Ver sacrum
Religion in ancient Rome |
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Ver sacrum ("sacred spring") is a religious practice of
Religious meaning
This section needs additional citations for verification. (May 2010) |
The practice consisted of a vow (
The practice is related to that of devotio in Roman religion. It was customary to resort to it at times of particular danger or strife for the community. Some scholars believe that in earlier times devoted or vowed children were actually sacrificed, but later expulsion was substituted.[3] Dionysius of Halicarnassus states the practice of child sacrifice was one of the causes that brought about the fall of the Pelasgians in Italy.
The human children who had been devoted were required to leave the community in early adulthood, at 20 or 21 years of age. They were entrusted to a god for protection, and led to the border with a veiled face. Often they were led by an animal under the auspices of the god. As a group, the youth were called sacrani and were supposed to enjoy the protection of Mars until they had reached their destination, expelled the inhabitants or forced them into submission, and founded their own settlement.
The tradition is recorded by
Animals and naming
Guide animals that led the group sometimes became the
Animals in signa militaria
Guide animals from the ver sacrum and their legends may explain the use of animal insignia by the
Dumézil emphasizes the affinity of Indo-Iranian human and warrior gods with animal forms: among the Iranian god of victory V(e)r(e)thragna's incarnations, seven are of animal form, including the bull, horse, boar and hawk, each of which is associated at one time or another with a ver sacrum and Roman army insignia.
On the recto of coins from Campania appears a human character bearing over his head that of a boar, and on the verso the word ROMA.[16] German scholar C. Koch[17] interprets this character as god Quirinus, since he identifies the boar, aper, as the animal symbol of the god. Dumézil remarks that the boar is the animal symbolizing Freyr, a Vane (god) in Scandinavian mythology, who rides one.
The Roman ver sacrum
Dumézil
The last ver sacrum recorded in history occurred at Rome during the
See also
- Kóryos
References
- ISBN 978-0-19-954556-8. Retrieved 2 August 2022.
- ISBN 978-0-19-954556-8.
- A Dictionary of Greek and Roman AntiquitiesWilliam Smith ed. s.v. London 1875.
- ^ Fest. s.v. Ver Sacrum
- Ab Urbe ConditaXXII 9, 10; XXXIV 44
- ^ Strabo V p. 172
- ^ Sisenna ap. Non. XII, 18
- ^ Servius ad Aen. VII, 796
- ^ Dyon. Hal. I, 16
- .
- ^ G. Dumezil La religion romaine archaique Paris 1974 2nd; It. tr. p. 192
- ^ G. Dumezil La religion romaine archaique Paris 1974 2nd; It. tr. p.215 n. 58
- ^ R. Merkelbach "Spechtfahne und Stammessage der Picenter" in Studi in onore di Ugo Enrico Paoli 1955, pp.513-520
- ^ Pliny the Elder Naturalis Historia 10, 16
- ^ A. Alföldi, "Zu den Römischen Reiterscheiben" Germania, 30, 1952, p.188 n. 11.
- ^ H. E. Grüber The coins of the Roman republic in the British Museum III, 1910, tab. 75, 9 and 13
- ^ C. Koch "Bemerkungen zum Römischen Quirinuskult" in Religio 1960 p. 21, n. 12.
- ^ G. Dumezil La religion romaine archaique Paris, 1974, part I, chap.4
- ^ Fest. p. 414 L2.
- ^ Arnaldo Momigliano, "The Origins of Rome", in The Cambridge Ancient History: The Rise of Rome to 220 B.C. (Cambridge University Press, 1989, 2002 reprint), vol 7, part 2, p. 58 online.
- ^ Livy XXXIII, 44; Plutarch Fabius Maximus 4.
- ^
Francesco Sini
A quibus iura civibus praescribebantur. Ricerche sui giuristi del III secolo a.C.
Torino, G. Giappichelli Editore, 1995
pp. 172 – ISBN 978-88-348-4188-4pp. 103-112. Livy XXII 10, 1-6.
- ^ Dumézil 1977 p. 411.
- ^ A. Bouché-Leclercq Les pontiffs de l'ancienne Rome. Étude historique sur les institutions religieuses de Rome Paris 1871 p. 167 f. as cited by F. Sini Sua cuique civitati religio Torino Giappichelli 2001 p. 217 n. 25.