Zhdanov Doctrine

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USSR stamp of Andrei Zhdanov.

The Zhdanov Doctrine (also called Zhdanovism or Zhdanovshchina; Russian: доктрина Жданова, ждановизм, ждановщина) was a Soviet cultural doctrine developed by Central Committee secretary Andrei Zhdanov in 1946. The main principle of the Zhdanov Doctrine was often summarized by the phrase "The only conflict that is possible in Soviet culture is the conflict between good and best". Zhdanovism soon became a Soviet cultural policy, meaning that Soviet artists, writers and intelligentsia in general had to conform to the party line in their creative works. Under this policy, artists who failed to comply with the government's wishes risked persecution. The policy remained in effect until the death of Joseph Stalin in 1953.[1][2]

History

The 1946 resolution of the Central Committee was directed against two literary magazines,

bourgeois", individualistic works of the satirist Mikhail Zoshchenko and the poet Anna Akhmatova
.

Earlier some critics and literary historians were denounced for suggesting that Russian classics had been influenced by Jean-Jacques Rousseau, Molière, Lord Byron or Charles Dickens. Part of Zhdanovism was a campaign against "cosmopolitanism", which meant that foreign models were not to be unthinkingly emulated, and native Russian accomplishments were emphasized.

A further decree on music was issued on 20 February 1948, "On Muradeli's Opera The Great Friendship" and marked the beginning of the so-called "anti-formalism campaign".

rehabilitated
by a further decree issued on 28 May 1958.

In Wrocław, a congress met in mid-1948. Accompanying Soviet consolidation of power in Eastern Europe, Zhdanov's chosen man Fadeyev, president of the Soviet writer's union, made a speech establishing the base for socialist realism outside of the Soviet Union. This targeted three main groups - Soviet-leaning Western intellectuals that Zhdanov hoped would be brought around to Zhdanovism instead of just preaching peace, sympathetic non-Communist artists and intellectuals in liberal democracies, and artists and intellectuals in Eastern Europe and Soviet-occupied Germany who were to be forced to accept the tenets of Zhdanovism and socialist realism. This led to ripples in the West that led to more sympathies and pacifism in the West and benefited the Socialist Unity Party of Germany (SED) in later East Germany.[6]: 473–4 

See also

References

  1. ^ Green and Karolides (2005), 668.
  2. ^ Taruskin (2010), 12.
  3. .
  4. ^ For the text in English see Revolutionary Democracy website, accessed 25 April 2017.
  5. ^ Braudel (1993), 565.
  6. .

Bibliography