Zewditu

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Zewditu
ዘውዲቱ
Ethiopian Orthodox Tewahedo
Styles of
Zewditu I of Ethiopia
Amharic
: ጌቶቹ; getochu
  • lit. "Our master" (pl.)
  • Zewditu (

    Haile Selassie I), about which she was at best ambivalent and often stridently opposed, due to her staunch conservatism and strong religious devotion. She is the most recent empress regnant, as well as the last female Ethiopian head of state until the 2018 election of Sahle-Work Zewde
    as president.

    Early life

    Baptised as Askala Maryam ("Askal of Mary", a type of

    Lij Iyasu
    , Menelik's eventual heir. However, the Emperor remained closest to Zewditu, who also had good relations with her stepmother, the Empress Taytu, and was part of her father's household for most of her life.

    In 1886[

    Mekele
    and returned to her father's court in Shewa. Despite the hostility between Menelik and Yohannes, Zewditu managed throughout the conflict to maintain good relations with both. In a sign of his high regard and affection for his daughter-in-law, Emperor Yohannes IV sent Zewditu back to Shewa with a large gift of valuable cattle, at a time when relations between him and her father were at a particularly low point.

    Zewditu had two further marriages, both brief, before marrying Ras Gugsa Welle. Gugsa Welle was the nephew of the Empress Taytu, Zewditu's stepmother. Zewditu had already been on good terms with Taytu, but the direct tie between the two helped cement the relationship. Unlike her prior marriages, Zewditu's marriage to Gugsa Welle is thought to have been happy.

    Ascent to power

    Upon the death of Emperor Yohannis IV at the

    Lij Iyasu, the son of Zewditu's half-sister Shewa Regga, who had been publicly declared heir apparent in 1909, took the throne.[2]
    Iyasu considered Zewditu a potential threat to his rule, and exiled her and her husband to the countryside.

    Empress Zewditu with one of her favored priests

    Due to fears of instability that might be caused, the cabinet of ministers decided not to publicly proclaim the death of Menelik II. As a result, Iyasu was never officially proclaimed as Emperor Iyasu V. However, both Menelik's death and Iyasu's de facto accession were widely known and accepted. The Church authorities, the Lord Regent Ras Tessema, and the ministers agreed that Iyasu's coronation should be postponed until he was a bit older and had taken Holy Communion with his wife, which would make his marriage insoluble in the eyes of the Orthodox Church. However, Iyasu quickly encountered problems with his rule and he was never crowned. He was widely disliked by the nobility for his unstable behavior, and the church held him in suspicion for his alleged Muslim sympathies. After a troubled few years, Iyasu was removed from power. Zewditu was summoned to the capital, and on 27 September 1916, the Council of State and the Ethiopian Orthodox Tewahedo Church officially announced the death of Emperor Menelik II and deposed Iyasu in favour of Zewditu.[3] Zewditu's official title was "Queen of Kings" (Negiste Negest), a modification of the traditional title "King of Kings" (Nəgusä Nägäst).

    Initially, Zewditu was not permitted to exercise power herself. Instead, her cousin Ras Tafari Makonnen was appointed

    Fitawrari Hapte Giorgis Dinagde was made commander-in-chief of the army. Ras Tafari was also made heir apparent to Zewditu, for none of her children had survived to adulthood. In 1928, after an attempt to remove Ras Tafari Makonnen from power failed, the Empress was compelled to crown her cousin Negus.[4]

    Reign

    Political maneuvering

    While the conservative Ethiopian aristocracy was generally supportive of Zewditu, it was less enthusiastic about many of her relatives. Zewditu's stepmother and the aunt of her husband, Dowager Empress Taytu Betul, had withdrawn from the capital after Menelik's death, but were still distrusted somewhat due to the evident favoritism she had practiced during the reign of her late husband. In an attempt to limit her influence, the aristocracy arranged for her nephew—Zewditu's husband Ras Gugsa Welle—to be appointed to a remote governorship, removing him from court. This move, while intended as a strike against Taytu rather than against Zewditu, is believed to have upset Zewditu considerably. Zewditu also suffered guilt for taking the throne from Lij Iyasu, whom her father had wanted to succeed him – while she believed that Iyasu's overthrow was necessary, she had admired her father greatly, and was unhappy at having to disobey his wishes. Her separation from her husband and her guilt about Iyasu's overthrow combined to make Zewditu not particularly happy as Empress. Even though he had treated her abominably, she held much personal affection for her nephew Iyasu, and is said to have wept bitterly for him when told that she was being made Empress as her nephew had been excommunicated for apostasy. Increasingly, the Empress retreated from state responsibility into a world of fasting and prayer, whilst the progressive elements that surrounded the heir, Tafari Makonnen, gained in strength and influence at court.

    War against Iyasu

    The early period of Zewditu's reign was marked by a war against Lij Iyasu, who had escaped captivity. Backed by his father, Negus Mikael of Wollo, a powerful northern leader, Iyasu attempted to regain the throne. The two failed to effectively coordinate their efforts however, and after some initial victories Iyasu's father was defeated and captured at the Battle of Segale. The Negus was paraded through the streets of Addis Ababa in chains, carrying a rock of repentance on his shoulders, before entering the throne room and kissing the Empress's shoes to beg for her mercy. The heir to the throne, Ras Tafari Makonnen, was not present at this spectacle out of consideration for the feelings of his wife, who was the granddaughter of Negus Mikael.

    Upon hearing of his father's defeat and humiliation, Iyasu himself fled to

    Dejazmach Gugsa Araya Selassie, the son whom Zewditu's first husband had fathered by another woman. Gugsa Araya was rewarded with the title of Ras from his former stepmother, and with Princess Yeshashework Yilma
    , the niece of Tafari Makonnen, as his bride. When Iyasu was captured, a tearful Empress Zewditu pleaded that he be kept in a special house on the grounds of the palace, where she would see to his care and he could receive religious counsel. She found Ras Tafari and Fitawrari Habte Giyorgis Dinagde to be unbendingly opposed, and so gave up. She did, however, ensure that special favorite foods and a constant supply of clothing and luxuries reached Iyasu at his place of arrest in Sellale.

    Rise of Tafari

    As Empress Zewditu's reign progressed, the difference in outlook gradually widened between her and her appointed heir, Ras Tafari Makonnen. Tafari was a moderniser, believing that Ethiopia needed to open itself to the world in order to survive. In this, he had the backing of many younger nobles. Zewditu, however, was a conservative, believing in the preservation of Ethiopian tradition. She had the strong backing of the church in this belief. Slowly, however, Zewditu began to withdraw from active politics, leaving more and more power to Tafari. Under Tafari's direction, Ethiopia entered the League of Nations, and abolished slavery. Zewditu busied herself with religious activities, such as the construction of a number of significant churches.

    In 1928 there was a

    rebellion against Negus Tafari in Begemder, hoping to end the regency in spite of his wife's repeated pleas and orders to desist, but was defeated and killed in battle by the modernised Ethiopian army at the Battle of Anchem
    on 31 March 1930.

    Death and succession

    On 2 April 1930, two days after Ras Gugsa Welle was killed in battle, Empress Zewditu died. According to some popular histories, Zewditu died of shock and grief at hearing of her husband's death, but other accounts contradict this, claiming that Zewditu was not informed of the battle's outcome before her sudden death. Some diplomatic sources in Addis Ababa reported at the time that the fever-stricken Empress was immersed in a large container of frigidly cold holy water to cure her of her illness, but that her body went into shock and she died shortly thereafter.[5]

    Zewditu was succeeded on the throne by Negus Tafari, who took the name of Emperor Haile Selassie.

    Family tree

    Menelik II
    1889 – 1913
    Weyziro Abechi
    Consort
    Yohannes IV
    1837 – 1889
    Gugsa Welle
    1875 – 1930
    Fourth husband
    Zewditu I
    1876 – 1930
    Gwangul Zegeye
    Second husband
    Wube Atnaf Seged
    Third husband
    Araya Selassie Yohannes
    1867 – 1888
    First husband

    Patrilineal descent

    Patrilineal descent
    1. Dil Na'od (Last king of Axum)
    2. Mkhbara Widam (Mahbere-Widam)
    3. Agba Seyun (Yakob)
    4. Sinfa Ar'ad
    5. Negus Zaré
    6. Asfiha
    7. Yakob
    8. Bahr Seggad
    9. Adam Asgad (Widma Asgad)
    10. Tasfa Iyasus
    11. Yekuno Amlak, emperor of Ethiopia, 12??–1285
    12. Prince Qidma Seggada
    13. Amda Seyon I, emperor of Ethiopia
    14. Newaya Krestos, emperor of Ethiopia
    15. Dawit I, emperor of Ethiopia
    16. Zara Yaqob, emperor of Ethiopia, 1399–1468
    17. Baeda Maryam I, emperor of Ethiopia, 1448-1478
    18. Na'od, emperor of Ethiopia, 14??–1508
    19. Dawit II, emperor of Ethiopia, c. 1496–1540
    20. Prince Segwa Qal
    21. Warada Qal
    22. Lesba Qal
    23. Negasi Krestos
      , ruler of Shewa
    24. Sebestyanos, ruler of Shewa
    25. Kidane Kale, ruler of Shewa
    26. Amha Iyasus, ruler of Shewa
    27. Asfaw Wossen, ruler of Shewa
    28. Wossen Seged, 1808–1813, ruler of Shewa
    29. Sahle Selassie, king of Shewa, 1795–1847
    30. Haile Melekot, king of Shewa, 1824–1855
    31. Menelik II, emperor of Ethiopia, 1844–1913
    32. Empress Zewditu, 1876–1930

    Notes

    External links

    Zewditu
    Born: 29 April 1876 Died: 2 April 1930
    Regnal titles
    Preceded by
    Iyasu V
    Empress of Ethiopia
    27 September 1916 – 2 April 1930
    Succeeded by
    Haile Selassie I