Women in Cuba
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seamstress in Havana, Cuba. | |
General Statistics | |
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Maternal mortality (per 100,000) | 39 (2015) |
Women in parliament | 48.9% (2015) |
Women over 25 with secondary education | 83.9% (2005-2015) |
Women in labour force | 42.6% (2015) |
Gender Inequality Index[1] | |
Value | 0.303 (2021) |
Rank | 73rd out of 191 |
Global Gender Gap Index[2] | |
Value | 0.746 (2021) |
Rank | 39th out of 156 |
Part of a series on |
Women in society |
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Women in Cuba have the same
History
In the first half of the 20th century, women in
Women in Cuba had been elected to Cuba's House of Representatives and Senate, serving as mayors, judges, cabinet members, municipal counselors, and members of the Cuban foreign service. The return of Grau to government, under the auspices of President Fulgencio Batista provided for the Cuban Constitution of 1940, one of the most progressive in the Western Hemisphere with regard to women's status, prohibiting discrimination on the basis of sex and calling for equal pay for equal work. While these progressive laws were a step in the right direction, many of them were not enforced.
During the Cuban Revolution, women were mobilized and obtained unparalleled rights compared to the rest of Latin America. For example, they were able to obtain the 1975 Cuban Family Code. This code outlawed discrimination against women and girls, even within the family.[13] The 1975 Family Code stated that both husband and wife share an equal amount of responsibilities in the household.[6] According to the Federation of Cuban women, the Family Code is an educational example for young generations.[14] By seeing the Family Code as an example for families, young people could note that both husband and wife are required to share household duties.[14]
After the
Since the "Special Period in the Times of Peace" in the 1990s, women have stepped to the forefront of life in Cuba, calling for a step towards an existence without sexism. Sexism in Cuba goes hand in hand with the racism experienced by Afro-Cubans. Black women receive the lowest paying jobs and have the highest rates of unemployment and the lowest education levels. They often live with the threat of gender violence.[15]
Even though Cuban women achieved a lot of parity during the Cuban Revolution, there was still a lot of disparity prevalent in Cuban society.
Some examples are:
- "During the 1990s, when subsidies from the Soviet Union ended, the maintenance of social services often fell back on women as mothers, wives, and caregivers, indicative that Cuba had not fully equalized gender responsibilities."[13]
- Women only held one-quarter of high-level administrative positions in government.[13]
- "This persistence of women's inequality in the political arena was apparent in the speculation over who was to succeed Fidel Castro as head of state, when he became ill in 2006. Of the 12-15 names mentioned, which included the inner circles of Cuba's leadership, not one was a woman."[13]
A referendum on the matter of modifying the Family Code was held in Cuba on 25 September 2022. It succeeded, and among other things the new Family Code includes strict equality of rights between men and women.[16][17][18] Even before the passage of the Family Code, Cuba was already a regional front-runner in women's rights according to Reuters.[19]
Hip-hop
Promotion of female hip-hop artists is currently not on the same level as their male counterparts. However, through the support of the Cuban Rap Agency and specifically Magia López, the head of the agency, this may change. López is currently working to increase the participation of women in the Cuban hip-hop scene.[15]
Reproductive health
In modern Cuba, women have free access to abortion and up to two years maternity leave.[19]
Before the success of the Cuban Revolution in 1959, abortion in Cuba was illegal and contraceptives inaccessible. Reproductive health laws were patterned after the 1870 Penal Code in Spain, making abortion highly restrictive.[21] In 1936, some of the more restrictive laws were rewritten and put into the new penal code, called the Social Defense Code.[21]
After the creation of the FMC in 1960, efforts were made to increase the reproductive rights of women in Cuba. In 1965, abortion was decriminalized and in 1979, abortion was made free and more easily accessible.[22] The United Nations Population Policy data bank states that between 1968 and 1974, the rate of legal abortion went from 16.5 to 69.5 legal abortions performed per 1,000 women of reproductive age.[21] Currently, the estimate is around 47 and 62 legal abortions per 1,000 women of reproductive age.[21]
The reason there is such a focus on abortion when discussing reproductive rights in Cuba is because it is very commonly used for family planning. However, other contraceptives are available for free through the Cuban healthcare system and are used. According to statistics gathered from UNICEF and the United Nations Population Division, it is estimated that contraceptive prevalence of any method (methods defined as modern methods of contraceptives, including female and male sterilization, oral hormonal pills, the intrauterine device (IUD), the male condom, injectables, implantable devices, vaginal barrier methods, the female condom and emergency contraception and not including abortion) was 73.7 percent of women in Cuba ages 15–49. The peak percentage was 77.8 in 2010 and lowest 60 percent in 1980.[23]
Home, family, and birth rate
Women head nearly 50% of Cuban households.[19]
One of the areas where women in Cuba continue to face inequality is within their own homes. Despite many women with children having advanced collegiate degrees and jobs in the professional workforce, they also have the responsibility to care for their children, husbands, and do most, if not all, of the cooking and cleaning for the household. Unequal distribution of household work can be at least partially attributed to the concept of Machismo often found in Latin American countries. In terms of relationships, women in Cuba were expected to have a fulfilling and satisfactory relationship with their husbands.[24] By having a pleasing relationship with their husbands, the Cuban government theorized that the couples’ loving relationship will influence their children to behave morally and civilly.[25] The rigid gender norms result in women cutting down work hours and receiving even less pay than they already are in order to make the time to care for their homes and families.[26]
After the Cuban Revolution, more and more Cuban women started working away from home. The revolutionary government worked to change the societal norms marginalizing women in Cuba.[5] Emancipation was necessary to help women gain equal economic opportunities.[5] Prior to the Cuban Revolution, according to a census taken in 1953, 13.7% of Cuban women were working.[8] After 1960, the number of women working increased.[8] With revolutionary reforms that were implemented, Cuban women have more economic opportunities. A steady income would serve as an incentive for both men and women to migrate to the cities.[7] However, with more women working and going to school, the birth rate has decreased.[8] Another result is that there were fewer people living and working in the countryside due to the fact that they emigrated to the cities for jobs.[7]
One consequence of the disproportionate household work burden is that many women are choosing to utilize Cuba's aforementioned accessible abortions and contraceptives to delay, if not completely prevent, having any children. Cuba's birth rate has been decreasing in recent years. In 2016, it was estimated that the country's population growth rate was at 0.13% and it is believed it will continue to slow to a negative population growth within the next few years if current trends continue.[27] Comparatively, the United States population growth rate was at 0.7% in 2016, in Canada 1.2% in 2016, and in Mexico a 1.3% growth rate in 2016. The world population growth rate in 2016 was about 1.1%.[28]
In the housing industry in Cuba, there were inequalities in the housing sector. Despite the Revolution's promise to implement equal distribution and fair housing, the revenues sent from abroad were able to sustain the Caucasian Cubans’ living expenses.[9] Afro-Cuban men and women were not able to live in luxurious homes due to a finding that the majority of expensive homes were owned by Caucasian Cubans sustained by revenues sent from family members living abroad.[9] Despite the high number of Caucasian owners in expensive neighborhoods, the Revolution has implemented desegregation in schools and in neighborhoods.[29]
Education
Historically, Cuba was a largely agrarian society, with a tourism-based economy in the urban areas, primarily Havana. Many women were forced to work as maids or prostitutes in these areas because there were not many other choices for them, as they were excluded from educational opportunities. Before the revolution, around 70% of women in the workforce were domestic servants, working for long hours with low pay and little to no benefits. Only around 194,000 women were in the workforce, with around 700,000 considered unemployed and 300,000 underemployed.[30]
After the revolution, the FMC fought to establish equal educational rights for women. The organization met with other Latin American countries to share ideas for positive increases in women's education. The FMC started by establishing schools specifically for women who were domestic servants and prostitutes and schools for women living in poverty. These schools were designed to help women develop a broader range of skills, ultimately helping them to gain the ability to obtain higher education.[30] These schools also set out to help with the country's history of rates of illiteracy. About a quarter of the population of Cuba was illiterate when Fidel Castro took power and over half were women. By 1961, nearly the entire country was literate, primarily in thanks to volunteers (of which around 56% were young women) going to rural areas to teach literacy.[30]
As of 2011, women in Cuba made up more than 80% of university students and around 68% of university graduates. Comparatively, women made up about 57% of undergraduates in the United States in 2008.[31] Women in Cuba also make up about 81% of medical students, but are underrepresented in math and science fields, representing only 46% of natural science and math students, 37% of technical studies students, and 30% of engineering students.
Women in the Cuban labor force
Nearly 60% of professionals in modern Cuba are women.[19]
Across the world, people are concerned about the
Before the Revolution there were little to no women in the workforce, let alone getting paid for the employment. Only 14.2 percent of the female population were in paid employment, according to a journal article, Socialism and Feminism: Women and the Cuban Revolution, Part 1. Most women in this time were expected to be housewives and attend to their husbands and families. Although, there was a small percentage of women that were seeking to work. According to the journal article, Socialism and Feminism: Women and the Cuban Revolution, Part 1, in 1958 there was a percentage of 19.3 women looking for jobs. Since then, compared to the statistics now you can see an increase in women in the work force. But you still see the difference between the men and women that are employed between the where they work and how much they're getting paid. Therefore, there has been slight changes but there is still a lot more improvement and change to be done for the women of Cuba and receive the rights they deserve. [34]
History of Afro-Cuban women
Afro-Cuban women have been living in Cuba starting in the fifteenth century with the rise of the demand for slaves during colonial times.[35] Slaves born in Africa and were imported to Cuba were termed bozal. Slaves born in Cuba were known as negro criollo.[36] The Afro-Cuban culture was also amalgamated with the influx of Afro-Haitians and their cultural products and practices in the aftermath of the Haitian Revolution.[37] After 1959, the revolutionary government has instituted new reforms for the Afro-Cubans and the overall population. The revolutionary government had a goal to make every sector of the population become literate. The result was that many Afro-Cubans graduated from high school which is statistically higher compared to their white counterparts.[38] This change would result in noting a substantial number of Afro-Cubans enrolling in medical schools. They were trained in medical schools established in Cuba. Medical schools were established since there was a "brain drain" that occurred likely due to the increasing attractiveness of the revolutionary ideals in the country.[39] Thereof, one of the changes include free medical care which was provided to the Cuban population as well as to foreign patients.[40] Cuba was renowned for its humanitarian cause in other countries including Venezuela.[39] Afro-Cuban women were the majority of doctors sent abroad.[39] One of the reasons why many Afro-Cuban women make up the majority of doctors sent abroad is because the salary is lucrative. Many Afro-Cubans did not have families living abroad and so they were not able to receive currency nor gifts.[38] The Cuban government did not charge tuition to students and Afro-Cuban women and Cuban women were able to study in medical schools.[39] They gained the opportunity to be high-paying doctors and this is a major gain in women's rights in Cuba.[39] By receiving steady money and material commodities such as clothing, the Afro-Cuban doctors were able to support their families in Cuba.[39] In addition, they would not have an obligation to immigrate to a new country. They could work in a foreign country for a relatively short period of time then return home to Cuba.[39] During the Special Period, Afro-Cubans were severely affected by the numerous problems that arose. For instance, they had to endure hardships including low supply of food and insufficient job opportunities.[39] Afro-Cuban women asserted that they did not receive the professional opportunity to contribute to the Cuban economy despite their high educational level. For instance, in the 1990s, Afro-Cuban women have raised the issue of lack of jobs in the tourist sector.[41] Because of the hardships, insufficient food supply, and insufficient hospitality jobs, many women including Afro-Cubans turned to sex work and international dating (tourism).[42] In the sex tourism industry, Afro-Cuban female sex workers became publicly associated as some distinct and vixenish type of exotic objects.[42] Conversely, Caucasian-Cuban sex workers were commonly assumed to be girlfriends or wives for tourists.[42]
Prominent women in Cuba after the revolution
The most prominent woman in the Cuban government after the revolution was Vilma Espín. Vilma Espín was the wife of Raúl Castro. She was the founder of the Federation of Cuban Women, a member of the Central Committee of the Communist Party and the party's Political Bureau. She had a chemical engineering degree from the Massachusetts Institute of Technology. She was a leader in the guerrilla movement during the revolution and was extremely close with Fidel and Raúl Castro.[13]
On the other side, a prominent figure was opposition leader Laura Inés Pollán Toledo. Pollán founded the dissident group Ladies in White, which holds pacifist protest marches with the wives and spouses of political prisoners in Cuba to demand their release. Pollan worked as a literature teacher until her retirement in 2004. She always wore white, a symbol of the organization, and became a key opposition figure in Cuba.
After the Revolution, many Afro-Cuban women, with financial support from the Cuban government, have graduated from medical schools and were sent abroad to help patients.[39]
References
- ^ "Human Development Report 2021/2022" (PDF). HUMAN DEVELOPMENT REPORTS. Retrieved 30 November 2022.
- ^ "Global Gender Gap Report 2021" (PDF). World Economic Forum. Retrieved 30 November 2021.
- ^ "The Constitution of the Republic of Cuba, 1976 (as Amended to 2002)" (PDF). Caribbean Elections.
- ^ "Human Development Report 2016" (PDF). Retrieved 2023-01-09.
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- ^ Dominguez Navarro, Ofelia (2003). The Cuba Reader. Duke University Press. pp. 218–225.
- ^ "Ramón Grau San Martín: Cuba's Prophet of Disappointment, 1944–1951". ASCE. Retrieved 2019-09-23.
- ^ "Women in Cuba before the revolution". www.historyofcuba.com. Retrieved 2019-09-23.
- ^ ISBN 9781118772485.
- ^ JSTOR 25772159.
- ^ a b "CUBA: Black Women Rap Against Discrimination | Inter Press Service". www.ipsnews.net. Retrieved 2019-09-23.
- ^ Nemitz, Ellen. "Constitutional policy reforms polarise Cubans". FairPlanet. Retrieved 26 March 2022.
- ^ "Cuba to hold referendum on Family Code - Prensa Latina". 2022-01-19. Retrieved 2022-04-13.
- ISSN 0190-8286. Retrieved 2022-09-27.
- ^ a b c d Acosta, Nelson (2022-07-22). "Cuba approves law change that opens door to gay marriage, other family rights". Reuters. Retrieved 2022-12-06.
- ^ Fairley, Jan. 2008. "How To Make Love With Your Clothes On: Dancing Reggaeton, Gender and Sexuality in Cuba." In Reading Reggaeton (forthcoming, Duke University Press).
- ^ a b c d http://www.un.org/esa/population/publications/abortion/doc/cubasr1.doc "Cuba Sr1" United Nations Population Publications.
- ^ Bélanger and Flynn, March 2009. "The Persistence of Induced Abortion in Cuba: Exploring the Notion of an ‘Abortion Culture.’" in Studies in Family Planning.
- ^ "Cuba - Contraceptive prevalence". www.indexmundi.com. Retrieved 2019-09-23.
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- ^ University, Berkley Center for Religion, Peace and World Affairs at Georgetown. "The Truth About Gender Equality in Cuba". berkleycenter.georgetown.edu. Retrieved 2019-09-23.
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: CS1 maint: multiple names: authors list (link) - ^ "Cuba - population growth 2007-2017". Statista. Retrieved 2019-09-23.
- ^ "Population growth (annual %) | Data". data.worldbank.org. Retrieved 2019-09-23.
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- ^ a b c Randall, Margaret. "WOMEN IN CUBA: Twenty Years Later." 1981
- ^ a b https://www.aauw.org/files/2013/01/Cuba_whitepaper.pdf "Gender Equality and the Role of Women in Cuban Society" 2013.
- ^ http://www.miamiherald.com/news/nation-world/world/americas/cuba/article89133407.html "Study: Cubans don’t make much, but it’s more than state salaries indicate" Whitefield 2016.
- ^ "Gender Data Portal". datatopics.worldbank.org. Retrieved 2019-09-23.
- ^ Murray, Nicola. "Socialism and Feminism: Women and the Cuban Revolution, Part I." Feminist Review, no. 2, 1979, pp. 57–73. JSTOR, www.jstor.org/stable/1395000. Accessed 5 Nov. 2020.
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Further reading
- Brenner, Jimenez, Kirk, and LeoGrande Rowman & Littlefield A Contemporary Cuba Reader, Reinventing the Revolution ISBN 978-0-7425-5507-5