Zhonghua minzu

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Zhonghua minzu
Hanyu Pinyin
Zhōnghuá Mínzú
Bopomofoㄓㄨㄥ ㄏㄨㄚˊ ㄇㄧㄣˊ ㄗㄨˊ
Gwoyeu RomatzyhJonghwa Mintzwu
Wade–GilesChung1-hua2 min2-tsu2
Tongyong PinyinJhong-huá Mín-zú
IPA[ʈʂʊ́ŋ.xwǎ mǐn.tsǔ]
Wu
Romanizationtson gho min zoh
Gan
RomanizationZung1 fa4 min4 zuk6
Hakka
Romanizationzhung24 fa11 min11 zuk5
Yue: Cantonese
Jyutpingzung1 wa4 man4 zuk6
IPA[[Help:IPA/Cantonese|[tsoŋ˥ [unsupported input] mɐn˩ tsok̚˨]]]
Southern Min
Hokkien POJTiong-hôa bîn-cho̍k
Expressions of Zhonghua Minzu
Chinese national flag during the early Republican period, with five colors representing the union of five races
Chinese national flag during the early Republican period, with five colors representing the union of five races[note 1]
A wall painting in Beijing depicting 56 ethnic groups in China
A wall painting in Beijing depicting 56 ethnic groups in China

Zhonghua minzu (

ethnicity, and race in the Chinese nationality.[7][8]

Zhonghua minzu was established during the early

Northwest China), and the Zang (Tibetans),[9][10] under the notion of a republic of five races (Chinese: 五族共和 or Wǔzú gònghé) advocated by Sun Yat-sen and the Chinese Nationalist Party. It is slightly different from the word Hanzu (Chinese: 汉族), a word is only used to refer to the Han Chinese
.

Zhonghua minzu was initially rejected in the

death to include the mainstream Han Chinese and 55 other ethnic groups as a huge Chinese family.[4][7] Since the late 1980s, the most fundamental change of the PRC's nationalities and minorities policies is the renaming from "the Chinese People" (中国人民 or Zhōngguó rénmín) to "the Chinese Nation" (Zhōnghuá mínzú), signalling a shift away from a multi-national communist people's statehood of China to one multi-ethnic Chinese nation state with one single Chinese national identity.[8]

Mongol
styles.

History

An older similar term would be

Aisin Gioro in what is today Northeast China. The Qing Emperors sought to portray themselves as ideal Confucian rulers for the Han Chinese, Great Khans for the Mongols, and Chakravartin kings for Tibetan Buddhists
.

These five languages are collectively referred to as "Chinese languages".

"Dulimbai Gurun" (Written ᡩᡠᠯᡳᠮᠪᠠᡳ
ᡤᡠᡵᡠᠨ
) is the Manchu name for China. It has the same meaning as the Chinese name "Zhongguo" (written 中國, meaning "Middle Kingdom").
[12][13][14] The Qing identified their state as "China" (Zhongguo), and referred to it as "Dulimbai Gurun" in Manchu. The Qing equated the lands of the Qing state, including present day Manchuria, Xinjiang, Mongolia, Tibet and other areas as "China" in both the Chinese and Manchu languages, defining China as a multi ethnic state, rejecting the idea that China only meant Han areas, proclaiming that both Han and non-Han peoples were part of "China", using "China" to refer to the Qing in official documents, international treaties, and foreign affairs, and the "Chinese language" (Dulimbai gurun i bithe) referred to Chinese, Manchu, and Mongol languages, and the term "Chinese people" (中國之人 Zhongguo zhi ren; ᡩᡠᠯᡳᠮᠪᠠᡳ
ᡤᡠᡵᡠᠨ ‍ᡳ
ᠨᡳᠶᠠᠯᠮᠠ
Dulimbai gurun-i niyalma) referred to all Han, Manchu, and Mongol subjects of the Qing.[15]

When the Qing

Torghut Mongol leader Ayuki Khan, it was mentioned that while the Torghuts were unlike the Russians, the "people of the Central Kingdom" (dulimba-i gurun 中國, Zhongguo) were like the Torghut Mongols, and the "people of the Central Kingdom" referred to the Manchus.[24]

Before the rise of

nation-state
and nationalism has become one of the most significant political and social forces in history. Nationalism spread in the early 19th century to central Europe and from there to eastern and southeastern Europe and in the early 20th century nationalism began to appear in China.

While Qing rulers adopted the Han Chinese imperial model and considered their state as Zhongguo ("中國", the term for "China" in

People's Republic of China
.

Liang Qichao, who put forward the concept of "Zhonghua Minzu (the Chinese nation)"

This development in Chinese thinking was mirrored in the expansion of the meaning of the term Zhonghua minzu. Originally coined by the late Qing

philologist Liang Qichao, Zhonghua minzu initially referred only to the Han Chinese. It was then expanded to include the Five Races Under One Union
, based on the ethnic categories of the Qing.

Sun Yat-sen further expanded this concept when he wrote,[28]

有人說,清室推翻以後,民族主義可以不要。這話實在錯了。…現在說五族共和,我們國內何止五族呢?我的意思,應該把我們中國所有各民族融化成一個中華民族。…並且要把中華民族造成很文明的民族,然後民族主義乃為完了。 Some people say, after the overthrow of the Qing, we will have no further need of nationalism. Those words are certainly wrong... At the present we speak of unifying the 'five nationalities' (

Mongol, Hui, and Tibetan
), yet surely our country has far more than five nationalities? My stand is that we should unite all the peoples of China into one Chinese nation (Zhonghua minzu) ...furthermore, develop that nation into an advanced, civilized nation; only then will nationalism be finished.

The concept of Zhonghua minzu was first publicly espoused by President

Qing Dynasty and the founding of the Republic of China. Facing the imminent independence of Outer Mongolia
from China, Yuan Shikai stated, "Outer Mongolia is part of Zhonghua minzu [the Chinese nation] and has been of one family for centuries" (外蒙同為中華民族,數百年來儼如一家).

After the founding of the

People's Republic of China, the concept of Zhonghua minzu became influenced by Soviet nationalities policy. Officially, the PRC is a unitary state composed of 56 ethnic groups, of which the Han ethnic group
is by far the largest. The concept of Zhonghua minzu is seen as an all-encompassing category consisting of people within the borders of the PRC.

This term has continued to be invoked and remains a powerful concept in China into the 21st century. In mainland China, it continues to hold use as the leaders of China need to unify into one political entity a highly diverse set of ethnic and social groups as well as to mobilize the support of overseas Chinese in developing China.[citation needed] The term is included in article 22 of the Regulations on United Front Work of the Communist Party of China: "...promote national unity and progress, and enhance the identification of the masses of all ethnic groups with the great motherland, the Chinese nation, Chinese culture, the Communist Party of China, and socialism with Chinese characteristics."[29] Zhonghua minzu is also one of the "five identifications".

In

President Ma as a unifying concept that includes the people of both Taiwan and mainland China without a possible interpretation that Taiwan is part the People's Republic of China, whereas terms such as "Chinese people" can be, given that the PRC is commonly known as "China".[30]

Implications

The adoption of the Zhonghua minzu concept may give rise to the reinterpretation of Chinese history. For example, the Manchu-founded Qing dynasty was originally sometimes characterized as a "conquest dynasty" or a "non-Han" regime. Following the adoption of the Zhonghua minzu ideology, which regards the Manchus as a member of the Zhonghua minzu, dynasties founded by ethnic minorities are no longer stigmatized.

The concept of Zhonghua minzu nevertheless also leads to the reassessment of the role of many traditional hero figures. Heroes such as

Manchus respectively).[31] At the same time, China exemplified heroes such as Genghis Khan, who became a "national hero" as a member of the Zhonghua minzu.[32]

Ambiguity

The theory behind the ideology of Zhonghua minzu is that it includes not only the Han but also other

Tibetans, Tuvans, etc. An ethnic Korean from China living and working in Korea or an ethnic Mongol from China
living and working in Mongolia would both be considered members of the Zhonghua minzu, which can give rise to potential issues (including loyalty to contemporary nation-states, the proper boundary lines between states/subnational entities, and the modern categorization of historical states) of identity.

Whether ethnic Han living overseas and not having Chinese citizenship are considered part of this Chinese nationality depends on the speaker and the context. More often than not, overseas Chinese in Indonesia, Malaysia and Singapore make a clear distinction between being Chinese in a political sense and being Chinese in an ethnic sense, making it unclear whether or not they belong to such a group that contains both political and ethnic connotations.

The concept of the Zhonghua minzu has sometimes resulted in friction with neighboring countries such as Mongolia, North Korea and South Korea, who claim regional historical peoples and states. For instance, the idea of Genghis Khan as a "national hero" is contested by Mongolia, which since the fall of socialism has explicitly positioned Genghis Khan as the father of the Mongolian state. Chinese rejections of that position involve tactics such as pointing out that more ethnic Mongolians live within China than Mongolia and that the modern-day state of Mongolia acquired its independence from the Republic of China which claimed the legal right to inherit all Qing territories, including Mongolia, through the Imperial Edict of the Abdication of the Qing Emperor.[33][34][35]

A dispute of a similar nature has arisen over the status of the state of Goguryeo (Gaogouli) in ancient history, with China claiming it as Chinese on the grounds that much of it existed within the current borders of China. On that basis Chinese nationalists maintain that these territories belong to the heterogeneous origin of the Chinese nation.

See also

Notes

  1. ^ This flag is now seen as a "warlords' flag", sometimes with a negative connotation, and is no longer seen as a symbol of Zhonghua minzu.
  2. ^ It also translates to "Chinese people", "Chinese ethnicity" and "Chinese race".[1][2][3]

References

Citations

  1. ^ State and Society in 21st Century China: Crisis, Contention and Legitimation. Psychology Press. 2004. p. 180. ... however, the CCP's nationalist claims are increasingly falling on deaf ears. Popular nationalists like Jin Hui now speak regularly of the "Motherland" (zuguo) and the "Chinese race" (Zhonghua minzu) - without reference to the Party. And they care so deeply
  2. ^ Anderlini, Jamil (21 June 2017). "The dark side of China's national renewal". Financial Times. Retrieved 9 March 2021.
  3. ^ David Tobin (October 2022). Securing China's Northwest Frontier: Identity and Insecurity in Xinjiang. Cambridge University Press. p. 235. Repeated use of what should now be translated as 'Chinese race, (Zhonghua Minzu 中华民族), alongside omission of ethnic minorities in official narratives ...
  4. ^ from the original on 3 November 2013. Retrieved 13 October 2016.
  5. .
  6. ^ Zhou Wenjiu; Zhang Jingpeng (2007). "关于"中华民族是一个"学术论辩的考察" [On the academic argument that "the Chinese nation is one"]. Minzu Yanjiu. 3: 20–29. Archived from the original on 29 October 2019. Retrieved 29 October 2019 – via d.old.wanfangdata.com.cn/Periodical/mzyj200703003.
  7. ^ from the original on 26 April 2017. Retrieved 13 October 2016.
  8. ^ from the original on 27 June 2014. Retrieved 13 October 2016.
  9. .
  10. from the original on 15 February 2017. Retrieved 13 October 2016.
  11. ^ Chagatai is the predecessor of Uyghur
  12. ^ Hauer 2007 Archived 4 August 2020 at the Wayback Machine, p. 117.
  13. ^ Dvořák 1895 Archived 23 August 2020 at the Wayback Machine, p. 80.
  14. ^ Wu 1995 Archived 23 August 2020 at the Wayback Machine, p. 102.
  15. ^ Zhao 2006, pp. 4, 7, 8, 9, 10, 12, 13, 14.
  16. ^ Dunnell 2004 Archived 3 December 2016 at the Wayback Machine, p. 77.
  17. ^ Dunnell 2004 Archived 23 August 2020 at the Wayback Machine, p. 83.
  18. ^ Elliott 2001 Archived 18 May 2016 at the Wayback Machine, p. 503.
  19. ^ Dunnell 2004 Archived 3 December 2016 at the Wayback Machine, pp. 76–77.
  20. ^ Cassel 2011 Archived 30 April 2016 at the Wayback Machine, p. 205.
  21. ^ Cassel 2012 Archived 23 August 2020 at the Wayback Machine, p. 205.
  22. ^ Cassel 2011 Archived 23 August 2020 at the Wayback Machine, p. 44.
  23. ^ Cassel 2012 Archived 23 August 2020 at the Wayback Machine, p. 44.
  24. ^ Perdue 2009 Archived 21 July 2020 at the Wayback Machine, p. 218.
  25. ^ "nationalism;Identification of state and people". Archived from the original on 15 March 2010. Retrieved 9 March 2010.
  26. ^ Empire to nation: historical perspectives on the making of the modern world, by Joseph Esherick, Hasan Kayalı, Eric Van Young, p. 232
  27. ^ French Centre for Research on Contemporary China (CEFC) Archived 21 March 2008 at the Wayback Machine. (cf. by Tongmenghui adherent)
  28. ^ "修改党章的说明—— 在上海中国国民党本部会议的演说① - 主要著述 - 孙中山故居纪念馆_伟人孙中山". www.sunyat-sen.org. Retrieved 15 April 2022.
  29. ^ "中共中央印发《中国共产党统一战线工作条例》(Regulations on United Front Work of the Communist Party of China)". www gov.cn. 5 January 2021. Archived from the original on 12 March 2023. Retrieved 13 March 2023.
  30. ^ See, e.g. Ma Ying-jeou, President of Republic of China inauguration speech Archived 2 June 2008 at the Wayback Machine, 20 May 2008: (Section 2, Paragraph 8)
  31. ^ "What makes a national hero?". Archived from the original on 10 June 2008. Retrieved 25 May 2008.
  32. ^ The Chinese Cult of Chinggis Khan: Genealogical Nationalism and Problems of National and Cultural Integrity Archived 28 May 2008 at the Wayback Machine, City University of New York.
  33. from the original on 23 June 2021. Retrieved 5 December 2020.
  34. from the original on 23 June 2021. Retrieved 21 July 2021.
  35. from the original on 23 June 2021. Retrieved 21 July 2021.

Sources

Works cited

External links