Ziggurat

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Sumerians around 4000 BC, and the White Temple was built on top of it circa 3500 BC.[1]

A ziggurat (

. The Sumerians believed that the gods lived in the temple at the top of the ziggurats, so only priests and other highly-respected individuals could enter. Sumerian society offered these individuals such gifts as music, harvested produce, and the creation of devotional statues to entice them to live in the temple.

History

The word ziggurat comes from ziqqurratum (height, pinnacle), in ancient Assyrian. From zaqārum, to be high up. The

Neo-Sumerian ziggurat built by King Ur-Nammu, who dedicated it in honor of Nanna/Sîn in approximately the 21st century BC during the Third Dynasty of Ur.[6]

Description

Partially reconstructed facade and access staircase of the Ziggurat of Ur, originally built by Ur-Nammu, circa 2100 BC
Chogha Zanbil Ziggurat (model). Circa 1300 BC

Ziggurats were built by ancient

Elamites, Eblaites and Babylonians for local religions. Each ziggurat was part of a temple complex that included other buildings. The precursors of the ziggurat were raised platforms that date from the Ubaid period[7] during the sixth millennium BC. The ziggurats began as platforms (usually oval, rectangular or square). The ziggurat was a mastaba-like structure with a flat top. The sun-baked bricks made up the core of the ziggurat with facings of fired bricks on the outside. Each step was slightly smaller than the step below it. The facings were often glazed in different colors and may have had astrological
significance. Kings sometimes had their names engraved on these glazed bricks. The number of floors ranged from two to seven.

According to archaeologist Harriet Crawford,

It is usually assumed that the ziggurats supported a shrine, though the only evidence for this comes from Herodotus, and physical evidence is non-existent ... The likelihood of such a shrine ever being found is remote. Erosion has usually reduced the surviving ziggurats to a fraction of their original height, but textual evidence may yet provide more facts about the purpose of these shrines. In the present state of our knowledge it seems reasonable to adopt as a working hypothesis the suggestion that the ziggurats developed out of the earlier temples on platforms and that small shrines stood on the highest stages ...[8]

Access to the shrine would have been by a series of ramps on one side of the ziggurat or by a spiral ramp from base to summit. The Mesopotamian ziggurats were not places for public worship or ceremonies. They were believed to be dwelling places for the

Assyro-Babylonian
society.

Khuzestan, Iran
, circa 1300 BC

One of the best-preserved ziggurats is

Sialk ziggurat, in Kashan, Iran, is one of the oldest known ziggurats, dating to the early 3rd millennium BCE.[10][11]
Ziggurat designs ranged from simple bases upon which a temple sat, to marvels of mathematics and construction which spanned several terraced stories and were topped with a temple.

An example of a simple ziggurat is the White Temple of Uruk, in ancient Sumer. The ziggurat itself is the base on which the White Temple is set. Its purpose is to get the temple closer to the heavens,[citation needed] and provide access from the ground to it via steps. The Mesopotamians believed that these pyramid temples connected heaven and earth. In fact, the ziggurat at Babylon was known as Etemenanki, which means "House of the foundation of heaven and earth" in Sumerian.

The date of its original construction is unknown, with suggested dates ranging from the fourteenth to the ninth century BC, with textual evidence suggesting it existed in the second millennium.[12] Unfortunately, not much of even the base is left of this massive structure, yet archeological findings and historical accounts put this tower at seven multicolored tiers, topped with a temple of exquisite proportions. The temple is thought to have been painted and maintained an indigo color, matching the tops of the tiers. It is known that there were three staircases leading to the temple, two of which (side flanked) were thought to have only ascended half the ziggurat's height.

Interpretation and significance

Al Zaqura Building in Baghdad, constructed in the 1970s

According to

Eleusinian mysteries, cooking of sacrificial food and burning of sacrificial animals. Each ziggurat was part of a temple complex that included a courtyard, storage rooms, bathrooms, and living quarters, around which a city spread,[15]
as well as a place for the people to worship. It was also a sacred structure.

Influence

P&O building at the Port of Dover.

The biblical account of the

scholars to the massive construction undertakings of the ziggurats of Mesopotamia,[16] and in particular to the ziggurat of Etemenanki in Babylon in light of the Tower of Babel Stele[17] describing its restoration by Nebuchadnezzar II
.

According to some historians the design of

Pyramid of Zoser and the earliest Egyptian pyramids may have been derived locally from the bench-shaped mastaba tomb.[19][20]

The shape of the ziggurat experienced a revival in modern architecture and

West Sacramento, California, and the SIS Building
in London.

See also

References

Citations

  1. .
  2. ^ "Search Entry". www.assyrianlanguages.org. Retrieved 2020-07-30.
  3. ^ "Search Entry". www.assyrianlanguages.org. Retrieved 2020-07-30.
  4. ^ "מילון מורפיקס | זקר באנגלית | פירוש זקר בעברית". www.morfix.co.il. Retrieved 2020-07-30.
  5. ^ see also Akkadian zaqru 'protruding, high', corresponding to Hebrew zaqur (זָקוּר) 'protruding out, upwards'
  6. ^ "The Ziggurat of Ur". British Museum. Retrieved 24 November 2017.
  7. ^ a b Crawford 1993, p. 73.
  8. ^ Crawford 1993, p. 85.
  9. ^ "Tchogha Zanbil". UNESCO World Heritage Centre. Retrieved July 15, 2017. It is the largest ziggurat outside of Mesopotamia and the best preserved of this type of stepped pyramidal monument.
  10. ^ Matthews, R; Nashli, H. F., eds. (2013). The Neolithisation of Iran: the formation of new societies. Oxford: British Association for Near Eastern Archaeology and Oxbow Books. p. 272.
  11. ^ Fazeli, H.; Beshkani A.; Markosian A.; Ilkani H.; Young R. L. (2010). "The Neolithic to Chalcolithic Transition in the Qazvin Plain, Iran: Chronology and Subsistence Strategies". Archäologische Mitteilungen aus Iran and Turan (41): 1–17.
  12. ^ George, Andrew R. (2007). "The Tower of Babel: Archaeology, history, and cuneiform texts" (PDF). Archiv für Orientforschung. 2005/2006 (51): 75–95.
  13. ^ Aramco World Magazine, March–April 1968, pp. 32–33
  14. ^ Crawford 1993, p. 75.
  15. ^ Oppenheim 1977, pp. 112, 326–328.
  16. .
  17. ^ "MS 2063 - The Schoyen Collection". www.schoyencollection.com. Retrieved 2020-07-30.
  18. from the original on 15 April 2021. Retrieved 17 March 2021.
  19. ^ How the Great Pyramid Was Built By Craig B. Smith
  20. .

Sources

Further reading

External links