Vladimir Tismăneanu
Vladimir Tismăneanu | |
---|---|
Born | July 4, 1951 Brașov, Romania |
Nationality | Romanian-American |
Occupation(s) | Political scientist, political analyst, sociologist, professor |
Employer(s) | University of Maryland, College Park |
Known for | Scholarly works on Stalinism, Romanian communism, and nationalism |
Vladimir Tismăneanu (Romanian pronunciation:
Acclaimed for his scholarly works on
Tismăneanu's background and work came under scrutiny after his 2006 appointment by Romanian President Traian Băsescu as head of the Presidential Commission for the Study of the Communist Dictatorship in Romania, which presented its report to the Romanian Parliament on December 18, 2006. There has been much controversy about the choice of Tismăneanu as commission president, about Tismăneanu's choices for commission members, and about the conclusions of the report.
Biography
Born in
Vladimir Tismăneanu grew up in the exclusive Primăverii quarter of Bucharest. During his years of study at the Lyceum No. 28 , which was then largely attended by students belonging to the nomenklatura, he was in the same year as Nicu Ceaușescu, son of communist leader Nicolae Ceaușescu, as well as the children of Leonte Răutu, Nicolae Doicaru , and Silviu Brucan.[4]
In his preface to the Romanian-language edition of his 2003 book Stalinism for All Seasons, Tismăneanu indicated that, starting in 1970, he became interested in critiques of Marxism-Leninism and the Romanian communist regime in particular, after reading banned works made available to him by various of his acquaintances (among others, writer
He graduated as a
Between 1974 and 1981, Tismăneanu worked as a sociologist, employed by the Urban Sociology Department of the Institute Typified Buildings Design in Bucharest.
In September 1981, a short while after the death of his father, he accompanied his mother on a voyage to Spain, after she had been granted a request to visit the sites where she and her husband had fought as young people.[10][12] Unlike Hermina Tismăneanu, he opted not to return, and soon after left for Venezuela, before ultimately settling in the United States in 1982.[3][6][10][12] During his time in Caracas, he was the recipient of a scholarship at the Contemporary Art Museum.[3]
He lived first in
In 1990, Tismăneanu received a professorship at the
Since the
Tismăneanu received the
In 2006, Romanian President Traian Băsescu appointed him head of the Presidential Commission for the Study of the Communist Dictatorship in Romania, which presented its report to the Romanian Parliament in December of that year. As of 2009, Tismăneanu is also Chairman of the Academic Board, Institute of People's Studies—an institution affiliated with the Democratic Liberal Party, which in turn is the main political group supportive of Băsescu's policies.[20] The institution is presided upon by political scientist Andrei Țăranu.[20] The following year, Tismăneanu was chosen by Democratic Liberal Premier Emil Boc to lead, with Ioan Stanomir, the Institute for the Investigation of Communist Crimes in Romania, substituting the National Liberal Party's choice Marius Oprea.[21][22] Tismăneanu was dismissed by the newly formed Victor Ponta government in May 2012.[23]
Vladimir Tismăneanu is married to Mary Frances Sladek, and has fathered a son, Adam.[6]
Views and contributions
Overview
Vladimir Tismăneanu is one of the best-recognized contributors to modern-day political science in both the United States and Romania. Historian Cas Mudde referred to him as "one of the foremost American scholars on Eastern Europe",[24] while Romanian literary critic and civil society activist Adrian Marino wrote: "The works of the political scientist Vladimir Tismăneanu, who owns a double cultural identity, American and Romanian, indicate a full-scale research agenda. His books are first rate, both in Romanian and in English .... They are representative of what has effectively shaped up nowadays into the Romanian political science .... When reading and studying Vladimir Tismăneanu, one enters a new realm, where, most importantly, one experiences a novel approach to writing. He rejects the usage of empty and inordinate formulae. He saves the characteristic Romanian creative writing, with its inconsistency and amorphousness, only for the literary trash bin. He sports a jaunty style, utterly lacking any inhibition or obsequiousness. ... His activity also fills a considerable void. It informs and it disseminates ideas. This is, undoubtedly, his fundamental virtue."[13][25] According to historian Adrian Cioroianu, the insight provided to Tismăneanu by his family's oral history is "unique", amounting to "actual lessons in history, at a time when [it] was being Orwellianly processed by the [communist] system".[17]
Sociologist Mihai Dinu Gheorghiu sees Tismăneanu and George Voicu as the two main contemporary Romanian sociologists to have "reconverted [to political science] while preserving a rather symbolic link with sociology".[26] At the end of this process, he argues, Tismăneanu "has enjoyed the greatest authority in his field in Romania",[26] while, according to critic Livius Ciocârlie: "Not so long ago, to the question of who is the greatest Romanian politologist, any other politologist would reply that there is only one possible answer: Vladimir Tismăneanu."[3]
According to Vasile, Tismăneanu's contribution, like those of historians
In addition to his analytic contribution, Vladimir Tismăneanu earned praise for his literary style. Romanian critics, including Tismăneanu's friend, philosopher Horia-Roman Patapievici, admire his "passionate" writing.[3] Essayist and România Literară reviewer Tudorel Urian, who contrasts Tismăneanu with what he sees as the regular "self-styled 'analysts' [who] abdicate logic and common sense", opines: "The American professor's articles impress by their very solid theoretical structure, by their always effective argumentation, by their author's correct positioning in relation to the facts invoked ... and, not least of all, by the elegance of their style. In the world of contemporary politology, Vladimir Tismăneanu is an erudite, doubled by an artist, and his texts are a delight for the reader."[18] According to Tismăneanu's fellow Commission member, historian and political scientist Cristian Vasile, such perspectives are especially true for the choice of "piercing epithets" defining persons or phenomena discussed in his works.[3] Literary critic Mircea Iorgulescu notes in particular the many nocturnal and ghostly metaphors used by Tismăneanu in reference to totalitarianism, proposing that these reflect "perfectly natural psychoanalytical suggestions, for wherever there are ghosts, there are also neuroses, or, at the very least, obsessions."[15]
Early works
Tismăneanu began his writing career as a dissenting
According to Marino: "Some label [Tismăneanu] as 'Marxist
[Tismăneanu] is animated by a passionate liberal spirit, albeit one of a particular type. [His] liberalism is less intimately akin to that of
L. T. Hobhouse or John Rawls, than it is to that of Isaiah Berlin and, less proximately, John Stuart Mill. Tismăneanu shares with Berlin and Mill an uncompromising commitment to pluralism as the highest political value; a celebration of difference, nonconformity, and tolerance; a deep skepticism concerning ultimate solutions, political blueprints, and unequivocal policy prescriptions; and a wariness regarding the subtler danger of majoritarian authoritarianism.[29]
Tismăneanu himself discusses the personal transition:
Originating as I was from the milieu of illegalists [that is, communists active in the pre-1944 underground], ... I discovered early on the contrast between the official legends and the various fragments of subjective truths as they revealed themselves in private conversations, syncopated confessions and biting ironies. I was also discovering a theme which was to puzzle me throughout my professional career: the relation between communism, fascism, anti-communism and anti-fascism; in short, I was growing aware that, as has been demonstrated by François Furet, the relationship between the two totalitarian movements, viscerally hostile to the values and institutions of liberal democracy, was the fundamental historical issue of the 20th century.[5]
He credits Ghiță Ionescu , noted historian of Romanian communism, as his "mentor and model."[5]
In her review of The Crisis of Marxist Ideology in Eastern Europe, political analyst Juliana Geran Pilon calls Tismăneanu's book "the best analysis of Marxist philosophy since Leszek Kołakowski's monumental trilogy Main Currents of Marxism."[30] The work is Tismăneanu's study into the avatars of Marxism within the Eastern Bloc, and a contribution to both Kremlinology and Cold War studies. It proposes that the Soviet Union's policies of Perestroika and Glasnost masked an ideological crisis, and that the Bloc's regimes had reached a "post-totalitarian" stage, where repression was "more refined, less obvious, but by no means less effective".[30] He criticizes Marxist opponents of Soviet-style communism for giving in to the ideological allure, and proposes that, although appearing reform-minded, Soviet leader Mikhail Gorbachev was, in effect, a "neo-Stalinist".[30]
The 1990 collection In Search of Civil Society: Independent Peace Movements in the Soviet Bloc is structured around the transformation of the
Arheologia terorii and Reinventing Politics
With 1992's Romanian-published Arheologia terorii ("The Archeology of Terror"), which reunited the Radio Free Europe essays of the 1980s, Tismăneanu was focusing Romania's communism, in an attempt to identify what set apart from the experience of other Eastern Bloc countries. Cristian Vasile believes it to have been, at the time of its publishing, "one of the few researches on the Romanian communist elite to include prosopographic nuances."[3] Among this group of essays, historian Bogdan Cristian Iacob singles out one dedicated to chief ideologist Leonte Răutu, the so-called "Romanian Zhdanov", as purportedly the first ever analytical writing dedicated to his career.[33]
Much of the text focuses on Romania's dissidents after the start of De-Stalinization, and the peculiarities of this process in Romania. Tismăneanu notes how communist leader Gheorghe Gheorghiu-Dej, whose dictatorial rule of the 1950s and early 1960s preceded and survived the start of De-Stalinization, was able to exert control over the local intelligentsia even as civil society and nonviolent resistance movements were being created in other parts of the Bloc.[34] It is also noted for its treatment of Gheorghiu-Dej's successor, Nicolae Ceaușescu, who associated himself with a message of liberalization and nationalist revival, and who made a point of opposing the 1968 Soviet-led invasion of Czechoslovakia. This gesture, Arheologia terorii argues, was in actuality Ceaușescu's attempt to ideologically legitimize his grip on Romanian society.[3] In his review of the book, literary critic Ion Bogdan Lefter concludes: "One finds here, in the subtext, the premises for an extended debate on themes related to the philosophy of history: what are, in reality, the effective relations between the collective destiny of a community and the destinies of individuals who compose it? ... The [book's] answers are ... shattering. Looking back into the communist regime's back stages ... one finds not the faithful prophets of a utopia, but the morass of disgusting spiritual filth—and one cannot but be horrified by seeing who has been entrusted with the destiny of an entire people".[3]
With the 1994 book Reinventing Politics, the Romanian author looked into the European revolutions of the previous decade, exploring the shades of repression, the differences in political culture, and how they related to the fall of communism in various countries. Calling it "a significant contribution", New School sociologist Jeffrey C. Goldfarb argues: "Tismăneanu is very good at ordering the often confusing details of what he calls 'the birth pangs of democracy.' "[35] Goldfarb objects to the text being "long on historical detail and short on social theory", arguing that: "As a result, [his] attempts at generalization often miss the mark."[35] According to Goldfarb, although Reinventing Politics cautions that the former communist societies risked folding into nationalism, xenophobia and antisemitism, its author "does not provide a clear sense of how [this] can be avoided."[35] Goldfarb contends that, while the book expresses support for embarking on the road to an "open society", it fails to explain how the goal is supposed to be reached.[35] In his review of a 2007 reprint, Romanian cultural historian Cristian Cercel comments on Vladimir Tismăneanu's belief in politics being "reinvented", which implied that power in former communist countries could be shifted to "the powerless" by following the example of Czechoslovak writer and activist Václav Havel.[36] Cercel, who sees this as proof of "well-balanced idealism", writes: "Instead of an absolute critical distance, Tismăneanu presents us with a critical engagement at the core of the problem."[36]
From Irepetabilul trecut to Balul mascat
The volume of essays Irepetabilul trecut ("The Unrepeatable Past") also saw print in 1994, and largely dealt with
In 1995, Tismăneanu was again focusing on Gheorghiu-Dej, analyzing the part he played in both the violent
Historian Lucian Boia highlights the clash between such a vision and that of a patriotic, liberal and congenial Gheorghiu-Dej, retrospectively advanced in the 1990s by some of the leader's collaborators, among them Alexandru Bârlădeanu, Silviu Brucan and Ion Gheorghe Maurer.[41] Boia writes: "In between Bârlădeanu and Tismăneanu, may we be allowed to prefer the latter's interpretation. ... oblivion is not what we owe [Gheorghiu-Dej], but condemnation, be it moral and posthumous."[42] Vladimir Tismăneanu's reflections on a self-legitimizing, "Byzantine", discourse in Romanian communism, Ioan Stanomir notes, were also being applied by Tismăneanu to the post-Revolution President of Romania, former Communist Party activist and PSD leader Ion Iliescu, who, both argued, did not represent an anti-communist social democracy, but a partial return to Gheorghiu-Dej's legacy.[28]
Also in 1995, Tismăneanu published a collection of essays, Noaptea totalitară ("The Totalitarian Night"). It includes his reflections on the emergence of totalitarian regimes throughout the world, as well as more thoughts on Romania's post-1989 history. Writing in 2004, Ion Bogdan Lefter described it as the embryo of later works: "The author moves with essay-like dexterity from the concrete level, of history 'in movement', to the general, that of political philosophies and great 'societal' models, from biographic narrative to the evolution of systems, from anecdote to mentalities. ... From [such] reflections ... emerged Tismăneanu's studies on 20th century ideological and political history, and his articles on Romanian subjects have prepared and accompanied the completion of his recent synthesis [Stalinism for All Seasons]."[37]
Balul mascat ("The Masquerade Ball", 1996), was Vladimir Tismăneanu's first book of conversations with
Fantasies of Salvation
With Fantasies of Salvation, published in 1998, Vladimir Tismăneanu focuses on the resurgence of authoritarian,
Tismăneanu thus sees the political elites and the authoritarian side of the intelligentsia as responsible for manipulating public opinion and "rewriting (or cleansing) of history in terms of self-serving, present-oriented interests".
Steven Fish calls the book "a major contribution to our understanding of the postcommunist political predicament" which "will stand the test of time", noting its "searching treatment of the connection between intellectual and political life", "incorporation of cultural conflict into the analysis of politics", "unabashed
As editor of the 1999 collection of essays The Revolutions of 1989 (Re-Writing Histories) (with contributions by Kołakowski and Daniel Chirot), Vladimir Tismăneanu was deemed by British historian Geoffrey Swain an "obvious choice to assemble the contributors."[46] Swain, who called his preface "excellent", states: "It is difficult to argue with [Tismăneanu's] notion that 'these revolutions represented the triumph of civic dignity and political morality over ideological monism, bureaucratic cynicism and police dictatorship'."[46] However, he disapproves of the author's decision to treat all bloc countries as if they were still a single entity: "What made historians address the diverse countries of Eastern Europe as a common unit was communism; with its collapse the logic for such an approach disappeared. ... The book works when a common approach works, and fails when a common approach fails."[46] Between Past and Future. The Revolutions of 1989 and Their Aftermath, a 2000 collection published in collaboration with Sorin Antohi, Timothy Garton Ash, Adam Michnik, Radim Palouš, and Haraszti, is another overview of the dissidents' contribution to the end of communism.[24]
Încet spre Europa and Scrisori din Washington
His second book of conversations with Mihăieș, titled Încet spre Europa ("Slowly toward Europe", 2000), touches on various subjects in Romanian society and world politics. Much of it deals with the events of 2000, in particular the country's management by the
Part of the volume focuses on the Holocaust,
With 2002's Scrisori din Washington, Tismăneanu constructs a retrospective overview of the 20th century, which he sees as dominated by the supremacy of communism and fascism. Structured around reviewed Deutsche Welle broadcasts, it also includes short texts on diverse subjects, such as essays about Marxist resistance to established communism, an analysis of the Western far right, conclusions about the Kosovo War, a debate around the political ideas of interwar novelist Panait Istrati, and praises of the Romanian intellectuals Virgil Ierunca and Dan Pavel.[15] Mircea Iorgulescu criticizes the work for not discussing other relevant phenomena (such as the successes of feminism, decolonization and the environmental movement), and argues that many of the pieces seem American-centered, unfocused or outdated.[15] Iorgulescu also objects to the book's verdict on Istrati's political choices after his split with communism, claiming that Tismăneanu is wrong in assuming that Istrati eventually moved to the far right.[15] He nevertheless argues: "[the book] provides an impressive image of the extraordinary American effort to research, analyze and interpret communism and post-communism."[15] Iorgulescu, who views Tismăneanu as a Romanian equivalent to Michnik, adds: "The circumstance of his living in the United States ... protects him, for it is not hard to imagine how one would have viewed and behaved toward a Romanian from Romania who has the courage to speak, for instance, about the existence of an anti-Bolshevik Bolshevism. Being himself a critical intellectual, one would understand the origin of his continuous plea for [the intellectual critics] always hunted down by the authoritarian regimes."[15]
Stalinism for All Seasons
With Stalinism for All Seasons, Tismăneanu provides a synthesis of his views on Communist Romanian history leading back to Arheologia terorii, documenting the
The book title is a direct allusion to
Initially, Vladimir Tismăneanu had planned to write a review of Romanian history covering the entire modern period, before deciding to concentrate on a more limited subject.[37] Part of the volume relies on never-before published documents to which he had gained access as a young man, through his family connections.[5][49] It also incorporates his thoughts on the communist legacy in Romania, and in particular his belief that the modified communist dogma endured as a force in Romanian politics even during the post-1989 period.[49] Cioroianu reviews the high praise earned by the volume throughout the Romanian intellectual and educational environments, as "all the appreciations a history volume could have expected".[17] American historian Robert C. Tucker calls it "the definitive work on Romanian communism",[13] and Stanomir "a monument of erudition and laconicism".[28]
Democrație și memorie and Cortina de ceață
The 2004 volume of essays, Scopul și mijloacele ("The Purpose and the Means") is largely an expansion of Noaptea totalitară.
A third volume of Mihăieș-Tismăneanu dialogues was published in 2007, as Cortina de ceață ("The Fog Curtain"). According to Tudorel Urian, it is directly linked to its author's involvement in political disputes, and in particular those created around the
Refuzul de a uita and Perfectul acrobat
Points similar to those made by Cortina de ceață were present in another 2007 book, Refuzul de a uita ("Refusing to Forget"). A collection of scattered articles, it also partly responds to criticism of the Commission.
With the 2008 volume Perfectul acrobat ("The Perfect Acrobat"), co-authored with Cristian Vasile, Tismăneanu returned to his study of
Other contributions
Outside the realms of history, political science and political analysis, Vladimir Tismăneanu is a noted author of memoirs. This part of his work is centered on the volume Ghilotina de scrum ("The Ashen Guillotine"), also written on the basis of interviews with Mihăieș. The book offers an account of his complicating relationship with Leonte Tismăneanu, postulating a difference between the everyday father, who has earned his son's admiration for being marginalized by his political adversaries, and a "political father", whose attitudes and public actions are rejected by Vladimir Tismăneanu.[3]
This approach earned praise from two influential intellectual figures of the Romanian diaspora, critics Monica Lovinescu and Virgil Ierunca, whose letter to the author read: "the distances you take from your own background are of most-rare authenticity and tact. You accomplish a radical break, being at the same time participative, negating things only after you have understood them, being dissociated from both roles of judge and defense counsel."[3] Cioroianu also notes: "He is not the only son of (relatively) well-known communists; but he is one of the few to have reached the level of detachment needed in order to X-ray, in a cold and precise way, a political system. Does this seem easy to you? I do not know how many of us would be capable of introspecting with such lucidity our own parents' utopias, phantasms and disappointments".[17] The historian opposes Tismăneanu's approach to that of Petre Roman, Romania-s first post-1989 Premier, whose attempts at discussing the public image of his father, the communist politico Valter Roman, are argued by Cioroianu to have "failed".[17]
Tismăneanu has contributed the screenplay for Dinu Tănase's documentary film Condamnați la fericire ("Sentenced to Happiness"), released in 1992.
Early objections
Some who oppose or criticize Tismăneanu's appointment to head the Presidential Commission, his selection of other commission members, or the conclusions in the commission's final report, have drawn attention to several texts he authored in Romania, which they perceive as being
After the presentation of the Final Report and the official condemnation of the communist regime by
Early criticism of Tismăneanu based on allegations of communism was also voiced by writer Sorin Lavric.[51] The author revised his stance soon afterward and, in four separate articles, gave his endorsement to both the Final Report and Vladimir Tismăneanu's later publications.[55]
Political party-level reactions
Several commentators have argued that the negative reception of the Final Report in sections of the press and the political establishment was partly due to the investigation's implications, as the latter's overall condemnation of the
Although Iliescu and PSD leader Mircea Geoană abstained from participating in the session,[59] the Final Report was soon after approved with certain reserves by Geoană.[60][62] Support for the document was also voiced by academic and Social Democratic parliamentarian Vasile Pușcaș, who noted that his group's objections addressed "working methods" and the perceived notion that the Commission claimed access to an "absolute truth".[62] Pușcaș also took his distance from Iliescu's successive negative comments on the document.[2][62] Similar assessments were made by Pușcaș's party colleague, sociologist Alin Teodorescu, who called the document "the work of a lifetime, [written] for sure in a perfectible manner, but ... an exceptional study", while stating that he objected to "Băsescu [having] climbed on Tismăneanu's shoulders."[63] According to journalist Cristian Pătrășconiu, the conflict between Iliescu and Tismăneanu explained why, in the second edition of Tismăneanu's book of interviews with Iliescu, Marele șoc din finalul unui secol scurt (tr. The Great Shock of the Twentieth Century, first edition 2004), the latter's name was removed from the cover (a decision he attributed to Iliescu himself).[64]
Among the consequences of the scandal, Urian states, is Vladimir Tismăneanu's "descent into the arena", leading some to perceive him as "a component of the never-ending political scandal and a predilect target for the president's adversaries."
On the anti-Tismăneanu side, the controversy involved political forces most often described as extremist, in particular the Greater Romania Party. Such groups have an ideological objection to Tismăneanu's condemnation of both
In July 2007, Tismăneanu sued the Greater Romania Party journals
Tismăneanu and Gallagher
Beginning in 2004, Tom Gallagher, a Professor of Ethnic Conflict and Peace at the University of Bradford and author of influential works on Romanian politics, expressed criticism of Vladimir Tismăneanu on various grounds. He authored a series of articles critical of Tismăneanu's involvement in local Romanian issues in the post-1989 era, and especially of his relations with Ion Iliescu.[70][71][72] According to Gallagher, Tismăneanu "was useful to Iliescu in 2004 because the then President recognised the type of figure he was beneath the western reformist image he has cultivated".[73]
Gallagher writes that Marele șoc "was ready to depict Ion Iliescu as an enlightened leader who, despite some flaws, had been instrumental in consolidating Romanian democracy", and that the volume, which he called "one of the strangest books to emerge from the Romanian transition", did not include, to Iliescu's advantage, any mentions of the controversial aspects of his presidency ("any serious enquiries about the mineriads, the manipulation of nationalism, the denigration of the historic parties [the National Peasants' Party and the National Liberal Party], civic movements and the monarchy, the explosion of corruption, or indeed the continuing political influence and fabulous wealth of the heirs of the pre-1989 intelligence service").[74] In addition, he wrote that, in agreeing to interview Iliescu, Vladimir Tismăneanu had come to contradict his own assessment of the post-Revolution regime, which he had earlier defined as "of a populist, corporatist and semi-fascist type".[64] In contrast to this assessment, Ion Bogdan Lefter challenged that Tismăneanu had taken "unnecessary precautions" in stating his bias during the dialogue with Iliescu, given that the latter was "at the end of his political career", and stresses that the interviewer had preserved "a researcher's perspective" throughout the conversation.[37] Also according to Lefter, the interest of the book does not reside with Iliescu's views on politics, which express "the already familiar 'official' version, formulated in his hardly bearable 'wooden tongue' ", but in his recollections of childhood and youth.[37]
Gallagher expressed further criticism on Tismăneanu, writing that "he wishes to build up a vast
Tismăneanu replied to some of Gallagher's accusations in a manner described by Cotidianul's Cristian Pătrășconiu as "discreet".[64] In an interview with Jurnalul Național, arguing that Marele șoc largely reflected Iliescu's own beliefs, which he had wanted to render accurately, and stating that "all I could do was to obtain the maximum of what can be obtained through dialog with [Iliescu]".[75] He depicted Gallagher's attitude as "an outbreak of resentments", and indicated that "the only praise I could offer [Iliescu]" was in regard to the latter's respect for pluralism in front of authoritarianism.[75] In later statements on the issue, he argued that Gallagher concerns about a supposed change in political views had been unfounded, while expressing regret over the fact that "I had not highlighted ... in those sections I authored, certain elements that would have made it clear for the reader where I stand".[76] Elsewhere, he responded to claims made about his contacts with Becali by admitting that the visit was inappropriate.[64] Cristian Vasile, who notes that concerns similar to those of Gallagher were expressed by historian Șerban Papacostea and by himself, argues that Tismăneanu effectively dissuaded fears of a "moral resignation" by not accepting any form of "privilege or public post" from the political sides he was alleged to favor.[3]
By spring 2007, Gallagher and Tismăneanu reconciled, explaining that this was largely owed to their common support for Băsescu, who was then faced with impeachment.[64] In that context, Gallagher explained his earlier position: "Marele șoc ... was published [at] a time when the Social Democratic Party were going through a lot of trouble to quiet international voices in order to cover the lack of significant reform of key state institutions. Tismăneanu argued at the time that because of agreeing to the NATO and EU accession, Iliescu was signaling his wishes of reconciliation with the democratic quarters in the country. Both the author and others gradually became convinced that Iliescu's intentions were far from targeting pluralism. He only aimed at legitimizing the elite whose leader he was and which he propelled out of communism to a new era essentially defined by violence, abuse and repression, as it was obvious already by 1990-91. For purposes of revealing such interest groups, the political scientist risked both his name and life. Both his results in the academic field and his unwavering determination must be appreciated and treasured, more so considering the insults and calumny showered upon him by the post-communist clique and their followers in the mass-media. I wish to express to Vladimir Tismăneanu my gratitude and utmost appreciation for his and the Commission's efforts, hoping that our initial disagreements are from now on belonging only to the past."[77] Commenting on the developments following the impeachment referendum, Vladimir Tismăneanu indicated that he and Gallagher, together with British historian Dennis Deletant, had decided to campaign against the Parliament's decision and in favor of Traian Băsescu, a measure which he equated with support for "pluralism and transparency".[64] Gallagher himself noted that the initiative was motivated by "the need to display solidarity in order to prevent the replacement of democracy with the collective autocracy of economic barons and their political allies. That would destabilize the Balkans, would discredit the EU and would place the country on the Eastern trajectory."[64]
Ziua allegations
In 2006 and early 2007, Ziua newspaper repeatedly published accusatory claims that Tismăneanu had left with support from the Securitate, that he had settled abroad with assistance from the Communist Party of Venezuela, and that, after escaping Romania's communist censorship, he continued to publish materials supporting official communist tenets.[10][12][78][79] Tismăneanu has rejected all allegations, indicating that they contradicted data present in, among others, files kept on him by the Securitate and the official conclusion reached by the National Council for the Study of Securitate Archives (CNSAS).[12]
The article was also criticized by intellectuals such as Ovidiu Șimonca, Ioan T. Morar and Mircea Mihăieș.[79][80] Writing for Observator Cultural, Șimonca argued that it was evidence of "defamation", that the information, which he deemed "horrific" and "hard to believe", was not substantiated by evidence, and that Ziua had vested interest in spreading rumors about Vladimir Tismăneanu.[79] He also asked if Ziua's campaign was not itself motivated by "Securitate structures".[79] In an editorial for the local newspaper Monitorul de Suceava, titled Prietenul meu, Vladimir Tismăneanu ("My Friend, Vladimir Tismăneanu"), Morar dismissed the article as "hogwash, egregious lies and let-ins", commenting that the claims made in regard to Tismăneanu's stay in Venezuela were "an aberration stemming from a rather obvious psychiatric diagnosis".[80] He also made references to the fact that Ziua's editor in chief, Sorin Roșca-Stănescu, was himself a proven Securitate informant, arguing that the tactics employed by the newspaper in question were the equivalent of "blackmail".[80] Soon afterward, Roșca-Stănescu issued a formal apology for those particular claims (while expressing further criticism of various aspects of Tismăneanu's biography).[66][81]
Based on data which he indicated formed part of his CNSAS file, Tismăneanu also specified that he was the object of constant Securitate surveillance after his departure, that his mother was subject to pressures,
In January 2007, Ziua contributor Vladimir Alexe published in facsimile a text which he considered part of a separate file kept on Tismăneanu by the Counter-Espionage unit of the Securitate, dated 1987.
As leaders of anti-communist opinion inside the former Eastern Bloc, invited by President Băsescu the Final Report reading, Lech Wałęsa and Vladimir Bukovsky had been requested by Ziua to comment on the Commission's activities. When asked if he knew Tismăneanu, Wałęsa replied "No, I don't know, I don't have such a good memory",[86] while Bukovsky stated "I don't know Tismăneanu, I know nothing about him. I would like people to understand what they did in the past. He too should understand the part he played".[87]
Writing for
In July 2007, Gabriel Liiceanu and former Ziua contributor Dan Tapalagă sued the latter newspaper for calumny, referring to various allegations made against them—Liiceanu considered that, in his case, Ziua had organized a campaign of libel after he had decided to rally with supporters of the Report.[68][69] According to Adevărul journal, the three argued that their initiative was an attempt "to purge the language of the Romanian press, and to put a stop to the publishing of articles that 'poison' public opinion."[68] Patapievici also expressed his concern that the anti-Băsescu section of the Romanian public made little effort to condemn Ziua for its "mudslinging".[16]
Michael Shafir and Iluzia anticomunismului
Repeated criticism of the Final Report was voiced by Romanian-born Israeli historian and former Radio Free Europe contributor Michael Shafir. In a January 2007 interview with Tapalagă, Shafir had expressed objections to the document's referencing a "genocide" in Communist Romania, arguing that this verdict was exaggerated and unscientific, and objected to Iron Guard activists allegedly being included among the regime's victims, in the same category as members of democratic forces.[89] Shafir, who nevertheless also stated the existence of "chapters in the report where I wouldn't change one comma", rated the text "a seven, no more than an eight."[89] Accusing Vladimir Tismăneanu's adversaries at Ziua of having a dissimulated far right agenda, he added: "Every time Mr. Tismăneanu was attacked unjustly, I took a stand provided I thought my word counted."[89] In late May 2006, Shafir had joined a group of intellectuals (comprising Liviu Antonesei, Andrei Cornea, Marta Petreu, Andrei Oișteanu, Leon Volovici and others) who together issued a formal protest against Ziua journalists, in particular Dan Ciachir, Victor Roncea and Vladimir Alexe, over their treatment of figures such as Tismăneanu and Foreign Minister Mihai Răzvan Ungureanu, and over their allegedly Iron Guard-inspired and antisemitic rhetoric.[90][91] Shafir's perspective on the matter of genocide was supported early on by exiled writer Dumitru Țepeneag, who described the "far from perfect" Final Report as having the "not at all dismissible quality of being in existence", while calling its main author "an opportunist".[92]
In 2008 Shafir joined
The new book itself sparked debates in the media. Patapievici sees it as evidence of "extermination criticism, hypocritically presented as impersonal".[16] He also reproached Șiulea his conclusions that the report was not neutrally voiced and that Tismăneanu's background made his moral standing questionable.[16] Essayist and Idei în Dialog contributor Horațiu Pepine proposed that "beyond the visible and unrestrained resentment, it contains an emotional state and a tension that seems to speak of a certain social suffering."[95] Pepine concluded that, among the authors, the "young revisionists" were the voice of a newer social class, which had emerged as a result of Ceaușescu's policies and was faced with becoming "déclassé".[95] According to Pepine, at least some of the authors had already publicly objected to the idea of condemning communism before the Final Report had been issued.[95] Iluzia anticomunismului earned the endorsement of historian Lorin Ghiman, who saw in it a correct evaluation of the Commission's actual goals, described by Ghiman as "the rhetorical and symbolical legitimation for the hegemony of an intelligentsia preoccupied with maintaining a monopoly on opinion."[94] Ghiman also objected to Vladimir Tismăneanu's alleged refusal to engage Iluzia anticomunismului writers in a public debate, but added that he did not perceive a personal conflict, and that "all editors of the volume have publicly expressed their respect for Mr. Tismăneanu, for all the reserves they voice in respect to various of his decisions."[94] Historian Sorin Adam Matei has also criticized the report, on editorial, legal and pragmatic grounds. He pointed to the fact that the conclusions were published before the report was even written and argued that the text incorporates verbatim sections from pre-existing works, suggesting a superficial and non-systematic approach to its writing. Matei concludes that the report generally fails to make a legal, factually grounded case for specific indictments of specific facts or individuals, under legal provisions valid at the time of commission of the acts described in the report. He called for a remake of the project, in a more legalistic and practically oriented manner.[96]
In a December 2008 article, Tismăneanu stated that the allegation according to which he had not engaged his critics in a public debate was "completely false", and indicated several instances which he believed count as such.
Ramifications of the dispute
Some criticism of Tismăneanu's leadership of the Commission was also voiced by other sections of the Romanian academic environment. One such voice was historian Florin Constantiniu, who, although viewing Tismăneanu's contributions as relevant, saw the Final Report as Tismăneanu's betrayal of his father's memory, likening him to the famed Soviet delator Pavlik Morozov.[3] Cristian Vasile calls Constantiniu's statement "unwarranted and offensive", contrasts it with the incriminated document, where Leonte Tismăneanu is only mentioned in passing, concluding that the accuser had not read the text he was discussing.[3] Rumors also surfaced of a clash between Tismăneanu and Marius Oprea, Commission member and head of the older Romanian Institute of Recent History, which, according to Vasile, was a method for Tismăneanu's detractors to encourage "a destructive competition".[3] This controversy was rekindled in early 2010, when Tismăneanu replaced Oprea at the helm of the Institute for the Investigation of Communist Crimes in Romania.[21] Oprea, who received open support from various Romanian and foreign intellectuals and political figures, claimed that Tismăneanu's term at the head of a reformed institute (which also comprised Romanian diaspora archives) was a political deal aimed at shifting focus away from criminology.[22] Speaking at the time, Oprea mentioned that he felt "shame" for having sat on the 2006 Commission.[22]
Tismăneanu himself referred to criticism of the Final Report from the part of several members of the
An extended polemic was sparked between the Tismăneanu Commission and the
The Final Report and the activity of the Presidential Commission received endorsement from the American media and the academic community.
Further ramifications of the scandal came in summer 2009, when leadership of
The implications of the scandal also involved several Wikipedia entries, particularly those on Romanian Wikipedia. In June 2007, Vladimir Tismăneanu stated: "I did not make efforts to respond to the wave of calumnies (which have infested the two Wikipedia articles about me in both English and Romanian) because I followed the precept 'You do not dignify them with an answer'."[2] During a 2008 colloquy on "The Campaign against the Intellectuals", organized by Revista 22 and attended by several journalists and civil society members, Horia-Roman Patapievici stated: "How does one respond to the claim that one has no right condemn communism over being what one is? How come so many people are not indignant over this kind of argumentation? ... [Tismăneanu's] page on Wikipedia was vandalized and has stayed that way. Viewers of the page are okay with the tendentious information there. You were outraged, for just cause, when a Jewish cemetery was vandalized, but, please, also express public outrage toward the vandalizing of Wikipedia pages on Vladimir Tismăneanu. ... Why do those who supervise the Wikipedia franchise in Romania allow this grave disinformation of the public, by forcefully maintaining a vandalized page? The absence of such an indignation is the most significant contribution to our country's morally unbreathable air."[16]
Allegations of intimidation and influence peddling
Tismăneanu has been accused by multiple Romanian and foreign scholars and researchers of employing dubious methods to squelch criticism of him and his works. In May 2012, the well-respected scholar Alina Mungiu-Pippidi wrote, "I hope that Volodea will once again become the spiritual creature, subtle and with a sense of humor who he used to be, and that we can forget this sinister alter-ego that he has become, telephoning newspapers and television stations to orchestrate--without being asked by anybody--pro-Băsescu propaganda and putting pressure on independent journalists."[111] According to Michael Shafir, Tismăneanu responded to criticisms by the American researcher Richard Hall as follows: "On the one hand, the vicepresident of the Civic Alliance, Sorin Ilieșiu, a person close to Tismăneanu, reacted by putting the word "analyst" in quotes, so that the journalist Andrei Bădin could then "demonstrate" that Hall wasn't a CIA analyst, but had only served an insignificant "probationary" period of six months. The person who was the object of his criticism knew better: Hall had published in the very journal that he had previously led ("East European Politics and Societies"). So he picked up the telephone and yelled at Richard Hall's supervisor, in a scene that could have been included in "Stalinism for All Seasons."[112] Michael Shafir detailed Tismăneanu's tactics more broadly in an article entitled suggestively, "About Questionable Clarifications, Plagiarism, Being an Imposter, and Careerism."[113] In November 2013, Vasile Ernu told an interviewer how Editura Curtea Veche cancelled a book contract because among a handful of references to Tismăneanu one suggested that "Tismăneanu employs two different discourses, one inside Romania and one outside."[114]
Works
Originally published in Romanian
- Noua Stîngă și școala de la Frankfurt (OCLC 6023264.
- Mic dicționar social-politic pentru tineret (with various; Editura Politică, Bucharest, 1981). OCLC 255128067.
- Condamnați la fericire. Experimentul comunist în România (Grup de edituri ale Fundației EXO, Bucharest, 1991). ISBN 973-95421-0-7.
- Arheologia terorii (OCLC 35040287.
- Ghilotina de scrum (ISBN 973-36-0123-3.
- Irepetabilul trecut (ISBN 973-24-0353-5.
- Fantoma lui Gheorghiu-Dej (ISBN 973-34-0324-5.
- Noaptea totalitară: crepusculul ideologiilor radicale în Europa de Est (Editura Athena, Bucharest, 1995). ISBN 973-97181-1-6.
- Balul mascat. Un dialog cu Mircea Mihăieș (with ISBN 973-9248-01-2.
- Încet spre Europa. Vladimir Tismăneanu în dialog cu Mircea Mihăieș (with Mircea Mihăieș; Polirom, Iași, 2000). ISBN 973-683-558-8.
- Spectrele Europei Centrale (Polirom, Iași, 2001). ISBN 973-683-683-5.
- Scrisori din Washington (Polirom, Iași, 2002). ISBN 973-683-980-X.
- Marele șoc din finalul unui secol scurt. Ion Iliescu în dialog cu Vladimir Tismăneanu (dialogue with ISBN 973-45-0473-8.
- Schelete în dulap (with Mircea Mihăieș; Polirom, Iași, 2004). ISBN 973-681-795-4.
- Scopul și mijloacele: Eseuri despre ideologie, tiranie și mit (ISBN 973-669-060-1.
- Democrație și memorie (Editura Curtea Veche, Bucharest, 2006). ISBN 973-669-230-2.
- Refuzul de a uita. Articole și comentarii politice (2006–2007) (Editura Curtea Veche, Bucharest, 2007). ISBN 973-669-382-1.
- Cortina de ceață (with Mircea Mihăieș; Polirom, Iași, 2007). ISBN 973-46-0908-4.
- Raport final - Comisia Prezidențială pentru Analiza Dictaturii Comuniste din România (with various; ISBN 978-973-50-1836-8.
- Perfectul acrobat. Leonte Răutu, măștile răului (with Cristian Vasile; Humanitas, Bucharest, 2008). ISBN 978-973-50-2238-9.
Originally published in English
- The Crisis of Marxist Ideology in Eastern Europe: The Poverty of Utopia (ISBN 0-415-00494-2.
- Latin American Revolutionaries: Groups, Goals, Methods (with ISBN 0-08-037429-8.
- In Search of Civil Society: Independent Peace Movements in the Soviet Bloc (with various; Routledge, London, 1990). ISBN 0-415-90248-7.
- Debates on the Future of Communism (with ISBN 0-312-05220-0.
- Uprooting Leninism, Cultivating Liberty (with ISBN 0-8191-8729-1.
- Reinventing Politics: Eastern Europe from Stalin to Havel (ISBN 0-7432-1282-7.
- Political Culture and Civil Society in Russia and the New States of Eurasia (M. E. Sharpe, Armonk, 1995). ISBN 1-56324-364-4.
- Fantasies of Salvation: Democracy, Nationalism and Myth in Post-Communist Europe (ISBN 0-691-04826-6.
- The Revolutions of 1989 (Re-Writing Histories) (with various; Routledge, London, 1999). ISBN 0-203-97741-6.
- Between Past and Future: The Revolutions of 1989 and Their Aftermath (with ISBN 963-9116-71-8.
- Stalinism for All Seasons: A Political History of Romanian Communism (ISBN 0-520-23747-1.
- World Order After Leninism (with ISBN 0-295-98628-X.
- Stalinism Revisited: The Establishment of Communist Regimes in East-Central Europe (with various; Central European University Press, New York, 2009). ISBN 978-963-9776-55-5.
- The Devil in History: Communism, Fascism, and Some Lessons of the Twentieth Century (University of California Press, Berkeley, 2012). ISBN 978-052-0239-72-2.
Bilingual
- Vecinii lui Franz Kafka. Romanul unei nevroze/The Neighbors of ISBN 973-683-172-8.
Citations
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- ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab (In Romanian) Cristian Vasile, "Cronici de atelier. Trepte către o istorie a comunismului românesc", in Atelier LiterNet, July 23, 2008; retrieved February 6, 2009
- ^ (In Romanian) Vladimir Tismăneanu, "Amintiri din copilărie: Liceul 24 și destinul nomenclaturii", in Almanahul Cațavencu 2002
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- ^ a b c d Jeffrey C. Goldfarb, "Reviews. Free to Falter", in Bulletin of the Atomic Scientists, Vol. 49, Nr. 2, March 1993, p.44
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- ^ a b c d e f g h i j k (In Romanian) Tudorel Urian, "Anii vrajbei noastre", in România Literară, Nr. 2/2008
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- ^ (In Romanian) Adrian Văduva, "Dreptate - Goma îi scrie președintelui" Archived 2016-03-03 at the Wayback Machine, in Jurnalul Național, October 16, 2006
- ^ (In Romanian) Adrian Popescu, "Paul Goma îi desființează pe membrii 'Comisiei Tismăneanu' de cercetare a ororilor comunismului din România", in Gândul, May 9, 2006
- ^ (In Romanian) Dana Carbelea, "Antohi nu mai e în Comisia Tismăneanu", in Curentul, September 13, 2006
- ^ Charles King, "Remembering Romanian Communism", in Slavic Review, Vol. 66, Nr. 4, Winter 2007, p.718-723
- ^ Victor Gaetan, "Vinegar on Old, Open Wounds", in The Washington Post, August 26, 2006
- ^ (In Romanian) "'Sare pe răni vechi, deschise'. Numirea lui Tismaneanu contestată de Gaetan în Washington Post", in Ziua, August 28, 2006
- ^ a b (In Romanian) Andreea Pora, "Nistorescu, dubla deziluzie", in Revista 22, Nr. 1014, August 2009
- ^ Dilema Veche, Vol. VI, Nr. 287, August 2009
- ^ (In Romanian) Cornel Nistorescu, "Lămuriri necesare și periculoase", in Cotidianul, August 4, 2009
- ^ (In Romanian) Cornel Nistorescu, "Anticomunistul V. Tismăneanu - un activist comunist devotat", in Cotidianul, August 12, 2009
- ^ (In Romanian) Mircea Cărtărescu, "Confesiunile unui învins", in Evenimentul Zilei, August 7, 2009
- ^ (In Romanian) Alina Mungiu Pippidi, "Salvati-l pe Volodea. De el insusi" Archived 2014-02-13 at the Wayback Machine 22 May 2012
- ^ Michael Shafir, Radio-grafii si alte fobii, Institutul European, Iași, 2010, pp. 308-309.
- Observatorul Cultural" 2008.
- ^ (In Romanian) "Interviu cu Vasile Ernu: ”Elita noastră este foarte cuminte, deloc curajoasă, și iubitoare de a sluji diverse dregătorii”" 4 November 2013
General references
- (In Romanian) Biography at Polirom.ro; retrieved October 3, 2007
- ISBN 973-569-209-0.
External links
- Official site and blog
- Vladimir Tismăneanu, home page at the University of Maryland
- Institute for the Investigation of Communist Crimes and the Memory of the Romanian Exile
- Center for the Study of Post-Communist Societies
- (In Romanian) Vladimir Tismăneanu's articles in Cotidianul
- (In Romanian) authorID_802-authors_details.html Vladimir Tismăneanu's articles in Observator Cultural
- (In Romanian) Vladimir Tismăneanu's articles in Revista 22