William Langland
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William Langland (
Life
Little is known of Langland himself. It seems that he was born in the West Midlands of England around 1330, according to internal evidence in Piers Plowman. The narrator in Piers Plowman receives his first vision while sleeping in the Malvern Hills (between Herefordshire and Worcestershire), which suggests some connection to the area. The dialect of the poem is also consistent with this part of the country. Piers Plowman was written c. 1377, as the character's imagination says he has followed him for "five and forty winters."
A fifteenth-century note in the Dublin manuscript of Piers Plowman says that Langland was the son of Stacy de Rokayle.[1]
Langland is believed to have been born in Cleobury Mortimer, Shropshire,[2] although Ledbury, Herefordshire, and Great Malvern, Worcestershire also have strong claims to being his birthplace. There is a plaque to that effect in the porch of Cleobury Mortimer's parish church,[3] which also contains a memorial window, placed in 1875, depicting the Piers Plowman vision.[4] Langland is thought to have been a novitiate of Woodhouse Friary located nearby.[5]
There are strong indications that Langland died in 1385 or 1386. A note written by "Iohan but" (John But) in a fourteenth-century manuscript of the poem (Rawlinson 137) makes direct reference to the death of its author: "whan this werke was wrouyt, ere Wille myte aspie/ Deth delt him a dent and drof him to the erthe/ And is closed vnder clom" ("once this work was made, before Will was aware/ Death struck him a blow and knocked him to the ground/ And now he is buried under the soil"). According to Edith Rickert, John But himself seems to have died in 1387, indicating that Langland died shortly before this date. Nonetheless some scholars believe Langland was the author of a 1399 work, Richard the Redeless.[1]
Most of what is believed about Langland has been reconstructed from Piers Plowman. The C text of the poem contains a passage in which the narrator describes himself as a "loller" or "idler" living in the Cornhill area of London, and refers to his wife and child, who are respectively named Katherine and Nicolette.[6] It also suggests that he was well above average height and made a living reciting prayers for the dead in chantries at St Paul's Cathedral.[6] However, the distinction between allegory and reality in Piers Plowman is blurred, and the entire passage, as Wendy Scase observes, is reminiscent of the false confession tradition in medieval literature (also seen in the Confessio Goliae and in Jean de Meun's Roman de la Rose).
A similar passage in the final Passus of the B and C texts provides further ambiguous details on the poet's wife and his torments by Elde (Old Age), including baldness, gout, and impotence. This may indicate that the poet had reached middle age by the 1370s, but the accuracy of the passage is called into question by the conventional nature of the description (see, for instance, Walter Kennedy's "In Praise of Aige" and The Parliament of the Three Ages) and the fact that it occurs near the end of the poem, when Will's personal development is reaching its logical conclusion.
The detailed and highly sophisticated religious knowledge displayed in the poem indicates that Langland had some connection to the
Attribution
The attribution of Piers Plowman to Langland rests principally on the evidence of a manuscript held at
The poem itself also seems to point to Langland's authorship. At one point, the narrator remarks: "I have lived in londe [...] my name is longe wille" (B XV.152). This can be taken as a coded reference to the poet's name, in the style of much late-medieval literature (see, for instance, Villon's acrostics in Le Testament). However, it has also been suggested that medieval scribes and readers may have understood this line as referring to a "William Longwille", the pseudonym used by a Norfolk rebel in 1381.[8]
Although there is little other evidence, Langland's authorship has been widely accepted since the 1920s. It is not, however, entirely beyond dispute, as recent work by Stella Pates and C. David Benson has demonstrated.[9]
See also
- Pearl Poet
- Piers Plowman
References
- ^ a b Anniina Jokinen (8 March 2010). "Life of William Langland (c.1330-1387?)". www.luminarium.org. Luminarium.
- ^ "Mortymers Clibury", Bale, Illustris Majoris Britanniae
- ISBN 0-903802-37-6.
- ^ An Illustrated Literary Guide to Shropshire. p. 94.
- ^ William Langland, Harvard College, archived from the original on 2 July 2003, retrieved 5 January 2013
- ^ a b Elderwick, David (1989). 50 Shropshire Celebrities, Past and Present. IMPRINT, Newtown, Wales. p. 46.
- ^ Gradon, Pamela (1980). "Langland and the Ideology of Dissent". Proceedings of the British Academy (66): 179–205.
- .
- ISBN 0-8153-2804-4
Sources
- John M. Bowers, "Piers Plowman and the Police: notes towards a history of the Wycliffite Langland," Yearbook of Langland Studies 6 (1992), pp. 1–50.
- Malcolm Gradon, The Making of Piers Plowman (London: Longman, 1990). ISBN 0-582-01685-1
- Edith Rickert, "John But, Messenger and Maker," Modern Philology 11 (1903), pp. 107–17.
- Wendy Scase, Piers Plowman and the New Anticlericalism (Cambridge: Cambridge University Press, 1989). ISBN 0-521-36017-X.
External links
- International Piers Plowman Society Website of international scholarly organization for the study of Piers Plowman and other alliterative poems; includes a searchable database of all scholarship on these poems since 1986.
- Piers Plowman Electronic Archive A multi-level, hypertextually linked electronic archive of the textual tradition of all three versions of the fourteenth-century allegorical dream vision Piers Plowman.
- Works by William Langland at Project Gutenberg
- Works by or about William Langland at Internet Archive
- Works by William Langland at LibriVox (public domain audiobooks)