William Tyndale
William Tyndale | |
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Magdalen Hall, Oxford University of Cambridge | |
Known for | Tyndale Bible |
William Tyndale (/ˈtɪndəl/;[1] sometimes spelled Tynsdale, Tindall, Tindill, Tyndall; c. 1494 – c. 6 October 1536) was an English biblical scholar and linguist who became a leading figure in the Protestant Reformation in the years leading up to his execution. He is well known as a translator of most of the Bible into English, and was influenced by the works of prominent Protestant Reformers such as Martin Luther.[2]
Tyndale's translation was the first English Bible to draw directly from Hebrew and Greek texts to some extent, the first English translation to take advantage of the printing press, the first of the new English Bibles of the Reformation, and the first English translation to use Jehovah ("Iehouah") as God's name as preferred by English Protestant Reformers.[a] It was taken to be a direct challenge to the hegemony of the Catholic Church and of those laws of England maintaining the church's position. The work of Tyndale continued to play a key role in spreading Reformation ideas across the English-speaking world.
Tyndale's translations of Biblical books were re-used by subsequent English editions (often without his sectarian prefaces or annotations), including the Great Bible and the Bishops' Bible, authorized by the Church of England. In 1611, after seven years of work, the 47 scholars who produced the King James Version[3] of the Bible drew extensively from Tyndale's original work and other translations that descended from his.[4] One estimate suggests that the New Testament in the King James Version is 83% Tyndale's words and the first half of the Old Testament 76%.[5][6]
A copy of Tyndale's The Obedience of a Christian Man (1528), which some view as arguing for Caesaropapism (the idea that the monarch rather than the Pope should control a country's church), came into the hands of King Henry VIII, providing a rationalisation for breaking the Church in England away from the Catholic Church in 1534.[7][8] In 1530, Tyndale wrote The Practice of Prelates, opposing Henry's plan to seek the annulment of his marriage on the grounds that it contravened scripture.[9]
Fleeing England, Tyndale sought refuge in the Flemish territory of the Catholic Charles V, Holy Roman Emperor. In 1535 Tyndale was arrested, and jailed in the castle of Vilvoorde (Filford) outside Brussels for over a year. In 1536 he was convicted of heresy and executed by strangulation, after which his body was burnt at the stake.
In 2002, Tyndale was placed 26th in the BBC's poll of the 100 Greatest Britons.[10][11]
Background
Tyndale lived and worked during the era of
Partial
By the early 16th century, the Wycliffite translations were becoming less and less comprehensible as the English language changed from Middle English to
Life
The Tyndale family also went by the name Hychyns (Hitchins), and it was as William Hychyns that Tyndale was enrolled at
Tyndale may have been born around 1494[b] in Melksham Court, Stinchcombe, a village near Dursley, Gloucestershire.[15] A conjecture is that Tyndale's family had moved to Gloucestershire at some point in the 15th century, probably as a result of the Wars of the Roses. The family may have originated from Northumberland via East Anglia. Tyndale is recorded in two Victorian genealogies[16][17] which claim he was the brother of Sir William Tyndale of Deane, Northumberland, and Hockwold, Norfolk, who was knighted at the marriage of Arthur, Prince of Wales to Catherine of Aragon. If this is true then Tyndale's family was thus descended from Baron Adam de Tyndale, a tenant-in-chief of Henry I.
At Oxford
Tyndale began a Bachelor of Arts degree at Magdalen Hall (later
They have ordained that no man shall look on the Scripture until he is modeled in heathen learning eight or nine years and armed with false principles, with which he is clean shut out of the understanding of the Scripture.
He was a gifted linguist and became fluent over the years in
Tyndale became chaplain at the home of Sir John Walsh at Little Sodbury in Gloucestershire and tutor to his children around 1521. His opinions proved controversial to fellow clergymen, and the next year he was summoned before John Bell, the Chancellor of the Diocese of Worcester, although no formal charges were laid at the time.[22] After the meeting with Bell and other church leaders, Tyndale, according to John Foxe, had an argument with a "learned but blasphemous clergyman", who allegedly asserted: "We had better be without God's laws than the Pope's", to which Tyndale responded: "I defy the Pope and all his laws; and if God spares my life, ere many years, I will cause the boy that driveth the plow to know more of the Scriptures than thou dost!"[23][24]
Tyndale left for London in 1523 to seek sponsorship and permission to translate the Bible into English. He asked to join the household of London Bishop Cuthbert Tunstall, a well-known classicist who had worked with Erasmus, his friend, on the second edition of his Latin/Greek New Testament. The bishop, however, declined to extend his patronage, telling Tyndale that his household was already full with scholars.[25] Tyndale preached and studied "at his book" in London for some time, relying on the help of cloth merchant Humphrey Monmouth. During this time, he lectured widely, including at St Dunstan-in-the-West at Fleet Street in London.
In Europe
Tyndale left England for continental Europe, perhaps at Hamburg, in the spring of 1524, possibly traveling on to Wittenberg. There is an entry in the matriculation registers of the University of Wittenberg of the name "Guillelmus Daltici ex Anglia", and this has been taken to be a Latinisation of "William Tyndale from England".[26] He began translating the New Testament at this time, possibly in Wittenberg, completing it in 1525 with assistance from Observant Friar William Roy.
In 1525 the publication of the work by Peter Quentell in Cologne was interrupted by the impact of anti-Lutheranism. A full edition of the New Testament was produced in 1526 by printer Peter Schöffer the Younger in Worms, a free imperial city then in the process of adopting Lutheranism.[27] More copies were soon printed in Antwerp. It was smuggled from continental Europe into England and Scotland by putting pages in between other legal books.[citation needed] The translation was condemned in October 1526 by Bishop Tunstall, who issued warnings to booksellers, bought all the available copies, and had them burned in public.[28][29] Marius notes that the "spectacle of the scriptures being put to the torch... provoked controversy even amongst the faithful."[28] Cardinal Wolsey condemned Tyndale as a heretic, first stated in open court in January 1529.[30]
From an entry in George Spalatin's diary for 11 August 1526, Tyndale remained at Worms for about a year. It is not clear exactly when he moved to Antwerp. Here he stayed at the house of Thomas Poyntz. The colophon to Tyndale's translation of Genesis and the title pages of several pamphlets from this time purported to have been printed by Hans Lufft at Marburg, but this is a false address. Lufft, the printer of Luther's books, never had a printing press at Marburg.[31]
Henry asked Emperor Charles V to have the writer apprehended and returned to England under the terms of the Treaty of Cambrai; however, the emperor responded that formal evidence was required before extradition.[c] In 1531 he asked Stephen Vaughan to persuade Tyndale to retract his heretical opinions and return to England. Vaughan tried to persuade Tyndale, and forwarded copies of his books, but this did not satisfy the king.
Tyndale developed his case in An Answer unto Sir Thomas More's Dialogue.[33]
Opposition to Henry VIII's annulment
In 1530, from exile, he wrote The Practice of Prelates, opposing Henry VIII's desire to secure the annulment of his marriage to Catherine of Aragon in favour of Anne Boleyn, on the grounds that it was unscriptural and that it was a plot by Cardinal Wolsey to get Henry entangled in the papal courts of Pope Clement VII. [34][d]
Historian Bruce Boehrer writes that for Tyndale the issue related to the perspicacity of literal scripture: "I suspect he (Tyndale) undercut the arguments of both Church and King because he found both to be based upon an objectionable premise: that the word of God should be subject to the final arbitrament of a single man."[36]
Betrayal and death
Eventually, Tyndale was betrayed by Henry Phillips[37] to ducal authorities representing the Holy Roman Empire.[38] He was seized in Antwerp in 1535, and held in the castle of Vilvoorde (Filford) near Brussels.[39]
Following the insurrections of the
In Tyndale's case, he was held in prison for a year and a half: his Inquisitor,
When Tyndale could not be convinced to abjure, he was handed over to the Brabantine
He was found guilty by his own admission and condemned to be executed. Tyndale "was strangled to death[e] while tied at the stake, and then his dead body was burned".[43] His final words, spoken "at the stake with a fervent zeal, and a loud voice", were reported later as "Lord! Open the King of England's eyes."[44][45] The traditional date of commemoration is 6 October, but records of Tyndale's imprisonment suggest that the actual date of his execution was some weeks earlier.[46] Foxe gives 6 October as the date of commemoration (left-hand date column), but gives no date of death (right-hand date column).[39] Biographer David Daniell states his date of death only as "one of the first days of October 1536".[45]
Sequelae
Within four years of Tyndale's death, a sequence of four
Theological views
Tyndale has been conjectured[by whom?] to have come out of the Lollard tradition, which was strong in Gloucestershire.[citation needed] Tyndale denounced the practice of prayer to saints.[48] He also rejected the view that the scriptures could be interpreted only by approved clergy.[49] While his views were influenced by Luther, Tyndale also deliberately distanced himself from the German reformer on several key theological points, adopting a more symbolical interpretation of the Lord's Supper in opposition to Luther's doctrine of the real presence of Christ in the Eucharist.[50]
"Tyndale was very much interested in what has become known as covenant theology (“Seek therefore in the scripture, as thou readest it, chiefly and above all, the covenants made between God and us”), and took what has come to be thought of as a Calvinist stance on many issues, including the atonement (“Christ’s blood only putteth away all the sin that ever was, is, or shall be, from them that are elect”). His Reformation sacramentology will surprise some modern evangelicals, (“the sacraments which Christ ordained preach God’s word unto us, and therefore justify, and minister the Spirit to them that believe”)."
— Dr Lee Gatiss[2]
Printed works
Although best known for his translation of the Bible, Tyndale was also an active writer and translator. As well as his focus on how religion should be lived, he had a focus on political issues.
Year Printed | Name of Work | Place of Publication | Publisher |
---|---|---|---|
1525 | The New Testament translation (incomplete) | Cologne | |
1526* | The New Testament translation (first full printed edition in English) | Worms | Peter Schöffer the Younger |
1526 | A compendious introduction, prologue, or preface into the epistle of Paul to the Romans | ||
1527 | The parable of the wicked mammon | Antwerp | |
1528 | The Obedience of a Christen Man[51] (and how Christen rulers ought to govern...)
|
Antwerp | Merten de Keyser |
1530* | The five books of Moses [the Pentateuch] translation (each book with individual title page) | Antwerp | Merten de Keyser |
1530 | The practice of prelates | Antwerp | Merten de Keyser |
1531 | The exposition of the first epistle of Saint John with a prologue before it | Antwerp | Merten de Keyser |
1531? | The prophet Jonah translation | Antwerp | Merten de Keyser |
1531 | An answer to Sir Thomas More's dialogue | ||
1533? | An exposition upon the. v. vi. vii. chapters of Mathew | ||
1533 | Enchiridion militis Christiani translation
|
||
1533 | The Souper of the Lorde | Nornburg | Niclas Twonson |
1534 | The New Testament translation (thoroughly revised, with a second foreword against George Joye's unauthorized changes in an edition of Tyndale's New Testament published earlier in the same year) | Antwerp | Merten de Keyser |
1535 | The testament of master Wylliam Tracie esquire, expounded both by W. Tindall and J. Frith | ||
1536? | A pathway into the holy scripture | ||
1537 | The Matthew Bible, which is a Holy Scripture translation (Tyndale, Rogers, and Coverdale) | Hamburg | Richard Grafton |
1548? | A brief declaration of the sacraments | ||
1573 | The whole works of W. Tyndall, John Frith, and Doct. Barnes, edited by John Foxe | ||
1848* | Doctrinal Treatises and Introductions to Different Portions of the Holy Scriptures, edited by Henry Walter.[52] | Tindal, Frith, Barnes | |
1849* | Expositions and Notes on Sundry Portions of the Holy Scriptures Together with the Practice of Prelates, edited by Henry Walter. [52] | ||
1850* | An Answer to Sir Thomas More's Dialogue, The Supper of the Lord after the True Meaning of John VI. and I Cor. XI., and William Tracy's Testament Expounded, edited by Henry Walter. [52] | ||
1964* | The Work of William Tyndale | ||
1989** | Tyndale's New Testament | ||
1992** | Tyndale's Old Testament | ||
*These works were printed more than once, usually signifying a revision or reprint. However, the 1525 edition was printed as an incomplete quarto and was then reprinted in 1526 as a complete octavo. **These works were reprints of Tyndale's earlier translations revised for modern spelling. |
Legacy
Part of a series on |
Lutheranism |
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Impact on English Bibles
The translators of the
George Steiner in his book on translation After Babel refers to "the influence of the genius of Tyndale, the greatest of English Bible translators."[53]
Memorials
A memorial to Tyndale stands in Vilvoorde, Flanders, where he was executed. It was erected in 1913 by Friends of the Trinitarian Bible Society of London and the Belgian Bible Society.
The
Several colleges, schools and study centres have been named in his honour, including
There is an Anglican communion setting in memoriam William Tyndale, The Tyndale Service, by David Mitchell.
Liturgical commemoration
By tradition Tyndale's death is commemorated on 6 October.[15] There are commemorations on this date in the church calendars of members of the Anglican Communion, initially as one of the "days of optional devotion" in the American Book of Common Prayer (1979),[58] and a "black-letter day" in the Church of England's Alternative Service Book.[59] The Common Worship that came into use in the Church of England in 2000 provides a collect proper to 6 October (Lesser Festival),[60] beginning with the words:
Lord, give your people grace to hear and keep your word that, after the example of your servant William Tyndale, we may not only profess your gospel but also be ready to suffer and die for it, to the honor of your name;
Tyndale is honored in the Calendar of saints of the Evangelical Lutheran Church in America as a translator and martyr the same day.
Personality and Character
In his own words, Tyndale was "evil-favoured in this world, and without grace in the sight of men, speechless and rude, dull and slow-witted".[61]: 115
Tyndale wrote it had been his duty to translate the New Testament and reveals a confrontational style, saying, "In burning the New Testament they did none other thing than I looked for; no more shall they do, if they burn me also, if it be God's will it shall be so. Nevertheless, in translating the New Testament I did my duty..."[62]
His contemporary theological opponent Thomas More, who never met Tyndale personally, charitably described Tyndale as "a man of sober and honest living who was well educated, well liked, and a good preacher."[63]
Tyndale fought with another reformer George Joye who wrote in 1535: "Let every man be ware how he medle with Tin[dale]," finding him disdainful, conceited, hypocritical and unwilling to have his Bible translations corrected.[63]
John Foxe, writing in around 1562, considered Tyndale "simple and inexpert" in "the wily subtleties of this world."[64]
The view of Tyndale given by a recent biography has been summarized as a "difficult, aggressive, unworldly and monomaniacal man."[65]
Another modern biographer alludes to Tyndale's reputation as a "trouble-maker."[66] The famous ploughboy story attributed to him takes place as a heated argument at a dinner party.
Works about Tyndale
The first biographical film about Tyndale, titled William Tindale, was released in 1937.[67][68] Arnold Wathen Robinson depicted Tyndale's life in stained glass windows for the Tyndale Baptist Church ca. 1955. The 1975 novel The Hawk that Dare Not Hunt by Day by Scott O'Dell fictionalizes Tyndale and the smuggling of his Bible into England. The film God's Outlaw: The Story of William Tyndale, was released in 1986. The 1998 film Stephen's Test of Faith includes a long scene with Tyndale, how he translated the Bible, and how he was put to death.[69]
A cartoon film about his life, titled Torchlighters: The William Tyndale Story, was released ca. 2005.[70] The documentary film, William Tyndale: Man with a Mission, was released ca. 2005. The movie included an interview with David Daniell.[citation needed] In 2007, the 2-hour Channel 4 documentary, The Bible Revolution, presented by Rod Liddle, details the roles of historically significant English Reformers John Wycliffe, William Tyndale, and Thomas Cranmer. The "Battle for the Bible" (2007) episode of the PBS Secrets of the Dead series, narrated by Liev Schreiber, features Tyndale's story and legacy and includes historical context. This film is an abbreviated and revised version of the PBS/Channel 4 version.[citation needed]
He has also appeared as a character in two plays dealing with the King James Bible, Howard Brenton's Anne Boleyn (2010) and David Edgar's Written on the Heart (2011).
In 2011,
Another known documentary is the film William Tyndale: His Life, His Legacy.[74]
Tyndale's pronunciation
Tyndale was writing at the beginning of the
See also
References
Notes
- ^ In the seventh paragraph of Introduction to the Old Testament of the New English Bible, Sir Godfry Driver wrote, "The early translators generally substituted 'Lord' for [YHWH]. [...] The Reformers preferred Jehovah, which first appeared as Iehouah in 1530 A.D., in Tyndale's translation of the Pentateuch (Exodus 6.3), from which it passed into other Protestant Bibles."
- ^ Tyndale's birth was about 1494 according to History of the Revised Version in 1881.
- ^ "Henry claimed that Tyndale was spreading sedition, but the Emperor expressed his doubts and argued that he must examine the case and discover proof of the English King's assertion before delivering the wanted man." [32]
- ^ "...English kings on one side and the wicked popes and English bishops on the other. Cardinal Wolsey embodies the culmination of centuries of conspiracy, and Tyndale's hatred of Wolsey is so nearly boundless that it seems pathological."[35]
- ISBN 978-0-7524-7292-8.: 220
Citations
- ^ "Definition of Tyndale". Dictionary.com. Retrieved 20 May 2023.
- ^ Partridge 1973, pp. 38–39, 52–52.
- ^ King James Bible Preface
- ^ Harding 2012.
- ^ Tadmor 2010, p. 16.
- ^ Nielson & Skousen 1998.
- ^ Daniell c. 2004.
- ^ Daniell 1994, p. [page needed].
- ^ Bourgoin 1998, p. 373.
- ^ Parrill & Robison 2013, p. 93.
- ^ "William Tyndale", Historical Figures, BBC, retrieved 25 January 2014.
- ^ Marshall 2017, p. 117.
- JSTOR 4174704.
- ^ Demaus 1886, p. 21.
- ^ a b Daniell 2011.
- ^ John Nichol, "Tindal genealogy", Literary Anecdotes, vol. 9.
- ^ "Tyndale of Haling", Burke's Landed Gentry (19th century ed.)
- ^ Moynahan 2003, p. 11.
- ^ Tyndale, William (1849). Walter, Henry (ed.). Expositions and Notes on Sundry Portions of the Holy Scriptures, Together with the Practice of Prelates. The Parker Society.
- ^ Daniell 1994, p. 18.
- ^ Daniell 2001, pp. 49–50.
- ^ Moynahan 2003, p. 28.
- ^ Wansbrough 2017, p. 126, Ch.7 Tyndale.
- ^ Foxe 1926, Ch. XII.
- ^ Tyndale, William (1530), "Preface", Five bokes of Moses.
- ^ Samworth 2010.
- ^ Cochlaeus 1549, p. 134.
- ^ a b Ackroyd 1999, p. 270.
- .
- ^ Moynahan 2003, p. 177.
- ^ "Antwerpen, Hamburg, Antwerpen", Tyndale (biography) (in German), archived from the original on 17 October 2013, retrieved 8 June 2013.
- ^ Bellamy 1979, p. 89.
- ^ Tyndale 1850.
- ^ Bourgoin 1998.
- ^ Marius 1999, p. 388.
- JSTOR 43444594.
- ^ Edwards 1987.
- ^ "Tyndale", Bible researcher
- ^ a b Foxe 1570, p. VIII.1228.
- ^ ISBN 90-429-1688-5.
- ISBN 978-0-7524-7292-8.
- S2CID 159664113.
- ^ Farris 2007, p. 37.
- ^ Foxe 1570, p. VIII. 1229.
- ^ a b Daniell 2001, p. 383.
- ^ Arblaster, Paul (2002). "An Error of Dates?". Archived from the original on 27 September 2007. Retrieved 7 October 2007.
- ^ Hamlin & Jones 2010, p. 336.
- ^ McGoldrick 1979.
- ^ Quotations related to William Tyndale at Wikiquote
- ^ Tyndale, William, An Answer to Sir Thomas More's Dialogue: The Supper of the Lord After the True Meaning of John 6 and 1 Corinthians 11 and Wm. Tracie's Testament Expounded, ed. Rev. Henry Walter, Cambridge: Cambridge University Press, 1850: 251–252. <https://archive.org/details/ananswertosirth00tyndgoog>
- ^ Tyndale, William, The Obedience of a Christian Man.
- ^ a b c Cooper 1899, p. 247.
- ^ Steiner 1998, p. 366.
- ^ Le Chrétien Belge, 18 October 1913; 15 November 1913.
- ^ Museum, archived from the original on 31 January 2016, retrieved 22 January 2016.
- ^ Tyndale Theological Seminary, EU.
- ^ Tyndale park, NZ: School.
- ^ Hatchett 1981, p. 43, 76–77.
- ^ Draper 1982.
- ^ "The Calendar". The Church of England. Retrieved 9 April 2021.
- ^ Eadie, John, The English Bible, [1]
- ^ "To the Reader", Tyndale, William (1528). The Parable of Wicked Mammon. Retrieved 19 February 2024.
- ^ a b Martin, Jan (2016). "William Tyndale, John Foxe, and the "Boy That Driveth the Plough" | Religious Studies Center". Religious Educator. 17 (2).
- ^ The Life and Story of the True Servant and Martyr of God, William Tyndale, Chapter XII, Foxe, John. Foxe's Book of Martyrs. Christian Classics Ethereal Library. Retrieved 19 February 2024.
- ^ Nicolson, Adam (11 April 2012). "Heretic and hero". Evening Standard.
- ^ Daniell 2001, p. 85.
- IMDb
- ^ "William Tindale - (1937)". YouTube. Archived from the original on 14 November 2021.
- IMDb
- ^ "The William Tyndale Story". Archived from the original on 22 December 2015. Retrieved 20 October 2018.
- ^ Toone 2011.
- BYU Television
- ^ Melvyn Bragg. "The Most Dangerous Man in Tudor England". BBC Two.
- ASIN B000J3YOBO.
- ISBN 978-0-7123-5127-0, NSACD 112-113.
Sources
- Ackroyd, Peter (1999). The Life of Thomas More. London: Vintage. ISBN 978-0-7493-8640-5.
- Bellamy, John G. (1979). The Tudor Law of Treason: An Introduction. London: Routledge & K. Paul. ISBN 978-0-8020-2266-0.
- Bourgoin, Suzanne Michele (1998). Encyclopedia of World Biography: Studi-Visser. Vol. 15. Gale Research. ISBN 978-0-7876-2555-9.
- Cochlaeus, Joannes(1549), Commentaria de Actis et Scriptis Martini Lutheri [Commentary on Acts and Martin Luther's writings] (in Latin), St Victor, near Mainz: Franciscus Berthem
- Cooper, Thompson (1899), Lee, Sidney (ed.), Dictionary of National Biography, vol. 59, London: Smith, Elder & Co, pp. 246–247 , in
- Daniell, David (1994), William Tyndale: A Biography, New Haven, CT & London: Yale University Press.
- Daniell, David (2001) [1994], William Tyndale: A Biography, New Haven, CT: Yale University.
- doi:10.1093/ref:odnb/27947. (Subscription or UK public library membership required.), The first edition of this text is available at Wikisource: . Dictionary of National Biography. Vol. 57. 1899.
- Daniell, David (c. 2004), William Tyndale: his life, his legacy (video recording), interviewed by Noah, William H., Avalon
- Demaus, Robert (1886). William Tyndale, a Biography: A Contribution to the Early History of the English Bible. London: Religious Tract Society. p. 21.
- Draper, Martin, ed. (1982). The Cloud of Witnesses: A Companion to the Lesser Festivals and Holydays of the Alternative Service Book, 1980. London: The Alcuin Club.
- Edwards, Brian H. (1987). "Tyndale's Betrayal and Death". Christianity Today (16). Retrieved 23 April 2015.
- Farris, Michael (2007). From Tyndale to Madison: How the Death of an English Martyr Led to the American Bill of Rights. B&H Publishing Group. ISBN 978-0-8054-2611-3.
- Foxe, John (1570), "Acts and Monuments", Book of Martyrs Variorum, HRI[permanent dead link].
- Foxe, John (1926) [1563]. "Ch. XII". In Forbush, William Byron (ed.). The Book of Martyrs. New York: Holt, Rinehart And Winston.[permanent dead link]
- Hamlin, Hannibal; Jones, Norman W. (2010), The King James Bible After Four Hundred Years: Literary, Linguistic, and Cultural Influences, Cambridge University Press, p. 336, ISBN 978-0-521-76827-6
- Harding, Nathan (2012). Christ: Lost in the word (Paperback ed.). Lulu.com. ]
- ISBN 978-0-8164-0206-9.
- Marius, Richard (1999). Thomas More: A Biography. Cambridge, MA: Harvard University Press. ISBN 978-0-674-88525-7.
- Marshall, Peter (2017). Heretics and Believers: A History of the English Reformation. Yale University Press. ISBN 978-0300170627.
- McGoldrick, James Edward (1979). Luther's English connection: the Reformation thought of Robert Barnes and William Tyndale. Northwestern Pub. House. ISBN 978-0-8100-0070-4.
- Moynahan, Brian (2003), God's Bestseller: William Tyndale, Thomas More, and the Writing of the English Bible—A Story of Martyrdom and Betrayal, St. Martin's Press
- Nielson, Jon; Skousen, Royal (1998). "How Much of the King James Bible Is William Tyndale's?". Reformation. 3 (1): 49–74. ISSN 1357-4175.
- Parrill, Sue; Robison, William B. (2013). The Tudors on Film and Television. McFarland. ISBN 978-1-4766-0031-4.
- Partridge, Astley Cooper (1973). English Biblical translation. London: Deutsch. ISBN 9780233961293.
- Samworth, Herbert (27 February 2010), "The Life of William Tyndale : Part 5 - Tyndale in GErmany", Tyndale's Ploughboy, retrieved 7 October 2020
- ISBN 978-0-19-288093-2.
- Tadmor, Naomi (2010), The Social Universe of the English Bible: Scripture, Society, and Culture in Early Modern England, Cambridge UP, p. 16, ISBN 978-0-521-76971-6
- Toone, Trent (15 October 2011), "BYUtv tells story of the King James Bible in 'Fires of Faith'", Deseret News, archived from the original on 14 January 2012, retrieved 9 January 2012
- Tyndale, William (1850). An answer to Sir Thomas More's Dialogue, The supper of the Lord, after the true meaning of John VI. and 1 Cor. XI., and Wm. Tracy's Testament expounded. Cambridge: University Press.
- Wansbrough, Henry (2017). "Tyndale". In Richard Griffiths (ed.). The Bible in the Renaissance: Essays on Biblical Commentary and Translation in the Fifteenth and Sixteenth Centuries. Taylor & Francis. ISBN 978-1-351-89404-3.
Attribution:
- This article incorporates text from a publication now in the New Schaff–Herzog Encyclopedia of Religious Knowledge(third ed.). London and New York: Funk and Wagnalls.
Further reading
- Arblaster, Paul; Juhász, Gergely; Latré, Guido, eds. (2002), Tyndale's Testament, Brepols, ISBN 2-503-51411-1
- Bridgman, Joan (2000), "Tyndale's New Testament", Contemporary Review, 277 (1619): 342–46[permanent dead link]
- Cahill, Elizabeth Kirkl (1997), "A bible for the plowboy", Commonweal, 124 (7).
- Day, John T (1993), "Sixteenth-Century British Nondramatic Writers", Dictionary of Literary Biography, vol. 1, pp. 296–311
- Gillon, Campbell (1991). Words to Trust. Rowman & Littlefield. ISBN 978-0-389-20949-2.
- Hooker, Morna (19 October 2000). "Tyndale as Translator". The Tyndale Society. Archived from the original on 18 January 2018. Retrieved 9 December 2019.
- McGrath, Alister E. (2000). Christian Literature: An Anthology. Wiley. ISBN 978-0-631-21606-3.
- Moo, Douglas J. (1996). The Epistle to the Romans. Wm. B. Eerdmans. ISBN 978-0-8028-2317-5.
- Moynahan, Brian (2002), William Tyndale: If God Spare my Life, London: Abacus, ISBN 0-349-11532-X
- Piper, John, Why William Tyndale Lived and Died, Desiring God Ministries, archived from the original on 8 July 2011, retrieved 1 November 2008.
- Reidhead, Julia, ed. (2006), The Norton Anthology: English Literature (8th ed.), New York, NY: W. W. Norton & Company, p. 621
- Shaheen, Naseeb (2011). Biblical References in Shakespeare's Plays. University of Delaware. ISBN 978-1-61149-373-3.
- Stapleton, Michael, ed. (1983), The Cambridge Guide to English Literature, London: Cambridge University Press
- Teems, David (2012), Tyndale: The Man Who Gave God An English Voice, Thomas Nelson
- Werrell, Ralph S. (2006), The Theology of William Tyndale, Dr. Rowan Williams, foreword, James Clarke & Co, ISBN 0-227-67985-7
- "William Tyndale: A hero for the information age", The Economist, pp. 101–3, 20 December 2008. The online version corrects the name of Tyndale's Antwerp landlord as "Thomas Pointz" vice the "Henry Pointz" indicated in the print.
External links
- William Tyndale at Find a Grave
- "Tyndale", Secrets of the Dead (Documentary), PBS, archived from the original on 6 June 2014, retrieved 18 September 2017.
- Tyndale, William, Translation (cleartext), Source forge, archived from the original on 22 May 2013, retrieved 25 October 2011
- Family search.
- Portraits of William Tyndale at the National Portrait Gallery, London
- The Tyndale Society.
- Works by William Tyndale at Project Gutenberg
- Works by or about William Tyndale at Internet Archive
- Works by William Tyndale at LibriVox (public domain audiobooks)
- William Tyndale's Bible
- https://tyndalebible.com/ Archived 16 April 2021 at the Wayback Machine