Ya'qub ibn al-Layth al-Saffar
Ya'qūb-i Layth-i Saffārیعقوب لیث صفاری | |
---|---|
Saffarid | |
Father | Laith |
Ya'qūb ibn al-Layth al-Saffār (Persian: یعقوب لیث صفاری; 25 October 840 – 5 June 879),[1] was a coppersmith and the founder of the Saffarid dynasty of Sistan, with its capital at Zaranj (a city now in south-western Afghanistan). Under his military leadership, he conquered much of the eastern portions of Greater Iran consisting of modern-day Iran, Afghanistan, Turkmenistan, Uzbekistan, Tajikistan as well as portions of western Pakistan[2][3] and a small part of Iraq. He was succeeded by his brother, Amr ibn al-Layth.
Early life
Ya'qub was born in 840, of eastern Iranian origins,
According to numerous sources, he was extremely poor, and because of this, he occasionally consumed bread and onions. His family moved to the city of Zaranj due to the occasional sectarian violence between the Sunnis and Kharijites. Ya'qub began work as a coppersmith ("saffar"), while his brother Amr ibn al-Layth worked as a mule-hirer.[9]
Rise to power
Ya'qub, along with his brothers Amr ibn al-Layth, Tahir ibn al-Layth and Ali ibn al-Layth, later joined the
Reign
Campaigns in Sistan and Khorasan
Ya'qub attracted the attention of an
Ya'qub claimed the inheritance of the kings of Persia and sought "to revive their glory," and thus in 867 he sent a poem written by himself to the Abbasid caliph Al-Mu'tazz. The poem said: "With me is the Derafsh Kaviani, through which I hope to rule the nations."[13]
In 870/871, Ya'qub marched against the Kharijites of
His army would later march to
Campaigns in Western Iran
Ya'qub set out west for
Ya'qub ibn al-Layth once again set out for Fars, this time, invading it and advancing to
In 876, the Abbasid representative
Ya'qub traveled through Khuzistan, during which he gained the defection of a former general of the caliph's,
The Battle of Dayr al-Aqul took place on 8 April.[32][b] Before the battle, Ya'qub reviewed his troops, who apparently numbered about ten thousand. The Abbasids, however, had a numerical superiority[32][37] and the additional advantage of fighting on familiar territory. The center of the Abbasid army was commanded by al-Muwaffaq. Musa bin Bugha had command of the right wing, and Masrur al-Balkhi the left.[32][38][36] A final appeal was made to the Saffarids to restore their loyalty to the caliph, and the battle began.[39][40]
The fighting raged on for most of the day. The Saffarid army was somewhat reluctant to directly fight the caliph and his army. Despite this, there were heavy losses on both sides, and several Abbasid and Saffarid commanders were killed. Ya'qub himself was wounded, but he did not leave the field. As evening approached, reinforcements arrived to support al-Muwaffaq.
Eventually the Saffarid army began to flee from the battle. Ya'qub and his bodyguards continued to fight, but were forced to leave the field as the army retreated, leaving them behind.
Ya'qub then withdrew from Iraq and died three years later.[8][48]
Ideology
The motivation behind the Saffarids' initial campaigns remains unknown and highly debated in secondary scholarship. Some scholars believe that Ya'qub fought as a ghazi warrior for the purpose of spreading proto-Sunni Islam, others support the notion that he was motivated by his Persian identity,[c] while others believed he had a love for military conquest.[49] Ya'qub's hostility towards the Abbasid caliphs was easily seen.
The religion of the Saffarid's founder, Ya'qub, has been a topic of debate.[50] Most of the primary sources were written during or after the fall of the Samanid dynasty and view the Saffarids through Samanid eyes.[d] These primary sources depict Ya'qub either as a religious rascal or a volunteer Sunni warrior - a mutatawwi.[51] Yet Kharijism prospered in Sistan longer than anywhere else in eastern Iran, and it was believed the Saffarids held Kharijite sympathies.[52] Ya'qub even won Kharijite support in Sistan.[53]
According to the
Death
Ya'qub suffered from
Legacy
It was during Ya'qub's rule that
Notes
- ^ Ibn Khallikān adds Kirman, Adharbayjan, Qazwin and al-Sind to this list.[25]
- ^ The actual date is given variously in the Arabic sources, such as 1 April[33] and 10 April[36]
- ^ D.G. Tor states S.M Stern's thesis work, which concerned Ya'qub's Persian nationalism, was based on one poem.[49]
- ^ According to D.G. Tor, the Samanids vilified the Saffarids in order to increase their own legitimacy since they were competing against them for territory.[51]
References
- ^ C. E. Bosworth. The Encyclopaedia of Islam. Vol. XI. p. 255.
The provincial Persian Ya'kub, on the other hand, rejoiced in his plebeian origins, denounced the Abbasids as usurpers, and regarded both the caliphs and such governors from aristocratic Arab families as the Tahirids with contempt. – Ya'kub b. al-Layth al Saffar
- ^ a b "Yaʿqūb ibn Layth al-Ṣaffār". Encyclopædia Britannica Online. Retrieved 15 July 2007.
- ^ a b c "Saffarid Dynasty". Encyclopædia Britannica Online. Retrieved 15 July 2007.
- ^ Baumer 2016, p. 24.
- ^ a b Noldeke 2007, p. 170.
- ^ ISBN 978-9004072589.
- ^ Niẓām al-Mulk (1960). The Book of government or Rules for kings: The Siyāsat-nāma or Siyar al-Mulūk. Translated by Hubert Darke. New Haven: Yale University Press. p. 15.
- ^ a b Bosworth 1994, p. [page needed].
- ^ a b c C. Edmund Bosworth. "YAʿQUB b. LAYṮ b. MOʿADDAL". Encyclopædia Iranica. Retrieved 6 September 2012.
- ^ Bosworth 1975a, p. 109-111.
- ^ Flood 2018, p. 25-26.
- ^ Bosworth 1975b, p. 595.
- Encyclopaedia Iranica.
- ^ Bosworth 1975a, p. 110.
- ^ Gafurov, B.G. (2005). Central Asian:Pre-historic to Pre-Modern Times. Shipra Publications. pp. 53–54.
- ^ Bosworth 1994, pp. 148–149.
- ^ Tor 2007, pp. 132–133.
- ^ al-Tabari, pp. 119, 137.
- ^ Bosworth 1994, pp. 150–152.
- ^ Tor 2007, p. 157.
- ^ al-Tabari, p. 166.
- ^ Bosworth 1994, pp. 153–155.
- ^ al-Tabari, pp. 168–169.
- ^ Ibn al-Athir, p. 260.
- ^ Ibn Khallikān, p. 312.
- ^ Bosworth 1994, pp. 158–159.
- ^ al-Tabari, pp. 169–170.
- ^ Ibn al-Athir, pp. 260–261.
- ^ Ibn Khallikān, pp. 313, 316.
- ^ Bosworth 1994, p. 161.
- ^ Ibn Khallikān, p. 315.
- ^ a b c d e Bosworth 1994, p. 159.
- ^ a b al-Tabari, p. 170.
- ^ a b al-Mas'udi 1874, p. 43.
- ^ Ibn Khallikān, p. 31.
- ^ a b c d e Ibn al-Athir, p. 261.
- ^ Ibn Khallikān, p. 314.
- ^ al-Tabari, pp. 170, 172.
- ^ Bosworth 1994, pp. 159–160.
- ^ Ibn Khallikān, pp. 313–314.
- ^ a b c d Bosworth 1994, p. 160.
- ^ al-Tabari, pp. 170–171.
- ^ al-Mas'udi 1874, pp. 43–44.
- ^ Ibn Khallikān, pp. 314–316, 318–319.
- ^ a b c al-Mas'udi 1874, pp. 44–45.
- ^ a b al-Tabari, p. 171.
- ^ a b Ibn Khallikān, pp. 315–316, 319.
- ^ al-Tabari, p. [page needed].
- ^ a b Tor 2007, p. 87.
- ^ Tor 2007, p. 85-87.
- ^ a b Tor 2007, p. 90.
- ^ Bosworth 1975, p. 107.
- ^ Rahmati 2020, p. 44.
- ^ Meisami 1999, p. 120.
- ^ Bosworth 1975a, p. 108.
- ^ Bosworth 1975a, p. 125.
- ^ Noldeke 2007, p. 193.
- ^ Tor 2007, p. 182.
- ^ Ibn Khallikān, p. 330.
- ^ Stern, S.M. (1970). Yaqub the Coppersmith and Persian National Sentiment. Edinburgh: Edinburgh University Press.
- ^ Culture and Customs of Afghanistan. Greenwood Press. 2005. p. 27.
Sources
- al-Mas'udi, Ali ibn al-Husain (1874). Les Prairies D'Or (in French). Vol. 8. Translated by C. Barbier de Meynard. Paris: Imprimerie Nationale.
- Baumer, Christoph (2016). The History of Central Asia: The Age of Islam and the Mongols. Vol. Three. I.B. Tauris. p. 24. ISBN 978-1-78453-490-5.
- Bosworth, C.E. (1975). "The Ṭāhirids and Șaffārids". In Frye, R.N. (ed.). The Cambridge History of Iran. Vol. 4:The Period from the Arab invasion to the Saljuqs. Cambridge University Press. pp. 90–135.
- al-Tabari. The History of Prophets and Kings.
- The History of al-Tabari, Vol. 36: The Revolt of the Zanj A.D. 869-879/A.H. 255-265. SUNY series in Near Eastern Studies. Translated by David Waines. SUNY Press. 2015. ISBN 978-1438423043.
- The History of al-Tabari, Vol. 37: The 'Abbasid Recovery: The War Against the Zanj Ends A.D. 879-893/A.H. 266-279. SUNY series in Near Eastern Studies. Translated by Philip M. Fields. SUNY Press. 2015. ISBN 978-1438402734.
- The History of al-Tabari, Vol. 36: The Revolt of the Zanj A.D. 869-879/A.H. 255-265. SUNY series in Near Eastern Studies. Translated by David Waines. SUNY Press. 2015.
- Barthold, W. (1986). "ʿAmr b. al-Layth". The Encyclopedia of Islam, New Edition, Volume I: A–B. Leiden and New York: BRILL. pp. 452–453. ISBN 90-04-08114-3.
- ISBN 0-521-20093-8.
- ISBN 0-521-20093-8.
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- Tor, D.G. (2007). Violent Order: Religious Warfare, Chivalry, and the ʻAyyār Phenomenon in the Medieval Islamic World. Wurzburg, Germany: Orient-Institut-Istanbul.