Visigothic Kingdom
Kingdom of the Visigoths Regnum Gothorum ( Latin ) | |||||||||||||||
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418–720 | |||||||||||||||
Capital | |||||||||||||||
Common languages |
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Religion |
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Government | Reccared | ||||||||||||||
• 612–621 | Sisebut | ||||||||||||||
• 621–631 | Swintila | ||||||||||||||
• 649–672 | Recceswinth | ||||||||||||||
• 694–710 | Wittiza | ||||||||||||||
• 710–711 | Roderic | ||||||||||||||
• 714–720 | Ardo | ||||||||||||||
History | |||||||||||||||
• Umayyad conquest of Toledo | 711 | ||||||||||||||
• Umayyad occupation of Septimania | 720 | ||||||||||||||
Area | |||||||||||||||
484[3] | 500,000 km2 (190,000 sq mi) | ||||||||||||||
580[3] | 600,000 km2 (230,000 sq mi) | ||||||||||||||
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Today part of |
The Visigothic Kingdom, Visigothic Spain or Kingdom of the Goths (
The Visigoths were romanized central Europeans who had moved west from the Danube Valley.[4] They became foederati of Rome, and wanted to restore the Roman order against the hordes of Vandals, Alans and Suebi. The Western Roman Empire fell in 476 AD; therefore, the Visigoths believed they had the right to take the territories that Rome had promised in Hispania in exchange for restoring the Roman order.[5] Under King Euric—who eliminated the status of foederati—a triumphal advance of the Visigoths began.[6] Alarmed at Visigoth expansion from Aquitania after victory over the Gallo-Roman and Breton armies[7] at Déols in 469, Western Emperor Anthemius sent a fresh army across the Alps against Euric, who was besieging Arles. The Roman army was crushed in the Battle of Arles nearby and Euric then captured Arles and secured much of southern Gaul.
Sometimes referred to as the Regnum Tolosae or Kingdom of Toulouse after its capital Toulouse in modern historiography, the kingdom lost much of its territory in Gaul to the Franks in the early 6th century, save the narrow coastal strip of Septimania. The kingdom of the 6th and 7th centuries is sometimes called the Regnum Toletanum or Kingdom of Toledo after the new capital of Toledo in Hispania. A civil war starting in 549 resulted in an invitation from the Visigoth Athanagild, who had usurped the kingship, to the Byzantine emperor Justinian I to send soldiers to his assistance. Athanagild won his war, but the Byzantines took over Cartagena and a good deal of southern Hispania, until 624 when Swinthila expelled the last Byzantine garrisons from the peninsula, occupying Orcelis, which the Visigoths called Aurariola (today Orihuela in the Province of Alicante). Starting in the 570s Athanagild's brother Liuvigild compensated for this loss by conquering the Kingdom of the Suebi in Gallaecia (corresponding roughly to present-day Galicia and the northern part of Portugal) and annexing it, and by repeated campaigns against the Basques.
The ethnic distinction between the Hispano-Roman population and the Visigoths had largely disappeared by this time (the
The Visigoths and their early kings were
History
Federate kingdom
From 407 to 409 AD, an alliance of Germanic Vandals, Iranian Alans and Germanic Suebi crossed the frozen Rhine and swept across modern France and into the Iberian peninsula. For their part, the Visigoths under Alaric famously sacked Rome in 410, capturing Galla Placidia, the sister of Western Roman emperor Honorius.
In 418, Honorius rewarded his Visigothic federates under King Wallia (reigned 415–418) by giving them land in the Garonne valley of Gallia Aquitania on which to settle. This probably took place under the system of hospitalitas. It seems likely that at first the Visigoths were not given a large amount of land estates in the region (as previously believed), but that they acquired the taxes of the region, with the local Gallic aristocrats now paying their taxes to the Visigoths instead of to the Roman government.[9]
The Visigoths with their capital at
History of Spain |
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Timeline |
The
Kingdom of Toulouse
In 466,
By 500, the Visigothic Kingdom, centered at
The Visigoths now came into conflict with the Franks under their King Clovis I, who had conquered northern Gaul. Following a brief war with the Franks, Alaric was forced to put down a rebellion in Tarraconensis, probably caused by recent Visigoth immigration to Hispania due to pressure from the Franks. In 507, the Franks attacked again, this time allied with the Burgundians. Alaric II was killed at the Battle of Campus Vogladensis (Vouillé) near Poitiers, and Toulouse was sacked. By 508, the Visigoths had lost most of their Gallic holdings save Septimania in the south.[16]
Arian Kingdom of Hispania
After Alaric II's death, his illegitimate son Gesalec took power until he was deposed by Theodoric the Great, ruler of the Ostrogothic Kingdom, who invaded and defeated him at Barcelona. Gesalec fled and regrouped, but was defeated again at Barcelona, and was captured and killed. Theodoric then installed his grandson Amalaric (511–531), the son of Alaric II, as king. Amalaric, however, was still a child and power in Spain remained under the Ostrogothic general and regent, Theudis. Only after Theodoric's death (526) did Amalaric obtain control of his kingdom. His rule did not last long, as in 531, Amalaric was defeated by the Frankish king Childebert I and then murdered at Barcelona.
Afterwards, Theudis (531–548) became king. He expanded Visigothic control over the southern regions, but he was also murdered after a failed invasion of Africa. Visigothic Spain suffered a civil war under King Agila I (549–554), which prompted the Roman/Byzantine emperor Justinian I to send an army and carve out the small province of Spania for the Byzantine Empire along the coast of southern Spain. Agila was eventually killed, and his enemy Athanagild (552–568) became the new king. He attacked the Byzantines, but he was unable to dislodge them from southern Spain, and was obliged to formally acknowledge the suzerainty of the Empire.
The next Visigothic king was
Catholic Kingdom of Toledo
On becoming King, Liuvigild's son Reccared I (586–601) converted from Arian to Chalcedonian Christianity. This led to some unrest in the kingdom, notably a revolt by the Arian bishop of Mérida which was put down; he also beat back another Frankish offensive in the north. Reccared then oversaw the Third Council of Toledo in 589, where he announced his faith in the Nicene creed and denounced Arian. He adopted the name Flavius, the family name of the Constantinian dynasty, and styled himself as the successor to the Roman emperors. Reccared also fought the Byzantines in Hispania Baetica after they had begun a new offensive.[20]
Reccared's son Liuva II became king in 601, but was deposed by the Visigothic noble
The instability of this period can be attributed to the power struggle between the kings and the nobility. Religious unification strengthened the political power of the church, which it exercised through church councils at Toledo along with the nobles. The fourth council, held during the brief reign of
The reigns of
Following Recceswinth, King
Muslim conquest
In 711, Tariq ibn Ziyad, a Muslim
According to Joseph F. O'Callaghan, the remnants of the Hispano-Gothic aristocracy still played an important role in the society of Hispania. At the end of Visigothic rule, the assimilation of Hispano-Romans and Visigoths was occurring at a fast pace. Their nobility had begun to think of themselves as constituting one people, the gens Gothorum or the Hispani. An unknown number of them fled and took refuge in Asturias or Septimania. In Asturias they supported Pelagius's uprising, and joining with the indigenous leaders, formed a new aristocracy. The population of the mountain region consisted of native Astures, Galicians, Cantabri, Basques and other groups unassimilated into Hispano-Gothic society.[26]
Resistance also continued in the regions around the
Settlements
Visigothic settlements were concentrated along the Garonne River between Bordeaux and Toulouse in Aquitaine during the 5th century, according to contemporary sources under the terms of the late Roman Empire as foederatii, or allies, and assigned billeting obligations to provide lodging for Roman soldiers, more or less as the imperial military had done in other provinces.
Later in the century, following annexations made by King
Founding of cities
The Visigoths founded the only new cities in Western Europe between the fifth and eighth centuries. It is certain (through contemporary Spanish accounts) that they founded four, and a possible fifth city is ascribed to them by a later Arabic source. All of these cities were founded for military purposes and three of them in celebration of victory.
The first,
At a slightly later date, Liuvigild founded a city he named Victoriacum after his victory over the Basques.
Liuvigild's son and namesake of the first Visigothic city founded his own sometime around 600. It is referred to by Isidore of Seville as Lugo id est Luceo in the Asturias, built after a victory over the Asturians or Cantabri.[30]
The fourth and possibly final city of the Goths was Ologicus (perhaps Ologitis), founded using Basque labour in 621 by Swinthila as a fortification against the recently subjected Basques. It is to be identified with modern Olite.[30]
The possible fifth Visigothic foundation is Baiyara (perhaps modern Montoro), mentioned as founded by Reccared in the Geography of Kitab al-Rawd al-Mitar.[31]
Culture and classical heritage
The Visigothic rule has often been attributed to be a part of the so-called Dark Ages, a time of cultural and scientific decay reversed only by Muslim Andalusia. Through the course of their existence the Visigoths supposedly remained "men of the woods never strayed too far from there," as Thomas F. Glick puts it.[32]
While only the senior monks were allowed to read books of non-Christian or heretic authors[37] this did not prevent the rise of intellectuals such as, most prominently: Isidore of Seville, one of the most quoted scholars of the Middle Ages, known for the breadth of his literary output, highlighted by his Etymologies, an encyclopedia of the knowledge of the epoch that was known and translated throughout medieval Europe; Eugenius I of Toledo, an expert in mathematics and astronomy; or Theodulf of Orléans, a theologian and poet who, after he had fled to the Frankish kingdom, participated in the Carolingian Renaissance.[38] A Muslim source referred to Visigothic Seville as the "abode of the sciences".[39] The Institutionum disciplinae from the mid seventh/early eight century confirms that Visigothic nobles were not only taught in reading and writing, but also in medicine, law and philosophy.[40] An example of a highly educated nobleman was king Sisebut, who was a patron of learning and writer of poems, one of them about astronomy.[41]
List of kings
Terving kings
These kings and leaders – with the exception of Fritigern and possibly Alavivus – were pagans.
- Ariaric
- Aoric
- Athanaric (369–381)
- Rothesteus, sub-king
- Winguric, sub-king
- Alavivus (c. 376), rebel against Valens
- Fritigern (c. 376–c. 380), rebel against Athanaric and Valens
Balti dynasty
These kings were
- Alaric I (395–410)
- Athaulf (410–415)
- Sigeric (415)
- Wallia (415–418)
- Theodoric I (418–451)
- Thorismund (451–453)
- Theodoric II (453–466)
- Euric (466–484)
- Alaric II (484–507)
- Gesalec (507–511)
- Theodoric the Great (511–526), regent
- Amalaric (511–531)
Post-Balti kings
The Visigothic monarchy took on a completely elective character with the fall of the Balti, but the monarchy remained Arian until Reccared I converted in 587 (Hermenegild had also converted earlier). Only a few sons succeeded their fathers to the throne in this period.
- Theudis (531–548)
- Theudigisel (548–549)
- Agila I (549–554)
- Athanagild (554–568)
- Liuva I (568–572), only ruled in Narbonensis from 569
- Liuvigild (569–586), ruled only south of the Pyrenees until 572
- Hermenegild (580–585), sub-king in Baetica
- Reccared I (580–601), son, sub-king in Narbonensis until 586, first Catholic king
- Liuva II (601–603), son
- Witteric (603–610)
- Gundemar (610–612)
- Sisebut (612–621)
- Reccared II (621), son
- Swinthila (621–631)
- Reccimer (626–631), son and associate
- Sisenand (631–636)
- Iudila (632–633), rebel
- Chintila (636–640)
- Tulga (640–641)
- Chindaswinth (641–653)
- Recceswinth (649–672), son, initially co-king
- Froia (653), rebel
- Wamba(672–680)
- Erwig (680–687)
- Egica (687–702)
- Suniefred (693), rebel
- Wittiza (694–710), son, initially co-king or sub-king in Gallaecia
- Roderic (710–711), only in Lusitania and Carthaginiensis
- Agila II(711–714), only in Tarraconensis and Narbonensis
- Oppas (712), perhaps in opposition to Roderic and Agila II
- Ardo (714–721), only in Narbonensis
Family tree
Kings of the Visigoths family tree | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Monarchs of the Iberian Peninsula |
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See also
- Spanish surnames of Goth origin
- Romano-Germanic culture
- For evidence of Visigothic taxation, see De fisco Barcinonensi
- Councils of Toledo
- Germanic peoples
- Barbarian Kingdoms
- Visigothic script
- Arianism
- Protofeudalism
Notes
- ^ Following the death of Amalaric (531). See: Barnish, S. J. B.; Center for Interdisciplinary Research on Social Stress (2007). The Ostrogoths from the migration period to the sixth century: an ethnographic perspective. Boydell & Brewer. p. 369.
- ^ Capital of the Visigothic kingdom by the end of the reign of Athanagild (died 567). Collins, Roger (2004). Visigothic Spain, 409–711. Oxford: Blackwell. p. 44.
- ^ JSTOR 1170959.
- ISBN 9781448113224.
- ISBN 8432134694.
- ISBN 9780631165361.
- ISBN 9780198217312.
- ISBN 90-04-10846-7: dress and funerary customs cease to be distinguishing features in AD 570/580
- ^ Cameron, Ward; Perkins and Whitby. The Cambridge Ancient History. Vol. XIV. Late Antiquity: Empire and Successors, A.D. 425–600. p. 48.
- ^ Tucker 2010, p. 365.
- ^ a b Barrett 2018, p. 1475.
- ^ Cambridge Ancient vol. 14, p. 113.
- ^ Fouracre 2005, p. 165.
- ^ Cambridge Ancient vol. 14, p. 24.
- ^ Fouracre 2005, pp. 167–171.
- ^ Cambridge Ancient vol. 14, pp. 113–114.
- ^ Previté-Orton, Charles William (1979). The Shorter Cambridge Medieval History. Cambridge University Press. p. 145.
- ^ Fouracre 2005, pp. 183–209.
- ^ Cambridge Ancient vol. 14, pp. 122–124.
- ^ Fouracre 2005, pp. 346–350.
- ^ Fouracre 2005, pp. 350–353.
- JSTOR 41166876.
- ISBN 9780801492648.
- ^ Fouracre 2005, pp. 356–360.
- ^ Fouracre 2005, pp. 360–369.
- ISBN 978-0-8014-6872-8.
- ^ Fouracre 2005, pp. 369–370.
- ^ The New Cambridge Medieval History. Vol. II: c. 700 – c. 900. pp. 256–258, 275–276.
- ISBN 978-0-7614-7883-6.
- ^ a b c Thompson, "The Barbarian Kingdoms in Gaul and Spain".
- ^ Lacarra, "Panorama de la historia urbana en la Península Ibérica desde el siglo V al X", La città nell'alto medioevo, 6 (1958:319–358), in Estudios de alta edad media española, p. 48.
- ^ Fernández-Morera 2016, pp. 57–59.
- ^ Fernández-Morera 2016, p. 238.
- ^ Fernández-Morera 2016, pp. 68–70.
- ^ Fernández-Morera 2016, pp. 60–64.
- ^ Fernández-Morera 2016, p. 41, note 94.
- ^ Kampers 2008, p. 321.
- ^ Fernández-Morera 2016, pp. 68–69.
- ^ Fernández-Morera 2016, p. 70.
- ^ Kampers 2008, p. 322.
- ^ Fear 1997, XXII-XXIII.
- OCLC 435767433. EDCS-28300234. Retrieved September 26, 2020. (Click on search link and enter above EDCS-ID.)
- OCLC 61956716.
- OCLC 1193020908. Archived from the original on May 29, 2020. Retrieved September 26, 2020., et non en fonction du calendrier juif comme au bas Moyen Âge.
Mais la date du décès est calculée en fonction du calendrier local, ici celui du règne du roi Egica
Sources
- Bachrach, Bernard S. "A Reassessment of Visigothic Jewish Policy, 589–711." American Historical Review 78, no. 1 (1973): 11–34.
- Collins, Roger. The Arab Conquest of Spain, 710–797. Oxford: Blackwell Publishers, 1989. Reprinted 1998.
- Collins, Roger. Law, Culture, and Regionalism in Early Medieval Spain. Great Yarmouth: Variorum, 1992. ISBN 0-86078-308-1.
- Collins, Roger. Visigothic Spain, 409–711. Oxford: Blackwell Publishing, 2004. ISBN 0-631-18185-7.
- DeHondt, Justin (2012). The Visigothic Kingdom of Toulouse: Conflict and Cooperation with the Roman Empire. Albion College.
- Drayson, Elizabeth (2007). The King and the Whore. King Roderick and La Cava. Palgrave Macmillan. ISBN 9781403974365.
- Fouracre, Paul, ed. (2005). The New Cambridge Medieval History, Volume 1 c.500-c.700. Oxford University Press. ISBN 978-0-521-36291-7.
- Halsall, Guy (2003). Warfare and Society in the Barbarian West, 450–900. Routledge. ISBN 0415239400.
- Heather, Peter. The Goths. Oxford: Blackwell Publishers, 1996.
- ISBN 0-19-822543-1.
- Fernández-Morera, Darío (2016). The Myth of the Andalusian Paradise. Muslims, Christians and Jews under Islamic Rule in Medieval Spain. ISI Books. ISBN 9781504034692.
- Fernández, Damián; Lester, Molly; Wood, Jamie (2023). Rome and Byzantium in the Visigothic Kingdom: Beyond Imitatio Imperii. Amsterdam University Press. ISBN 978-94-6372-641-2.
- Fear, A. T. (1997). Lives of the Visigothic Fathers. Liverpool University. ISBN 0853235821.
- Kampers, Gerd (2008). Geschichte der Westgoten (in German). Ferdinand Schöningh. ISBN 9783506765178.
- Lacarra, José María. Estudios de alta edad media española. Valencia: 1975.
- Barrett, Graham (2018). "Theodoric I the Visigoth". In Nicholson, Oliver (ed.). The Oxford Dictionary of Late Antiquity. Vol. II. Oxford University Press.1475
- Martínez Jiménez, Javier; Isaac Sastre de Diego; Carlos Tejerizo García. (2018) The Iberian Peninsula between 300 and 850. An Archaeological Perspective. Late Antique and Early Medieval Iberia 6. Amsterdam: Amsterdam University Press. ISBN 9789089647771
- Sivan, Hagith. "On Foederati, Hospitalitas, and the Settlement of the Goths in A.D. 418." American Journal of Philology 108, no. 4 (1987): 759–772.
- Reinhart, Wilhelm (1951). "Germanische Helme in westgotischen Münzbildern" (PDF). Jahrbuch für Numismatik und Geldgeschichte (in German). Richard Pflaum: 43–46. Archived from the original (PDF) on 2020-07-16. Retrieved 2018-04-12.
- Thompson, E. A."The Barbarian Kingdoms in Gaul and Spain", Nottingham Mediaeval Studies, 7 (1963:4n11).
- Thompson, E. A.The Goths in Spain. Oxford: Clarendon Press, 1969.
- Tucker, Spencer C., ed. (2010). A Global Chronology of Conflict: From the Ancient World to the Modern Middle East. Vol. I. ABC-CLIO.
- Vázquez, Federico Gallegos (2011). "El ejército visigodo: el primer ejército español". In Leandro Martínez Peñas; Manuela Fernández Rodríguez (eds.). Reflexiones sobre poder, guerra y religión en la Historia de España. pp. 11–56. ISBN 978-84-615-2931-5.
- Wallace-Hadrill, John Michael. The Barbarian West, 400–1000. 3rd ed. London: Hutchison, 1967.
- Wolfram, Herwig (1988). History of the Goths. Thomas J. Dunlop, translator (Revised ed.). University of California Press. ISBN 0-520-05259-5.