Vinaya Piṭaka

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Vinaya Piṭaka
TypeCanonical text
Parent Collection
Pāli literature
Three folios from the palm-leaf manuscript of Vinaya Pitaka made in Myanmar in the year 1856. Palazzo Madama, Turin
Pāli Canon
1. Vinaya Piṭaka
2. Sutta Piṭaka
3. Abhidhamma Piṭaka
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This article is about the Pali Vinaya of Theravada Buddhism. For Vinaya literature across traditions, see Vinaya.

The Vinaya Piṭaka (English: Basket of Discipline) is the first of the three divisions of the Tripiṭaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Sutta Piṭaka and the Abhidhamma Piṭaka. Its primary subject matter is the monastic rules of conduct for monks and nuns of the Sangha.

Origins

According to tradition, the

Upāli, with little later addition. Most of the different versions are fairly similar, most scholars consider most of the Vinaya to be fairly early, that is, dating from before the separation of schools.[1]

Contents

The

Pāli
Vinaya consists of:

The

bhikkhunis
. The Vibhaṅga sections consist of commentary on these rules, giving detailed explanations of them along with the origin stories for each rule. The Khandhaka section gives numerous supplementary rules grouped by subject that also consist of origin stories.

Place in the tradition

According to the sutras[

Buddha and the lay community felt were inappropriate for mendicants
.

The first rule to be established was the prohibition against sexual intercourse. The origin story tells of an earnest monk whose family was distraught that there was no male heir and so persuaded the monk to impregnate his former wife. All three—the monk, his wife and son, the latter of whom later ordained—eventually became fully enlightened

arhats.[citation needed
]

The Buddha called his teaching the "Dhamma-Vinaya", emphasizing both the philosophical teachings of Buddhism as well as the training in virtue that embodies that philosophy. Shortly before his death, the Buddha clarified to his disciples through Ānanda:

Now, Ānanda, if it occurs to any of you—"The teaching has lost its arbitrator; we are without a Teacher"—do not view it in that way. Whatever Dhamma and Vinaya I have pointed out and formulated for you, that will be your Teacher when I am gone.

— Mahāparinibbāna Sutta, (DN 16)

See also

References

  1. ^ New Penguin Handbook of Living Religions, page 380

Sources

  • ISBN 978-81-317-1677-9

Literature

External links

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