Workers' Party of Korea
Workers' Party of Korea | |||||||
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North Korean name | |||||||
Chosŏn'gŭl | 조선로동당 | ||||||
Hancha | 朝鮮勞動黨 | ||||||
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South Korean name | |||||||
Hangul | 북한노동당 | ||||||
Hanja | 北韓勞動黨 | ||||||
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The Workers' Party of Korea (WPK)
Officially, the WPK is a
The WPK is organized according to the Monolithic Ideological System, conceived by Kim Yong-ju and Kim Jong Il. The highest body of the WPK is formally the party congress; however, before Kim Jong Un's tenure as party leader, a congress rarely occurred. Between 1980 and 2016, there were no congresses held. Although the WPK is organizationally similar to other communist parties, in practice it is far less institutionalized and informal politics plays a larger role than usual. Institutions such as the Central Committee, the Secretariat, the Central Military Commission (CMC), the Politburo and the Politburo's Presidium have much less power than what is formally bestowed on them by the party rules. Kim Jong Un is the current party leader, serving as General Secretary of the WPK.
History
Founding and early years (1945–1953)
On 13 October 1945, the
Party control increased throughout the country after the congress.[18] From 27 to 30 March 1948, the WPNK convened its 2nd Congress.[19] While Kim Tu-bong was still the party's formal head, Kim Il Sung presented the main report to the congress.[20] In it he claimed that North Korea was "a base of democracy", in contrast to South Korea, which he believed to be dictatorial.[20] On 28 April 1948 a special session of the Supreme People's Assembly approved the constitution proposed and written by WPNK cadres, which led to the official establishment of an independent North Korea.[21] It did not call for the establishment of an independent North Korea, but for a unified Korea under a communist government; the capital of the Democratic People's Republic of Korea (DPRK) would be Seoul, not Pyongyang.[22] Kim Il Sung was the appointed head of government of the new state, with Kim Tu-bong heading the legislative branch.[23] A year later on 24 June 1949, the Workers' Party of Korea was created with the merger of the WPNK and the Workers' Party of South Korea.[24]
Kim Il Sung was not the most ardent supporter of a military reunification of Korea; that role was played by the South Korean communists, headed by Pak Hon-yong.[25] After several meetings between Kim Il Sung and Soviet leader Joseph Stalin, North Korea invaded South Korea on 25 June 1950, thus beginning the Korean War.[26] With American intervention in the war the DPRK nearly collapsed, but it was saved by Chinese intervention in the conflict.[26] The war had the effect of weakening Soviet influence over Kim Il Sung and the WPK.[27] Around this time, the main fault lines in early WPK politics were created. Four factions formed: the domestic faction (WPK cadres who had remained in Korea during Japanese rule), the Soviet faction (Koreans from the Soviet Union), the Yan'an faction (Koreans from China) and the guerrilla faction (Kim Il Sung's personal faction).[27] However, Kim Il Sung would be unable to further strengthen his position until the end of the war.[27]
Kim Il Sung's consolidation of power (1953–1980)
Relations worsened between the WPK and the
Beginning in the 1960s, Kim Il Sung's cult of personality reached new heights.[30] It had been no greater than Stalin's or Mao's until 1972, when his birthday on 15 April became the country's main public holiday and statues of him began to be built nationwide.[30] Kim became known as "Great Leader", the "Sun of the Nation", "The Iron All-Victorious General" and "Marshal of the All-Mighty Republic" in WPK and state publications; official propaganda stated that "burning loyalty to the leader" was one of the main characteristics of any Korean.[30]
Kim Il Sung and his guerilla faction had purged the WPK of its opposing factions during the 1950s and the 1960s, to the dismay of both the CCP and the CPSU.
It was first generally believed by foreign observers that Kim Il Sung was planning for his brother, Kim Yong-ju, to succeed him.[35] Kim Yong-ju's authority gradually increased, until he became co-chairman of the North-South Coordination Committee.[35] From late 1972 to the 6th WPK Congress, Kim Yong-ju became an increasingly remote figure in the regime. At the 6th Congress, he lost his Politburo and Central Committee seats,[35] and rumours that Kim Il Sung had begun grooming Kim Jong Il in 1966 were confirmed.[35] From 1974 to the 6th Congress, Kim Jong Il (called the "Party centre" by North Korean media) was the second most powerful man in North Korea.[35] His selection was criticized, with his father accused of creating a dynasty or turning North Korea into a feudal state.[36]
Kim Jong Il's rule (1980–2011)
With Kim Jong Il's official appointment as
With the death of
Beginning in 1995, Kim Jong Il favoured the military over the WPK and the state.
On 8 July 1997, the three-year mourning period for Kim Il Sung ended.
On 26 June 2010, the Politburo announced that it was summoning delegates for the 3rd Conference,[51] with its official explanation of the need to "reflect the demands of the revolutionary development of the Party, which is facing critical changes in bringing about the strong and prosperous state and Juche development."[51] The conference met on 28 September, revising the party rules and electing (and dismissing) members of the Central Committee, the Secretariat, the Politburo, the Presidium and other bodies.[51] Kim Jong Un was confirmed as heir apparent;[52] Vice Marshal Ri Yong-ho and General Kim Kyong-hui (Kim Jong Il's sister) were appointed to leading positions in the Korean People's Army and the WPK to help him consolidate power.[53] The following year, on 17 December 2011, Kim Jong Il died.[54]
Kim Jong Un's rule (2011–present)
After Kim Jong Il's death, the North Korean elite consolidated Kim Jong Un's position; he was declared in charge of the country when the official report of his father's death was published on 19 December.
After celebrations for Kim Jong Il's 70th birth anniversary, the Politburo announced on 18 February the 4th Party Conference (which was scheduled for mid-April 2012, near the 100th birth anniversary of Kim Il Sung) "to glorify the sacred revolutionary life and feats of Kim Jong Il for all ages and accomplish the Juche cause, the Songun revolutionary cause, rallied close around Kim Jong Un".
The party has seen somewhat of a revival under Kim Jong Un, with more frequent meetings. There have been two conferences, after a gap of 44 years, and a congress between 2010 and 2016.
Ideology
The WPK maintains a leftist image,
Juche
Relationship to Marxism–Leninism
Although the term "Juche" was first used in Kim Il Sung's speech (given in 1955), "On Eliminating Dogmatism and Formalism and Establishing Juche in Ideological Work", Juche as a coherent ideology did not develop until the 1960s.[74] Similar to Stalinism, it led to the development of an unofficial (later formalized) ideological system defending the central party leadership.[75] Until about 1972, Juche was called a "creative application" of Marxism–Leninism and "the Marxism–Leninism of today", and Kim Il Sung was hailed as "the greatest Marxist–Leninist of our time".[75] However, by 1976 Juche had become a separate ideology; Kim Jong Il called it "a unique ideology, the contents and structures which cannot simply be described as Marxist–Leninist."[75]
At the 5th Congress, Juche was elevated to the same level as Marxism–Leninism.[76] It gained in prominence during the 1970s, and at the 6th Congress in 1980 it was recognized as the WPK's only ideology.[76] During the following decade, Juche transformed from practical to pure ideology.[76] On the Juche Idea, the primary text on Juche, was published in Kim Jong Il's name in 1982.[77] Juche is, according to this study, inexorably linked with Kim Il Sung and "represents the guiding idea of the Korean Revolution ... we are confronted with the honourable task of modelling the whole society on the Juche idea".[77] Kim Jong Il says in the work that Juche is not simply a creative application of Marxism–Leninism, but "a new era in the development of human history".[77] The WPK's break with basic Marxist–Leninist premises is spelt out clearly in the article, "Let Us March Under the Banner of Marxism–Leninism and the Juche Idea".[78]
Despite Juche's conception as a creative application of
Basic tenets
You requested me to give a detailed explanation of the Juche idea. But there is no end to it. All the policies and lines of our party emanate from the Juche idea and they embody this idea.
— Kim Il Sung, when asked by a Japanese interviewer to define Juche[84]
Juche's primary objective for North Korea is political, economic and military independence.[85] Kim Il Sung, in his "Let Us Defend the Revolutionary Spirit of Independence, Self-reliance, and Self-defense More Thoroughly in All Fields of State Activities" speech to the Supreme People's Assembly in 1967, summarized Juche:[85]
The government of the republic will implement with all consistency the line of independence, self-sustenance, and self-defence to consolidate the political independence of the country (chaju), build up more solidly the foundations of an independent national economy capable of insuring the complete unification, independence, and prosperity of our nation (charip) and increasing the country's defence capabilities, so as to safeguard the security of the fatherland reliably by our own force (chawi), by splendidly embodying our Party's idea of Juche in all fields."[86]
The principle of political independence known as chaju is one of Juche's central tenets.[87] Juche stresses equality and mutual respect among nations, asserting that every state has the right to self-determination.[87] In practice, the beliefs in self-determination and equal sovereignty have turned North Korea into a perceived "hermit kingdom".[87] As interpreted by the WPK, yielding to foreign pressure or intervention would violate chaju and threaten the country's ability to defend its sovereignty.[87] This may explain why Kim Jong Il believed that the Korean revolution would fail if North Korea became dependent on a foreign entity.[87] In relations with fellow socialist countries China and the Soviet Union Kim Il Sung urged cooperation, mutual support and dependence, acknowledging that it was important for North Korea to learn from other countries.[87] Despite this, he abhorred the idea that North Korea could (or should) depend on the two nations and did not want to dogmatically follow their example.[87] Kim Il Sung said that the WPK needed to "resolutely repudiate the tendency to swallow things of others undigested or imitate them mechanically", attributing the success of North Korea on the WPK's independence in implementing policies.[87] To ensure North Korean independence, official pronouncements stressed the need for the people to unite under the WPK and the Great Leader.[87]
Economic independence (charip) is seen as the material basis of chaju.[87] One of Kim Il Sung's greatest fears involved North Korean dependence on foreign aid; he believed it would threaten the country's ability to develop socialism, which only a state with a strong, independent economy could do.[87] Charip emphasizes an independent national economy based on heavy industry; this sector, in theory, would then drive the rest of the economy.[87] Kim Jong Il said:[88]
Building an independent national economy means building an economy which is free from dependence on others and which stands on its own feet, an economy which serves one's own people and develops on the strength of the resources of one's own country and by the efforts of one's people.[88]
Kim Il Sung considered military independence (chawi) crucial.[88] Acknowledging that North Korea might need military support in a war against imperialist enemies, he emphasized a domestic response and summed up the party's (and state's) attitude towards military confrontation: "We do not want war, nor are we afraid of it, nor do we beg peace from the imperialists."[88]
According to Juche, because of his
Nationalism
The revival of the term "state" in the Soviet Union under Stalin led to the revival of "nation" in North Korea under Kim Il Sung.[92] Despite official assertions that the Soviet Union was based on "class" rather than "state", the latter was revived during the 1930s.[92] In 1955 Kim Il Sung expressed a similar view in his speech, "On Eliminating Dogmatism and Formalism and Establishing Juche in Ideological Work":[92]
What we are doing now is not a revolution in some foreign country but our Korean revolution. Therefore, every ideological action must benefit the Korean revolution. To fulfil the Korean revolution, one should be perfectly cognizant of the history of our national struggle, of Korea's geography, and our customs.[92]
From then on, he and the WPK stressed the roles of "revolutionary tradition" and Korea's cultural tradition in its revolution.
Although WPK theoreticians were initially hostile towards the term's "nation" and "nationalism" because of the influence of the Stalinist definition of "state", by the 1970s their definition was changed from "a stable, historically formed community of people based on common language, territory, economic life, and culture" to include "shared bloodline".[93] During the 1980s a common economic life was removed from the definition, with shared bloodline receiving increased emphasis.[94] With a democratic transition in South Korea and the dissolution of the Soviet Union, the WPK revised the meaning of nationalism.[94] Previously defined in Stalinist terms as a bourgeois weapon to exploit the workers, nationalism changed from a reactionary to a progressive idea.[94] Kim Il Sung differentiated "nationalism" from what he called "genuine nationalism"; while genuine nationalism was a progressive idea, nationalism remained reactionary:[94]
True nationalism (genuine nationalism) is similar to patriotism. Only a genuine patriot can become a devoted and true internationalist. In this sense, when I say communist, at the same time, I mean nationalist and internationalist.[94]
Allegations of xenophobia and racism
Whatever the name and however elaborate his claim, Kim's Juche idea is nothing more than xenophobic nationalism that has little relevance to communism.
— Dae-Sook Suh, author of Kim Il Sung: The North Korean Leader[3]
During the 1960s the WPK began forcing ethnic Koreans to divorce their European spouses (who were primarily from the
In his book
Governance
Great Leader
North Korea considers
Juche is an anthropocentric ideology in which "man is the master of everything and decides everything".
This theory makes the Great Leader an absolute, supreme leader.[106] The working class thinks not for itself, but through the Great Leader;[106] he is the mastermind of the working class and its only legitimate representative.[106] Class struggle can only be realized through the Great Leader; difficult tasks in general (and revolutionary changes in particular) can only be introduced through—and by—him.[106] Thus, in historical development the Great Leader is the leading force of the working class;[106] he is a flawless, incorruptible human being who never makes mistakes, is always benevolent and rules for the benefit of the masses (working class).[107] For the Great Leader system to function, a unitary ideology must be in place;[108] in North Korea, this is known as the Monolithic Ideological System.[108]
Kim dynasty
The Kim dynasty began with Kim Il Sung, the first leader of the WPK and North Korea.
Monolithic Ideological System
The Ten Principles for the Establishment of a Monolithic Ideological System are a set of ten principles and 65 clauses which establish standards for governance and guide the behaviours of the people of North Korea.[117] The Ten Principles have come to supersede the national constitution or edicts by the Workers' Party, and in practice serve as the supreme law of the country.[118][119][120]
Songbun
Tomatoes, which are completely red to the core, are considered worthy Communists; apples, which are red only on the surface, are considered to need ideological improvement; and grapes are completely hopeless.
— The three main classifications in North Korean society (core, wavering, and hostile), are metaphorically described as tomatoes, apples, and grapes, respectively.[121]
Songbun is the name given to the
Organization
Central organization
The Congress is the party's highest body and convenes on an irregular basis.[125] According to the party rules, the Central Committee can convene a congress if it gives the rest of the party at least a six months' notice.[125] The party rules give the Congress seven responsibilities:[125]
- Electing the Central Committee
- Electing the Central Auditing Commission
- Electing the General Secretary
- Examining the report of the outgoing Central Committee
- Examining the report of the outgoing Central Auditing Commission
- Discussing and enacting party policies
- Revising the party rules and making amendments to these
In between WPK national meetings, the Central Committee is the highest decision-making institution.[126] The Central Auditing Commission is responsible for supervising the party's finances and works separately from the Central Committee.[127] The Central Committee elects the composition of several bodies to carry out its work. The 1st Plenary Session of a newly elected central committee elects the Central Military Commission (CMC), the Secretariat, the Politburo, the Presidium, and the Central Auditing Commission.[128][129] The Politburo exercises the functions and powers of the Central Committee when a plenum is not in session.[130] The Presidium is the party's highest decision-making organ when the Politburo, the Central Committee, the Conference of Representatives and the Congress are not in session.[131] It was established at the 6th National Congress in 1980.[131] The CMC is the highest decision-making institution on military affairs within the party and controls the operations of the Korean People's Army.[132] The WPK General Secretary is by right Chairman of the CMC. Meanwhile, the Secretariat is the top implementation body and is headed by the WPK General Secretary and consists of several secretaries who normally head Central Committee departments, commissions, publications, and other organizations under it.[133] The Central Auditing Commission resolves disciplinary issues involving party members. Investigative subjects range from graft to anti-party and counter-revolutionary activities, generally encompassing all party rules violations.[134]
A first plenum of the Central Committee also elects the heads of departments, bureaus, and other institutions to pursue its work.[135][136] The WPK currently has more than 15 Central Committee departments.[136] Through these departments it controls several mass organisations and newspapers, such as Rodong Sinmun for instance.[136] The Korean People's Army (KPA) is, according to the WPK rules, the "revolutionary armed power of the Workers' Party of Korea which inherited revolutionary traditions."[137] The leading organ within the KPA is the General Political Bureau (GPB), which according to the WPK rules is defined "as an executive organ of the KPA Party Committee and is therefore entitled to the same authority as that of the Central Committee in conducting its activities."[138] The GPB controls the party apparatus and every political officer within the KPA.[138]
Lower-level organization
The WPK has local organizations for the three levels of local North Korean government: (1) provinces and province-level municipalities, (2) special city, ordinary cities and urban districts, and (3) rural counties and villages.[139] North Korea has nine provinces, each with a provincial party committee; their composition is decided by the WPK.[139]
The WPK has two types of membership: regular and probationary.[140] Membership is open to those 18 years of age and older and is granted after the submission of an application (endorsed by two parties' members with at least two years in good standing) to a cell.[140] The application is acted on by the cell's plenary session, and an affirmative decision is subject to ratification by a county-level party committee.[140] After an application is approved a mandatory one-year probationary period may be waived under unspecified "special circumstances", allowing the candidate to become a full member.[140] Recruitment is under the direction of the Organization and Guidance Department and its local branches.[140]
The WPK claimed a membership of more than three million in 1988, a significant increase from the two million members announced in 1976; the increase may have resulted from the Three Revolutions Team Movement mobilization drive.[141] At the time, 12 percent of the population held party membership, an abnormally large number for a communist country and a figure only comparable to Romania.[142] Later figures have not been made publicly available,[141] but membership today is estimated at 6.5 million.[143]
North Korean society is divided into three classes: industrial workers, peasants, and samuwon (intelligentsia and petite bourgeoisie).[141] Since 1948, industrial workers have constituted the largest percentage of party members, followed by peasants and samuwon.[141] Beginning in the 1970s, when North Korea's population reached the 50-per cent-urban mark, the composition of the party's groups changed; more people working in state-owned enterprises were party members, and the number of members in agricultural cooperatives decreased.[144]
Symbols
The emblem of the WPK is an adaptation of the communist hammer and sickle, with a traditional Korean calligraphy brush. The symbols represent the three classes in Korean society, as described by the WPK: the industrial workers (hammer), the peasants (sickle), and the samuwon (ink brush). The samuwon class consists of clerks, small traders, bureaucrats, professors, and writers. This class is unique to North Korean class analysis and was conceptualized to increase education and literacy among the country's population.[145]
Electoral history
Supreme People's Assembly elections
Election | Party leader | Seats | +/– | Position |
---|---|---|---|---|
1948 | Kim Il Sung | 157 / 572
|
157 | 1st |
1957 | 178 / 215
|
21 | 1st | |
1962 | 371 / 383
|
193 | 1st | |
1967 | 288 / 457
|
83 | 1st | |
1972 | 127 / 541
|
161 | 1st | |
1977 | [data missing] | |||
1982 | [data missing] | |||
1986 | [data missing] | |||
1990 | 601 / 687
|
1st | ||
1998 | Kim Jong Il | 594 / 687
|
7 | 1st |
2003 | [data missing] | |||
2009 | 606 / 687
|
1st | ||
2014 | Kim Jong Un | 607 / 687
|
1 | 1st |
2019 | [data missing] |
See also
Notes
References
Citations
- ^ a b c d Myers 2011, pp. 9, 11–12.
- ^ Seth 2019, p. 159.
- ^ a b Suh 1988, p. 313.
- ^ Cha & Hwang 2009, p. 214.
- ^ The White House 2016.
- ^ a b c Kim 2021: "Our Party never expects that there will be any fortuitous opportunity for us in paving the road for our people and in realizing their great aim and ideals to build socialism and communism. ... When the hundreds of thousands of cell secretaries and officials across the Party unite its members firmly under the leadership of the Party Central Committee and give full play to their loyalty, patriotism and creative wisdom, our revolution will always emerge victorious in high spirits and the ideal of communism will surely come true."
- ^ a b Yonhap News Agency 2021: "The immediate aim of the Workers' Party of Korea is to build a prosperous and civilized socialist society in the northern half of the Republic and to realize the independent and democratic development of society on a nationwide scale, and the ultimate goal is to build a communist society in which the people's ideals are fully realized."
- ^ a b Frank et al. 2013, p. 45.
- ^ a b c Yonhap News Agency 2021.
- ^ Lankov 2002, p. 20.
- ^ Lankov 2002, p. 21.
- ^ Lankov 2002, p. 22.
- ^ Lankov 2002, pp. 21–22.
- ^ Lankov 2002, pp. 28–29.
- ^ a b Lankov 2002, p. 29.
- ^ a b c Lankov 2002, p. 31.
- ^ Lankov 2002, pp. 31–32.
- ^ Lankov 2002, pp. 33–40.
- ^ Lankov 2002, p. 40.
- ^ a b Lankov 2002, p. 42.
- ^ Lankov 2002, p. 44.
- ^ Lankov 2002, p. 45.
- ^ Lankov 2002, p. 47.
- ^ Suh 1988, p. 74.
- ^ Lankov 2002, p. 60.
- ^ a b Lankov 2002, p. 61.
- ^ a b c d Lankov 2002, p. 62.
- ^ a b c d e Lankov 2002, p. 65.
- ^ a b c d e Lankov 2002, p. 66.
- ^ a b c Lankov 2002, p. 70.
- ^ Lankov 2002, pp. 62–63.
- ^ Lankov 2002, p. 63.
- ^ a b Lankov 2002, p. 72.
- ^ a b c d Lankov 2002, p. 73.
- ^ a b c d e f Lee 1982, p. 442.
- ^ Lee 1982, p. 434.
- ^ a b c Buzo 1999, p. 105.
- ^ Buzo 1999, pp. 105–106.
- ^ Buzo 1999, p. 106.
- ^ Gause 2011, p. 7.
- ^ a b Gause 2011, p. 8.
- ^ a b Gause 2011, p. 11.
- ^ Gause 2011, pp. 11–13.
- ^ a b c Gause 2011, p. 13.
- ^ Gause 2011, p. 15.
- ^ Yoon 2003, p. 1301.
- ^ a b c d e f g h Gause 2011, p. 18.
- ^ Gause 2011, p. 22.
- ^ Gause 2011, p. 23.
- ^ a b Gause 2011, p. 24.
- ^ a b c d Gause 2013, p. 20.
- ^ a b Gause 2013, pp. 30–32.
- ^ Choi & Hibbitts 2010, p. 3.
- ^ Gause 2013, p. 19.
- ^ McCurry 2011a.
- ^ McCurry 2011b.
- ^ AFP 2011.
- ^ Frank et al. 2011, p. 50.
- ^ Chen 2012.
- ^ BBC News 2012.
- ^ Rodong Sinmun 2012.
- ^ Oh 2013.
- ^ Frank 2018.
- ^ Reuters 2016.
- ^ AP News 2021.
- ^ Lee 2021.
- ^ Koko 2021.
- ^ Seo & Berlinger 2021.
- ^ Lankov 2021.
- ^ KKE 2011.
- ^ Solidnet.org 2011.
- ^ a b c d e Becker 2005, p. 66.
- ^ Suh 1988, pp. 139, 313.
- ^ Cheong 2000, pp. 138–139.
- ^ a b c d e Cheong 2000, p. 139.
- ^ a b c So & Suh 2013, p. 107.
- ^ a b c Kwak 2009, p. 19.
- ^ Kwak 2009, p. 20.
- ^ Suh 1988, p. 302.
- ^ a b c Suh 1988, p. 309.
- ^ Suh 1988, pp. 309–310.
- ^ a b Suh 1988, p. 310.
- ^ Suh 1988, pp. 310–313.
- ^ Oh & Hassig 2000, p. 18.
- ^ a b Lee 2003, p. 105.
- ^ Lee 2003, pp. 105–106.
- ^ a b c d e f g h i j k l Lee 2003, p. 106.
- ^ a b c d Lee 2003, p. 107.
- ^ Lee 2003, p. 109.
- ^ a b Lee 2003, p. 111.
- ^ a b c d Cheong 2000, p. 140.
- ^ a b c d e f g h Cheong 2000, p. 141.
- ^ a b c d Cheong 2000, p. 142.
- ^ a b c d e Cheong 2000, p. 143.
- ^ a b Rank 2012.
- ^ Marshall 2010.
- ^ Hitchens 2010.
- ^ a b Lee 2004, p. 4.
- ^ Marx & Engels 1906, pp. 46–47.
- ^ Engels 1892, pp. 81–82.
- ^ a b Lee 2004, p. 5.
- ^ Kim Jong Il 1982, pp. 2–3.
- ^ Kim Jong Il 1982, p. 27.
- ^ Kim Jong Il 1982, p. 71.
- ^ Lee 2004, p. 6.
- ^ a b c d e Lee 2004, p. 7.
- ^ Lee 2004, p. 8.
- ^ a b Lee 2004, p. 9.
- ^ Becker 2005, p. 44.
- ^ a b Lankov 2007, p. 29.
- ^ Lankov 2014.
- ^ Suh 1988, p. xviii.
- ^ Kihl & Kim 2006, p. 56.
- ^ Scalapino & Lee 1972, p. 689.
- ^ Choy 1984, p. 117.
- ^ Sheridan 2007.
- ^ Min 2008.
- ^ Yonhap News Agency 2013.
- ^ Lim 2008, p. 66.
- ^ Green 2012.
- ^ a b Hunter 1999, pp. 3–11.
- ^ Lankov 2007, p. 66.
- ^ a b c d e Lankov 2007, p. 67.
- ^ Lankov 2012.
- ^ a b c Gause 2011, p. 147.
- ^ National Institute for Unification Education 2014, p. 64.
- ^ Korean Central News Agency 2016.
- ^ Rules of the Workers' Party of Korea, article 3, section 24.
- ^ National Institute for Unification Education 2014, p. 66−67.
- ^ Buzo 1999, p. 30.
- ^ a b Kim Nam-Sik 1982, p. 140.
- ^ Rules of the Workers' Party of Korea, article 46.
- ^ Madden 2017.
- ^ Rules of the Workers' Party of Korea, article 3, section 28.
- ^ Gause 2013, p. 35.
- ^ a b c Gause 2013, p. 36.
- ^ National Institute for Unification Education 2014, p. 55.
- ^ a b National Institute for Unification Education 2014, p. 69.
- ^ a b Cha & Hwang 2009, p. 202.
- ^ a b c d e Cha & Hwang 2009, p. 193.
- ^ a b c d Cha & Hwang 2009, p. 209.
- ^ Lankov, Kwak & Cho 2016, pp. 193–214, 309–310.
- ^ Na 2021.
- ^ Cha & Hwang 2009, p. 210.
- ^ Cumings 2005, pp. 404–405.
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Government publications
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News and magazine articles
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{{cite web}}
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- ——— (24 June 2021). "Where is North Korea Heading? Major Political Rule Changes May Tell Us". NK News. Retrieved 7 August 2022.
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Websites
- "13 IMCWP Resolution, Let us jointly commemorate the Birth Centenary of the Great Leader comrade President Kim Il Sung as a Grand Political Festival of the World's Humankind". Solidnet.org. 23 December 2011. Archived from the original on 11 September 2012. Retrieved 15 March 2014.
- "13th IMCWP: An event of major importance". Communist Party of Greece. 29 November 2011. Archived from the original on 8 January 2012. Retrieved 4 June 2022.
- Green, Christopher (5 June 2012). "Wrapped in a Fog: On the North Korean Constitution and the Ten Principles". Sino-NK. Retrieved 3 January 2016.
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Further reading
- Kim Ji-ho, ed. (2016). Understanding Workers' Party of Korea (PDF). Translated by Kim Yong-nam; Mun Myong-song. Pyongyang: ISBN 978-9946-0-1468-5.
External links
- Rodong Sinmun – the official newspaper of the WPK Central Committee
- Workers' Party of Korea Archived 28 November 2020 at the Wayback Machine at Naenara