William Temple (bishop)
William Temple | |
---|---|
Archbishop of Canterbury | |
Church | Church of England |
Appointed | 1 April 1942 (nominated) |
Installed | 17 April 1942 (confirmed) |
Term ended | 26 October 1944 (his death) |
Predecessor | Cosmo Lang |
Successor | Geoffrey Fisher |
Other post(s) | Bishop of Manchester (1921–1929) Archbishop of York (1929–1942) |
Orders | |
Ordination | 1909 (deacon), 1910 (priest) by Randall Davidson |
Consecration | 25 January 1921 |
Personal details | |
Born | 15 October 1881 Exeter, England |
Died | 26 October 1944 (aged 63) Westgate-on-Sea, England |
Buried | Canterbury Cathedral |
Denomination | Anglicanism |
Spouse |
Frances Anson (m. 1916) |
Alma mater | Balliol College, Oxford |
William Temple (15 October 1881 – 26 October 1944) was an English
The son of an Archbishop of Canterbury, Temple had a traditional education after which he was briefly a lecturer at the
Temple was admired and respected for his scholarly writing, his inspirational teaching and preaching, for his constant concern for those in need or under persecution, and for his willingness to stand up on their behalf to governments at home and abroad.
Early years
Temple was born on 15 October 1881 in
Both parents came from aristocratic families and William's life, until he was 21, was spent in episcopal palaces. Yet it is clear that this privileged start did not spoil him, for there was no trace of snobbery or class-consciousness in his later years. Rather, there came to be an increasing concern for all who had not shared his circumstances.[2]
After a preparatory school, Colet Court, Temple went to Rugby School (1894–1900), where his godfather, John Percival, was headmaster. Temple later wrote a biography of him.[3] At Rugby, Temple began lifelong friendships with the future historian R. H. Tawney and J. L. Stocks, who became a philosopher and academic.[4]
In 1900 Temple went up to
While an undergraduate Temple developed a deep concern for social problems, involving himself in the work of the Oxford and Bermondsey Mission, which brought material and spiritual help to the poor of the East End of London. Another enduring interest that began in this period was his concern to make higher education available to intellectually able students from all social and economic backgrounds.[6]
Oxford and Repton: 1904–1914
After taking his degree in 1904 Temple received numerous job offers – one biographer says as many as 30
For as long as he could remember, Temple had aimed to be ordained, and in January 1906 he approached the
In 1908 Temple became the first president of the newly formed Workers' Educational Association, a charity dedicated to making the best educational opportunities available to all.[6] In 1910 he published his first book, The Faith and Modern Thought. The Athenaeum took issue with some of his contentions, but considered that writers like him demonstrated that "a fresh presentation of doctrine may be helpful to religion, and not injurious".[7] The Saturday Review enjoyed the book's "vigorous and exuberant healthiness" and predicted, "Matured experience will enable the author to give the world some remarkable work".[8]
In June 1910 Lionel Ford, the headmaster of Repton School, moved to the headship of Harrow, and Temple was appointed to succeed him at Repton.[9] The biographer George Bell quotes a Repton colleague on Temple:
He was not really fitted, either by temperament or by taste, to be a great headmaster, as he probably soon discovered. He was never really interested in the administrative details of an educational institution, and he had too many wider interests in the outside world to settle down to them, but, both in chapel and in the classroom, and most of all perhaps in his familiar intercourse with the senior boys, he was a source of real inspiration to many at Repton. He made a host of life-long friends there, and his Repton years were among the happiest in a fundamentally happy life.[10]
Temple shared his colleague's reservations about his suitability for the post; in late 1910, during his first term at Repton, he wrote "I doubt whether headmastering is really my line".
Piccadilly and Westminster Abbey: 1914–1920
The Piccadilly parish was undemanding, and left Temple free to write and to work on national issues during the early part of the
Temple's appointment as a canon of Westminster in June 1919 further raised his public profile. The Abbey was crowded whenever he preached.[5] Hastings writes that it was clear to Archbishop Davidson that so able and influential a man as Temple should be found a suitably important role. Towards the end of 1920, when Temple was 39, the Prime Minister, David Lloyd George, offered him the post of Bishop of Manchester.[3]
Bishop of Manchester: 1921–1929
Temple was consecrated bishop at
Throughout the seven years he ruled the diocese he was a true Father-in-God. Whatever tended to the promotion of the work of the Church had his support. Thus he accepted the presidency of the Anglo-Catholic Congress on the two occasions it was held in Manchester, and remained for years president of its diocesan committee.[16]
Temple came as a sharp contrast with his predecessor,
As well as social concerns, Temple played a role in humanitarian and religious concerns. He was a leading figure in missionary conferences, led missions to undergraduates at Cambridge, Oxford and Dublin,
Archbishop of York: 1929–1942
In 1928 Davidson retired, succeeded at Canterbury by Lang, to whom Temple was widely seen as one of six likely successors.
Hastings writes that Temple's thirteen years at York were "by far the most important and effective in his life".
While Archbishop of York, in addition to his pastoral work Temple wrote what Hastings regards as his three most enduringly important books: Nature, Man and God (1934), Readings in St John's Gospel (1939 and 1940), and Christianity and Social Order (1942). The first of these was compiled from his Gifford lectures given in Glasgow between November 1932 and March 1934;[3] The Manchester Guardian called it "a fine example of [Temple's] astonishing vigour and versatility" and quoted Dean Inge's comment, "It would be a great achievement for a university professor; for a ruler of the Church it is astonishing".[19] Christianity and Social Order sought to marry faith and socialism and rapidly sold around 140,000 copies.[21]
Temple's contributions in the social field during his time as Archbishop of York included working with a specialist committee and the Pilgrim Trust to produce a report on unemployment, Men without Work (1938), and convening and chairing the Malvern conference (1941) on church and society. The latter proposed six requisites for a society based on Christianity: every child should find itself a member of a family housed with decency and dignity; every child should have an opportunity for education up to maturity; every citizen should have sufficient income to make a home and bring up his children properly; every worker should have a voice in the conduct of the business or industry in which he works; every citizen should have sufficient leisure – two days' rest in seven and annual holiday with pay; every citizen should be guaranteed freedom of worship, speech, assembly, and association.[22]
Archbishop of Canterbury: 1942–1944
Lang retired as archbishop in March 1942. There had been right-wing political attempts to block Temple's succession;[19][23] he was well aware of this: "some of my recent utterances have not been liked in political circles".[5][n 2] But the overwhelming expectation and desire that Temple should succeed Lang prevailed. His biographer Frederic Iremonger cites Lang's strong recommendation together with Temple's "reputation at home, in the Anglican communion overseas, and in the continental Churches; his prophetic leadership; his wide and massive knowledge … his immense powers of concentration; the personal devotion of his life".[5] The Prime Minister, Winston Churchill, who was responsible for nominating the new archbishop, was well aware of Temple's political views, but accepted that he was the outstanding candidate: "the only half a crown article in the sixpenny bazaar".[25][n 3] Temple was enthroned in Canterbury Cathedral on 23 April 1942.[3]
In March 1943, Temple addressed the
Temple was able to complete the work of Davidson, who had striven unsuccessfully for reform of Britain's fragmented and inadequate primary education systems.[29] Davidson had been impeded by nonconformists' resistance in defence of their own church schools, but by the 1940s the sectarian divide was less rigid, and nonconformist leaders trusted Temple's sense of justice and honesty so that he was able to help negotiate the place of all church schools within the system agreed in the 1944 Education Act.[5]
In the war years Temple travelled continually around England, often speaking several times in a single day. He suffered all his life from gout, which under the burdens of his workload grew steadily worse and early in October 1944 he was taken by ambulance from Canterbury to rest at a hotel in Westgate-on-Sea, where he died of a heart attack on 26 October.[30] His funeral service was held in Canterbury Cathedral on 31 October and was led by Lang, together with Cyril Garbett, Archbishop of York, and Hewlett Johnson, Dean of Canterbury. Temple was the first Archbishop of Canterbury to be cremated.[31] His ashes were buried in the cloister at Canterbury Cathedral, next to the grave of his father.[3][32]
Reputation and legacy
Temple's death was followed by tributes not only from within the Church of England but also from the Roman Catholic
In a biographical essay, Bishop George Bell wrote:
William Temple was not only one of the greatest men of his day, but also one of the greatest teachers who have ever filled the Archbishopric of Canterbury. His tenure of the see was for no more than two and a half years, yet his influence on the British people, in the field of social justice, on the Christian Church as a whole, and in international relations, was of a kind to which it would be very difficult to find a parallel in the history of England.[1]
Among several enduring memorials to Temple is the William Temple Foundation (formerly the William Temple College) in Manchester, a research and resource centre for those developing discipleship and ministry in an urban industrial society.[35]
William Temple is honoured in the
Works
- The Faith and Modern Thought (1910)
- The Nature of Personality (1911)
- The Kingdom of God (1914)
- Studies In The Spirit And Truth Of Christianity: Being University And School Sermons (1914)
- Church and Nation (1915)
- Mens Creatrix (1917)
- Fellowship with God (1920)
- Life of Bishop Percival (1921)
- Plato and Christianity, three lectures (1916)
- Personal Religion and the Life of Fellowship (1926),
- Christus Veritas (1924)
- Christianity and the State (1928)
- Christian Faith and life (1931).
- Nature, Man and God Gifford Lectures (1934)
- Men Without Work (1938)
- Readings in St John's Gospel (1939/1940. Complete edition 1945.)
- Christianity and Social Order (1942)
- The Church Looks Forward (1944).
Notes, references and sources
Notes
- ^ The others were the bishops of Chelmsford (Guy Warman), Durham (Hensley Henson), Liverpool (Albert David), Oxford (Thomas Strong) and Winchester (Theodore Woods).[17]
- ^ The Prime Minister, Winston Churchill, allayed his misgivings about Temple by nominating Cyril Garbett for York, as, he hoped, a restraining influence. In fact Garbett was at least as left-wing as Temple, though less outspoken.[24]
- ^ Iremonger quotes Bernard Shaw: "To a man of my generation an archbishop of Temple's enlightenment was a realized impossibility".[5]
References
- ^ a b c Baker and Bell, p. 11
- ^ a b Dillistone, F. W. "William Temple: A Centenary Appraisal",Historical Magazine of the Protestant Episcopal Church, June 1983, pp. 101–112 (subscription required)
- ^ a b c d e f g h i j k Hastings, Adrian. "Temple, William (1881–1944), archbishop of Canterbury" Oxford Dictionary of National Biography, Oxford University Press, 2012. Retrieved 15 December 2019 (subscription or UK public library membership required)
- ^ a b Baker and Bell, p. 12
- ^ a b c d e f g h i j k Iremonger, F. A. "Temple, William (1881–1944)", Oxford Dictionary of National Biography, Macmillan 1959 and Oxford University Press, 2012. Retrieved 15 December 2019. (subscription or UK public library membership required)
- ^ a b Baker and Bell, p. 14
- ^ "The Faith and Modern Thought Six Lectures by William Temple", The Athenaeum, 23 April 1910, pp. 489–490
- ^ "The Faith and Modern Thought Six Lectures by William Temple", The Saturday Review, 15 October 1910, p. 492
- ^ "New Headmaster of Repton", The Times, 2 July 1910, p.13
- ^ Baker and Bell, p. 15
- ^ a b c "Obituary" – The Archbishop of Canterbury – A Great Spiritual Leader", The Times, 27 October 1944, p. 8
- ^ Hein, pp. 7–8
- ^ "Life And Liberty in the Church", The Times, 31 October 1917, p. 3
- ^ Baker and Bell, p. 16
- The Manchester Guardian, 5 January 1921, p. 6; and "Bishop Temple Enthroned", The Times, 16 February 1921, p. 12
- ^ a b c d e f g "William Temple, Archbishop of Canterbury", The Church Times, 3 November 1944. Retrieved 15 December 2019
- ^ a b "Dr. Temple Archbishop of York: Eight Notable Years In Manchester", The Manchester Guardian, 1 August 1929, p. 9
- ^ Baker and Bell, p. 22
- ^ a b c d "Archbishop Temple", The Manchester Guardian, 27 October 1944, p. 6
- ^ "Archbishop of York: Enthronement in the Minster", The Times, 11 January 1929, p. 7
- ^ Kynaston, p. 55
- ^ Grant, Robert. "A Communication: William Temple (1881–1944)", The Sewanee Review, Spring 1945, pp. 288–290 (subscription required)
- ^ Baker and Bell, p. 35
- ^ Calder, p. 485
- ^ Robbins, p. 223
- ^ "German Atrocities: Aid for Refugees. (Hansard, 23 March 1943)". Parliamentary Debates (Hansard). 23 March 1943. Retrieved 3 April 2013.
- ^ W. Temple papers 51, Temple to Hobhouse, 26 March 1944; also Melanie Barber, "Tales of the Unexpected: Glimpses of Friends in the Archives of Lambeth Palace", Journal of the Friends Historical Society, Vol 61, No.2
- ^ Lammers, p. 76
- ^ Bell, p. 539
- ^ "Death of the Primate", The Times, 27 October 1944, p. 4
- S2CID 162897301.
- ^ "The Archbishop of Canterbury", The Times, 1 November 1944, p. 4
- ^ Quoted in Baker and Bell, p. 11
- ^ Lockhart, pp. 451–454.
- ^ "William Temple Foundation Archives". John Rylands University Library, The University of Manchester. Archived from the original on 28 May 2012. Retrieved 25 February 2013.
- ^ "The Calendar". The Church of England. Retrieved 8 April 2021.
- ISBN 978-1-64065-235-4.
Sources
Books
- Baker, A. E.; OCLC 247149905.
- Bell, George (1935). Randall Davidson: Archbishop of Canterbury, Volume I. London: Oxford University Press. OCLC 896112401.
- ISBN 978-0-7126-5284-1.
- Hein, David (2008). Geoffrey Fisher: Archbishop of Canterbury. Cambridge: James Clarke. ISBN 978-0-227-17295-7.
- ISBN 978-0-7475-9923-4.
- Lockhart, J. G. (1949). Cosmo Gordon Lang. London: Hodder and Stoughton. OCLC 1033753628.
- ISBN 978-1-85285-101-9.
Journals
- Lammers, Stephen E (Spring 1991). "William Temple and the Bombing of Germany: An Exploration in the Just War Tradition". The Journal of Religious Ethics Spring. 19 (1): 71–92. JSTOR 40015117. (subscription required)