Uttarakuru

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Uttarakuru (

Vedic civilization of India. The Uttara Kuru were therefore a population to the north of the Kurus, or north of the Himalayas
.

The Greek Ottarakorai and the Roman Attacori myths are probably related to Uttara Kuru.

Some historians identify this kingdom's territory with modern-day Kyrgyzstan.[citation needed]

At some point during the reign of

Aila (the first king mentioned in the line of lunar dynasty of Indian kings) Uttara Kuru and the Kurus of India belonged to the same Kuru Empire. Arjuna collected tribute from Uttara Kuru during his northern military campaign for Yudhishthira's Rajasuya
sacrifice. The epics also mention that they followed a republican constitution with no monarchy.

Vedic literature

Hindukush). The Aitareya Brahmana adduces these two people as examples of republican (vairajiya) nations, where whole Janapada took the consecration of rulership.[1]

Aitareya Brahmana again notes that Uttarakuru was a deva-kshetra or divine land.

Puranas

Based on its description in the

Puranas
, Uttarakuru seems to be in the real world.

concentric island in the scheme of continents. Jambudvipa includes nine countries (varṣa) and nine mountains. The land of Illa-vrta lies at the center of Jambudivipa at whose center is located Mount Meru(Hindu Kush). The land of Uttarakuru lies to the north of Mount Meru/ Kailash.[2]

The

Kurus", a people separate from the Dakshina Kurus. The Brahmanda Purana and Vayu Purana state that Pururavas, the ancestor of the Puru race once inhabited with Urvashi in Uttarakuru. In Matsya Purana, Uttarakuru is described as 'Tirtha
', that is: a pure place where one went to undergo ritual ablutions.

Mahabharata

Mahabharata sometimes glorifies the Uttarakuru as a fairy land. It is stated to be the ultimate abode of the blessed souls. The souls of the blessed ones and the glorious Kshatriyas who fall in battle go to Uttarakuru after death.

Adiparva of Mahabharata refers to a practice of

Kurus
.

At the Rajasuya Sacrifice performed by king

Yudhishtra
, the kings of north-west brought gifts, some of which belonged to Uttarakuru.

After reducing the

Kimpuruhas
, Haratakas and the Uttarakurus, which were the neighboring tribes in the trans-Himalaya region.

Karna in practice of war started Vijayatra conquering whole Eurasia.

Ramayana

In the enumeration of the countries of north,

Shakas, Paradas and then further northwards, it refers to the land of the Uttarakurus lying beyond river Shailoda and Kichaka bamboos valleys. It gives very vivid and graphic picture of Uttarakuru region.[3]

Buddhist text

Uttarakuru also finds numerous references in

Digha Nikaya, Uttarakuru is said to be the name of city. Lalita-Vistara describes the Uttarakuru as Pratyanta-dvipa or a frontier island
.

Uttarakuru is well described in the

Dhamma
.

A Burmese text called Lokapannatti gives further details on Uttarakuru.

Sumangalavilasini says that the wife of a Chakravarti king comes either from Uttarakuru or from the race of a king Madra.

Jambudvipa
from his sojourn in the four Mahadipas, there were, in his retinue, a large number of the people of Uttarakuru. They all settled down in Jambudípa, and their settlement became known as Kururattha (Kuru Rashtra). Majjhima Commentary[4] also attests that the people of Kururatha had originally belonged to the Uttarakuru. Uttarakuru is mentioned in Dhammapada Verse 416 in relation to Jotika, a treasurer and extraordinarily rich person of Rajagaha who was a follower of the Buddha and later became an arahat. He had an alien wife who was brought to him by the gods and she came from Uttarakuru or the 'Northern Island' since it is situated in the North of Mt. Meru, a mythical structure in the cosmos that harbours various abodes/planets including the earth. Her name was Satulakayi and she brought with her a pint-pot of rice and three crystals stone-stove that cooked rice automatically and could serve food for many people. She stayed with Jotika until he joined the Order and became an arahat, after which she went back to Uttarakuru.

Uttarakuru is also mentioned in the Abhidhamma text in relation to the Buddha's visit to Tavatimsa, a heavenly world of devas where the Buddha went for the whole of the three-month period of the rains (vassa)[5] to expound the Abhidhamma to the gods. Since the Buddha was a human he required to feed his physical body during a short tenure in Tavatismsa which is equal to four calendar months on earth. He went for alms to Uttarakuru which is an abode of humanoid beings that lies near Tavatimsa and he did not come back to the earth. <DhA.iv.199-213>

Uttarakuru is mentioned in the Sarvāstivāda Vaibhāsika canon. Pt. 23 in Bareau's anthology[6] says: "Les habitants de l'Uttarakuru n'ont pas de détachement (virāga) et les nobles (ārya) n'y naissent pas." (The citizens of Uttarakuru are not dispassionate (virāga) and nobles (ārya) are not born there.)

Rajatarangini of Kalhana

According to Rajatarangini of Kalhana, king Lalitaditya Muktapida of Kashmir leads a war expedition against the tribes of north (i.e. north of Kashmir) and in sequence, encounters the Kambojas, Tusharas, Bhauttas, Daradas, Valukambudhis, Uttarakurus, Strirajya (mythical or otherwise) and Pragjyotisha with whom he fights one after the other.

Foreign sources

Ptolemy's Geography refers to Ottorokorai (Uttarakuru) tribe, Ottorokora as a city, and Ottorokoras as a river.[7]

The Attacori of Pliny probably also refers to the Uttarakuru people and their country.[8]

Geographical location

Though the later texts mix up the facts with the fancies on Uttarakurus, yet in the earlier, and some of the later texts, Uttarakurus indeed appear to be

historical
people. Hence scholars have attempted to identify the actual location of Uttarakuru.

Jambudvipa
.

The Uttarakuru is taken by some as identical with the Kuru country mentioned in the

Rig-Veda. The Kurus and Krivis (Panchala) are said to form the Vaikarana of Rigveda and the Vaikarana is often identified with Kashmir. Therefore, Dr Zimmer likes to identify the Vaikarana Kurus with the Uttarakurus and places them in Kashmir[9]

Michael Witzel locates his Uttarakuru in Uttarakhand state. According to a Hindutva apologist Subhash Kak, Uttara Kuru was the Tarim Basin in Xinjiang, China.[10]

According to some scholars, the above locations however do not seem to be correct since they go against Aitareya Brahmana evidence which clearly states that Uttarakuru and Uttaramadra lay beyond Himalaya (pren himvantam janapada Uttarakurva Uttaramadra). Moreover, no notice of the Uttaramadras (Bahlika, Bactria) has been taken of while fixing up the above location of Uttarakuru. Uttarakurus and Uttaramadras are stated to be immediate neighbors in the Trans-Himalaya region per Aitareya Brahmana evidence.[11]

Hindukush i.e. Himalaya. In ancient literature, Himalaya is said to be extending from eastern ocean to western ocean and even today is not separated from it.[13]

The above identification of Uttarakuru comes from Dr M. R. Singh.[14]

K. P. Jayswal identifies Mt Meru of the Puranas with the Hindukush ranges and locates the Uttakuru in the Pamirs itself.[15]

V. S. Aggarwala thinks that the Uttarakuru was located to north of Pamirs in

Tian-Shan. Incidentally, the reference to horses from Uttarakuru rules out any possibility of locating Uttarakurus in Kashmir and Uttarakhand
states since these regions have never been noted for their horses.

Buddha Prakash locates the Uttarakuru-varsa in

Sinkiang province of China
.

Bhishamaparava of Mahabharata attests that the country of Uttarakuru lay to the north of Mt Meru and to the south of Nila Parvata[citation needed]

The Mt Meru of Hindu traditions is identified with the knot of Pamirs. Mountain Nila may have been the Altai-Mt.

The Mahabharata refers to the Kichaka bamboos growing on the banks of river Shailoda.[17] Mahabharata further attests that the Kichaka bamboo region was situated between Mountain Meru (Pamirs) and Mountain Mandara (Alta Tag). The river valleys between these two mountains are still overgrown with forests of Kichaka Bamboos.

Ramayana also attests that the valleys of river Shailoda were overgrown with Kichhaka bamboos and the country of Uttarakuru lay beyond river Shailoda as well as the valleys of Kichaka bamboos.

River Shailoda of Ramayana[18] and of Mahabharata[19] has been variously identified with river Khotan, Yarkand, and Syr (Jaxartes) by different scholars.

Raghuvamsa[20] also refers to the Kichaka bamboos of Central Asia in the eastern regions of the Pamirs or Meru mountains which were known as Dirghavenu in Sanskrit
.

The above discussion shows that the land of Uttarakurus was located north of river Shailoda as well as of the Kichaka bamboo valley.

Rajatarangini places Uttarkuru land in the neighborhood of Strirajya. Based on Xuanzang's evidence,[21] Strirajya is identified as a country lying north of Kashmir, south of Khotan and west of Tibet.

Thus, the Uttarakuru which finds reference in the Ramayana, Mahabharata and Rajatarangini probably can not be identified with the Bahlika or Bactria as M. R. Singh has concluded.

Uttarakuru probably comprised north-west of

Sinkiang province of China and parts of the Tian-Shan Mountains
.

Christian Lassen suggests that the Ottorokoroi of Ptolemy should be located in the east of Kashgar i.e. in Tarim Basin.[22]

Some writers, however, assert that Uttarakuru was the name for the vast area lying north of Himalaya and extending as far as Arctic Circle.

Some people tend to identify the Uttarakurus and the Uttaramadras with the ancestors of the Tocharian (Uttarakuru = Tokhari) branch of Indo-Europeans, located to the north of the Himalayas [1]

Tokhari or Tukharas, the later Yucchis, are the same as the Rishikas of Mahabharata.

See also

References

  1. ^
    tasmad atasyam udichya dishi ye ke ca pren himvantam janapada uttarakurva uttaramadra
    iti vairajyaya te.abhishichyante
    — (Aitareya Brahmana, VIII/14).
  2. ^ Singh, M.R. (1981). Geographical Data in Early Puranas.
  3. ^ Ramayana 4.43.1-62.
  4. ^ Vol I, p 184.
  5. ^ "... vassa ('rains') signifies a three-month period of residence in one place during the rainy season, enjoined upon bhikkhus by the Buddha in order that they should not travel about trampling down crops and so annoy farmers. To translate it by 'lent' as is sometimes done lets in a historical background and religious atmosphere of mourning and fasting quite alien to it (with no etymological support)." The Path of Purification: Visuddhimagga by Bhadantarariya Buddhaghosa & translated by Bhikkhu Nanamoli, pg. liii-liv, (http://www.accesstoinsight.org/lib/authors/nanamoli/PathofPurification2011.pdf).
  6. ^ Les sectes bouddhiques du petit véhicule, A.Bareau, EFEO Paris 1955, p.141
  7. ^ Richard L. Thompson, The Cosmology of the Bhāgavata Purāṇa: Mysteries of the Sacred Universe
  8. ^ Gerald J. Gruman, MD, PhD, A History of Ideas About the Prolongation of Life
  9. A. A. Macdonell
    .
  10. ^ "Uttara Kuru and the Jats. Some friends have asked for information… | by Subhash Kak | Medium". 29 August 2019.
  11. ^ Aitreya Brahmana VIII.14.
  12. ^ Ramayana, Uttarakanda, 89.3-23.
  13. ^ Kumarasambhavam, I, 1.
  14. ^ Geographiacl Data in Early Puranas, 1972, pp 63-65
  15. ^ Hindu Polity, 1978, p 124, 138-39.
  16. ^ India as Known to Panini, p 61.
  17. ^ MBH, II, 48-2.
  18. ^ Ramayana 4.43.37-38
  19. ^ MBH II.48.2-4.
  20. ^ Raghu 4.73.
  21. ^ I, p 330.
  22. ^ Quoted in Original Sanskrit Texts, by J Muir.

Bibliography

External links
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