Vijayindra Tirtha
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Vijayendra Tirtha
)Vijayindra Tirtha | |
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Personal | |
Born | Vitthalachārya (ವಿಠ್ಠಲಾಚಾರ್ಯ) 1514 |
Religion | Dvaita |
Religious career | |
Guru | Surendra Tirtha, Vyasatirtha [1] |
Successor | Sudhindra Tirtha |
Literary works | Laghu Amoda, Upasamhara Vijaya, Chakra Mimamsa |
Honors | Sarvatantrasvatantra [2] |
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Vijayīndra Tīrtha (also known as Vijayendra Tīrtha) (c.1514 - c.1595) was a
Kavya literature".[2]
Life
Almost nothing is known about his early life and family. Most of the information on Vijayindra is derived from a few inscriptions and two hagiographies: Rāghavendra Vijaya and Guruguṇastavana. Born as Vitthalācharya in a
Natya (drama) and Alankara (rhetoric). Aged 25, he moved to Kumbakonam at the behest of Surendra Tirtha, the erstwhile pontiff of the Dhakshinadi Kavindra mutt. [note 1] Vitthala eventually succeeded Surendra as the pontiff with the title Vijayīndra Tīrtha.[7]
Inscriptional evidence and traditional accounts note that Vijayindra received patronage from Tanjore. [6] [2] He was involved in severe polemical discussions with his rival and friend Appayya Dikshita, with several of his works dedicated to refuting the claims of Appayya. [8] After his death in 1595, his mortal remains were enshrined in the mutt at Kumbakonam. He was succeeded by Sudhindra Tirtha
.
Works
Vijayindra Tirtha is credited with as many as 104 literary works of which many are non-extant. A few that remain mainly consist of commentaries on the works of
Mimamsa (Chakra Mimamsa). A few poems and three dramatical works have been attributed to him as well.[9]
List of notable works
104 works are attributed to Vijayindra of which only sixty are extant. Except for a few notable works, many remain unprinted. The manuscripts are preserved in mutts at Nanjangud, Mantralayam and Kumbakonam.
Name | Description | References |
---|---|---|
Tattvamanimanekyapetika | Commentary on Brahma Sutra Bhashya of Madhva
|
[10] |
Gudabhavaprakasika | Commentary on Tattvodyota of Madhva
|
[10] |
Tattvaprakasika Tippani | Summary of Tattva Prakasika of Madhva
|
[10] |
Laghu Amoda | Commentary on Nyayamruta of Vyasatirtha | [1] |
Nyayamauktikamala | Commentary on Tatparya Chandrika of Vyasatirtha | [11] |
Yuktiratnakara | Commentary on Tarka Tandava of Vyasatirtha | [11] |
Pramana Paddhati Vyakhyana | Gloss on Pramana Paddhati of Jayatirtha | [12] |
Adhikaranamala | Treatise on the Mimamsa elements in Nyayamruta
|
[12] |
Chandrikodahrta Nyaya Vivaranam | Treatise on the Mimamsa elements in Tatparya Chandrika
|
[13] |
Appayya Kapola Chapetika | Refutation of the works of Appayya Dikshita | [13] |
Madhva Kantako Dhara | Rebuttal to Madhvatantramukhabhanga of Appayya Dikshita | [14] |
Chakra Mimamsa | Defence of mudradharana from the viewpoint of Mimamsa [note 2]
|
[13] |
Bhedavidyavilasa | Polemical treatise emphasising the doctrine of five-fold difference | [15] |
Paratattva Prakasika | Criticism of Appayya Dikshita's Sivatattvaviveka | [14] |
Brahmasutra Nyayasangraha | Gist of Brahma Sutra distilling elements from Anu Vyakhyana of Madhva | [16] |
Siddhanta Sarasara Viveka | Polemical tract against the tenets of Visistadvaita and Shiva Advaita
|
[17] |
Ananda Taratamya Vadartha | Polemical tract against the tenets of Visistadvaita
|
[17] |
Nyayadhvadipika | Manual on the Dvaita
|
[18] |
Upasamhara Vijaya | Rejoinder to Upakrama Parakrama of Appayya Dikshita | [18] |
Pistapashu Mimamsa | Treatise arguing for the usage of flour-made animals for rituals | [19] |
Mimamsa Naya Kaumudi | The compatibility between the works of Madhva and Mimamsa is explored
|
[19] |
Advaita Siksha | Polemical rebuttal to Advaitadipika of Narasimhasrama | [20] |
Shaiva Sarvasva Khandanam | Treatise arguing for the supremacy of Vishnu | [20] |
Subhadra Dhananjaya | Drama on the marriage of Arjuna and Subhadra | [21] |
Narayana Sabdartha Nirvachana | Monograph on the etymology of the word Narayana | [22] |
Turiyasiva Khandana | Polemical tract arguing against the fourth stage of consciousness of Advaita | [23] |
Tatparya Chandrika Kuchodya Kuthara | Refutation in favour of Tatparya Chandrika by Vyasatirtha | [citation needed] |
Notes
References
- ^ a b Sarma 1937, p. 551.
- ^ a b c Sharma 2000, p. 172.
- ^ Sharma 2000, p. 165.
- ^ Vriddhagirisan 1995, p. 56.
- ISBN 81-89211-04-8.
Vijayindra Tirtha (1514 - 1595 CE) was one of the most prominent champions, defenders and exponents of Madhva faith in the Mediaeval era. A Kannada speaking deśastha Madhva by birth, his pre-monastic name was Vitthalācārya.
- ^ a b Sharma 2000, p. 171.
- ^ Sharma 2000, p. 168.
- ^ Heras 1927, p. 553.
- ^ Sharma 2000, p. 173-189.
- ^ a b c Sharma 2000, p. 173.
- ^ a b Sarma 1937, p. 552.
- ^ a b Sharma 2000, p. 176.
- ^ a b c Heras 1927, p. 522.
- ^ a b Sarma 1937, p. 554.
- ^ Sarma 1937, p. 557.
- ^ Sharma 2000, p. 179.
- ^ a b Sharma 2000, p. 180.
- ^ a b Pandurangi 2004.
- ^ a b Sarma 1937, p. 556.
- ^ a b Sharma 2000, p. 188.
- ^ Sharma 2000, p. 189.
- ^ Fischer 2017, p. 121.
- ^ Fischer 2017, p. 130.
Bibliography
- Sharma, B. N. Krishnamurti (2000). A History of the Dvaita School of Vedānta and Its Literature, Vol. 2, 3rd Edition. Motilal Banarsidass. ISBN 978-8120815759.
- Hebbar, B.N (2005). The Sri-Krsna Temple at Udupi: The History and Spiritual Center of the Madhvite Sect of Hinduism. Bharatiya Granth Nikethan. ISBN 81-89211-04-8.
- Vriddhagirisan, V (1995). Nayaks of Tanjore. Asian Educational Services. ISBN 978-8120609969.
- Sarma, R. Nagaraja (1937). Reign of realism in Indian philosophy. National Press.
- Pandurangi, K.T (2004). Nyayadhvadipika. Dvaita Vedanta Studies and Research Foundation.
- Hebbar, B.N (2004). The Sri Krsna Temple at Udupi. Nataraj Books. ISBN 978-1881338505.
- Fischer, Elaine (2017). Hindu Pluralism: Religion and the Public Sphere in Early Modern South India. University of California Press. ISBN 9780520293014.
- Heras, Henry (1927). South India Under the Vijayanagara Empire: The Aravidu Dynasty, Volume 2. Cosmo.
- Mahalingam, T.V (1937). Administration and Social Life Under Vijayanagar: Administration. University of Madras.