish and Greek Cypriots is 7-8%, with analysis showing that none of these are found in Turkey, thus not supporting a Turkish origin for the shared haplotypes. No shared haplotypes were observed between Greek Cypriots and mainland Turkish populations, while total haplotypes shared between Turkish Cypriots and mainland Turks is 3%. Turkish Cypriots also share haplotypes with North Africans to a lesser extent, and have Eastern Eurasian haplogroups (H, C, N, O, Q) – attributed to the arrival of the Ottomans – at a frequency of ~5.5%. Both Cypriot groups show close genetic affinity to Calabrian (southern Italy) and Lebanese patrilineages. The study states that the genetic affinity between Calabrians and Cypriots can be explained as a result of a common ancient Greek (Achaean) genetic contribution, while Lebanese affinity can be explained through several migrations that took place from coastal Levant to Cyprus from the Neolithic (early farmers), the Iron Age (Phoenicians), and the Middle Ages (Maronites and other Levantine settlers during the Frankish era). The predominant haplogroups among both Turkish and Greek Cypriots are J2a-M410, E-M78, and G2-P287.[120]

In a 2019 genome-wide study, Cypriot samples grouped with people from the Levant (Druze, Lebanese and Syrians) and Armenia among the sampled populations from Eurasia and Africa, using cluster analysis based on haplotype-sharing patterns.[121]

Homozygous beta thalassemia in a number of at-risk populations (Greek and Turkish Cypriots, Greeks, Continental Italians and Sardinians) has been prevented at the population level by programmes based on carrier screening, genetic counselling and prenatal diagnosis.[122]

Notable Turkish Cypriots

In Cyprus

In the diaspora

Parliamentary Assembly of the Council of Europe

Turkish Cypriot representatives of Parliamentary Assembly of the Council of Europe (PACE) elected in the Assembly of 1960 partnership government: 1961–1964: Halit Ali Riza,[125] 1961–1963: Umit Suleyman,[126] 1963–1964: Burhan Nalbantoglu.[127]

Turkish Cypriot representatives of PACE elected in the Assembly of Northern Cyprus: (TCs have two seats in PACE; the parties of elected members are shown) 2005–2007: CTP Özdil Nami; UBP Hüseyin Özgürgün;[128] 27.01.2011 CTP Mehmet Caglar; UBP Ahmet Eti;[129] 04.12.2013 CTP Mehmet Caglar, UBP Tahsin Ertuğruloğlu[130]

See also

Notes

  1. ^ Drummond, 1745: 150,000 vs. 50,000; Kyprianos, 1777: 47,000 vs. 37,000;[41][42] De Vezin, 1788–1792: 60,000 vs. 20,000; Kinneir 1814: 35,000 vs. 35,000).[43]
  2. ^ Shared haplotype % represents the proportion of individuals among Greek Cypriots (344 samples) and Turkish Cypriots (380 samples) having an exact 17/17 Y-STR haplotype match in the specified populations.

References

  1. ^ Hatay, Mete (2017). "Population and Politics in north Cyprus: An overview of the ethno-demography of north Cyprus in the light of the 2011 census". PRIO Cyprus Centre. p. 48. Retrieved 20 April 2018. Taking the estimate of a current 'TRNC' citizen population at around 215,000, then, and subtracting the approximately 6,000 persons born in third countries whose heritage is not known, we may assume that there are around 150,000 persons of native Cypriot heritage, including 12,000–15,000 of mixed parentage (one Cypriot parent).
  2. ^ , The number of Turkish Cypriots now living in Turkey is about 300 000 while the number of those who have settled in England is 100 000. There are also approximately 30 000 Turkish Cypriots living in Australia and about 6 000 in Canada and the U.S.A.
  3. Hurriyet Daily News
    . Retrieved 8 April 2018. ...Turkish Cypriot backgrounds living in Turkey. There are many figures. Some say it is around 300,000, some claim it is well over 650,000.
  4. Hurriyet Daily News
    . Retrieved 8 April 2018. It is often said that if the descendants of those who migrated from Cyprus to Turkey back in 1931 are included, the number of Turkish Cypriots living in the "motherland" might exceed 600,000.
  5. ^ Country Report: Cyprus, Malta, Economist Intelligence Unit, 1997, ...the original called for Turkey to grant dual citizenship to Turkish Cypriots – some 500,000 Turkish Cypriots living in Turkey would be considered citizens of the TRNC, and the approximately 200,000 persons living in the TRNC would be given Turkish citizenship
  6. ^ a b c d e "Briefing Notes on the Cyprus Issue". Ministry of Foreign Affairs and Defence, Turkish Republic of Northern Cyprus. May 2001. Archived from the original on 9 July 2010. Retrieved 5 October 2010. there are currently about 500,000 Turkish Cypriots living in Turkey; 200,000 in Great Britain; 40,000 in Australia and some 10,000 in North America and 5,000 in other countries.
  7. ^ a b c d Star Kıbrıs (2012). "Sözünüzü Tutun". Retrieved 10 September 2012. Tarihsel süreç içerisinde yaşanan bazı olaylar nedeniyle Kıbrıs'tan göç etmek zorunda kalan Türklerin, bugün dünyanın farklı bölgelerinde yaşam sürdüklerine dikkat çeken Kasapoğlu, "Kıbrıslı Türklerin 300 bin kadarı İngiltere'de, 500 bini Türkiye'de, 120 bini Avustralya'da, 5 bini ABD'de, bin 800'ü Kanada'da, çok az bir popülasyon Güney Afrika Cumhuriyeti'nde, bin 600'ü Yeni Zellanda'da, 2 bin kadarının da Almanya'da olduğu tahmin ediliyor" ifadelerini kullandı.
  8. ^ Edwards, Viv. "Turkish today". Your Voice. BBC. Retrieved 7 December 2008. 130,000 nationals of the Turkish Republic of Northern Cyprus currently live in the UK. These figures, however, do not include the much larger numbers of Turkish speakers who have been born or have obtained British nationality.
  9. ^ "Turkish community in the UK". Consulate General for the Republic of Turkey in London. Archived from the original on 4 March 2008. Retrieved 5 January 2010. Please note that approximately 130,000 nationals of the Turkish Republic of Northern Cyprus, whose mother tongue is Turkish, are living in the UK as well.
  10. ^ "The Turkish and Turkish Cypriot Muslim Community in England" (PDF). Department for Communities and Local Government. Retrieved 26 March 2018. In addition, there are estimated to be 130,000 Turkish Cypriots in the UK. It is unlikely that any of the official figures available provide a true indication of the size of the Turkish speaking population in the country as much of the official data is only available by country of birth and excludes British born and dual heritage children
  11. ^ a b "Implications for the Justice and Home Affairs area of the accession of Turkey to the European Union" (PDF). The Stationery Office. 2011. p. Ev 34. There are approximately 150,000 Turkish nationals in the UK at present, of a total of about 500,000 people of Turkish origin in the UK, including Cypriot Turks (about 300,000) and Turks with Bulgarian or Romanian citizenship
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Bibliography

Further reading

  • Baybars, Taner, Plucked in a far-off land, London: Victor Gollancz, 1970.
  • Beckingham, C. F., The Cypriot Turks, Journal of the
    Royal Central Asian Society
    , vol. 43, pp. 126–30, 1956.
  • Beckingham, C. F., The Turks of Cyprus, Journal of the Royal Anthropological Institute of Great Britain and Ireland. vol 87(II), pp. 165–74. July–Dec. 1957.
  • Beckingham, C. F., Islam and Turkish nationalism in Cyprus, Die Welt des Islam, NS, Vol 5, 65–83, 1957.
  • Committee on Turkish Affairs, An investigation into matters concerning and affecting the Turkish community in Cyprus: Interim report, Nicosia: Government Printing Office, 1949.
  • Dandini, Jerome
    . Voyage du Mont Liban / traduit de l'Italien du R. P. Jerome Dandini ... Ou il est traité tant de la créance ... des Maronites, que des plusieurs particularitez touchant les Turcs ... avec des remarques sur la theologie des chrétiens & ... des mahometans. Par R. S. P.
  • Jennings, Ronald C., Christians and Muslims in Ottoman Cyprus and the Mediterranean World, 1571–1640, New York University Studies in Near Eastern Civilization-Number XVIII, New York University Press, New York and London, 1993-Acknowledgments ix–xi + 428 pp.
  • Oakley, Robin, The Turkish peoples of Cyprus, in Margaret Bainbridge, ed, The Turkic peoples of the world. (pp. 85–117), New York: Kegan Paul, 1993
  • Xypolia, Ilia, British Imperialism and Turkish Nationalism in Cyprus, 1923–1939: Divide, Define and Rule, London: Routledge, 2011.
  • Winbladh, M.-L.,The Origins of The Cypriots. With Scientific Data of Archaeology and Genetics, Galeri Kültür, Lefkoşa 2020, Cyprus
  • Winbladh, M.-L., Adventures of an archaeologist. Memoirs of a museum curator, AKAKIA Publications, London 2020

External links