Solo Man

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Solo Man
Temporal range:
Ma
Cast of Skull XI at the
Hall of Human Origins
, Washington, D.C.
Scientific classification Edit this classification
Domain: Eukaryota
Kingdom: Animalia
Phylum: Chordata
Class: Mammalia
Order: Primates
Suborder: Haplorhini
Infraorder: Simiiformes
Family: Hominidae
Subfamily: Homininae
Tribe: Hominini
Genus: Homo
Species:
Subspecies:
H. e. soloensis
Trinomial name
Homo erectus soloensis
Oppenoorth, 1932
Synonyms[citation needed]
  • Homo (Javanthropus) soloensis Oppenoorth, 1932
  • H. sapiens soloensis Dubois, 1940
  • H. neanderthalensis soloensis Weidenreich, 1940
  • Palaeoanthropus soloensis Evans, 1945
  • H. erectus ngandongensis Sartono, 1975

Solo Man (Homo erectus soloensis) is a

Indonesian War of Independence. In accordance with historical race concepts, Indonesian H. erectus subspecies were originally classified as the direct ancestors of Aboriginal Australians
, but Solo Man is now thought to have no living descendants because the remains far predate modern human immigration into the area, which began roughly 55,000 to 50,000 years ago.

The Solo Man skull is oval-shaped in top view, with heavy brows, inflated cheekbones, and a prominent bar of bone wrapping around the back. The brain volume was quite large, ranging from 1,013 to 1,251 cubic centimetres (61.8 to 76.3 cu in), compared to an average of 1,270 cm3 (78 cu in) for present-day modern males and 1,130 cm3 (69 cu in) for present-day modern females. One potentially female specimen may have been 158 cm (5 ft 2 in) tall and weighed 51 kg (112 lb); males were probably much bigger than females. Solo Man was in many ways similar to the Java Man (H. e. erectus) that had earlier inhabited Java, but was far less archaic.

Solo Man likely inhabited an open

tigers, wild cattle, water buffalo, tapirs, and hippopotamuses, among other megafauna. They manufactured simple flakes and choppers (hand-held stone tools), and possibly spears or harpoons from bones, daggers from stingray stingers, as well as bolas or hammerstones from andesite. They may have descended from or were at least closely related to Java Man. The Ngandong specimens likely died during a volcanic eruption. The species probably went extinct with the takeover of tropical rainforest and loss of preferred habitat, beginning by 125,000 years ago. The skulls sustained damage, but it is unclear if it resulted from an assault, cannibalism
, the volcanic eruption, or the fossilisation process.

Research history

Despite what English naturalist

late Pliocene or early Pleistocene at the Trinil site along the Solo River, which he named "P.erectus (using Haeckel's hypothetical genus name) in 1893. He attempted unsuccessfully to convince the European scientific community that he had found an upright-walking ape-man. They largely dismissed his findings as a malformed non-human ape.[1]
: 588 

The "apeman of Java" nonetheless stirred up academic interest and, to find more remains, the

dating to the Pleistocene discovered by Dutch geologist Carel ter Haar in 1931, downriver from the Trinil site, near the village of Ngandong.[2]

Ngandong is on northeast Java
Ngandong is on northeast Java
Location of Ngandong on the island of Java

From 1931 to 1933, 12 skull pieces (including well-preserved skullcaps), as well as two right tibiae (shinbones), one of which was essentially complete, were recovered under the direction of Oppenoorth, ter Haar, and German-Dutch geologist Gustav Heinrich Ralph von Koenigswald.[3]: 2–3  Midway through excavation, Oppenoorth retired from the Survey and returned to the Netherlands, replaced by Polish geologist Józef Zwierzycki [pl] in 1933. At the same time, because of the Great Depression, the Survey's focus shifted to economically relevant geology, namely petroleum deposits, and the excavation of Ngandong ceased completely. In 1934, ter Haar published important summaries of the Ngandong operations before contracting tuberculosis. He returned to the Netherlands and died two years later. Von Koenigswald, who was hired principally to study Javan mammals, was fired in 1934. After much lobbying by Zwierzycki in the Survey, and after receiving funding from the Carnegie Institution for Science, von Koenigswald regained his position in 1937, but was too preoccupied with the Sangiran site to continue research at Ngandong.[3]: 23–26 

In 1935, the Solo Man remains were transported to

The Viking Fund for von Koenigswald, his wife Luitgarde, and the Javan human remains (including Solo Man) to come to New York. Von Koenigswald and Weidenreich studied the material at the American Museum of Natural History[4] until Weidenreich's death in 1948 (leaving behind a monograph on Solo Man posthumously published in 1951).[5] In his 1956 book Meeting Prehistoric Men, von Koenigswald included a 14-page account of the Ngandong project with several unpublished results. The Solo Man remains came to be stored at Utrecht University, the Netherlands. In 1967, von Koenigswald gave the material to Teuku Jacob for his doctoral research. Jacob oversaw the excavation of Ngandong from 1976 to 1978 and recovered two more skull specimens and a pelvic fragment. In 1978, von Koenigswald returned the material to Indonesia, and the Solo Man remains were moved to the Gadjah Mada University, Special Region of Yogyakarta (south-central Java).[3]
: 26 

Skull I
Skulls I and II
Skulls III and IV
Skull V
Skull VI
Skulls VII and VIII
Skull IX
Skulls IX and X
Skull XI
Gorilla, Solo, and modern endocasts
Tibia B
Tibiae A (right) and B (left)

The specimens are:[5]: 217 

  • Skull I, an almost complete skullcap probably belonging to an elderly female;
  • Skull II, a frontal bone probably belonging to a three to seven-year-old child;
  • Skull III, a warped skullcap probably belonging to an elderly individual;
  • Skull IV, a skullcap probably belonging to a middle-aged female;
  • Skull V, a probable male skullcap—indicated by its great length of 221 mm (8.7 in);
  • Skull VI, an almost complete skullcap probably belonging to an adult female;
  • Skull VII, a right parietal bone fragment probably belonging to a young, possibly female, individual;
  • Skull VIII, both parietal bones (separated) possibly belonging to a young male;
  • Skull IX, a skullcap missing the base probably belonging to an elderly individual (the small size is consistent with a female, but the heaviness is consistent with a male);
  • Skull X, a shattered skullcap probably belonging to a robust elderly female;
  • Skull XI, a nearly complete skullcap;
  • Tibia A, a few fragments of the shaft, measuring 101 mm (4.0 in) in diameter at the mid-shaft, probably belonging to an adult male;
  • Tibia B, a nearly complete right tibia measuring 365 mm (14.4 in) in length at 86 mm (3.4 in) in diameter at the mid-shaft, probably belonging to an adult female;
  • Ngandong 15, a partial skullcap;[3]: 3 
  • Ngandong 16, a left parietal fragment;[3]: 3  and
  • Ngandong 17, a 4 cm × 6 cm (1.6 in × 2.4 in) left
    hip joint).[3]
    : 3 

Age and taphonomy

The location of these fossils in the Solo terrace at the time of discovery was poorly documented. Oppenoorth, ter Haar, and von Koenigswald were only on site for 24 days of the 27 months of operation as they needed to oversee other Tertiary sites for the Survey. They left their geological assistants — Samsi and Panudju — to oversee the dig; their records are now lost. The Survey's site map remained unpublished until 2010 (over 75 years later) and is of limited use now, so the taphonomy and geological age of Solo Man have been contentious matters.[3]: 5  All 14 specimens were reported to have been found in the upper section of Layer II (of six layers), which is a 46 cm (18 in)-thick stratum with gravelly sand and volcaniclastic hypersthene andesite. They are thought to have been deposited at around the same time, probably in a now-dry arm of the Solo River, about 20 m (66 ft) above the modern river. The site is about 40 m (130 ft) above sea level.[3]: 15–18 

Photograph of the excavation of a skull at Ngandong
Excavation of Skull VI at Ngandong, 1932

Volcaniclastic rock indicates deposition occurred soon after a

lahars streaming from the volcano through the river channels swept the carcasses to the Ngandong site, where they and other debris created a jam because of the channel narrowing there.[6][7] The H. erectus fossils from Sambungmacan, also along the Solo River, were possibly deposited in the same event.[3]

The dating attempts are:

Classification

Photograph of three skulls in front and side view, used by Sir William Turner to racially define Aboriginal Australians
Three skulls Sir William Turner used to racially define Aboriginal Australians in 1884 (Solo Man was later classified as ancestral to this population[12])

The racial classification of

physical anthropology) introduced the topic in 1795 in his De Generis Humani Varietate Nativa ("On the Natural History of Mankind"). Following the conception of evolution by Darwin, English anthropologist Thomas Henry Huxley suggested an ancestor–descendant relationship between European Neanderthals and Aboriginal Australians in 1863, which was furthered by later racial anthropologists until the discovery of Indonesian archaic humans.[12]

In 1932, Oppenoorth preliminarily drew parallels between the Solo Man skull and that of

Taung child (Australopithecus africanus) as a human ancestor, favouring the hoax Piltdown Man from Britain.[1]: 599–602  At first, Oppenoorth believed the Ngandong material represented an Asian type of Neanderthal which was more closely allied with the Rhodesian Man (also considered a Neanderthal type), and gave it a generic distinction as "Javanthropus soloensis". Dubois considered Solo Man to be more or less identical to the East Javan Wajak Man (now classified as a modern human), so Oppenoorth subsequently began using the name "Homo (Javanthropus) soloensis".[5] Oppenoorth hypothesised that the Java Man evolved in Indonesia and was the predecessor of modern day Aboriginal Australians, Solo Man being a transitional fossil. He considered Rhodesian Man a member of this same group. As for the Chinese Peking Man (now H. e. pekinensis), he believed it dispersed west and gave rise to the Neanderthals.[2]

Thus, the ancient Java Man, Solo Man, and Rhodesian Man were commonly grouped together in the "Pithecanthropoid-

Carleton Coon in his 1962 book The Origin of Races.[14]

Photograph of the WLH-50 skullcap
The WLH-50 skullcap, one of the oldest modern human remains of Australia, was used as evidence of Solo Man/modern human interbreeding.[12]

The claim that Aboriginal Australians were descended from Asian H. erectus was expanded upon in the 1960s and 1970s as some of the oldest known (modern) human fossils were being recovered from Australia, primarily under the direction of Australian anthropologist Alan Thorne. He noted some populations were prominently more robust than others, so he suggested Australia was colonised in two waves ("di-hybrid model"): the first wave being highly robust and descending from nearby H. erectus, and the second wave more gracile (less robust) and descending from anatomically modern East Asians (who, in turn, descended from Chinese H. erectus). It was subsequently discovered that some of the more robust specimens are younger than the gracile ones. In the 1980s, as African species like A. africanus became widely accepted as human ancestors and race became less salient in anthropology, the Out of Africa theory overturned the Out of Asia and multiregional models. The multiregional model was consequently reworked into local populations of archaic humans having interbred and contributed at least some ancestry to modern populations in their respective regions, otherwise known as the assimilation model. Solo Man fits into this by having hybridised with the fully modern ancestors of Australian Aborigines travelling south through Southeast Asia. The assimilation model was not ubiquitously supported. In 2006, Australian palaeoanthropologist Steve Webb speculated instead that Solo Man was the first human species to reach Australia, and more robust modern Australian specimens represent hybrid populations.[12]: 3 

The date of 117 to 108 thousand years ago for Solo Man, predating modern human dispersal through Southeast Asia (and eventually into Australia), is at odds with this conclusion. Such an ancient date leaves Solo Man with no living descendants.

palaeoanthropology, are poorly drawn.[17]

Anatomy

Speculative reconstruction of a complete skull by Franz Weidenreich

The identification as adult or juvenile was based on the closure of the cranial sutures, assuming they closed at a rate similar to modern humans (though they may have closed at earlier ages in H. erectus). Characteristic of H. erectus, the skull is exceedingly thick in Solo Man, ranging from double to triple what would be seen in modern humans. Male and female specimens were distinguished by assuming males were more robust than females, though both males and females are exceptionally robust compared to other Asian H. erectus. The adult skulls average 202 mm × 152 mm (8.0 in × 6.0 in) in length times breadth, and are proportionally similar to that of the Peking Man but have a much larger circumference. Skull V is the longest at 221 mm (8.7 in).[5]: 236–239  For comparison, the dimensions of modern human skulls average 176 mm × 145 mm (6.9 in × 5.7 in) for men and 171 mm × 140 mm (6.7 in × 5.5 in) for women.[18]

The Solo Man remains are characterised by more

squamous part of the temporal bone is triangular like that of Peking Man, and the infratemporal crest is quite sharp.[5]: 240–242  Like earlier Javan H. erectus, the inferior and superior temporal lines (on the parietal bone) diverge towards the back of the skull.[19]
: 143 

At the back of the skull, there is a sharp, thick occipital torus (a projecting bar of bone) which marks a clear separation between the occipital and nuchal planes. The occipital torus projects the most at the part corresponding to the external occipital protuberance in modern humans. The base of the temporal bone is consistent with Java Man and Peking Man rather than Neanderthals and modern humans. Unlike Neanderthals and modern humans, there is a defined bony pyramid structure near the root of the pterygoid bone. The mastoid part of the temporal bone at the base of the skull notably juts out. The occipital condyles (which connect the skull to the spine) are proportionally small compared to the foramen magnum (where the spinal cord passes into the skull). Large, irregular bony projections lie directly behind the occipital condyles.[5]: 246–249 

The brain volumes of the six Ngandong specimens for which the metric is calculable range from 1,013 to 1,251 cm3. The Ngawi I skull measures 1,000 cm3; and the three Sambungmacan skulls (respectively) 1,035; 917; and 1,006 cm3. This makes for an average of over 1,000 cm3.[19]: 136  For comparison, present-day modern humans average 1,270 cm3 for males and 1,130 cm3 for females, with a standard deviation of roughly 115 and 100 cm3.[20] Chinese H. erectus (ranging 780 to 250 thousand years ago) average roughly 1,028 cm3, and Javan H. erectus (excluding Ngandong) about 933 cm3. Overall, Asian H. erectus are big-brained, averaging roughly 1,000 cm3.[21] The base of the braincase, and thus the brain, seems to have been flat rather than curved. The sella turcica at the base of the skull, near the pituitary gland, is much larger than that of modern humans, which Weidenreich in 1951 cautiously attributed to an enlarged gland which caused the extraordinary thickening of the bones.[5]: 285 

Of the two known tibiae, tibia A is much more robust than Tibia B and is consistent overall with Neanderthal tibiae.[5] Like other H. erectus, the tibiae are thick and heavy. Based on the reconstructed length of 380 mm (15 in), Tibia B may have belonged to a 158 cm (5 ft 2 in) tall, 51 kg (112 lb) individual. Tibia A is assumed to have belonged to a larger individual. Asian H. erectus, for which height estimates are taken (a rather small sample size), typically range from 150–160 cm (4 ft 11 in – 5 ft 3 in), with Indonesian H. erectus in tropical environments typically scoring on the higher end, and continental specimens in colder latitudes on the lower end. The single pelvic fragment from Ngandong has not yet been described formally.[19]: 151–152 

Views and notes of (from left to right) Skull XI from the front, back, side, and top, and Skull VI from the underside, Franz Weidenreich, 1951

Culture

Palaeohabitat

At the species level, the Ngandong fauna is similar overall to the older Kedung Brubus fauna roughly 800 to 700 thousand years ago, a time of mass immigration of large mammal species to Java, including

orangutans and gibbons — probably could not penetrate the island until it was reconnected to the continent after 80,000 years ago.[22] H. erectus, a specialist in woodland and savannah biomes, likely went extinct with the loss of the last open-habitat refugia.[24]

H. e. soloensis was the last population of a long occupation history of the island of Java by H. erectus, beginning 1.51 to 0.93 million years ago at the Sangiran site, continuing 540 to 430 thousand years ago at the Trinil site, and finally 117 to 108 thousand years ago at Ngandong. If the date is correct for Solo Man, then they would represent a terminal population of H. erectus which sheltered in the last open-habitat refuges of East Asia before the rainforest takeover. Before the immigration of modern humans, Late Pleistocene Southeast Asia was also home to

Denisovans (a species currently recognisable only by their genetic signature) across Southeast Asia, whereupon they interbred with immigrating modern humans 45.7 and 29.8 thousand years ago.[7] A 2021 genomic study indicates that, aside from the Denisovans, modern humans never interbred with any of these endemic human species, unless the offspring were unviable or the hybrid lineages have since died out.[15]

Judging by the sheer number of specimens deposited at Ngandong at the same time, there may have been a sizeable population of H. e soloensis before the volcanic eruption which resulted in their interment, but population is difficult to approximate with certainty. The Ngandong site was some distance away from the northern coast of the island, but it is unclear where the southern shoreline and the mouth of the Solo River would have been.[3]

Technology

Sketches of supposed Solo Man tools including a stingray barb, a bone harpoon or spearhead and a deer antler fragment
Supposed Solo Man tools: a) stingray barb, b) bone harpoon or spearhead, c) deer antler fragment

In 1936, while studying photos taken by Dutch archaeologist

crocodiles and other natural processes—arguing instead that none of the bones reliably show any evidence of human modification. Oppenoorth further suggested a long piece of bone carved with an undulating pattern on both sides was used as a harpoon, similar to harpoons manufactured in the Magdalenian of Europe, but Weidenreich interpreted it as a spearhead. Weidenreich made note of anomalous inland stingray stingers at Ngandong, which he supposed were collected by Solo Man for use as daggers or arrowheads, similar to some recent South Pacific peoples.[5]: 216–218  It is unclear if this apparent bone technology can be associated with Solo Man or later modern human activity,[23] though the Trinil H. e. erectus population seems to have worked with such material, manufacturing scrapers from Pseudodon shells and possibly opening them up with shark teeth.[25]

Oppenoorth also identified a perfectly round andesite stone ball from Ngandong, a common occurrence in the Solo Valley, ranging in diameter from 67 to 92 mm (2.6 to 3.6 in). As well, similar balls have been identified in contemporaneous and younger European Mousterian and African Middle Stone Age sites, as ancient as African Acheulean sites (notably Olorgesailie, Kenya).[5] On Java, they have been found at Watualang (contemporaneous with Ngandong) and Sangiran.[26] Traditionally, these have been interpreted as bolas (tied together in twos or threes and flung as a hunting weapon), but also individually thrown projectiles, club heads, or plant-processing or bone-breaking tools. In 1993, American archaeologists Kathy Schick and Nicholas Toth demonstrated the spherical shape could be reproduced simply if the stone is used as a hammer for an extended period.[27]

In 1938, von Koenigswald returned to the Ngandong site along with archaeologists

hand axes, or any other complex chopping tool characteristic of the Acheulean of Western Eurasian and African sites. In 1944, Movius suggested this was because of a great technological divide between western and eastern H. erectus (the "Movius Line") caused by a major difference in habitat (open area vs. tropical rainforest), as the chopping tools are generally interpreted as evidence of big game hunting, which he believed was only possible when humans spread out onto open plains.[28]

handaxes
according to the archaeological record

Though a strict "Movius Line" is not well supported anymore with the discovery of some hand axe technology in Middle Pleistocene East Asia, handaxes are still conspicuously rare and crude in East Asia compared to western contemporaries. This has been explained as: the Acheulean emerged in Africa after human dispersal through East Asia (but this would require that the two populations remained separated for nearly two million years); East Asia had poorer quality raw materials, namely quartz and quartzite (but some Chinese localities produced handaxes from these materials and East Asia is not completely void of higher-quality minerals); East Asian H. erectus used biodegradable bamboo instead of stone for chopping tools (but this is difficult to test); or East Asia had a lower population density, leaving few tools behind in general (though demography is difficult to approximate in the fossil record).[29]

Possible cannibalism

In 1951, Weidenreich and von Koenigswald made note of major injuries in Skulls IV and VI, which they believed were caused by a cutting instrument and a blunt instrument, respectively. They bear evidence of inflammation and healing, so the individuals probably survived the altercation. Weidenreich and von Koenigswald noted that only the skullcaps were found, lacking even the teeth, which is highly unusual. So, they interpreted at least Skulls IV and VI as victims of an "unsuccessful assault", and the other skulls where the base was broken out "the result of more successful attempts to slay the victims," presuming this was done by other humans to access and consume the brain. They were unsure if this was done by a neighbouring H. e. soloensis tribe, or "by more advanced human beings who would have given evidence of their 'superior' culture by slaying their more primitive fellowsman". The latter scenario had already been proposed for the Peking Man (which has similarly conspicuous pathology) by French palaeontologist

skull cups, but Weidenreich was sceptical of this as the jagged rims of especially Skulls I, V, and X are not well suited for this purpose.[5]
: 238–239 

Cannibalism and ritual headhunting have also been proposed for the Trinil, Sangiran, and Modjokerto sites (all in Java) based on the conspicuous lack of any remains other than the skullcap. This had been reinforced by the historic practice of headhunting and cannibalism in some modern Indonesian, Australian, and Polynesian groups, which at the time were believed to have descended from these H. erectus populations. In 1972, Jacob alternatively suggested that because the base of the skull is weaker than the skullcap, and since the remains had been transported through a river with large stone and boulders, this was a purely natural phenomenon. As for the lack of the rest of the skeleton, if tiger predation was a factor, tigers usually only leave the head since it has the least amount of meat on it. Further, the Ngandong material, especially Skulls I and IX, were damaged during excavation, cleaning, and preparation.[30]

See also

References

External links