Ziryab
Ziryab | |
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"زرياب" أبو الحسن علي بن نافع | |
Personal details | |
Born | Abu l-Hasan 'Ali Ibn Nafi c. 789 In the area of modern day Iraq, possibly Baghdad, advisor |
Abu l-Hasan 'Ali Ibn Nafi', better known as Ziryab, Zeryab, or Zaryab (c. 789–c. 857)
His nickname "Ziryab", comes from the
Ziryab was a gifted pupil of Ibrahim al-Mawsili in Baghdad, where Ziryab got his beginner lessons. However, he left Baghdad during the reign of the Abbasid caliph al-Ma'mun and moved to Córdoba, where he was accepted as a court musician in the court of Abd ar-Rahman II of the Umayyad Dynasty.
Historical context/early life
Ziryab's career flourished in
As the Islamic armies conquered more and more territories, their musical culture spread with them, as far as
Ziryab was most likely born in Baghdad[1] and was trained in the art of music from a young age. During that time, Baghdad was an important center of music in the Muslim world.[citation needed] The sources all agree that the accomplished and talented musician Ibrahim al-Mawsili was Ziryab's teacher.[14] There is some debate about how he arrived in al-Andalus, but he may have offended his patron or some powerful figure with his musical talent.[15]
One account recorded by
Ziryab left Baghdad during the reign of al-Ma'mun some time after the year 813. He then traveled first to
Al-Maqqari states in his Nafh al-Tib[18] (Fragrant Breeze): "There never was, either before or after him (Ziryab), a man of his profession who was more generally beloved and admired".
Descendants
According to the main source, Ibn Hayyan, Ziryab had eight sons and two daughters. Five of the sons and both daughters became musicians of some prominence.[13] These children kept their father's music school alive, but the female slave singers he trained also were regarded as reliable sources for his repertoire in the following generation.[16]
Contributions
Music
Ziryab is said to have improved the
Ziryab's Baghdadi musical style became very popular in the court of Abd al-Rahman II.[15] Ziryab also became the example of how a courtier, a person who attended aristocratic courts, should act. According to Ibn Hayyan, in common with erudite men of his time he was well versed in many areas of classical study such as astronomy, history, and geography.
According to al-Tifashi, Ziryab appears to have popularized an early song-sequence, which may have been a precursor to the nawba (originally simply a performer's "turn" to perform for the prince), or Nuba, which is known today as the classical Arabic music of North Africa, though the connections are tenuous at best.
Abd al-Rahman II was a great patron of the arts and Ziryab was given a great deal of freedom. He established one of the first schools of music in Córdoba. This school incorporated both male and female students, who were very popular amongst the aristocracy of the time.[16] According to Ibn Hayyan, Ziryab developed various tests for them. If a student didn't have a large vocal capacity, for instance, he would put pieces of wood in their jaw to force them to hold their mouth open. Or he would tie a sash tightly around the waist to make them breathe in a particular way, and he would test incoming students by having them sing as loudly and as long a note as they possibly could to see whether they had lung capacity.
Fashion and hygiene
Ziryab started a vogue by changing clothes according to the weather and season.[13] He suggested different clothing for mornings, afternoons and evenings. Henri Terrasse, a French historian of North Africa, commented that legend attributes winter and summer clothing styles and "the luxurious dress of the Orient" found in Morocco today to Ziryab, but argues that "Without a doubt, a lone man could not achieve this transformation. It is rather a development which shook the Muslim world in general ..."[19]
He created a new type of deodorant to get rid of bad odors[13] and also promoted morning and evening baths and emphasized the maintenance of personal hygiene. Ziryab is thought to have invented an early toothpaste, which he popularized throughout Islamic Iberia. The exact ingredients of this toothpaste are not currently known, but it was reported to have been both "functional and pleasant to taste".[20]
According to Al-Maqqari before the arrival of Ziryab, all the people of
Ziryab was a "major trendsetter of his time" creating trends in fashion, hairstyles, and hygiene. His students took these trends with them throughout Europe and North Africa.[22]
Cuisine
He was an arbiter of culinary fashion and taste, who also "revolutionized the local cuisine" by introducing new fruit and vegetables such as
Legacy
This section contains wording that
Iberia.[25]
Ziryab's students took the trends and inventions he started to North Africa and Europe.[22] Notes
References
Other sources
Further reading
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