Yalunka people
This article needs additional citations for verification. (October 2021) |
Total population | |
---|---|
Estimated 206,000[1][unreliable source] | |
Regions with significant populations | |
Guinea | 125,000[2][unreliable source] |
Senegal | 136,000[3] |
Sierra Leone | 51,781[4] |
Mali | 17,000[5][unreliable source] |
Languages | |
Yalunka, French, English | |
Religion | |
Predominantly Islam | |
Related ethnic groups | |
Susu people, Mandinka people, Soninke people, Mikhifore people, Kuranko people |
The Yalunka, or Dialonké, are a
The Yalunka are a branch of the Mandé peoples and are closely related to the Susu people.[8][9] Some scholars classify the two as one group, The Yalunka are notable for having first converted to Islam, but then renouncing Islam en masse when Muslim Fula people began dominating their region. In the eighteenth century, many of the Yalunka's were displaced from the Futa Jallon.[10][11] The Yalunka fought against the Fula jihads, left Futa Jallon, migrating south to the foothills of the mountains in Mamou or east to live amongst the Mandinka people of Upper Guinea, others migrated and established new towns such as Falaba near the region where Rokel River starts, while the remaining of the Yalunka went further into the mountains to settle among the Kuranko, Limba and Kissi people. In the midst some were raided by Almamy Samori Toure during the Wassoulou Empire expansion. Ultimately, The Yalunka were subdued and absorbed by the Imamate of Futa Jallon.[10][7]
They speak the
Ethnonymy
The Yalunka people are referred to as Jalonga, Jalonka, Jalonke, Jalunka, Jalunke, Jellonke, Yalanka, Yalonga, Yalounka, Yalunga, Yalonka, Yalonke, Yalunke, Dialanké, Dialinké, Dialonka, Dialonque, Djallonké, Djallonka, Dyalonké, Dyalonka, or Dialonké.[12][13][14]
The meaning of the term Dialonké," literally means 'inhabitants of the mountains.' Jallon meaning 'mountain' in the Yalunka language and which name only Futa carries in contemporary extends from the northeast of Siguiri to the mountainous massif of Futa. Jallon is a name that portrays a situation of pride, unlike authors such as André Arcin have claimed, derived from the surname Diallo of the Fulani. [15][16]
History
The Yalunka people originated in the mountainous
Society and culture
The Yalunka are predominantly
The New Testament was translated into the Yalunka language by Pioneer Bible Translators's current president, Greg Pruett in 2013.[citation needed]
The Yalunka people commonly practice polygyny. Arranged marriages are their traditional practice, and they follow the Islamic law that a man may have up to four living wives. The first wife has seniority and authority over the wives he marries later.[28] The husband, according to Bankole Taylor, "has complete control over his wives and is responsible for feeding and clothing them".[28]
The Yalunka society is
The Yalunka people also utilize practices of the Bondo secret society which aims at gradually but firmly establishing attitudes related to adulthood in girls, discussions on fertility, morality and proper sexual comportment. The society also maintains an interest in the well-being of its members throughout their lives.[29][30][31]
The Yalunka are primarily subsistence farmers, with rice and millet being their staple crops. Peanuts, sweet potatoes, maize, and beans are also grown. Chickens, herds of cattle, and flocks of sheep and goats are kept. Goats and cattle provide milk as a food source, which is used directly and processed for cheese and other products. This livestock, such as goats and cattle, is significant as a marker of wealth and because they serve as bride-price payments. The boy's family gives animals to the girl's family before the marriage takes place—these animals are used as a means of economic exchange.[32]
Among the Yalunka, herding is done by the children. The women milk the cattle and help the men in some of the agricultural work.[32]
The Yalunka live in larger settlements established since the eighteenth century. The Yalunka region is mixed savannah and forest. The country is hilly, and most of it is 1,000 to 2,000 feet above sea level. Most Yalunka settlements are located in the valleys between the hills. Since the 1950s, many Yalunka have migrated to cities to find work.[32]
Yalunka patronyms
Some Yalunka surnames are:
- Niakhasso (var : Nyakhasso)
- Dansokho
- Yattara
- Diawara or Jawara
- Camara
- Sankhon
- Yansané or Yansaneh
- Kounda
- Singoura
- Keira (var : Keran) or Keyra
- Samoura
- Danfaga (var : Danfakha)
- Kalabané
- Bangoura (var : Banghoura)
- Keita
Notable Yalunka people
- Manga Kindi Camara, the founder of Kindia
- Mangala Camara, Malian musician
- Katy Gouly, Guinean musician
- Tibou Kamara, Guinean politician
- Oumar Kalabane, Guinean footballer
- Alpha Ibrahima Keira, Guinean politician
- Fodéba Isto Keira, Guinean minister
- Karim Keira, Guinean politician
- Manga Labé, the founder of Labé
- Balla Samoura, Guinean military officer
- Solimanga Samura
- Sorious Samura, Sierra Leonean journalist
- Manga Sewa, was a great Yalunka chief in Northern Sierra Leone
- Soumba Toumany, was a Yalunka elephant hunter and founded the Kingdom of Dubréka
- Mata Vieux, Guinean musician
References
- ^ "Yalunka people group in all countries". Joshua Project. Retrieved 29 July 2022.
- ^ "Yalunka in Guinea". Joshua Project. Retrieved 29 July 2022.
- ^ Terakyts (2016)
- ^ "Sierra Leone 2015 Population and Housing Census National Analytical Report" (PDF). Statistics Sierra Leone. Retrieved 28 March 2020.
- ^ Project, Joshua. "Yalunka in Mali". Joshua Project. Retrieved 10 October 2021.
- ISBN 978-9987-16-038-9.
- ^ a b Harold D. Nelson (1975). Area Handbook for Guinea. U.S. Government Printing Office. p. 67.
- ISBN 978-1-4696-2380-1.
- ^ "Royal Gazette and Sierra Leone Advertiser", 24 April 1821, p 2. By Abraham Hazeley
- ^ ISBN 978-1-135-45670-2.
- ISBN 978-1-1348-6629-8.
- ISBN 978-1-4696-2380-1.
- ^ David Henige (1994). History in Africa, Volume 21. African Studies Association. p. 21.
- ^ W. Besser (1841). Yearbooks for Scientific Criticism, Volume 1841. New York Public Library. p. 695.
- ISBN 978-1-59-460104-0.
- ^ C. Magbaily Fyle (1979). The Solima Yalunka Kingdom: Pre-colonial Politics, Economics & Society. Nyakon Publishers. p. 6.
- ISBN 978-0-4297-6784-5.
- ISBN 978-1-135-96334-7.
- ISBN 978-1-59-460104-0.
- ISBN 978-0-84-190431-6.
- ISBN 978-0-19-533770-9.
- ^ C. Magbaily Fyle (1979). The Solima Yalunka Kingdom: Pre-colonial Politics, Economics & Society. Nyakon Publishers. p. 10.
- ISBN 978-0-89-680207-0.
- ISBN 978-0-520-06611-3.
- ISBN 978-0-89-680207-0.
- ^ African Studies Program (2008). Mande Studies, Volume 10. University of Wisconsin. p. 163.
- ISBN 978-0-313-24639-5.
- ^ ISBN 978-9987-16-038-9.
- ^ Pemunta, N. V., & Tabenyang, C.-J. (2017). Cultural power, ritual symbolism and human rights violations in Sierra Leone. Cogent Social Sciences, 1–27. https://doi.org/10.1080/23311886.2017.1295549
- ^ Bjälkande, Owolabi, et al. Female Genital Mutilation in Sierra Leone: Who Are the Decision Makers? African Journal of Reproductive Health / La Revue Africaine de La Santé Reproductive, vol. 16, no. 4, Women’s Health and Action Research Centre (WHARC), 2012, pp. 119–31, http://www.jstor.org/stable/23485781.
- ^ "FMG in Sierra Leone" (PDF). 28TooMany, Registered Charity: No. 1150379. Archived from the original (PDF) on 22 December 2021. Retrieved 28 December 2021.
- ^ ISBN 9781463661281.