Vladimir the Great

Source: Wikipedia, the free encyclopedia.

Vladimir the Great
Spouse
Issue
among others
Names
Vladimir Sviatoslavich
Sviatoslav I of Kiev
MotherMalusha[4]
ReligionChalcedonian Christianity (from 988)
prev. Slavic pagan
Equal to the Apostles
Bornc. 958
Died15 July 1015
Venerated inEastern Orthodox Church[5]
Catholic Church[6]
Anglican Communion
Lutheranism[7]
Feast15 July
AttributesCrown, cross, throne

Vladimir I Sviatoslavich or Volodymyr I Sviatoslavych

Old East Slavic: Володимѣръ Свѧтославичь, romanized: Volodiměr Svętoslavič;[a][b][10] Christian name: Basil;[11] c. 958 – 15 July 1015), given the epithet "the Great",[12] was Prince of Novgorod from 970 and Grand Prince of Kiev from 978 until his death in 1015.[13][14] The Eastern Orthodox Church canonised him as Saint Vladimir.[15][16]

Vladimir's father was

Baltic tribes and Eastern nomads. Originally a follower of Slavic paganism, Vladimir converted to Christianity in 988,[19][20][21] and Christianized the Kievan Rus.[17][22]

Name

Several scholars refer to Vladimir as Volodimer,[23][24][25][26] also spelled Volodimir,[27][c] and his descendants as Volodimerovichi (sometimes in lieu of "Rurikids").[29][30] In the history of Scandinavia, Vladimir is also known as Valdemar or the Old Norse form Valdamarr (see Waldemar).[31][32][33][34]

Rise to power

Born in 958, Vladimir was the

Norse sagas as a prophetess who lived to the age of 100 and was brought from her cave to the palace to predict the future. Malusha's brother Dobrynya was Vladimir's tutor and most trusted advisor. Hagiographic tradition of dubious authenticity also connects his childhood with the name of his grandmother, Olga of Kiev, who was Christian and governed the capital during Sviatoslav's frequent military campaigns.[36]

Transferring his capital to

Yaropolk. After Sviatoslav's death at the hands of the Pechenegs in 972, a fratricidal war erupted in 977 between Yaropolk and his younger brother Oleg, ruler of the Drevlians; Vladimir fled abroad and assembled a Varangian army to assist him in deposing Yaropolk.[37][18] On his return the next year, he marched against Yaropolk. On his way to Kiev he sent ambassadors to Rogvolod (Norse: Ragnvald), prince of Polotsk, to sue for the hand of his daughter Rogneda (Norse: Ragnhild). The high-born princess refused to affiance herself to the son of a bondswoman (and was betrothed to Yaropolk), so Vladimir attacked Polotsk, took Ragnhild by force, and put her parents to the sword.[35][38] Polotsk was a key fortress on the way to Kiev, and capturing Polotsk and Smolensk facilitated the taking of Kiev in 978, where he slew Yaropolk by treachery and was proclaimed knyaz of all Kievan Rus'.[39][14]

Years of pagan rule

Vladimir continued to expand his territories beyond his father's extensive domain. In 981, he seized the

Yatvingians; in 984, he conquered the Radimichs; and in 985, he conducted a military campaign against the Volga Bulgars,[40][41] planting numerous fortresses and colonies on his way.[35]

Although Christianity had spread in the region under Oleg's rule, Vladimir had remained a thoroughgoing pagan, taking eight hundred concubines (along with numerous wives) and erecting pagan statues and shrines to gods.[42]

He may have attempted to reform

Dazhd'bog; Mokosh—a goddess representing Mother Nature "worshipped by Finnish tribes"; Khors and Simargl, "both of which had Iranian origins, were included, probably to appeal to the Poliane".[43]

Open abuse of the deities that most people in Rus' revered triggered widespread indignation. A mob killed the Christian Fyodor and his son Ioann (later, after the overall Christianisation of Kievan Rus', people came to regard these two as the first Christian martyrs in Rus', and the Orthodox Church set a day to commemorate them, 25 July[44]). Immediately after the murder of Fyodor and Ioann, early medieval Rus' saw persecutions against Christians, many of whom escaped or concealed their belief.[d]

However, Prince Vladimir mused over the incident long after, and not least for political considerations. According to the early Slavic chronicle, the Tale of Bygone Years, which describes life in Kievan Rus' up to the year 1110, he sent his envoys throughout the world to assess first-hand the major religions of the time: Islam, Latin Christianity, Judaism, and Byzantine Christianity.[45] They were most impressed with their visit to Constantinople, saying, "We knew not whether we were in Heaven or on Earth ... We only know that God dwells there among the people, and their service is fairer than the ceremonies of other nations."[46]

Conversion

The Baptism of Saint Prince Vladimir, by Viktor Vasnetsov (1890)

The Primary Chronicle reports that in the year 986, missionaries from various peoples representing various religions arrived in Kiev, trying to convert Vladimir to their religion. In 987, after consultation with his boyars, Vladimir reportedly sent envoys to study the religions of the various neighboring peoples whose representatives had been urging him to embrace their respective faiths. Although in both stories Vladimir ultimately rejects all options except Eastern Christianity, he hesitates and does not convert.[47]

Monument to Prince Volodymyr on Volodymyrska Hill in Kyiv, near the place of the mass baptism of Kyiv people

In 988, having taken the town of

"born in the purple", married a barbarian, as matrimonial offers of French kings and Holy Roman Emperors
had been peremptorily rejected. In short, to marry the 27-year-old princess to a pagan Slav seemed impossible. Vladimir was baptized at Chersonesos, however, taking the Christian name of Basil out of compliment to his imperial brother-in-law; the sacrament was followed by his wedding to Anna.

Bardas Sclerus and Bardas Phocas revolted against the Byzantine emperor Basil II. Both rebels briefly joined forces, but then Bardas Phocas proclaimed himself emperor on 14 September 987. Basil II turned to the Kievan Rus' for assistance, even though they were considered enemies at that time. Vladimir agreed, in exchange for a marital tie; he also agreed to accept Christianity as his religion and to Christianize his people. When the wedding arrangements were settled, Vladimir dispatched 6,000 troops to the Byzantine Empire, and they helped to put down the revolt.[50]

Christianization of Kievan Rus'

Returning to Kiev in triumph, Vladimir

destroyed pagan monuments and established many churches, starting with a church dedicated to St. Basil,[51] and the Church of the Tithes (989).[35]

In 988 and 991, he baptized

Pecheneg princes Metiga and Kuchug, respectively.[52]

Christian reign

Vladimir then formed a great council out of his boyars and set his

Belgorod in 991. In 992, he went on a campaign against the Croats, most likely the White Croats that lived on the border of modern Ukraine. This campaign was cut short by the attacks of the Pechenegs on and around Kiev.[53]

In his later years he lived in relative peace with his other neighbors:

Bolesław I of Poland, Stephen I of Hungary, and Andrikh the Czech (a shadowy figure mentioned in A Tale of the Bygone Years). After Anna's death, he married again, likely to a granddaughter of Otto the Great.[citation needed
]

In 1014, his son Yaroslav the Wise stopped paying tribute. Vladimir decided to chastise the insolence of his son and began gathering troops against him. Vladimir fell ill, however, most likely of old age, and died at Berestove, near modern-day Kiev. The various parts of his dismembered body were distributed among his numerous sacred foundations and were venerated as relics.[35]

During his Christian reign, Vladimir lived the teachings of the Bible through acts of charity. He would hand out food and drink to the less fortunate, and made an effort to go out to the people who could not reach him. His work was based on the impulse to help one's neighbors by sharing the burden of carrying their cross.[54] He founded numerous churches, including the Desyatynna Tserkva (Church, or Cathedral, of the Tithes) (989), established schools, protected the poor and introduced ecclesiastical courts. He lived mostly at peace with his neighbors, the incursions of the Pechenegs alone disturbing his tranquility.[35]

He introduced the

judicial torture and mutilation.[55]

Family

Vladimir and Rogneda (1770)

The fate of all Vladimir's daughters, whose number is around nine, is uncertain. His wives, concubines, and their children were as follows:

Significance and legacy

Volodymyr the Great portrait on obverse of ₴1 bill, circa 2006

The

Roman Catholic churches celebrate the feast day of St. Vladimir on 15/28 July.[62][63]

The town

Vladimir Monomakh. However some researchers argue that it was also founded by Vladimir the Great.[65]

in the United States are also named after him.

The memory of Vladimir was also kept alive by innumerable Russian folk ballads and legends, which refer to him as Krasno Solnyshko (the Fair Sun, or the Red Sun; Красно Солнышко in Russian). The

Varangian
period of Eastern Slavic history ceases with Vladimir, and the Christian period begins.

The appropriation of Kievan Rus' as part of national history has also been a topic of contention in

Today, he is regarded as a symbol in Belarus, Russia and Ukraine.

All branches of the economy prospered under Vladimir.[67] He minted coins and regulated foreign affairs with other countries, such as trade, bringing in Greek wines, Baghdad spices, and Arabian horses for the markets of Kiev.

  • Monument to Volodymyr the Great in Kyiv
    Monument to Volodymyr the Great in Kyiv
  • Vladimir the Great on the Millennium of Russia monument in Novgorod
    Vladimir the Great on the
    Novgorod
  • Monument to Vladimir the Great and the monk Fyodor at Pushkin Park in Vladimir, Russia
    Monument to Vladimir the Great and the monk Fyodor at Pushkin Park in Vladimir, Russia
  • St Vladimir the Great Monument in Belgorod, Russia
    St Vladimir the Great Monument in Belgorod, Russia
  • Monument to Prince Vladimir (Novocheboksarsk)
    Monument to Prince Vladimir (Novocheboksarsk)
  • Statue in London, erected by Ukrainians in Great Britain in 1988 to celebrate the establishment of Christianity in Ukraine by St. Volodymyr in 988
    Ukrainians in Great Britain
    in 1988 to celebrate the establishment of Christianity in Ukraine by St. Volodymyr in 988
  • Statue in Toronto erected by Ukrainians in Canada in 1988 to celebrate the establishment of Christianity in Ukraine by St. Volodymyr in 988
    Statue in Toronto erected by Ukrainians in Canada in 1988 to celebrate the establishment of Christianity in Ukraine by St. Volodymyr in 988

See also

Notes

  1. Old Bulgarian (Old Church Slavonic) form Vladiměrъ (by folk etymology later also Vladimirъ; in modern East Slavic languages, the given name is rendered Belarusian: Уладзiмiр, Uladzimir, Russian: Владимир, Vladimir, Ukrainian: Володимир, Volodymyr. See Vladimir (name)
    for details.
  2. Old Norse Valdamarr gamli;[9]
  3. ^ According to historian Donald Ostrowski (2017), Russian scholars tend to prefer "Vladimir", while Ukrainian scholars tend to prefer "Volodimer". However, "Volodimir" tends to occur as much in the primary sources as "Volodimer", and significantly more often than "Vladimir".[28]
  4. ^ In 983, after another of his military successes, Prince Vladimir and his army thought it necessary to sacrifice human lives to the gods. A lot was cast and it fell on a youth, Ioann by name, the son of a Christian, Fyodor. His father stood firmly against his son being sacrificed to the idols. Further, he tried to show the pagans the futility of their faith: "Your gods are just plain wood: it is here now but it may rot into oblivion tomorrow; your gods neither eat, nor drink, nor talk and are made by human hand from wood; whereas there is only one God – He is worshiped by Greeks and He created heaven and earth; and your gods? They have created nothing, for they have been created themselves; never will I give my son to the devils!"[citation needed]

References

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  2. ^ Александров А. А. Ольгинская топонимика, выбутские сопки и руссы в Псковской земле // Памятники средневековой культуры. Открытия и версии. СПб., 1994. С. 22—31.
  3. (PDF) from the original on 9 October 2022. Retrieved 7 January 2018.
  4. ^ Harvard Ukrainian studies, Vol. 12–13, p. 190, Harvard Ukrainian studies, 1990
  5. .
  6. .
  7. ^ "Notable Lutheran Saints". Resurrectionpeople.org. Archived from the original on 16 May 2019. Retrieved 16 July 2019.
  8. ^ "Час побудови собору". 26 May 2020.
  9. ^ Fagrskinna ch. 21 (ed. Finnur Jónsson 1902–8, p. 108).
  10. .
  11. .
  12. ^ "Volodymyr the Great". Internet Encyclopedia of Ukraine. Retrieved 29 March 2022.
  13. ^ .
  14. ^ .
  15. ^ Companion to the Calendar: A Guide to the Saints and Mysteries of the Christian Calendar, p. 105, Mary Ellen Hynes, Ed. Peter Mazar, LiturgyTrainingPublications, 1993
  16. .
  17. ^ a b Vladimir I (Grand Prince of Kiev) at the Encyclopædia Britannica
  18. ^ .
  19. ^ Vladimir the Great, Encyclopedia of Ukraine
  20. ^ Saint Vladimir the Baptizer: Wetting cultural appetites for the Gospel, Dr. Alexander Roman, Ukrainian Orthodoxy website
  21. ^ Ukrainian Catholic Church: part 1., The Free Library
  22. ^ National geographic, Vol. 167, p. 290, National Geographic Society, 1985
  23. ^ Franklin 1991, p. 3.
  24. ^ Ostrowski 2006, p. 568.
  25. ^ Halperin 2022, p. 15.
  26. . Retrieved 6 March 2023.
  27. ^ Ostrowski 2018, p. 33.
  28. OCLC 994543451.{{cite book}}: CS1 maint: location missing publisher (link
    )
  29. ^ Raffensperger 2016, p. 9.
  30. ^ Halperin 2022, p. viii.
  31. .
  32. .
  33. .
  34. .
  35. ^ a b c d e f g Bain 1911.
  36. ^ Kovalenko, Volodymyr. "Young years of Volodymyr Svyatoslavych: the path to the Kyiv throne in the light of the theories of A. Adler - E. Erikson". Bulletin of the Chernihiv National Pedagogical University. Series: Historical sciences. 2015 (134): 10–18.
  37. .
  38. .
  39. Den Katolske Kirke
  40. ^ Janet Martin. Medieval Russia. Cambridge University Press. 1995. pp. 5, 15, 20.
  41. ^ John Channon, Robert Hudson. The Penguin historical atlas of Russia. Viking. 1995. p. 23.
  42. ^ "Although Christianity in Kiev existed before Vladimir's time, he had remained a pagan, accumulated about seven wives, established temples, and, it is said, taken part in idolatrous rites involving human sacrifice." (Encyclopædia Britannica)
  43. OCLC 761647272
    .
  44. ^ "On July 25, the church honors the first holy martyrs of Kievan Rus".
  45. ^ Bury, John Bagnell (1923). The Cambridge Medieval History. Vol. IV. 308 Cambridge: University Press.
  46. ^ Thomas Riha (2009). Readings in Russian Civilization, Volume 1: Russia Before Peter the Great, 900–1700. University of Chicago Press. .
  47. ^ Ostrowski 2006, pp. 568–569.
  48. ^ The Earliest Mediaeval Churches of Kiev, Samuel H. Cross, H. V. Morgilevski and K. J. Conant, Speculum, Vol. 11, No. 4 (Oct., 1936), 479.
  49. ^ Ibn al-Athir dates these events to 985 or 986 in his The Complete History
  50. ^ "Rus". Encyclopaedia of Islam
  51. ^ The Earliest Mediaeval Churches of Kiev, Samuel H. Cross, H. V. Morgilevski and K. J. Conant, Speculum, 481.
  52. . Retrieved 14 May 2016.
  53. ^ "The Russian Primary Chronicle".
  54. ^ Obolensky, Alexander (1993). "From First to Third Millennium: The Social Christianity of St. Vladimir of Kiev". Cross Currents.
  55. .
  56. .
  57. ^ Pchelov, E.V. (2002). Rurikovichi: Istoriya dinastii (Online edition (No longer available) ed.). Moscow.{{cite book}}: CS1 maint: location missing publisher (link)
  58. ^ William Humphreys, "Agatha, mother of St. Margaret: the Slavic versus the Salian solutions - a critical overview", Foundations, 1(1):31-43; Joseph Edwards, "Editorial", Foundations, 1(2):74; William Humphreys, "Agatha ‘the Greek’ – Exploring the Slavic solution", Foundations, 1(4):275-288.
  59. ^ Arrignon, Jean Pierre (1983). Les relations diplomatiques entre Bizance et la Russie de 860 à 1043. Revue des études slaves 55. pp. 133-135.
  60. .
  61. ^ . Retrieved January 27, 2013.
  62. ^ "St. Vladimir". Retrieved 13 May 2017.
  63. ^ День Св. Володимира Великого, християнського правителя (in Ukrainian). Ukrainian Lutheran Church. 28 July 2014. Retrieved 19 September 2018.
  64. ^ Henryk Paszkiewicz. The making of the Russian nation. Greenwood Press. 1977. Cracow 1996, pp. 77–79.
  65. ^ С. В. Шевченко (ред.). К вопросу о дате основания г. Владимира, ТОО "Местное время", 1992. (S. V. Shevchenko (ed.). On the foundation date of Vladimir. in Russian)
  66. ^ A tale of two Vladimirs, The Economist (5 November 2015)
    From one Vladimir to another: Putin unveils huge statue in Moscow, The Guardian (5 November 2015)
    Putin unveils 'provocative' Moscow statue of St Vladimir, BBC News (5 November 2016)
  67. ^ Volkoff, Vladimir (2011). Vladimir the Russian Viking. New York: Overlook Press.

Bibliography

External links

Vladimir I of Kiev
Rurikovich
Born: 958 Died: 15 July 1015
Regnal titles
Preceded by
?
Prince of Novgorod
969–977
Succeeded by
?
Preceded by
Grand Prince of Kiev

980–1015
Succeeded by
Titles in pretence
Preceded by
Oleg of the Drevlyans
Prince of Kiev
977–980
Succeeded by
Vysheslav Vladimirovich